Ritual and ritual specialists have often been dissociated from power in the writings of prehistorians and archaeologists. From ethnographic and ethnohistoric accounts, however, ritual specialists often exert disproportionate control over the maintenance, manipulation, and elaboration of social codes and practices. Their roles in ritual practice (orthopraxy in non-literate societies) and its effect on decision-making accord them considerable social and political importance. Due to this involvement they become the targets of ritual sanctions that include punitive rites, ritualized deaths, and suppression during periods of rapid social change, both from within their own societies and from without. The present article derives from a re-analysis of the Vix (Côte-d'Or, Burgundy) human skeletal remains, specifically with reference to the age, sex and health status of the interred individual. An evaluation of the social roles of this so-called ‘Princess’ is then attempted, integrating this biological information with that derived from a consideration of the grave inclusions and their imagery in the context of competitive feasting and social change in the late Hallstatt period.

Farming can be shown to have spread very rapidly across the British Isles and southern Scandinavia around 6000 years ago, following a long period of stasis when the agricultural ‘frontier’ lay further south on the North European Plain between northern France and northern Poland. The reasons for the delay in the adoption of agriculture on the north-west fringe of Europe have been debated by archaeologists for decades. Here, we present fresh evidence that this renewed phase of agricultural expansion was triggered by a significant change in climate. This finding may also have implications for understanding the timing of the expansion of farming into some upland areas of southern and mid-latitude Europe.

Models of the Mesolithic–Neolithic transition in Britain in recent years have tended to downplay the role of changes in the subsistence economy, emphasizing a very gradual adoption of new domesticated resources. This view has been particularly pervasive for the west coast of Scotland, which in the context of Britain presents a relatively marginal environment for farming. In this article, we challenge this too-quickly emerging orthodoxy through the presentation and discussion of both new and previously published stable isotope data and AMS dates. The palaeodietary information, while limited, strongly suggests a very rapid and complete change in the subsistence economy coincident with the earliest manifestations of the Neolithic on the west coast of Scotland early in the fourth millennium cal. BC. Whatever explanation is invoked to account for the transition needs to engage with the isotopic data. The possibility of colonization at some level needs to be seriously reconsidered.

Coastal distributions such as that of the Neolithic chambered tombs of Brittany raise important questions about prehistoric beliefs and understandings relating to sea and shoreline. Concepts of liminality come particularly to the fore where headlands and islands are selected as places for the disposal of human remains. The density of chambered tombs recorded by Du Châtellier on the islands of the Molène archipelago, with its rocks, inlets and small islands exposed and covered by the tides, provides a prominent example of this coastal emphasis. The analysis presented here includes assessment of the reliability of the Du Châtellier inventory and of the topographic changes resulting from sea-level rise. It is argued that the dramatic transformative effect of the tides on the shallow waters of this archipelago will have enhanced the liminality of the setting and may have endowed the islands with special mythological or symbolic associations that may explain the density of the monuments. Ethnographic accounts of coastal beliefs from North America and northern Europe provide additional indications of the likely symbolic importance of such shoreline settings for Breton Neolithic communities.

This article explores the use of context in relation to the articulation and understanding of gender. Context can be regarded as gendered practice. Focusing on mortuary settings in the early Bronze Age of the Upper Thames Valley, it examines ways that people took gender into account in complex decisions involved in burial and the construction of difference. Here, men and women were conceptualized in distinct ways that were not necessarily equivalent. Difference was expressed in terms of degrees of complexity of intersections between sex and other social categories. Beaker burial contexts were active and engendered material media for social relations.

This article discusses tenth–sixteenth-century pottery kilns in the Carpathian Basin in the territory of medieval Hungary. Kilns are classified on the basis of their structure, building technique and firing technology and these characteristics are examined using archaeological evidence, ethnographical sources and also technological and pyrotechnical analysis. The archaeological and stratigraphical features and some methodological problems of medieval pottery kiln study are also discussed and a topographical analysis of the pottery kilns in relation to the workshops and settlements on the basis of archaeological and historical evidence is presented. The history of the development, origin and distribution of the types of medieval pottery kilns in the Carpathian Basin is also presented. There is a brief discussion of the contribution that pottery kiln studies can make to the understanding of workshop organization.

