1. I am indebted to other scholars for many of these criticisms. For the is-ought controversy, see, in addition to Sinha, S.P., “The Fission and Fusion of Is-Ought in the Legal Philosophy,” 21 Villanova Law Review 839 (1975–76), M. Villey, “‘Sein’ and ‘Sollen’ in Erfahrungsbereich des Rechts, Un point de vue d'historien,” 13 Archives de Philosophie du Droit 333 (1968); Hume, D., A Treatise of Human Nature, ed. by L.A. Selby-Bigge, 469–470 (1888); Hume, D., Essays, Literary Moral and Political, 93–107, 407–501 (1870); Tones, P., “Another Look at Hume's Views of Aesthetic and Moral Judgments,” 21 Philosophical Quarterly 24 (1971); MacIntyre, A.C., “Hume on ‘Is’ and ‘Ought’”, 68 The Philosophical Review 451 (1959); Atkinson, R.F., “Hume on ‘Is’ and ‘Ought’: A Reply to Mr. MacIntyre,” 70 The Philosophical Review 239 1961); Hudson, W.D., “Hume on Is and Ought,” The Philosophical Review Quarterly 246 (1964); Hudson, W.D., “Editor's Introduction: The Is-Ought Problem,” in Hudson, W.D. (ed.), The Is-Ought Question, 11 (1969); Hudson, W.D., Modern Moral Philosophy, 249 ff. (1970); G. Hunter, “Hume on ‘Is’ and ‘Ought’, 37 Philosophy 148 (1962); A. Flew, “On the Interpretation of Hume,” in Hudson (ed.), Is-Ought, 64; Hunter, G., “A Reply to Professor Flew,” in Hudson (ed.) Is-Ought, 70; Ayer, A.J., Logical Positivism, 22 (1959); Hare, R.M., Freedom and Reason, 108 1963); Hare, R.M., “Universalizability,” 55 Proceedings of the Aristotelian Society 295, 303 (1954–55); Prichard, H.A., Moral Obligation, 89 (1949); Zimmerman, M., “The ‘Is-Ought’: An Unnecessary Dualism” 71 Mind 53 (1962), Zimmerman, M., “A Note on the ‘Is-Ought’ Barrier,” 76 Mind (286); Hanly, K., “Zimmerman's ‘Is-Is’: A Schizophrenic Monism,” 73 Mind 443 (1964); Gewirth, A., “Must One Play the Moral Language Game?” of American Philosophical Quarterly 107 (1970); Black, M., “The Gap Between ‘Is’ and ‘Should’,” 73 The Philosophical Review 220 (1965). 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