Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-tj2md Total loading time: 0 Render date: 2024-04-20T02:20:10.239Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  09 January 2020

David McPherson
Affiliation:
Creighton University, Omaha
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Virtue and Meaning
A Neo-Aristotelian Perspective
, pp. 196 - 208
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Robert Merrihew. (1999). Finite and Infinite Goods: A Framework for Ethics. Oxford University Press.Google Scholar
Adams, Robert Merrihew. (2006). A Theory of Virtue: Excellence in Being for the Good. Oxford University Press.Google Scholar
Andreou, Chrisoula. (2006). “Getting on in a Varied World,” Social Theory and Practice 32(1): 6173.Google Scholar
Angier, Tom Peter Stephen. (2018). “Aristotle and the Charge of Egoism,” Journal of Value Inquiry 52(4): 457–75.CrossRefGoogle Scholar
Annas, Julia. (2005). “Virtue Ethics: What Kind of Naturalism?,” in Gardiner, Stephen M. (ed.), Virtue Ethics, Old and New. Ithaca, NY: Cornell University Press.Google Scholar
Annas, Julia. (2008). “Virtue Ethics and the Charge of Egoism,” in Bloomfield, Paul (ed.), Morality and Self-Interest. Oxford University Press.Google Scholar
Annas, Julia. (2011). Intelligent Virtue. Oxford University Press.Google Scholar
Anscombe, G. E. M. (2000 [1957]). Intention. Cambridge, MA: Harvard University Press.Google Scholar
Anscombe, G. E. M. (1981). Ethics, Religion and Politics: Collected Philosophical Papers, Vol. III. Minneapolis: University of Minnesota Press.Google Scholar
Anscombe, G. E. M. (2005). Human Life, Action and Ethics: Essays by G. E. M. Anscombe, ed. Geach, Mary and Gormally, Luke. Charlottesville, VA: Imprint Academic.Google Scholar
Anscombe, G. E. M. (2008). Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics by G. E. M. Anscombe, ed. Geach, Mary and Gormally, Luke. Charlottesville, VA: Imprint Academic.Google Scholar
Aquinas, St. Thomas. (1948 [1266–73]). Summa Theologica [“ST”], 5 vols., trans. Fathers of the English Dominican Province. Notre Dame, IN: Ave Maria Press.Google Scholar
Aristotle, . (1984a [c. 325 BC]). Eudemian Ethics [“EE”], trans. Solomon, J., in The Complete Works of Aristotle: The Revised Oxford Translation, Vol. 2, ed. Barnes, Jonathan. Princeton University Press.Google Scholar
Aristotle, . (1984b [c. 325 BC]). Politics [“P”], trans. Lord, Carnes. University of Chicago Press.Google Scholar
Aristotle, . (1984c [c. 350 BC]). Metaphysics, trans. Ross, W. D., in The Complete Works of Aristotle: The Revised Oxford Translation, Vol. 2, ed. Barnes, Jonathan. Princeton University Press.Google Scholar
Aristotle, . (1999 [c. 325 BC]). Nicomachean Ethics [“NE”], trans. Irwin, T., 2nd ed. Indianapolis, IN: Hackett.Google Scholar
Arnold, Matthew. (2006 [1869]). Culture and Anarchy. Oxford University Press.Google Scholar
Arnold, Matthew. (1873). Literature and Dogma: An Essay towards a Better Apprehension of the Bible. New York: Macmillan.Google Scholar
Baggett, David and Walls, Jerry L.. (2016). God and Cosmos: Moral Truth and Human Meaning. Oxford University Press.Google Scholar
Bellah, Robert N. (2011). Religion in Human Evolution: From the Paleolithic to the Axial Age. Cambridge, MA: The Belknap Press of Harvard University.Google Scholar
Benatar, David. (2017). The Human Predicament: A Candid Guide to Life’s Biggest Questions. Oxford University Press.Google Scholar
Benatar, David (ed.). (2010). Life, Death, & Meaning: Key Philosophical Readings on the Big Questions, 2nd ed. Lanham, MD: Rowman & Littlefield.Google Scholar
Bielskis, Andrius. (2017). Existence, Meaning, Excellence: Aristotelian Reflections on the Meaning of Life. New York: Routledge.Google Scholar
Brewer, Talbot. (2009). The Retrieval of Ethics. Oxford University Press.Google Scholar
Bruce, Steve. (2002). God Is Dead: Secularization in the West. Malden, MA: Blackwell.Google Scholar
Burnyeat, Myles. (1980). “Aristotle on Learning to Be Good,” in Rorty, Amélie Oksenberg (ed.), Essays on Aristotle’s Ethics. Berkeley: University of California Press.Google Scholar
Camus, Albert. (1991 [1942]). The Myth of Sisyphus and Other Essays, trans. O’Brien, Justin. New York: Vintage.Google Scholar
Chappell, Sophie-Grace. (2014). Knowing What to Do: Imagination, Virtue, and Platonism in Ethics. Oxford University Press.Google Scholar
Chesterton, G. K. (1986 [1905]). Heretics, in The Collected Works of G. K. Chesterton, Vol. I. San Francisco: Ignatius Press.Google Scholar
Chesterton, G. K. (1986 [1908]). Orthodoxy, in The Collected Works of G. K. Chesterton, Vol. I. San Francisco: Ignatius Press.Google Scholar
Chesterton, G. K. (1986 [1923]). Saint Francis of Assisi, in Saint Thomas Aquinas and Saint Francis of Assisi. San Francisco: Ignatius Press.Google Scholar
Chesterton, G. K. (1986 [1933]). Saint Thomas Aquinas, in Saint Thomas Aquinas and Saint Francis of Assisi. San Francisco: Ignatius Press.Google Scholar
