Published online by Cambridge University Press: 24 September 2024
If I dare to imagine that these letters may have some significance for both of us, it is because I believe that Christianity is concerned with human crises, since Christians are called to manifest the mercy and truth of God in history.
Christianity is the victory of Christ in the world, that is to say in history. It is the salvation of man in and through history, through temporal decisions made for love of Christ the Redeemer and Lord of History. The mystery of Christ is at work in all human events, and our comprehension of secular events works itself out and expresses itself in that sacred history, the history of salvation, which the Holy Spirit teaches us to read between the lines. We have to admit that this meaning is often provisional and sometimes beyond our grasp. Yet as Christians we are committed to the attempt to see some meaning in temporal events that flow from human choices. To be specific, we are bound to search ‘history’, that is to say the intelligible actions of men, for some indications of their significance, and some relevance to our present choice as Christians.
‘History’, then, is for us that complex of meanings which we read into the interplay of civilization. And we are also (this is more urgent still) at a turning point in the history of that European and American society which has been shaped and dominated by Christian concepts, even where it has at times been unfaithful to its basically Christian vocation. We live in a culture which seems to have reached the point of extreme hazard at which it may plunge to its own ruin, unless there is some renewal of life, some new direction, some providential reorganization of its forces for survival.
1 Strength to Love, Harper Bros., 1963