Element contents
The Problem of Job and the Problem of Evil
Published online by Cambridge University Press: 06 December 2018
Summary
This account of evil takes the Book of Job as its guide. The Book of Job considers physical pain, social bereavement, the origin of evil, theodicy, justice, divine violence, and reward. Such problems are explored by consulting ancient and modern accounts from the fields of theology and philosophy, broadly conceived. Some of the literature on evil - especially the philosophical literature - is inclined toward the abstract treatment of such problems. Bringing along the suffering Job will serve as a reminder of the concrete, lived experience in which the problem of evil has its roots.
- Type
- Element
- Information
- Online ISBN: 9781108613743Publisher: Cambridge University PressPrint publication: 06 December 2018
Bibliography
Augustine, . 1992. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press.Google Scholar
Augustine, 2006. “The Nature of the Good.” In Augustine: Earlier Writings. Edited and translated by Burleigh, J. H. S.. Louisville, KY: Westminster John Knox Press.Google Scholar
Augustine, 2013. Handbook on Faith, Hope, and Love. Translated by Albert Outler. New York, NY: Createdspace Independent Publisher.Google Scholar
Barth, Karl. 1960. Church Dogmatics: The Doctrine of Creation. Volume III. Part 3. Translated by G. W. Bromiley and R. J. Ehrlich. Edited by Bromiley, G. W. and Torrance, T. F.. London: T&T Clark.Google Scholar
Bernstein, J. M. 2015. Torture and Dignity: An Essay on Moral Injury. Chicago, IL: University of Chicago Press.Google Scholar
Bernstein, Richard J. 2002. Radical Evil: A Philosophical Interrogation. Cambridge: Polity Press.Google Scholar
Bonhoeffer, Dietrich. 2017. Letters and Papers from Prison. Edited by Bethge, Eberhard. Translated by J. Bowden. London: SCM Press.Google Scholar
Buber, Martin. 1967. On Judaism. Edited by Glatzer, Nahum N.. New York, NY: Schocken Books.Google Scholar
Buber, Martin 1969. “Of God Who Hides His Face.” In The Dimensions of Job: A Study and Selected Readings. Edited by Glatzer, Nahum N., 56–64. Eugene, OR: Wipf and Stock Publishers.Google Scholar
Burrell, David B. 2008. Deconstructing Theodicy: Why Job Has Nothing to Say to the Puzzle of Suffering. Ada, MI: Brazos Press.Google Scholar
Buytendijk, F. J. J. 1961. Pain. Translated by Ade O’Shiel. London: Hutchinson of London.Google Scholar
Cavell, Stanley. 1976. Must We Mean What We Say: A Book of Essays. Cambridge: Cambridge University Press.Google Scholar
Cavell, Stanley 1979. The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. Oxford: Oxford University Press.Google Scholar
Cavell, Stanley 1988. In Quest of the Ordinary: Lines of Skepticism and Romanticism. Chicago, IL: University of Chicago Press.Google Scholar
Cenkner, William, ed. 1997. Evil and the Response of World Religion. St. Paul, MI: Paragon House.Google Scholar
Dahl, Espen. 2014. Cavell, Religion, and Continental Philosophy. Bloomington, IN: Indiana University Press.Google Scholar
Dahl, Espen 2015. “The Ambiguity of the Demonic in Tillich’s View of Art.” In Transcendence and Sensoriness: Perceptions, Revelation and the Arts. Edited by Christoffersen, S. A. et al. Leiden: Brill.Google Scholar
Dahl, Espen 2016. “Job and the Problem of Physical Pain.” Modern Theology 32, no. 1: 45–83.Google Scholar
Dahl, Espen 2017. “The Inner Tension of Pain and the Phenomenology of Evil.” International Journal of Philosophy and Theology 78, no. 4–5: 396–406.Google Scholar
Dalferth, Ingolf. 2006a. Leiden und Böses: Vom Schwierigen Umgang mit Widersinningem. Leipzig: Evangelische Verlagsanstalt.Google Scholar