Chesterton, G. K. (1991 [1932]). Chaucer, in The Collected Works of G. K. Chesterton, Vol. XVIII. San Francisco: Ignatius Press.Google Scholar
Chesterton, G. K. (2001 [1917]). A Short History of England, in The Collected Works of G. K. Chesterton, Vol. XX. San Francisco: Ignatius Press.Google Scholar
Chesterton, G. K. (2006 [1936]). The Autobiography of G.K. Chesterton. San Francisco: Ignatius Press.Google Scholar
Chesterton, G. K. (2011 [1950]). “The Revival of Philosophy – Why?,” in In Defense of Sanity: The Best Essays of G. K. Chesterton. San Francisco: Ignatius Press.Google Scholar
Clark, Stephen R. L. (1995). “Substance: Or Chesterton’s Abyss of Light,” Proceedings of the Aristotelian Society, Supplementary Volumes 69: 114.Google Scholar
Cokelet, Bradford. (2012). “Two-Level Eudaimonism and Second-Personal Reasons,” Ethics 122(4): 773–80.Google Scholar
Cokelet, Bradford. (2014). “Virtue Ethics and the Demands of Social Morality,” in Timmons, Mark (ed.), Oxford Studies in Normative Ethics, Vol. IV. Oxford University Press.Google Scholar
Collins, Robin. (2009). “The Teleological Argument: An Exploration of the Fine-Tuning of the Universe,” in Craig, William Lane and Moreland, J. P. (eds.), The Blackwell Companion to Natural Theology. Malden, MA: Blackwell.Google Scholar
Collins, Robin. (2014). “The Anthropic Teleological Argument,” in Peterson, Michael, Hasker, William, Reichenbach, Bruce, and Basinger, David (eds.), Philosophy of Religion: Selected Readings, 5th ed. Oxford University Press.Google Scholar
Comte-Sponville, André. (2006). The Little Book of Atheist Spirituality, trans. Huston, Nancy. New York: Viking.Google Scholar
Cooper, John M. (1987). “Contemplation and Happiness: A Reconsideration,” Synthese 72(2): 187216.Google Scholar
Costa, Paolo. (2011). “A Secular Wonder,” in Levine, George (ed.), The Joy of Secularism. Princeton University Press.Google Scholar
Cottingham, John. (2003). On the Meaning of Life. New York: Routledge.Google Scholar
Cottingham, John. (2005). The Spiritual Dimension: Religion, Philosophy and Human Value. Cambridge University Press.Google Scholar
Cottingham, John. (2009). “The Good Life and the ‘Radical Contingency of the Ethical’,” in Callcut, Daniel (ed.), Reading Bernard Williams. New York: Routledge.Google Scholar
Cottingham, John. (2010). “Impartiality and Ethical Formation,” in Feltham, Brian and Cottingham, John (eds.), Partiality and Impartiality: Morality, Special Relationships and the Wider World. Oxford University Press.Google Scholar
Cottingham, John. (2012). “Confronting the Cosmos: Scientific Rationality and Human Understanding,” Proceedings of the ACPA 85: 2742.Google Scholar
Cottingham, John. (2013). “Spirituality,” in Taliaferro, Charles, Harrison, Victoria, and Goetz, Stewart (eds.), The Routledge Companion to Theism. New York: Routledge.Google Scholar
Cottingham, John. (2014). Philosophy of Religion: Towards a More Humane Approach. Cambridge University Press.Google Scholar
Cottingham, John. (2019). “Loving Kindness and Mercy: Their Human and Cosmic Significance,” Philosophy 94(1): 2742.Google Scholar
Darwall, Stephen. (2006). The Second-Person Standpoint: Morality, Respect, and Accountability. Cambridge, MA: Harvard University Press.Google Scholar
Darwall, Stephen. (2010). “Précis: The Second-Person Standpoint,” Philosophy and Phenomenological Research LXXXI(1): 216–28.Google Scholar
Davies, Paul. (2003). “The Appearance of Design in Physics and Cosmology,” in Manson, Neil A. (ed.), God and Design: The Teleological Argument and Modern Science. New York: Routledge.Google Scholar
Davies, Paul. (2006). The Goldilocks Enigma: Why the Universe Is Just Right for Life. New York: Mariner Books.Google Scholar
Dawkins, Richard. (1995). Rivers Out of Eden: A Darwinian View of Life. New York: Basic Books.Google Scholar
Dawkins, Richard. (1997). “Is Science a Religion?,” Humanist 57(1): 26–9.Google Scholar
Dawkins, Richard. (2007). The God Delusion. New York: Houghton Mifflin.Google Scholar
De Botton, Alain. (2012). Religion for Atheists: A Non-believer’s Guide to the Uses of Religion. New York: Vintage.Google Scholar
De Caro, Mario and Macarthur, David. (2004a). “Introduction: The Nature of Naturalism,” in De Caro, Maria and Macarthur, David (eds.), Naturalism in Question. Cambridge, MA: Harvard University Press.Google Scholar
De Caro, Mario and Macarthur, David (eds.). (2004b). Naturalism in Question. Cambridge, MA: Harvard University Press.Google Scholar
De Caro, Mario and Macarthur, David (eds.). (2010). Naturalism and Normativity. New York: Columbia University Press.Google Scholar
Den Uyl, Douglas J. and Rasmussen, Douglas B.. (2016). The Perfectionist Turn: From Metanorms to Metaethics. Edinburgh University Press.Google Scholar
Dennett, Daniel C. (1995). Darwin’s Dangerous Idea: Evolution and the Meanings of Life. New York: Simon & Schuster.Google Scholar
