Hostname: page-component-8448b6f56d-qsmjn Total loading time: 0 Render date: 2024-04-24T05:04:04.178Z Has data issue: false hasContentIssue false

Qum: the evolution of a medieval city

Published online by Cambridge University Press:  15 March 2011

Extract

The history of Qum exhibits a number of features common to urban and rural life in central Persia over the centuries. It also contains features which differentiate it from other towns. Today it is known as a shrine town, but this has not always been its exclusive character. It has had a complex and varied history. In medieval times it was not distinguished from the countryside around it by the existence of a civic identity, any more than were other cities. It bore the same name as the surrounding region. Qum designated both the city and the province of which it was the centre and from which it was not administratively distinct.

Type
Articles
Copyright
Copyright © The Royal Asiatic Society 1990

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Ma'ākhidh-i taḥqīq dar bāra-i Qum: sar āghāz, (Qum, AHS 1353/19741975)Google Scholar.

2 Ed. Sayyid Jalāl al-Dīn Tihrānī, (Tehran, AHS 1313/1935). It is referred to below as Tārīkhi Qum.

3 Ed. Tabataba'i, Modarressi, Ma'ākhidh-i taḥqīq dar bāra-i Qum, 3Google Scholar, (Qum, n.d.).

4 Ed. Tabataba'i, Modarressi, Ma'ākhidh-i taḥqīq dar bāra-i Qum, 2Google Scholar, (Qum, n.d.).

5 published in facsimile in Tabataba'i, Modarressi, Qum-nāma, (Qum, AHS 1364–19851986)Google Scholar.

6 Appendix IV in ArbābMuḥammad, Taqī Beg Muḥammad, Taqī Beg, Tārīkh-i dār al-īmān-i Qum, pp. 151206Google Scholar.

7 See further Modarressi Tabataba'i, Kitāb-shināsī-i āthār marbūṭ bi-Qum.

8 Published in Modarressi Tabataba'i, Kitab-shināsī-i āthār marbūṭ bi-Qum.

9 Appendix III in Arbāb, Muḥammad Taqī Beg, Tārīkh-i dar al-īmān-i Qum, pp. 67150Google Scholar.

10 Ed. Modarressi Tabataba'i (Qum, 1396/1976).

11 London, 1889.

12 Qum, AHS 1350/1971.

13 2 vols. Qum, [25/35/1976.

14 See also bibliography in J. Calmard, “Ḳum”, Encyclopaedia of Islam, 2nd ed.

15 London, 1986.

16 Schindler, Houtum, Eastern Persian Iraq, p. 58Google Scholar. This account would appear to be based on the Tārīkh-i Qum.

17 Strange, G. Le, The Lands of the Eastern Caliphate (Cambridge, 1905), p. 210Google Scholar.

18 Houtum Schindler, op. cit., p 16.

19 Mustawfī, 'Abd Allāh, Sharḥ-i zindagānī-i man (Tehran, AHS 1324–5/1945/6), i, p. 30Google Scholar.

20 Tārīkh-i Qum p. 57.

21 Ibid., pp. 58–9.

22 Calmard, “Kum”, op. cit.

23 See Tārīkh-i Qum, pp. 25–6.

24 Ibid., p. 53.

25 Cf., al-Mulk, Afḍal, Tārīkh va jughrāfiyā-yi Qum, p. 179Google Scholar.

26 Houtum Schindler, op. cit., pp. 62–3. See Madelung, W., Religious Trends in Early Islamic Iran (The Persian Heritage Foundation under the imprint of Bibliotheca Persica, 1988), pp. 7884Google Scholar for an account of the spread of Ithnā 'Asharī Shi'ism in Qum.

27 Tārīkh-i Qum, pp. 162–3.

28 Houtum Schindler, op. cit., p. 66.

29 Tārīkh-i Qum, p. 13.

30 Tabataba'i, Modarressi, Qum dar qarn-i nuhum, p. 4Google Scholar.

31 Houtum Schindler, op. cit., p. 69, Tārīkh-i Qum, pp. 142ff.

32 See Lambton, , “The qanats of Qum”, in Beaumont, P., Bonine, M. and McLachlan, K. (eds), Qanat, Kariz and Khattara: traditional water systems in the Middle East and North Africa (London and Wisbech, 1989), pp. 151–75Google Scholar.

33 Istakhrī, , Masālik al-mamālik, Persian translation, ed. Afshār, Īraj (Tehran, AHS 1340/19611962), p. 166Google Scholar. The Persian text does not always follow the Arabic closely and this statement about the people of Qum does not occur in the Arabic text.

