Utilitarianism has recently been criticised on two counts in a recent number of Ratio. According to Terrance C. McConnell, it represents many of the acts which are ordinarily regarded as supererogatory as obligatory, and some (perhaps all) of the others as actually wrong. In support of the latter criticism, he gives two kinds of examples: cases of self-sacrifice, and cases of trivial favours. Acts of self-sacrifice performed for the sake of others’ good, but which result in a greater balance of harm over benefits than alternative acts would produce, would, he claims, normally be regarded as heroic, but are forbidden as wrong by the utilitarian: and of two alternative trivial favours, either of which would ordinarily count as supererogatory (i.e. desirable but not obligatory) the utilitarian must treat the more beneficial as an obligation, and the less beneficial alternative as unallowable. These departures from ordinary responses are considered grounds for seriously doubting the adequacy of utilitarianism.