Dennett, Daniel C. (2006). Breaking the Spell: Religion as a Natural Phenomenon. New York: Viking.Google Scholar
Diamond, Cora. (1991). “The Importance of Being Human,” in Cockburn, David (ed.), Human Beings. Cambridge University Press.Google Scholar
Diamond, Cora. (2000). “Ethics, Imagination, and the Method of Wittgenstein’s Tractatus,” in Crary, Alice and Read, Rupert (eds.), The New Wittgenstein. New York: Routledge.Google Scholar
Diamond, Cora. (2017). “The Problem of Impiety,” in McPherson, David (ed.), Spirituality and the Good Life: Philosophical Approaches. Cambridge University Press.Google Scholar
Dickens, Charles. (1971 [1853]). Bleak House. New York: Penguin Classics.Google Scholar
Dostoevsky, Fyodor. ( 1994 [1871]). Demons, trans. Pevear, Richard and Volokhonsky, Larissa. New York: Everyman’s Library.Google Scholar
Dostoevsky, Fyodor. ( 2003 [1875]). The Adolescent, trans. Pevear, Richard and Volokhonsky, Larissa. New York: Everyman’s Library.Google Scholar
Dostoevsky, Fyodor. (1976 [1880]). The Brothers Karamazov, trans. Garnett, Constance and rev. Matlaw, Ralph E.. New York: W. W. Norton & Co.Google Scholar
Dostoevsky, Fyodor. ( 1990 [1880]). The Brothers Karamazov, trans. Pevear, Richard and Volokhonsky, Larissa. New York: Everyman’s Library.Google Scholar
Driver, Julia. (2011). “Gertrude Elizabeth Margaret Anscombe,” in Stanford Encyclopedia of Philosophy. Available online at: https://plato.stanford.edu/entries/anscombe/Google Scholar
Durkheim, Émile. (1995 [1912]). The Elementary Forms of Religious Life, trans. Fields, Karen E.. New York: Free Press.Google Scholar
Dworkin, Ronald. (2013). Religion without God. Cambridge, MA: Harvard University Press.Google Scholar
Dyson, Freeman. (1979). Disturbing the Universe. New York: Basic Books.Google Scholar
Ellis, Fiona. (2014). God, Value, and Nature. Oxford University Press.Google Scholar
Ferry, Luc. (2002). Man Made God: The Meaning of Life, trans. Pellauer, David. University of Chicago Press.Google Scholar
Fleischacker, Samuel. (2017). “The Jewish Sabbath as a Spiritual Practice,” in McPherson, David (ed.), Spirituality and the Good Life: Philosophical Approaches. Cambridge University Press.Google Scholar
Foot, Philippa. (2001). Natural Goodness. Oxford: Clarendon Press.Google Scholar
Foot, Philippa. (2002a). Virtues and Vices: and Other Essays in Moral Philosophy. Oxford: Clarendon Press.Google Scholar
Foot, Philippa. (2002b). Moral Dilemmas: And Other Topics in Moral Philosophy. Oxford: Clarendon Press.Google Scholar
Foot, Philippa. (2004). “Rationality and Goodness,” Royal Institute of Philosophy Supplement 54: 113.Google Scholar
Foot, Philippa. (2009). “The Grammar of Goodness,” in Voorhoeve, Alex (ed.), Conversations on Ethics. Oxford University Press.Google Scholar
Freud, Sigmund. (1961 [1927]). The Future of an Illusion, trans. Stachey, James. New York: W. W. Norton & Co.Google Scholar
Freud, Sigmund. (1961 [1930]). Civilization and Its Discontent, trans. Stachey, James New York: W. W. Norton & Co.Google Scholar
Frey, Jennifer A. and Vogler, Candace (eds.). (2018). Self-Transcendence and Virtue: Perspectives from Philosophy, Psychology, and Theology. New York: Routledge.Google Scholar
Friend, David, and the Editors of LIFE (eds.). (1991). The Meaning of Life: Reflections in Words and Pictures on Why We Are Here. Boston, MA: Little, Brown and Company.Google Scholar
Gaita, Raimond. (2004 [1991]). Good and Evil: An Absolute Conception, 2nd ed. New York: Routledge.Google Scholar
Gaita, Raimond. (1998). A Common Humanity: Thinking about Love and Truth and Justice. New York: Routledge.Google Scholar
Geach, Peter. (1956). “Good and Evil,” Analysis 17(2): 3342.Google Scholar
Geach, Peter. (1977). The Virtues. Cambridge University Press.Google Scholar
Geach, Peter. (1978). God and the Soul. London: Routledge.Google Scholar
Glover, Jonathan. (1999). Humanity: A Moral History of the Twentieth Century. New Haven, CT: Yale University Press.Google Scholar
Goetz, Stewart. (2012). The Purpose of Life: A Theistic Perspective. New York: Continuum.Google Scholar
Goetz, Stewart and Taliaferro, Charles. (2008). Naturalism. Grand Rapids, MI: Eerdmans.Google Scholar
Gollwitzer, Helmut, Kuhn, Kathe, and Schneider, Reinhold (eds.). (2009 [1956]). Dying We Live: The Final Messages and Records of the German Resistance. Eugene, OR: Wipf and Stock Publishers.Google Scholar
Guignon, Charles. (1993). “Introduction,” in Dostoevsky, Fyodor, The Grand Inquisitor: With Related Chapters from the Brothers Karamazov. Indianapolis, IN: Hackett.Google Scholar
Hacker-Wright, John. (2009). “What Is Natural about Foot’s Ethical Naturalism?,” Ratio 22(3): 308–21.Google Scholar
Hacker-Wright, John. (2012). “Ethical Naturalism and the Constitution of Agency,” The Journal of Value Inquiry 46(1): 1323.Google Scholar
Hacker-Wright, John. (2013). “Human Nature, Virtue, and Rationality,” in Peters, Julia (ed.), Aristotelian Ethics in Contemporary Perspective. New York: Routledge.Google Scholar
