Hostname: page-component-8448b6f56d-t5pn6 Total loading time: 0 Render date: 2024-04-19T02:39:23.863Z Has data issue: false hasContentIssue false
  • English
  • Français

Can we take the Aryan out of Heideggerian?

Published online by Cambridge University Press:  05 January 2009

Chris Gosden
Get access Rights & Permissions [Opens in a new window]

Extract

In his book Time, Culture and Identity Thomas proposes the adoption of a Heideggerian archaeology. This is consonant with the adoption of Heidegger's thought in a number of neighbouring disciplines, including anthropology (Jackson 1989). For many Heidegger heralds the end of modernity and an attempt to overcome habits of thought that have become engrained over the last few hundred years. This is also Thomas' starting point. Thomas begins with a critique of habits of thought and particularly Cartesian dualisms such as mind::body and culture::nature. He then emphasises the nature of lived experience as a seamless whole, which breaks down these distinctions putting people within the flow of life, rather than seeing them as subjects confronted by a series of external objects. One result of the erosion of the object-subject dualism is that there are no such things as social relations: all relations between people involve relationships to things and all connections to things are structured through the networks of bonds to other people.

Type
Discussion
Information
Archaeological Dialogues , Volume 3 , Issue 1 , May 1996 , pp. 22 - 25
Copyright
Copyright © The Author(s) 1996

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ascher, R., 1961: Analogy in archaeological interpretation, Southwestern journal of anthropology 17, 317–325.CrossRefGoogle Scholar
Assmann, A., 1991: Zur Metaphorik der Erinnerung, in Assmann, A. and Harth, D. (eds), Mnemosyne. Formen und Funktionen der kulturellen Erinnerung, Frankfurt am Main.Google Scholar
Augé, M., 1995: Non-Places. Introduction to an anthropology of super-modernity, London.Google Scholar
Bachelard, G., 1964: The poetics of space, Boston.Google Scholar
Bailey, G., 1981: Concepts, time-scales and explanations in economic prehistory, in Sheridan, A. and Bailey, G. (eds), Economic archaeology, Oxford, 97–118.Google Scholar
Bailey, G., 1983: Concepts of time in Quaternary prehistory, Annual review of anthropology 12, 165–192.CrossRefGoogle Scholar
Barrett, J.C., 1988: Fields of discourse. Reconstituting a social archaeology, Critique of anthropology 7, 5–16.CrossRefGoogle Scholar
Barrett, J.C., 1994: Fragments from antiquity, Oxford.Google Scholar
Barthes, R., 1981: Theory of the text, in Young, R. (ed.), Untying the text, London, 31–47.Google Scholar
Battaglia, D., 1990: On the bones of the serpent. Person, memory and mortality in Sabarl Island society, Chicago.Google Scholar
Bhabha, H.K., 1994: The location of culture, London.Google Scholar
Buchli, V., 1995: Interpreting material culture. The trouble with text, in Hodder, I., Shanks, M., Alessandri, A., Buchli, V., Carman, J., Last, J. and Lucas, G. (eds), Interpreting archaeology: finding meanings in the past, London, 181–193.Google Scholar
Butler, J., 1993: Bodies that matter, London.Google Scholar
Dreyfus, H. and Rabinow, P., 1986: Michel Foucault. Beyond structuralism and hermeneutics, Brighton.Google Scholar
Gatens, M., 1992: Power, bodies and difference, in Barrett, M. and Phillips, A. (eds), Destabilizing theory. Contemporary feminist debates, Cambridge, 120–137.Google Scholar
Giddens, A., 1981: A contemporary critique of historical materialism, London.CrossRefGoogle Scholar
Gosden, C., 1994: Social being and time, Oxford.Google Scholar
Haar, M., 1991: The song of the earth. Heidegger and the grounds of the history of being, Bloomington.Google Scholar
Heidegger, M., 1962: Being and time, Oxford (original German edition Sein und Zeit, 1927; translation by J. Macquarrie and E. Robinson).Google Scholar
Heidegger, M., 1971: Poetry, language, thought, New York.Google Scholar
Hodder, I., 1982: The present past, London.Google Scholar
Hodder, I., 1988: Material culture texts and social change. A theoretical discussion and some archaeological examples, Proceedings of the Prehistoric Society 54, 67–76.CrossRefGoogle Scholar
Hodder, I., 1989: This is not an article about material culture as text, Journal of anthropological archaeology 8, 250–269.CrossRefGoogle Scholar
Hodder, I., 1990: The domestication of Europe, Oxford.Google Scholar
Ingold, T., 1980: Hunters, pastoralists and ranchers, Cambridge.CrossRefGoogle Scholar
Ingold, T., 1983: The architect and the bee. Reflections of the work of animals and men, Man 18, 1–20.CrossRefGoogle Scholar
Ingold, T., 1984: Time, social relations and the exploitation of animals. Anthropological reflections on prehistory, in Clutton-Brock, J. and Grigson, C. (eds), Animals in archaeology 3. Early herders and their flocks, Oxford, 3–12.Google Scholar
Ingold, T., 1986: Evolution and social life, Cambridge.Google Scholar
Jackson, M., 1989: Paths towards a clearing, Bloomington.Google Scholar
Macdonald, R., 1987: The burial-places of memory. Epic underworlds in Virgil, Dante, and Milton, Amherst.Google Scholar
Martin, R., 1988: Truth, power, self. An interview with Michel Foucault, in Martin, L.H., Gutman, H. and Hutton, P.H. (eds), Technologies of the self. A seminar with Michel Foucault, London, 9–15.Google Scholar
Mimica, J., 1993: The Foi and Heidegger. Western philosophical poetics and a New Guinea lifeworld, The Australian journal of anthropology 4, 79–95.CrossRefGoogle Scholar
Patrik, L., 1985: Is there an archaeological record?, in Schiffer, M.B. (ed.), Advances in archaeological method and theory 3, London, 27–62.CrossRefGoogle Scholar
Piggott, S., 1954: The Neolithic cultures of the British Isles, Cambridge.Google Scholar
Richards, C.C. and Thomas, J.S., 1984: Ritual activity and structured deposition in later Neolithic Wessex, in Bradley, R. and Gardiner, J. (eds), Neolithic studies, Oxford, 189–218.Google Scholar
Ricoeur, P., 1988: Time and narrative 3, Chicago.Google Scholar
Rose, G., 1993: Feminism and geography. The limits of geographical knowledge, Oxford.Google Scholar
Sartre, J.-P., 1943: L'être et le néant, Paris.Google Scholar
Shanks, M. and Tilley, C., 1987: Social theory and archaeology, Cambridge.Google Scholar
Thomas, J.S., 1991: Rethinking the Neolithic, Cambridge.Google Scholar
Weiner, J., 1991: The empty place. Poetry, space and being among the Foi of Papua New Guinea, Bloomington.Google Scholar
Weiner, J., 1993: To be at home with Others in an empty place. A reply to Mimica, The Australian journal of anthropology 4, 233–244.CrossRefGoogle Scholar
Wylie, A., 1985: The reaction against analogy, in Schiffer, M.B. (ed.), Advances in archaeological method and theory 8, London, 63–111.CrossRefGoogle Scholar
Young, J., 1993: The texture of memory. Holocaust memorials and meaning, New Haven.Google Scholar