Hostname: page-component-cc8bf7c57-8cnds Total loading time: 0 Render date: 2024-12-09T13:38:39.406Z Has data issue: false hasContentIssue false
  • English
  • Français

Conceptions of the Family in the Sung Dynasty

Published online by Cambridge University Press:  23 March 2011

Patricia Ebrey
Get access

Extract

The values and premises underlying the Chinese family system can be seen as an amalgam of several partially contradictory strains of thought, each with its own history and vocabulary. While ideas tied to the classical tsung model remained at the level of high ideals, seldom even emulated, notions related to the family (chid) and the continuity of the patriline were highly pervasive and would seem to account for much of the uniformity in Chinese family practices. In this article the ways these strains of thought reinforced or countered each other is examined through an analysis of texts written in the Sung (960–1279) period, a time of social and intellectual ferment when it was common to write on family matters with considerable candor.

Type
Articles
Information
The Journal of Asian Studies , Volume 43 , Issue 2 , February 1984 , pp. 219 - 245
Copyright
Copyright © Association for Asian Studies, Inc. 1984

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Baker, Hugh D. R. 1979. Chinese Family and Kinship. New York: Columbia University Press.Google Scholar
Burns, Ian Robert. 1973. “Private Law in Traditional China (Sung Dynasty).” Ph.D. dissertation, Oxford University.Google Scholar
Chan, Wing-tsit, trans. 1967. Reflections on Things at Hand: The Neo-Confucian Anthology Compiled by Chu Hsi and Lü Tsu-ch'ien. New York: Columbia University Press.Google Scholar
Han-sheng, Ch'iu. 1979. “Sung-Ming li-hsüeh yü tsung-fa ssu-hsiang.” Li-shih yen-chiu 11:62–73.Google Scholar
Ch'ü, T'ung-tsu. 1959. Law and Society in Traditional China. Paris: Mouton.Google Scholar
Cohen, Myron L. 1979. House United, House Divided: The Chinese Family in Taiwan. New York: Columbia University Press.Google Scholar
Dardess, John W. 1974. “The Cheng Communal Family: Social Organization and Neo-Confucianism in Yüan and Early Ming China.” Harvard Journal of Asiatic Studies 34:7–52.CrossRefGoogle Scholar
Duby, Georges. 1981. Medieval Marriage. Baltimore: Johns Hopkins University Press.Google Scholar
Ebrey, Patricia. 1978. The Aristocratic Families of Early Imperial China: A Case Study of the Po-ling Ts'ui Family. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ebrey, Patricia. 1981. “Women in the Kinship System of the Southern Song Upper Class.” Historical Reflections 8:113–28.Google Scholar
Ebrey, Patricia. 1984. Family and Property in Sung China: Yüan Ts'ai's Precepts for Social Life. Princeton: Princeton University Press.Google Scholar
Fei, Hsiao-t'ung. 1939. Peasant Life in China: A Field Study of Country Life in the Yangtze Valley. London: Routledge.Google Scholar
Freedman, Maurice. 1958. Lineage Organization in Southeastern China. London: Athlone Press.Google Scholar
Furth, Charlotte. Forthcoming. “The Patriarch's Legacy: Household Instructions and the Transmission of Orthodox Values.” In Liu, K. C. and Price, Donald, eds., Orthodoxy in Late Imperial China: Essays in Inquiry.Google Scholar
Hartwell, Robert M. 1982. “Demographic, Political, and Social Transformations of China, 750–1550.” Harvard Journal of Asiatic Studies 42:365–442.CrossRefGoogle Scholar