HadotPierre. (1995). Philosophy as a Way of Life: Spiritual Exercise from Socrates to Foucault, ed. Davidson, Arnold, trans. Chase, Michael. Oxford: Blackwell Publishing.Google Scholar
HadotPierre. (2004). What Is Ancient Philosophy?, trans. Chase, Michael. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Haldane, John. (2010). Reasonable Faith. New York: Routledge.Google Scholar
Hampshire, Stuart. (1983). Morality and Conflict. Cambridge, MA: Harvard University Press.Google Scholar
Hanfling, Oswald (ed.). (1987). Life and Meaning: A Reader. Oxford: Blackwell.Google Scholar
Harris, George. (2006). Reason’s Grief: An Essay on Tragedy and Value. Cambridge University Press.Google Scholar
Hawking, Stephen. (1988). A Brief History of Time. London: Bantam Press.Google Scholar
Haybron, Daniel M. (2013). Happiness: A Very Short Introduction. Oxford University Press.Google Scholar
Heschel, Abraham Joshua. (1951). The Sabbath: Its Meaning for Modern Man. New York: Farrar, Straus and Giroux.Google Scholar
Hick, John. (2017 [1981]). “Soul-Making Theodicy,” in Peterson, Michael L. (ed.), The Problem of Evil, 2nd ed. Notre Dame, IN: University of Notre Press.Google Scholar
Holley, David M. (2010). Meaning and Mystery: What It Means to Believe in God. Malden, MA: Wiley-Blackwell.Google Scholar
Hopkins, Gerard Manley. (1953). Poems and Prose of Gerard Manley Hopkins, ed. Gardner, W.H.. New York: Penguin.Google Scholar
Hume, David. (1975 [1751]). “Enquiry Concerning the Principles of Morals,” in Enquiries Concerning Human Understanding and Concerning the Principles of Morals, ed. Selby-Bigge, L. A., rev. Nidditch, P. H., 3rd ed. Oxford University Press.Google Scholar
Hume, David. (1993 [1757]). “The Natural History of Religion,” in Gaskin, J. A. C. (ed.), Dialogues and Natural History of Religion. Oxford University Press.Google Scholar
Hume, David. (1993 [1779]). “Dialogues Concerning Natural Religion,” in Gaskin, J. A. C. (ed.), Dialogues and Natural History of Religion. Oxford University Press.Google Scholar
Hursthouse, Rosalind. (1991). “Virtue Theory and Abortion,” Philosophy & Public Affairs 20(3): 223–46.Google Scholar
Hursthouse, Rosalind. (1999). On Virtue Ethics. Oxford University Press.Google Scholar
Hursthouse, Rosalind. (2007a). “Human Dignity and Charity,” in Malpas, Jeff and Lickless, Norelle (eds.), Perspectives on Human Dignity: A Conversation. Dordrecht: Springer.Google Scholar
Hursthouse, Rosalind. (2007b). “Environmental Virtue Ethics,” in Walker, Rebecca L. and Ivanhoe, Philip J. (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.Google Scholar
James, William. (1956 [1897]). The Will to Believe and Other Essays in Popular Philosophy and Human Immortality. New York: Dover.Google Scholar
James, William. (2004 [1902]). The Varieties of Religious Experience: A Study in Human Nature. New York: Barnes & Noble Classics.Google Scholar
James, William. (1981 [1907]). Pragmatism. Indianapolis, IN: Hackett.Google Scholar
Kant, Immanuel. (1993 [1785]). Grounding for the Metaphysics of Morals, trans. Ellington, James W.. Indianapolis, IN: Hackett.Google Scholar
Kass, Leon R. (2017). Leading a Worthy Life: Finding Meaning in Modern Times. New York: Encounter Books.Google Scholar
Kekes, John. (2010). The Human Condition. Oxford University Press.Google Scholar
Kenny, Anthony. (1992). Aristotle on the Perfect Life. Oxford: Clarendon Press.Google Scholar
Kim, Richard. (2018). “Human Nature and Moral Sprouts: Mencius on the Pollyanna Problem,” Pacific Philosophical Quarterly 99(1): 140–52.Google Scholar
Klemke, E. D. (ed.). (2000). The Meaning of Life, 2nd ed. Oxford University Press.Google Scholar
Kolnai, Aurel. (2008 [1978]). Ethics, Value and Reality. New Brunswick, NJ: Transaction Publishers.Google Scholar
Korsgaard, Christine. 2008. The Constitution of Agency: Essays on Practical Reason and Moral Psychology. Oxford University Press.Google Scholar
Korsgaard, Christine. 2009. Self-Constitution: Agency, Identity, and Integrity. Oxford University Press.Google Scholar
Kristjánsson, Kristján. (2016). “Flourishing as the Aim of Education: Towards an Extended, ‘Enchanted’ Aristotelian Account,” Oxford Review of Education 42(6): 707–20.Google Scholar
Kristjánsson, Kristján. (2018). Virtuous Emotions. Oxford University Press.Google Scholar
Lacewing, Michael. (2016). “Can Non-theists Appropriately Feel Existential Gratitude?,” Religious Studies: An International Journal for the Philosophy of Religion 52(2): 145–65.Google Scholar
Laing, Jacqueline A. (1997). “Innocence and Consequentialism: Inconsistency, Equivocation and Contradiction in the Philosophy of Peter Singer,” in Oderberg, David S. and Laing, J. A. (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. Basingstoke: Macmillan.Google Scholar
Laitinen, Arto. (2008). Strong Evaluation without Moral Sources: On Charles Taylor’s Philosophical Anthropology and Ethics. Berlin: Walter de Gruyter.Google Scholar