Dalferth, Ingolf 2006b. Das Böse: Essay über die Denkform des Unbegreiflichen. Tübingen: Mohr Siebeck.Google Scholar
Diamond, Cora. 1991. The Realistic Spirit: Wittgenstein, Philosophy, and the Mind. Cambridge, MA: MIT Press.Google Scholar
Diamond, Cora 2008. “The Difficulty of Reality and the Difficulty of Philosophy.” In Philosophy & Animal Life. Edited by Cavell, S., Diamond, C., et al. New York, NY: Colombia University Press.Google Scholar
Doak, Brian R. 2015. “Monster Violence in the Book of Job.” Religion and Violence 3, no. 2: 269–278.CrossRefGoogle Scholar
Douglas, Mary. 2002. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London: Routledge.Google Scholar
Girard, René. 1987. Job: The Victim of His People. Translated by Y. Freccero. Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Glatzer, Nahum N., ed. 1969. The Dimensions of Job: A Study and Selected Readings. Eugene, OR: Wipf and Stock Publishers.Google Scholar
Irenaeus, . 2016. Irenaeus: Against Heresies. Translated by Phillip Schaff. Aeterna Press.Google Scholar
Jonas, Hans. 1987. “The Concept of God after Auschwitz: A Jewish Voice.” Journal of Religion 67, no. 1: 1–13.Google Scholar
Jung, C. G. 2011. Answer to Job. Translated by R. F. C. Hull. Princeton, NJ: Princeton University Press.Google Scholar
Kant, Immanuel. 1929. Critique of Pure Reason. Translated by Kemp Smith. London: Macmillan.Google Scholar
Kant, Immanuel 1960. Religion within the Limits of Reason Alone. Translated by T. S. Greene and H. H. Hudson. New York, NY: Harper Torchbooks.Google Scholar
Kant, Immanuel 2001. “On the Miscarriage of All Philosophical Trials in Theodicy.” In The Problem of Evil: A Reader. Edited by Larrimore, Mark, 224–234. Oxford: Blackwell.Google Scholar
Kermani, Navid. 2011. The Terror of God: Attar, Job and the Metaphysical Revolt. Translated by Wiwland Hoban. Cambridge: Polity Press.Google Scholar
Kierkegaard, Søren. 2009. Repetition and Philosophical Crumbs. Translated by M. G. Piety and E. F. Mooney. Oxford: Oxford University Press.Google Scholar
LaCocque, And ré. 1996. “Job and Religion at Its Best.” Biblical Interpretation 4, no. 2: 131–153.Google Scholar
LaCocque, And ré 2007. “The Deconstruction of Job’s Fundamentalism.” Journal of Biblical Literature 126, no. 1: 83–97.Google Scholar
Lactantius, . 2001. “The Wrath of God.” In The Problem of Evil: A Reader. Edited by Larrimore, Mark, 46–52. Oxford: Blackwell.Google Scholar
Leibniz, Gottfried Wilhelm. 2017. Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. Whithorn: Anodods Books.Google Scholar
Levenson, Jon D. 1988. Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence. New York, NY: Harper and Row.Google Scholar
Levinas, Emmanuel. 1987. Time and the Other. Translated by R. Cohen. Pittsburgh, PA: Duquesne University Press.Google Scholar
Levinas, Emmanuel 1998. “Transcendence and Evil.” In Job and the Excess of Evil. Edited by Nemo, Philippe. Translated by Michael Kigel, 165–182. Pittsburgh, PA: Duquesne University Press.Google Scholar
Levinas, Emmanuel 2006. Entre Nous. Translated by Michael B. Smith and Barbara Harshav. London: Continuum.Google Scholar
Løgstrup, Knud Eilert. 1995. Skabelse og Tilintetgørelse: Religionsfilosofiske Betragtninger. Metafysik IV. Copenhagen: Gyldendal.Google Scholar
Luther, Martin. 2001. “Preface to the Book of Job.” In The Problem of Evil: A Reader. Edited by Larrimore, Mark, 135. Oxford: Blackwell.Google Scholar
Mackie, J. L. 1971. “Evil and Omnipotence.” In The Philosophy of Religion. Edited by Mitchell, Basil, 92–104. Oxford: Oxford University Press.Google Scholar
