This article explores cultures of militancy in public space among currents of the revolutionary left in France, Italy and West Germany during the ‘red decade’. It shows how radicals embraced convergent strategic perspectives, discourses on violence and insubordinate practices for confronting the police. However, patterns of militancy subsequently diverged along national lines in the face of different experiences of neo-fascist violence, domestic social conflict, and legacies of armed resistance and civil war. In particular, the relatively frequent use of lethal force by Italian police in defence of public order motivated a current of the Italian revolutionary left to endorse the use of firearms during protests. Across national experiences, domestic protest policing conditioned the use of force by protestors and the transformation – or not – of protestors into terrorists.

In the early 1970s, when the Franco dictatorship (1939–75) was coming to an end, some Catholic intellectuals began to defend people's right to end their failed marriages and seek happiness with a new partner. In so doing, they recognised that love was the primary purpose of marriage; if it was absent the union ceased to be valid. These intellectuals thus broke with a discourse that had until then been deep-seated in both Catholic theology and Francoist morals and laws. According to these, love was only a secondary end of marriage and the conjugal union was indissoluble, leaving people no choice but to tolerate it if it was an unhappy one.

Situating itself at the crossroads of colonial history, international history and European history, this article examines the movement for colonial appeasement and the redistribution of African colonies in the 1930s from a frequently overlooked viewpoint: Portugal and its empire. Even though Portugal was not a principal actor in the discussion of colonial redistribution, the Portuguese empire was placed at the centre of these debates as a subject to be discussed. The article demonstrates that the great powers’ perception of Portugal as an inadequate colonial power was central to their strategy of colonial redistribution in an international context that espoused guarantees of territorial integrity to great and small states alike. In addition, it shows how Portugal entered the debate on colonial appeasement to promote a rhetoric of victimisation and bolster support for the dictatorship.

This article seeks to understand how experiences of time change after influential social groups and institutions are disempowered. By analysing the response of a wide range of actors to key disputes at car manufacturer Fiat between 1979 and 1980, it suggests that changing conceptions of time came to register Fiat workers’ disempowerment within Italian society during the late twentieth century. A new present-centric sense of time came to predominate amongst laid-off Fiat worker activists, while a future-orientated sense grew amongst company managers. With a feeling of loosening connection with the immediate past and anxiety about the future, an indefinite present became the point of departure for workers’ inquiries into the past. The history of the Italian workers’ movement after 1980 shows the inextricable link between undermining collective organisation, delegitimising shared experiences of time, and the plausibility of transformative visions of the future.