Landau, Iddo. (2017). Find Meaning in an Imperfect World. Oxford University Press.Google Scholar
LeBar, Mark. (2009). “Virtue Ethics and Deontic Constraints,” Ethics 119(4): 642–71.Google Scholar
LeBar, Mark. (2015). “Virtue and Second-Personal Reasons: A Reply to Cokelet,” Ethics 126(1): 162–74.Google Scholar
Lewis, C. S. (1944). The Abolition of Man. New York: HarperCollins.Google Scholar
Lott, Micah. (2012). “Moral Virtue as Knowledge of Human Form,” Social Theory and Practice 38(3): 407–31.Google Scholar
Lott, Micah. (2014). “Why Be a Good Human Being? Natural Goodness, Reason, and the Authority of Human Nature,” Philosophia 42(3): 761–77.Google Scholar
Lovejoy, Arthur O. (1936). The Great Chain of Being: A Study of the History of an Idea. Cambridge, MA: Harvard University Press.Google Scholar
Lovibond, Sabina. (2002). Ethical Formation. Cambridge, MA: Harvard University Press.Google Scholar
Lovibond, Sabina. (2004). “Absolute Prohibitions without Divine Promises,” Royal Institute of Philosophy Supplement 54: 141–58.Google Scholar
Lovibond, Sabina. (2007). “‘In Spite of the Misery of the World’: Ethics, Contemplation, and the Source of Value,” in Crary, Alice (ed.), Wittgenstein and the Moral Life: Essays in Honor of Cora Diamond. Cambridge, MA: MIT Press.Google Scholar
Lu, Mathew. (2011). “Abortion and Virtue Ethics,” in Napier, Stephen (ed.), Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Dordrecht: Springer.Google Scholar
Lu, Mathew. (2013). “Aristotle on Abortion and Infanticide,” International Philosophical Quarterly 53(1): 4762.Google Scholar
MacIntyre, Alasdair. (2007 [1981]). After Virtue, 3rd ed. Notre Dame, IN: University of Notre Dame Press.Google Scholar
MacIntyre, Alasdair. (1999). Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court.Google Scholar
MacIntyre, Alasdair. (2009). God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition. Lanham, MD: Rowman & Littlefield.Google Scholar
MacIntyre, Alasdair. (2011). “On Being a Theistic Philosopher in a Secularized Culture,” Proceedings of the ACPA 84: 2332.Google Scholar
MacIntyre, Alasdair. (2016). Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative. Cambridge University Press.Google Scholar
Mackie, J. L. (2017 [1955]). “Evil and Omnipotence,” in Peterson, Michael L. (ed.), The Problem of Evil, 2nd ed. Notre Dame, IN: University of Notre Press.Google Scholar
Manson, Neil A. (ed.). (2003). God and Design: The Teleological Argument and Modern Science. New York: Routledge.Google Scholar
May, Todd. (2015). A Significant Life: Human Meaning in a Silent Universe. University of Chicago Press.Google Scholar
McDowell, John. (1994). Mind and World. Cambridge, MA: Harvard University Press.Google Scholar
McDowell, John. (1998). Mind, Value, and Reality. Cambridge, MA: Harvard University Press.Google Scholar
McDowell, John. (2009). The Engaged Intellect: Philosophical Essays. Cambridge, MA: Harvard University Press.Google Scholar
McGhee, Michael. (2000). Transformations of Mind: Philosophy as Spiritual Practice. Cambridge University Press.Google Scholar
McPherson, David. (2016). “Nietzsche, Cosmodicy, and the Saintly Ideal,” Philosophy 91(1): 3967.Google Scholar
McPherson, David. (2017a). “Traditional Morality and Sacred Values,” Analyse & Kritik: Journal of Philosophy and Social Theory 39(1): 4162.Google Scholar
McPherson, David (ed.). (2017b). Spirituality and the Good Life: Philosophical Approaches. Cambridge University Press.Google Scholar
McPherson, David. (2019). “Deep Desires,” Religious Studies: An International Journal for the Philosophy of Religion 55(3): 389403.Google Scholar
Metz, Thaddeus. (2013). Meaning in Life: An Analytic Study. Oxford University Press.Google Scholar
Midgley, Mary. (1984). Wickedness. New York: Routledge.Google Scholar
Midgley, Mary. (2011a). “Darwinism, Purpose and Meaning,” Royal Institute of Philosophy Supplements 68: 193201.Google Scholar
Midgley, Mary. (2011b). “Why the Idea of Purpose Won’t Go Away,” Philosophy 86(4): 545–61.Google Scholar
Midgley, Mary. (2018). What Is Philosophy For? London: Bloomsbury.Google Scholar
Mill, John Stuart. (2001 [1861]). Utilitarianism. Indianapolis, IN: Hackett.Google Scholar
Millgram, Elijah. (2009). “Critical Notice of Life and Action,” Analysis 69(3): 557–64.Google Scholar
Monod, Jacques. (1971). Chance & Necessity, trans. Wainhouse, Austryn. New York: Alfred A. Knopf.Google Scholar
Morgan, Seiriol. (2003). “Dark Desires,” Ethical Theory and Moral Practice 6(4): 377410.Google Scholar
Murdoch, Iris. (1997). Existentialists and Mystics: Writings on Philosophy and Literature, ed. Conradi, Peter. New York: Penguin.Google Scholar
Murray, Michael J. (2009). “Scientific Explanations of Religion and the Justification of Religious Belief,” in Schloss, Jeffrey and Murray, Michael J. (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press.Google Scholar