34 al-Dīn, Ṣafī, Khulāṣat al-buldān, p. 185Google Scholar.

36 Rāḥat al-ṣudūr, ed. Iqbāl, Muḥammad (London, 1921), p. 52Google Scholar.

37 Spuler, B., Die Mongolen in Iran, 4th ed., (Berlin, 1985), p. 27Google Scholar.

38 Banākatī, , Tārīkh-i Banākatī, ed. Shi'ār, Ja'far (Tehran, AHS 1348–1969)Google Scholar, al-Dīn, Rashīd, Tārīkh-i mubārak-i ghāzānī, ed. Jahn, K. (London 1940), p. 350Google Scholar.

39 Rawḍat al-ṣafā, (Tehran and Qum, AHS 1338–9/19591960), pp. v, 98Google Scholar. But this is a late source; earlier chronicles do not mention these details.

40 Tabataba'i, Modarressi, Qum dar qarn-i nuhum, p. 5Google Scholar.

41 al-Dīn, Rashīd, Tārīkh-i mubārak-i Ghazan Khān: Dar dāstān-i Abaqa Khān va Sulṭān Aḥmad va Arghun Khān va Geikhatu Khān, ed., Jahn, K. (The Hague, 1957), pp. 63ffGoogle Scholar. See also Natanzī, Mu'īn al-Dīn, Muktakhab al-tavārīkh-i mu'īnī, ed. Aubin, J. (Tehran, AHS 1336/1957), p. 45Google Scholar. In fact Shams al-Dīn was not pardoned and was killed in the same year.

42 Nuzhat al-qulūb, ed. and tr. Strange, Le (London, Leiden, 19151919), text 67Google Scholar.

44 Tabataba'i, Modarressi, Qum dar qarn-i nuhum, pp. 56Google Scholar.

45 Ibid., pp. 11ff., Yazdī, Tāj al-Dīn Ḥhasan b. Shihāb, Jāmi' al-tavārīkh-i ḥasanī, ed. Tabataba'i, Modarressi and Afshār, Īraj (Karachi, 1987), p. 14Google Scholar.

46 Modarressi Tabataba'i, ‘Khāndān-i Ṣafī’ in idem, Qum-nāma, pp. 14ff., idem, Qum dar qarni nuhum, p. 39, Tāj al-Dīn Ḥasan b. Shihāb Yazdī, op. cit., p. 35.

47 Samarqandī, 'Abd al-Razzāq, MaṬia' al-sa'dayn, ed. Shafī', Muḥammad (Lahore, 1360–8/19411949), i, pp. 322–3Google Scholar.

48 Tabataba'i, Modarressi, Qum-nāma, pp. 51–9Google Scholar.

49 Idem, Turbat-i pākān, pp. 204, 211, 214.

50 Tāj al-Dīn Ḥasan b. Shihāb Yazdī, op. cit., p. 81. See also Aubin, J., Deux Sayyids de Bam au XVe siècle (Wiesbaden, 1956), pp. 57, 58, 60, 61, 64Google Scholar.

51 Ibid., 88. See also Tabataba'i, Modarressi, Qum dar qarn-i nuhum, pp. 153ffGoogle Scholar.

52 Tabataba'i, Modarressi, Qum dar qarn-i nuhum, p. 59Google Scholar.

53 “The travels of the Magnificent M. Ambrosio Contarini” in Travels to Tana and Persia by Joseph Barbaro and Ambrogio Contarini (Hakluyt Society, 1873), p. 129Google Scholar.

54 Tabataba'i, Modarressi, Qum dar qarn-i nuhum, pp. 5960Google Scholar.

55 See Busse, H., Untersuchungen zum islamischen Kanzleiwesen (Cairo, 1959), pp. 154–68Google Scholar.

56 Tabataba'i, Modarressi, Qum dar qarn-i nuhum, pp. 60–1Google Scholar.

57 A Chronicle of the Carmelites in Persia (London, 1939), i, p. 120Google Scholar.

58 The Journal of Robert Stodart, ed. Ross, E. D. (London, 1935), p. 65Google Scholar.

59 p. 191.

60 Ibid., pp. 191, 194, 308.

61 The Travels of Sir John Chardin in Persia (London, 1961), p. 390Google Scholar.

62 ibid., p. 391.

63 Ibid., p. 410.

64 Houtum Schindler, op. cit., pp. 76–7.

65 Cf. Kalāntar, Mīrzā Muḥammad, Rūznāma, ed. Iqbāl, 'Abbās (Tehran, AHS 1325/1946)Google Scholar.

66 Cf. Morier, James, A Second Journey through Persia, Armenia and Asia Minor to Constantinople, 1810–16 (London, 1818), p. 166Google Scholar.

