Professor John Webster is not only a colleague and friend he is also someone with whom I have a good deal of theological affinity. Moreover, and more importantly, while he is an Anglican and I a Roman Catholic, we, on fundamental Christian doctrine, share a common faith. Because of this I read with special interest his article “‘Fides et Ratio”, articles 64-79’ (New Blackfriars, Vol. 81 No. 948 (2000) 66-76). I knew that he might be critical of the encyclical at certain points, as would be expected from any serious thinking theologian examining a particular piece of work. What I did not expect was his almost complete lack of sympathy towards the encyclical’s aim, his almost thorough disagreement with its approach, arguments, and judgements, as well as at times, his dismissive attitude toward the encyclical, which on occasion, so it appeared to me, to border on the mocking. In response to Professor Webster I want to address some of the issues that he raised in an attempt to show that his reading of the encyclical is not the proper reading, and in so doing hopefully demonstrate that the encyclical is not as misconceived and flawed as he thinks.

The Philosophical and Theological ‘Rumpus Room’

Webster begins by noting the Pope’s leadership in addressing such an important issue as the relationship between faith and reason and in so doing intruding himself into what some academics might consider their privileged and private domain. However, Webster faults the tone of the document.