Nagel, Thomas. (1979). Mortal Questions. Cambridge University Press.Google Scholar
Nagel, Thomas. (1986). The View from Nowhere. Oxford University Press.Google Scholar
Nagel, Thomas. (1997). The Last Word. Oxford University Press.Google Scholar
Nagel, Thomas. (2010). Secular Philosophy and the Religious Temperament: Essays 2002–2008. Oxford University Press.Google Scholar
Nagel, Thomas. (2012). Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. Oxford University Press.Google Scholar
Nietzsche, Friedrich. (1974 [1882/1887]). The Gay Science, trans. Kaufmann, Walter. New York: Vintage Book.Google Scholar
Nussbaum, Martha C. (2001 [1986]). The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy, updated ed. Cambridge University Press.Google Scholar
Nussbaum, Martha C. (1987). “Non-relative Virtues: An Aristotelian Approach,” Midwest Studies in Philosophy 13(1): 3253.Google Scholar
Nussbaum, Martha C. (1990). “Transcending Humanity,” in Love’s Knowledge: Essays on Philosophy and Literature. Oxford University Press.Google Scholar
Nussbaum, Martha C. (1996). “Patriotism and Cosmopolitanism,” in Cohen, Joshua (ed.), For Love of Country?: Debating the Limits of Patriotism: Martha C. Nussbaum with Respondents. Boston: Beacon Press.Google Scholar
Nussbaum, Martha C. (2002). “Transcendence and Human Values [Review of Robert Merrihew Adams’ Finite and Infinite Goods],” Philosophy and Phenomenological Research 64(2): 445–52.Google Scholar
Nussbaum, Martha C. (2007). Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Oderberg, David. (2008). “Self-Love, Love of Neighbour, and Impartiality,” in Athanassoulis, Nafsika and Vice, Samantha (eds.), The Moral Life. New York: Palgrave Macmillan.Google Scholar
Peterson, Michael. (2017a). “Christian Theism and the Evidential Argument from Evil,” in Peterson, Michael L. (ed.), The Problem of Evil, 2nd ed. Notre Dame, IN: University of Notre Press.Google Scholar
Peterson, Michael L. (ed.) (2017b). The Problem of Evil, 2nd ed. Notre Dame, IN: University of Notre Press.Google Scholar
Phillips, D. Z. (1964–5). “Does It Pay to Be Good?,” Proceedings of the Aristotelian Society 65: 4560.Google Scholar
Pieper, Josef. (1998 [1948]). Leisure, the Basis of Culture, trans. Malsbury, Gerald. South Bend, IN: St. Augustine’s Press.Google Scholar
Pieper, Josef. (1998 [1958]). Happiness and Contemplation, trans. Richard, and Winston, Clara. South Bend, IN: St. Augustine’s Press.Google Scholar
Pieper, Josef. (1999 [1963]). In Tune with the World: A Theory of Festivity, trans. Richard, and Winston, Clare. South Bend, IN: St. Augustine’s Press.Google Scholar
Pieper, Josef. (1992 [1966]). In Defense of Philosophy, trans. Krauth, Lothar. San Francisco, CA: Ignatius Press.Google Scholar
Pieper, Josef. (1989 [1981]). “Earthly Contemplation,” trans. van Heurck, Jan, in Josef Pieper: An Anthology. San Francisco, CA: Ignatius Press.Google Scholar
Plantinga, Alvin. (2017 [1977]). “The Free Will Defense,” in Peterson, Michael L. (ed.), The Problem of Evil, 2nd ed. Notre Dame, IN: University of Notre Press.Google Scholar
Plantinga, Alvin. (2011). Where the Conflict Really Lies: Science, Religion, and Naturalism. Oxford University Press.Google Scholar
Plato, . (1997 [c. 375 BC]). Gorgias, trans. Zeyl, Donald J., in Plato: Complete Works, ed. Cooper, John M.. Indianapolis, IN: Hackett.Google Scholar
Quinn, Warren. (1995). “Putting Rationality in Its Place,” in Hursthouse, Rosalind, Lawrence, Gavin, and Quinn, Warren (eds.), Virtues and Reasons: Philippa Foot and Moral Theory. Oxford: Clarendon Press.Google Scholar
Rawls, John. (1992). “Justice as Fairness: Political Not Metaphysical,” in Avineri, Shlomo and de-Shalit, Avner (eds.), Communitarianism and Individualism. Oxford University Press.Google Scholar
Rawls, John. (2005 [1993]). Political Liberalism, 2nd ed. New York: Columbia University Press.Google Scholar
Rees, Martin. (1997). Before the Beginning: Our Universe and Others. New York: Perseus Books.Google Scholar
Rees, Martin. (2000). Just Six Numbers: The Deep Forces That Shape the Universe. New York: Basic Books.Google Scholar
Rees, Martin. (2001). Our Cosmic Habitat. Princeton University Press.Google Scholar
Rees, Martin. (2003). “Other Universes: A Scientific Perspective,” in Manson, Neil A. (ed.), God and Design: The Teleological Argument and Modern Science. New York: Routledge.Google Scholar
Rees, Martin and Carr, Bernard. (1979). “The Anthropic Cosmological Principle and the Structure of the Physical World,Nature 278: 605–12.Google Scholar
Roberts, Robert C. (2004). “The Blessings of Gratitude: A Conceptual Analysis,” in Emmons, Robert A. and McCullough, Michael E. (eds.), The Psychology of Gratitude. Oxford University Press.Google Scholar
Roberts, Robert C. (2014). “Cosmic Gratitude,” European Journal for Philosophy of Religion 6(3): 6583.Google Scholar
Roberts, Robert C. (2017). “The Virtue of Piety,” in McPherson, David (ed.), Spirituality and the Good Life: Philosophical Approaches. Cambridge University Press.Google Scholar
