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Books in Flames

Published online by Cambridge University Press:  02 April 2024

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The flames of Alexandria continue to rage. After twenty centuries, they still dazzle us, as though the Mouseion were the only massacred library. One would believe that Julius Caesar, Theophilus of Antioch and Omar (the three pyromaniacs, the pagan, the Christian and the Moslem) had had no predecessors or imitators. But the race of incendiaries is as numerous as the waves of the sea. It is monotonous, it is indestructible, it is equal to that of the ants. It was born at the same time as the first Babylonian tablets. In 1988, it continues its work. All over the world and in all times, the incendiaries were there with their torches. They burned parchments, wood or clay tablets, leather manuscripts, papyrus or folios. The same warriors who profaned temples set fire to incunabula. The same ones who slaughtered the Aztecs threw their firebrands into the collection of codices. What is it, this unleashed fury of prince and priest, judge and soldier against these small monuments of clay or paper, against these sepulchres in which the dead say that they have lived and loved, suffered and hoped?

Type
Research Article
Copyright
Copyright © 1988 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

References

1 Che Huang-ti was first the king of Ts'in, with the name of Cheng, one of the Warring States, a rough country, rich in metals and near the barbarians of the northwest. In 221 B.C. he extended his power to all the States, created China and adopted the name of the Che Huang-ti, Huang-ti being translated as emperor. The Encyclopaedia Universalis suggests another spelling: Shi Huangdi.