Hymes, Robert Paul. 1979. “Prominence and Power in Sung China: The Local Elite of Fu-chou, Chiang-hsi.” Ph.D. dissertation, University of Pennsylvania.Google Scholar
Johnson, David. 1977a. “The Last Years of a Great Clan: The Li Family of Chao Chün in Late T'ang and Early Sung.” Harvard Journal of Asiatic Studies 37:5–102.Google Scholar
Johnson, David. 1977b. The Medieval Chinese Oligarchy. Boulder, Colo.: Westview Press.Google Scholar
Yoshiro, Kobayashi. 1980. “Oyō Shu ni okeru zokufu hensan no igi.” Nagoya daigaku Tōyōshi kenkyū hokoku 6:189–216.Google Scholar
Langlois, John D. Jr., 1981. ‘Authority in Family Legislation: The Cheng Family Rules.” In Eikemeier, Dieter and Franke, Herbert, eds., State and Law in East Asia: Festschrift Karl Bunger. Wiesbaden: Otto Harrassowitz.Google Scholar
Levy, Marion J. Jr., 1949. The Family Revolution in Modern China. Cambridge: Harvard University Press.CrossRefGoogle Scholar
Liu, Hui-chen Wang. 1959a. ‘An Analysis of Chinese Clan Rules: Confucian Theories in Action.” In Nivison, David S. and Wright, Arthur R., eds., Confucianism in Action. Stanford: Stanford University Press.Google Scholar
Liu, Hui-chen Wang. 1959b. The Traditional Chinese Clan Rules. New York: J. J. Augustin.Google Scholar
Makino, Tatsumi. 1949. Kinsei Chōgoku sōzoku kenkyō. Tokyo: Nikko.Google Scholar
McMullen, J. J. 1975. “Non-Agnatic Adoption: A Confucian Controversy in Seventeenth- and Eighteenth-Century Japan.” Harvard Journal of Asiatic Studies 35:133–89.CrossRefGoogle Scholar
Kenji, Morita. 1979. “Sōgen jidai ni okeru shufu.” Tōyōshi kenkyū 37:509–35.Google Scholar
Noboru, Nuda. 1937. Tōsō hōritsu bunshō no kenkyū. Tokyo: Daian 1967 reprint.Google Scholar
Noboru, Nuda. 1964. Chōgoku hōseishi kenkyū: Hō to kanshū, hō to dotoku. Tokyo: Toyobunka kenkyujo.Google Scholar
Yasuhiko, Satake. 1973. “Tōsō henkakki ni okeru Kōnan Tōsairo no tochi shoyū to tochi seisaku—gimon no seicho o tegakari ni shite.” Tōyōshi kenkyū 31, 4:503–36.Google Scholar
Shūzō, Shiga. 1967. Chūgoku kazokuhō no genri. Tokyo: Sogensha.Google Scholar
Shūzō, Shiga. 1978. “Family Property and the Law of Inheritance in Traditional China.” In Buxbaum, David C., ed., Chinese Family Law and Social Change in Historical and Comparative Perspective. Seattle: University of Washington Press.Google Scholar
Morimitsu, Shimizu. 1949. Chūgoku zokusan seido kō. Tokyo: Iwanami.Google Scholar
Sung, Lung-sheng. 1981. “Property and Family Division.” In Family Martin Ahern and Hill Gates, eds., The Anthropology of Taiwanese Society. Stanford: Stanford University Press.Google Scholar
Twitchett, Denis. 1959. “The Fan Clan's Charitable Estate, 1050–1760.” In Nivison, David S. and Wright, Arthur F., eds., Confucianism in Action. Stanford: Stanford University Press.Google Scholar
Waltner, Ann Beth. 1981. “The Adoption of Children in Ming and Early Ch'ing China,” Ph.D. dissertation, University of California, Berkeley.Google Scholar
Wolf, Arthur P. 1981. “Domestic Organization.” In Ahern, Emily Martin and Gates, Hill, eds., The Anthropology of Taiwanese Society. Stanford: Stanford University Press.Google Scholar
Wolf, Arthur P., and Chieh-shan Huang. 1980. Marriage and Adoption in China, 1845–1945. Stanford: Stanford University Press.Google Scholar
Xu, Yangjie. 1980. “The Feudal Clan System Inherited from the Song and Ming Periods.” Chinese Social Science 1980, 3:29–82. Chinese original in Chung-kuo k'o-hsūeh 1980, 4:99–122.Google Scholar
Yang, Martin C. 1945. A Chinese Village: Taitou, Shantung Province. New York: Columbia University Press.Google Scholar