Rolston, Holmes III. (2005). “Environmental Virtue Ethics: Half the Truth but Dangerous as a Whole,” in Sandler, Ronald and Cafaro, Philip (eds.), Environmental Virtue Ethics. Lanham, MD: Rowman & Littlefield.Google Scholar
Rorty, Amélie Oksenberg (ed.). (1980). Essays on Aristotle’s Ethics. Berkeley, CA: University of California Press.Google Scholar
Rorty, Richard. (1989). Contingency, Irony, and Solidarity. Cambridge University Press.Google Scholar
Rowe, William L. (2017 [1991]). “Paradox and Promise in Hick’s Theodicy,” in Peterson, Michael L. (ed.), The Problem of Evil, 2nd ed. Notre Dame, IN: University of Notre Press.Google Scholar
Russell, Daniel C. (2012). Happiness for Humans. Oxford University Press.Google Scholar
Russell, Paul and Kraal, Anders. (2017). “Hume on Religion,” in Stanford Encyclopedia of Philosophy. Available online at: https://plato.stanford.edu/entries/hume-religion/Google Scholar
Sacks, Jonathan. (2011). The Great Partnership: God, Science and the Search for Meaning. London: Hodder & Stoughton.Google Scholar
Sandel, Michael J. (1984). “The Procedural Republic and the Unencumbered Self,” Political Theory 12(1): 8196.Google Scholar
Sandel, Michael J. (1996). Democracy’s Discontent: America in Search of a Public Philosophy. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Sandler, Ronald. (2005). “Introduction: Environmental Virtue Ethics,” in Sandler, Ronald and Cafaro, Philip (eds.), Environmental Virtue Ethics. Lanham, MD: Rowman & Littlefield.Google Scholar
Schloss, Jeffrey. (2009). “Introduction: Evolutionary Theories of Religion: Science Unfettered or Naturalism Run Wild?,” in Schloss, Jeffrey and Murray, Michael J. (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press.Google Scholar
Scruton, Roger. (2012). The Face of God. New York: Continuum.Google Scholar
Seachris, Joshua W. (ed.). (2013). Exploring the Meaning of Life: An Anthology and Guide. Malden, MA: Wiley-Blackwell.Google Scholar
Seachris, Joshua W. and Goetz, Stewart (eds.). (2016). God and Meaning: New Essays. London: Bloomsbury.Google Scholar
Setiya, Kieran. (2014). “The Midlife Crisis,” Philosophers’ Imprint 14(31): 118.Google Scholar
Singer, Peter. (1993 [1980]). Practical Ethics, 2nd ed. Cambridge University Press.Google Scholar
Singer, Peter. (1995). Rethinking Life and Death: The Collapse of Our Traditional Ethics. New York: St. Martin’s Press.Google Scholar
Singer, Peter. (2009). The Life You Can Save: Acting Now to End World Poverty. New York: Random House.Google Scholar
Singer, Peter. (2015). The Most Good You Can Do: How Effective Altruism Is Changing Ideas about Living Ethically. New Haven, CT: Yale University Press.Google Scholar
Solomon, Robert C. (2002). Spirituality for the Skeptic: The Thoughtful Love of Life. Oxford University Press.Google Scholar
Solomon, Robert C. (2004). “Foreword,” in Emmons, Robert A. and McCullough, Michael E. (eds.), The Psychology of Gratitude. Oxford University Press.Google Scholar
Solomon, Robert C. (2007). True to Our Feelings: What Our Emotions Are Really Telling Us. Oxford University Press.Google Scholar
Stohr, Karen. (2011). “Kantian Beneficence and the Problem of Obligatory Aid,” Journal of Moral Philosophy 8(1): 4567.Google Scholar
Taylor, Charles. (1985a). Human Agency and Language: Philosophical Papers, Vol. 1. Cambridge University Press.Google Scholar
Taylor, Charles. (1985b). Philosophy and the Human Sciences: Philosophical Papers, Vol. 2. Cambridge University Press.Google Scholar
Taylor, Charles. (1988). “Critical Notice of Martha C. Nussbaum, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy,” Canadian Journal of Philosophy 18(4): 805–14.Google Scholar
Taylor, Charles. (1989). Sources of the Self: The Making of Modern Identity. Cambridge, MA: Harvard University Press.Google Scholar
Taylor, Charles. (1995). Philosophical Arguments. Cambridge MA: Harvard University Press.Google Scholar
Taylor, Charles. (1997). “Leading a Life,” in Chang, Ruth (ed.), Incommensurability, Incomparability, and Practical Reasoning. Cambridge, MA: Harvard University Press.Google Scholar
Taylor, Charles. (2003). “Ethics and Ontology,” The Journal of Philosophy 100(6): 305–20.Google Scholar
Taylor, Charles. (2007). A Secular Age. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Taylor, Charles. (2011a). Dilemmas and Connections: Selected Essays. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Taylor, Charles. (2011b). “Recovering the Sacred,” Inquiry 54(2): 113–25.Google Scholar
Taylor, Charles. (2016). The Language Animal: The Full Shape of the Human Linguistic Capacity. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Thompson, Michael. (1995). “The Representation of Life,” in Hursthouse, Rosalind, Lawrence, Gavin, and Quinn, Warren (eds.), Virtues and Reasons: Philippa Foot and Moral Theory. Oxford: Clarendon Press.Google Scholar