67 ibid., p. 166.

68 Cf. MrsBishop, , Journeys in Persia and Kurdistan (London, 1891), i, pp. 166, 168Google Scholar.

69 Morier, op. cit., p. 166, Curzon, , Persia and the Persian question (London, 1892), I, p. 10Google Scholar, Algar, H., Religion and state in Iran, 1785–1906 (Berkeley and Los Angeles, 1969), pp. 46–7.Google Scholar Āghā Begum (Āghā Bājā), the daughter of Ibrāhām Khān Shīsha''ī, who was married to Fatḥ 'Alī Shāh, was given Qum as a tuyul, i.e. its revenues, or part of them, were allocated to her as an allowance or pension. She died in Qum in 1248/1832–3 and was buried there (Mīrzā, 'Aḍud al-Dawla SulṬan Aḥmad, Tārīkh-i 'Aḍudī, ed. Navā'ī, 'Abd al-Ḥusayn, Shāhinshāhī, 2535/19761977, pp. 301–2)Google Scholar.

70 al-Mulk, Afḍal, Tārīkh va jughrāfiyā-yi Qum, p. 223Google Scholar; see also p. 102.

71 Ibid., p. 223.

72 Curzon, op. cit., i, p. 276 and other travellers.

73 Arbāb, Muḥammad Taqī Beg, Tārīkh-i dār al-īmān-i Qum, p. 60Google Scholar. See also al-Mulk, Afḍal, Afḍal al-tavārīkh, ed. Ittiḥādiyya, Manṣūra (Niẓām Māfī) and Sa'dvandiyān, Sīrūs (Tehran, AHS 1361/1982), p. 394Google Scholar. For an account of the famine see Okozaki, Shoko, “The great Persian famine of 1870–71”, BSOAS, XLIX (1986), pp. 183–92CrossRefGoogle Scholar. The Tehran Gazette of 24 April 1871, reported that some days previously five or six children went missing in Qum. A man was later arrested and under interrogation confessed to cannibalism. He was publicly executed in Qum on 16 April 1871 (Great Britain, Public Record Office, F.O. 60:334, enclosure in Alison, No. 64 of 29 May 1871).

74 See further Lambton, “The qanats of Qum”.

75 al-Mulk, Afḍal, Kitābcha-i tafṣīl va ḥālāt-i dār al-īmān-i Qum, p. 71Google Scholar.

76 Report on Persia, Accounts and Papers 1867–8, quoted by Issawi, C., The Economic History of Iran 1800–1914 (Chicago and London, 1971), p. 364Google Scholar.

77 Arbāb, Muḥammad Taqī Beg, Kitābcha-i ḥalāt va nufūs va amlāk-i Qum, p. 156Google Scholar.

78 Tārīkh va jughrāfiyā-yi Qum, p. 67.

79 See Houtum Schindler, op. cit., p. 57.

80 The Travels of Sir John Chardin in Persia, p. 390.

81 See Gilbar, G. G., “The Persian economy in the mid-nineteenth century”, Die Welt des Islams, XIX (1979), pp. 182–3Google Scholar.

82 Arbāb, Muḥammad Taqī Beg, Tārīkh-i dār al-īmān-i Qum, p. 29Google Scholar.

83 Tārīkh va jughrāfiyā-yi Qum, p. 86.

84 Quoted by Issawi, op. cit., p. 34.

85 Iran. Grundzüge einer geographischen Landeskunde, (Darmstadt, 1980), p. 273Google Scholar.

86 Tabataba'i, Modarressi, Qum dar qarn-i nuhum, p. 165Google Scholar.

87 Ibid., pp. 177ff.

88 Tārīkh-i Qum, pp. 125, 126, 128, 129, 167.

89 Journeys in Persia and Kurdistan, i, pp. 170.

90 Arbāb, Muḥammad Taqī Beg, Kitābcha-i tafṣīl-i ḥālāt va nufūs va amlaāk-i dār al-imān-i Qum, p. 178Google Scholar.

91 Kitābcha-i tavā'if va īlāt-i dār al-āmān-i Qum in Tabataba'i, Modarressi, Qum-nāma, p. 79Google Scholar.

92 Quoted by Issawi, op. cit., p. 120.

93 Journeys in Persia and Kurdistan, i, p. 169.

94 Le Strange, op. cit., p. 227.

95 Cf. J. Polak, Persien: das Land und seine Bewohner, quoted by Issawi, op. cit., p. 275.

96 Cf. Mrs Bishop, op. cit., i, p. 168.