The article focuses on problems in making generalizations about the character of Stone Age sites and the difficulties of separating sacred and secular remains. Like many other Pitted Ware sites, the middle Neolithic site of Jettböle on the Åland Islands has been characterized as a settlement site despite finds of a ritual character. This study investigates the spatial relationships and depositional patterns of different find categories, with a special focus on human remains, including DNA analysis and the ornamentation of pottery from one of the larger excavation units from the site. The character and meaning of the site seem to be more complex than previously considered. The results of the study stress the need for careful investigation of the contextual circumstances of finds before making general interpretations.

A new theoretical model is proposed for the definition of social structure and processes of change of the Castro Culture societies. It is based on current anthropological approaches to ‘agrarian segmentary societies’ and implies the revision of the aristocratic models that now dominate research on the European Iron Age.

There is a crisis in the publication and archiving of archaeological field data in Europe. Computerized data are more fragile than paper archives but also more accessible via the Internet. This article explores the role of the Archaeology Data Service and examines some of the issues raised by the collection of digital data and their dissemination online and the implications for the future of archaeological publication. It discusses approaches to digital data preservation, the development of archival standards and ways of encouraging reuse. It explores the development of distributed online catalogues and archives and the need for metadata standards for cataloguing resources. Finally, it considers the role of XML as an emergent technology and introduces the European ARENA project which is developing a digital preservation and access infrastructure.

This article critically explores the century-long history of research into a particular set of archaeological finds. The ‘princely graves’ – funerary assemblages dated to the early Iron Age (seventh to fifth centuries BC) containing, among other things, luxurious objects produced in Archaic Greek workshops – are known from various parts of temperate Europe, and were first recorded in the central Balkans region by the end of the nineteenth century. By their very nature, these finds pose several important theoretical and methodological problems, one of them being the need to bridge the divide between the procedures of prehistoric and classical archaeologies. The first attempts to account for these exceptional finds, in Europe as well as in the Balkans, were guided by the culture-historical procedure, typical of the archaeological investigation of the time. During the 1960s New Archaeology brought about the notion of chiefdom as a tool to account for the Iron Age societies. The concept was introduced into research on the central Balkan finds, proving successful in overcoming the shortcomings of the previous explanations, but at the same time creating new ones, encapsulated in the critique of the evolutionary approach. This review of research into the ‘princely graves’ concludes in proposing several new lines of inquiry, already introduced in the European archaeological theory: issues of group identity and individual actors, and phenomenological approaches to time and space.

This article concerns the study of power and space within the Archbishop's Palace in Trondheim and, in particular, how the structure and organization of the precinct in the late medieval period formed a medium through which the archbishop's powers were exercised. Its aim is to explore the ways in which the spatial patterning of occupation, as revealed by the recent excavations in the palace, can cast light on the articulation of the archbishop's wealth, status and authority during the turbulent period prior to the Reformation.

The theoretical starting point is a reformulation of Michael Mann's theory of social power and Anthony Giddens's concept of ‘locale’ within a Marxist framework. It is suggested that, in the historical context of the crisis of Scandinavian feudalism, the palace at Trondheim became the focus for overlapping networks of ideological, economic, military and political power. These developments were expressed through the reorganization of the architectural space and the construction of a series of workshop complexes within the walled precinct between c. AD 1500 and 1537. By analysing the archaeological evidence for craft production, in particular minting, this paper considers how the palace formed a locale for the interaction of a specific set of social relations. It consequently examines some of the processes underpinning the expansion of the archbishop's power during the late medieval period, and discusses the social dynamics behind the conflict between the Church and the centralizing, Protestant-leaning forces of the Danish-Norwegian state.