Thompson, Michael. (2008). Life and Action: Elementary Structures of Practice and Practical Thought. Cambridge, MA: Harvard University Press.Google Scholar
Thomson, Judith Jarvis. (1971). “A Defense of Abortion,” Philosophy & Public Affairs 1(1): 4766.Google Scholar
Toner, Christopher. (2006). “The Self-Centeredness Objection to Virtue Ethics,” Philosophy 81(4): 595618.Google Scholar
Toner, Patrick. (2017). “Editor’s Introduction,” Quaestiones Disputatae 8(1): 36.Google Scholar
Vogler, Candace. (2012). “In Defense of Moral Absolutes,” Villanova Law Review 57(5): 893906.Google Scholar
Vogler, Candace. (2013). “Aristotle, Aquinas, Anscombe, and the New Virtue Ethics,” in Hoffman, Tobias, Müller, Jörn, and Perkams, Matthias (eds.), Aquinas and the Nicomachean Ethics. Cambridge University Press.Google Scholar
Waldron, Jeremy. (2003). “Who Is My Neighbor?: Humanity and Proximity,” The Monist 86(3): 333–54.Google Scholar
Weber, Max. (1946 [1919]). “Science as a Vocation,” in Gerth, H. H. and Wright Mills, C. (eds.), From Max Weber: Essays in Sociology. Oxford University Press.Google Scholar
Weil, Simone. (1951). Waiting on God, trans. Craufurd, Emma. New York: Harper & Row.Google Scholar
Weinberg, Steven. (1977). The First Three Minutes. New York: Basic Books.Google Scholar
Weinberg, Steven. (1999). “A Designer Universe,” The New York Review of Books, October 21, 1999.Google Scholar
Weinberg, Steven. (2008). “Without God,” The New York Review of Books, September 25, 2008.Google Scholar
White, Richard. (2013). The Heart of Wisdom: A Philosophy of Spiritual Life. Lanham, MD: Rowman & Littlefield.Google Scholar
Wiggins, David. (1998 [1987]). Needs, Values, Truth, 3rd ed. Oxford: Clarendon Press.Google Scholar
Wiggins, David. (1995). “Categorical Requirements: Kant and Hume on the Idea of Duty,” in Hursthouse, Rosalind, Lawrence, Gavin, and Quinn, Warren (eds.), Virtues and Reasons: Philippa Foot and Moral Theory. Oxford: Clarendon Press.Google Scholar
Wiggins, David. (2006). Ethics: Twelve Lectures on the Philosophy of Morality. Cambridge, MA: Harvard University Press.Google Scholar
Wiggins, David. (2008). “Solidarity and the Root of the Ethical,” The Lindley Lecture, The University of Kansas. https://kuscholarworks.ku.edu/handle/1808/12420.Google Scholar
Williams, Bernard. (1973). “A Critique of Utilitarianism,” in Utilitarianism: For and against, coauthored with Smart, J. J. C.. Cambridge University Press.Google Scholar
Williams, Bernard. (1981). Moral Luck. Cambridge University Press.Google Scholar
Williams, Bernard. (1985). Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press.Google Scholar
Williams, Bernard. (1993). Shame and Necessity. Berkeley, CA: University of California Press.Google Scholar
Williams, Bernard. (1995a). Making Sense of Humanity: And Other Philosophical Papers. Cambridge University Press.Google Scholar
Williams, Bernard. (1995b). “Replies” in Altham, J. E. J. and Harrison, Ross (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge University Press.Google Scholar
Williams, Bernard. (2002). Truth and Truthfulness. Princeton University Press.Google Scholar
Williams, Bernard. (2006a). Philosophy as a Humanistic Discipline. Princeton University Press.Google Scholar
Williams, Bernard. (2006b). The Sense of the Past. Princeton University Press.Google Scholar
Wilson, David Sloan. (2002). Darwin’s Cathedral: Evolution, Religion, and the Nature of Society. University of Chicago Press.Google Scholar
Winch, Peter. (1987). “Who Is My Neighbour?,” in Trying to Make Sense. Oxford: Blackwell.Google Scholar
Wolf, Susan. (1997a). “Meaningful Lives in a Meaningless World,” Quaestiones Infinitae 19: 122.Google Scholar
Wolf, Susan. (1997b). “Happiness and Meaning: Two Aspects of the Good Life,” Social Philosophy & Policy 14(1): 207–55.Google Scholar
Wolf, Susan. (2013 [2007]). “The Meanings of Lives,” in Seachris, Joshua W. (ed.), Exploring the Meaning of Life: An Anthology and Guide. Malden, MA: Wiley-Blackwell.Google Scholar
Wolf, Susan. (2010). Meaning in Life and Why It Matters. Princeton University Press.Google Scholar
Woodruff, Paul. (2014). Reverence: Renewing a Forgotten Virtue, 2nd ed. Oxford University Press.Google Scholar
Zagzebski, Linda. (2017). Exemplarist Moral Theory. Oxford University Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • David McPherson, Creighton University, Omaha
  • Book: Virtue and Meaning
  • Online publication: 09 January 2020
  • Chapter DOI: https://doi.org/10.1017/9781108775151.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • David McPherson, Creighton University, Omaha
  • Book: Virtue and Meaning
  • Online publication: 09 January 2020
  • Chapter DOI: https://doi.org/10.1017/9781108775151.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • David McPherson, Creighton University, Omaha
  • Book: Virtue and Meaning
  • Online publication: 09 January 2020
  • Chapter DOI: https://doi.org/10.1017/9781108775151.008
Available formats
×