Clothing is a bundle of cultural symbols that has been dealt withsomewhat eclectically and indiscriminately in the anthropological wash.Some writers have speculated on the origins of clothing, stressing suchqualities in human nature as modesty and vanity; others, more materiallyoriented, have emphasized utility; others again have listed separategarments, the materials of which they were made, and the techniquesemployed; and some have paid attention to broader historical and sociological dimensions. In a pioneering study, Kroeber used documentary evidence to correlate fluctuations in women's fashions (using indices of skirt length, width of waist, and depth of decolletage) with major social and political upheavals (Kroeber, 1919, 1940), but perhaps because of the nature of his data, as well as his particular orientation, he made no reference to the persons involved, and overlooked internal cultural variations and conflicts of style. These issues received more attention from scholars trained in the Malinowski tradition of fieldwork, and they described clothing worn by different persons in different situations; those who worked in areas where people of different cultures were brought in contact in the colonial situation indicated the meaning of changes in style of clothing over time. General textbooks draw attention to the correlation between clothing and social status and to such facts as the cost of clothing, its technology and its aesthetics.