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Organized Labor and the Struggle for Democracy in Nigeria*

Published online by Cambridge University Press:  23 May 2014

Extract

The literature on the on-going transitions in Africa has largely ignored trade unions and workers, women, even the prodemocracy movements. Of course, they are mentioned in passing or used in examples. But there has been a dearth of detailed case studies of the role of these popular constituencies in Africa's transition and non-transition. There is enthusiastic interest in constitutional engineering, political parties, politicians and of course, elections and election monitoring. The role of workers has been particularly ignored even when the new and traditional political parties, human rights and prodemocracy movements have had to rely on this particular constituency in their contestations for power. Yet, we cannot afford to ignore the popular communities and constituencies which determine the dynamics of politics and shape the overall character of the transition from forms of authoritarianism to multiparty systems. Ironically, in spite of the initial enthusiasm for the “third wave” or “second liberation” the on-going struggle for democracy in Africa is beginning to attract a lot of pessimism leading to more nuanced and cautious evaluations of the nature, processes, institutions, actors, limitations, and prospects for democracy, democratization and the sustenance of plural politics (Lemarchand 1993; Muigai 1993; Zeleza 1994; Ihonvbere 1995a). While Harvey Glickman (1993, 3) notes that “Liberalization of politics may mean pluralization of interest articulation, but not democratic government,” Michael Bratton, Nicolas van de Walle, Samuel Decalo, Stephen Ellis and René Lemarchand have all expressed deep reservations about on-going liberalization in the continent (Glickman 1993; Bratton and van de Walle 1992; Decalo 1992; Lemarchand 1992; Ellis 1993).

Type
Articles
Copyright
Copyright © African Studies Association 1997

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Footnotes

*

Funding for research in Nigeria by The American Philosophical Association and the Aspen Institute is gratefully acknowledged.

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