Maimonides, . 2000. The Guide of the Perplexed (Part II, Ch. 23). In The Jewish Philosophy Reader. Edited by Frank, Daniel H., Leaman, Oliver, and Manekin, Charles H., 73–78. Abingdon: Routledge.Google Scholar
Moltmann, Jürgen. 1974. The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology. Translated by R. A. Wilson and John Bowden. London: SCM Press.Google Scholar
Moltmann, Jürgen 1981. The Trinity and the Kingdom of God. Translated by Margaret Kohl. London: SCM Press.Google Scholar
Nemo, Philippe. 1998. Job and the Excess of Evil. Translated by Michael Kigel. Pittsburgh, PA: Duquesne University Press.Google Scholar
Newsom, Carol A. 2009. The Book of Job: A Contest of Moral Imagination. Oxford: Oxford University Press.Google Scholar
Pihlström, Sami. 2013. Pragmatic Pluralism and the Problem of God. New York, NY: Fordham University Press.Google Scholar
Pihlström, Sami and Sari, Kivistö. 2016. Kantian Anti-Theodicy: Philosophical and Literary Varieties. New York, NY: Palgrave Macmillan.Google Scholar
Plantinga, Alvin. 1971. “The Free Will Defense.” In The Philosophy of Religion. Edited by Mitchell, Basil, 105–120. Oxford: Oxford University Press.Google Scholar
Raz, Yosefa. 2014. “Reading Pain in the Book of Job.” In The Book of Job: Aesthetics, Ethics, Hermeneutics. Edited by Batnitzky, Leora and Pardes, Ilana, 85–1004. Berlin: De Greuter.Google Scholar
Ricoeur, Paul. 1967. The Symbolism of Evil. Translated by Emerson Bachana. Boston, MA: Beacon Press.Google Scholar
Ricoeur, Paul 2004. The Conflict of Interpretations. Translated by Don Ihde, Kathleen McLaughlin, et al. London: Continuum.Google Scholar
Ricoeur, Paul 2007. Evil: A Challenge to Philosophy and Theology. Translated by John Bowden. London: Continuum.Google Scholar
Scarry, Elaine. 1985. The Body in Pain: The Making and Unmaking of the World. Oxford: Oxford University Press.Google Scholar
Seeskin, Kenneth. 2000. “Job and the Problem of Evil.” In The Jewish Philosophy Reader. Edited by Frank, D. H., Leaman, O., and Manekin, C. H.. New York, NY: Routledge.Google Scholar
Seow, C. L. 2013. Job 1–21: Interpretation and Commentary. Grand Rapids, MI: Eerdmans Publishing Company.Google Scholar
Sobrino, Jon. 1978. Christology at the Crossroads. Translated by J. Drury. New York, NY: Orbis Books.Google Scholar
Soelle, Dorothee. 1975. Suffering. Translated by E. R. Kalin. Philadelphia, PA: Fortress Press.Google Scholar
Stump, Eleonore. 2012. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Oxford University Press.Google Scholar
Swinburne, Richard. 1998. Providence and the Problem of Evil. Oxford: Clarendon Press.Google Scholar
Taylor, Charles. 2007. A Secular Age. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Tennessen, Herman. 1973. “A Masterpiece of Existential Blasphemy: The Book of Job.” The Human World 13: 1–10.Google Scholar
Tillich, Paul 1988. “Das Dämonische: Ein Beitrag zur Sinndeutung der Geschichte.” In Writings on Religion. Edited by Scharlemann, Robert P.. Berlin: De Gruyter.Google Scholar
Verbin, N. 2010. Divinely Abused: A Philosophical Perspective on Job and His Kin. London: Continuum.Google Scholar
Wiesel, Elie. 1976. Messengers of God: Biblical Portraits and Legends. Translated by Marion Wiesel. New York, NY: Touchstone.Google Scholar
Williams, Rowan. 2007. Wrestling with Angels: Conversations in Modern Theology. London: SCM Press.Google Scholar
Wittgenstein, Ludwig. 2009. Philosophical Investigations. Translated by G. E. M. Anscombe, P. M. S. Hacker, and J. Schulte. Oxford: Wiley-Blackwell.Google Scholar
Wray, T. J. and Mobley, Gregory. 2005. The Birth of Satan: Tracing the Devil’s Biblical Roots. New York, NY: Palgrave Macmillan.Google Scholar
- 9
- Cited by