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Veterans’ Welfare, the GI Bill and American Demobilization

Published online by Cambridge University Press:  01 January 2021

Extract

The passage of the Servicemen’s Readjustment Act of 1944 — or GI Bill — opened up a dialogue about men’s physical and mental health, for it addressed very directly what ordinary men would need to recover from extraordinary violence. Political leaders identified veterans’ “welfare,” by which they meant general well-being, as a top priority of World War II’s recovery, and the GI Bill was the centerpiece of their agenda. The bill’s passage was an impressive legislative triumph, the collective product of massive medical, legal, and social science research, bipartisan politicking, and veterans’ activism. It provided education, housing, and small business assistance, along with mental and physical rehabilitation in government-funded hospitals. All of these programs, whether they served mind, body, or wallet, amounted to welfare — a set of government-sponsored policies and services designed to aid a soldier’s transition from enlisted man to healthy, productive citizen. Thus we have to think about the broad reach of the GI Bill’s welfare provision as one of the health legacies of World War II.

Type
Symposium
Copyright
Copyright © American Society of Law, Medicine and Ethics 2011

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References

This essay is indebted to a growing body of scholarly literature on the GI Bill, which examines a wide range of issues, from its educational provisions to its legislative politics to its racial meanings. One of the earliest and best historical treatments comes from Ross, D. R. B., Preparing for Ulysses: Politics and Veterans during World War II (New York: Columbia University Press, 1969). More recent works include: Bennett, M. J., When Dreams Came True: The GI Bill and the Making of Modern America (Washington, D.C.: Brassey's, Inc., 1996); Altschuler, G. C. and Blumin, S. M., The GI Bill: A New Deal for Veterans (New York: Oxford University Press, 2009); Frydl, K. J., The GI Bill (New York: Cambridge University Press, 2009); Mettler, S., Soldiers to Citizens: The GI Bill and the Making of the Greatest Generation (New York: Oxford University Press, 2005). On the bill's educational provisions, see Olson, K. W., The GI Bill, the Veterans, and the Colleges (Lexington: University of Kentucky Press, 1974). On the GI Bill as a part of the history of the American welfare state, see Skocpol, T., “Delivering for Young Families: The Resonance of the GI Bill,” The American Prospect 7, no. 28 (1996): 66–73; and Skocpol, , Protecting Soldiers and Mothers: The Political Origins of Social Policy in the United States (Cambridge, Mass.; Harvard University Press, 1992); Keene, J. D., Doughboys, the Great War, and the Remaking of America (Baltimore: The Johns Hopkins University Press, 2001); Ortiz, S., Beyond the Bonus March and GI Bill: How Veteran Politics Shaped the New Deal Era (New York: New York University Press, 2010). On the GI Bill's racial politics and impact, see Brooks, J. E., Defining the Peace: World War II Veterans, Race, and the Remaking of Southern Political Tradition (Chapel Hill: University of North Carolina Press, 2004); Katznelson, I., When Affirmative Action Was White: An Untold History of Racial Inequality in Twentieth Century America (New York: W. W. Norton and Company, 2005): Chapters 4-5; Onkst, D. H., “‘First a Negro…Incidentally a Veteran’: Black World War Two Veterans and the GI Bill of Rights in the Deep South, 1944-1948,” Journal of Social History 31, no. 3 (1998): 517–543.Google Scholar
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Women comprised 2% of those in the armed forces – about 350,000. The issues involved in their access to the GI Bill's benefits are covered nicely in Mettler, supra note 1, at chap. 9, and Gambone, M. D., The Greatest Generation Comes Home: The Veterans in American Society (College Station, Tex.: Texas A & M University Press, 2005). Few works on the GI Bill analyze deeply its gendered dimensions, but L. Cohen's work is suggestive here. See Cohen, , A Consumers’ Republic: The Politics of Mass Consumption in Postwar America (New York: Alfred A. Knopf, 2003): At 137–144. I posit the GI Bill as the first male breadwinner movement of the postwar era. See McEnaney, , supra note 2.Google Scholar
Works on veterans’ reintegration include Gambone, id; Huebner, A. J., The Warrior Image: Soldiers in American Culture from the Second World War to the Vietnam Era (Chapel Hill: University of North Carolina Press, 2008): Chapters 1–3; Rose, K. D., Myth and the Greatest Generation: A Social History of Americans in World War II (New York: Routledge, 2008); Francis Saxe, R., Settling Down: World War II Veterans’ Challenge to the Postwar Consensus (New York: Palgrave-Macmillan, 2007); Van Ells, M. D., To Hear Only Thunder Again: America's World War II Veterans Come Home (Lanham, MD: Lexington Books, 2001). Also, Waller, W., The Veteran Comes Back (New York: The Dryden Press, 1944): At 13–15, 298–299. Many of the scholarly works just mentioned quote Waller and note this fear of the demobilized soldier. On this, see also David Gerber's work on disabled veterans, which finds in American film a “sharply divided consciousness that both honored the veteran and feared his potential to disrupt society.” See Gerber, D., “Heroes and Misfits: The Troubled Social Reintegration of Disabled Veterans in ‘The Best Years of Our Lives,’” American Quarterly 46, no. 4 (1994): 545–574, at 545.Google Scholar
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The report noted that this same practice was done to Japanese-American veterans. See American Council on Race Relations, “Summary,” Records of the FEPC. See Id.Google Scholar
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Donald Kingsley, J. to Mr.Snyder, John W., January 22, 1946, folder: Retraining and Reemployment, box 173, Records of the OWMR.Google Scholar
Altschuler, and Blumin, , supra note 1, at 2. It is debatable, however, how strong this sentiment of antistatism was among working-class citizens. See McEnaney, , “Nightmares on Elm Street,” supra note 2.Google Scholar
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