Skip to main content Accessibility help
×
Home
Theology, Political Theory, and Pluralism
  • Cited by 3
  • Export citation
  • Recommend to librarian
  • Buy the print book

Book description

How can we live together in the midst of our differences? This is one of the most pressing questions of our time. Tolerance has been the bedrock of political liberalism, while proponents of agonistic political thought and radical democracy have sought an answer that allows a deeper celebration of difference. Kristen Deede Johnson describes the move from tolerance to difference, and the accompanying move from epistemology to ontology, within political theory. Building on this 'ontological turn', in search of a theological answer to the question, she puts Augustine into conversation with recent political theorists and theologians. This theological option enables the Church to envision a way to engage with contemporary political society without losing its own embodied story and practices. It contributes to our broader political imagination by offering a picture of rich engagement between the many different particularities that constitute a pluralist society.

Reviews

Review of the hardback:'In this book, Kristen Johnson [argues] for a pluralism of public spaces [that] takes us fruitfully beyond the 'great unexamined assumption' of the nation-state. On the way, Johnson provides the best available survey of liberal and agonist political theories. She then turns to Augustine for a theological way to imagine a harmony of political identity and difference. In her writing Johnson does not merely argue for, but exemplifies, the fidelity to particularity and graciousness toward difference at the basis of her political theory. Johnson rises above the noise of the 'clash of civilizations' to give us a way to deal with difference without war.'

William T. Cavanaugh - Associate Professor of Theology, University of St. Thomas

Review of the hardback:'Perhaps the first test of a philosophy of pluralism is how it represents the alternative positions it engages; the second is how it responds to those perspectives, so defined. In this ambitious and far ranging study, some will disagree with Johnson's definitions of the theories of tolerance, community and difference she engages. But even they will be impressed with the rich imagination and generous vision of Christianity she brings to the question of how to respond to the actuality of deep diversity today.'

William E. Connolly - rieger-Eisenhower Professor, Department of Political Science, Johns Hopkins University

Review of the hardback:'In these early years of the 21st century, we find ourselves in a political and religious world fractured beyond belief. As political scientists and politicians scramble to bring comprehension to our worldwide diversity and conflict, Dr Kristen Deede Johnson brings the theological voice of Augustine into the forum. A theologian at the same table with Locke, Rawls, Rorty, and the post-Nietzscheans! The results are astonishing: instead of strident polemics she brings the parties together in a rich conversation that integrates deep scholarship with a thoroughly Christian theological imagination.'

Eugene H. Peterson - Professor Emeritus of Spiritual Theology, Regent College, Vancouver

Review of the hardback:'Too long held captive by liberalism and its so-called virtue of tolerance, Johnson points the Church to an alternative vision of the political found in agonistic theorists such as William Connolly and Chantal Mouffe. Engaging the 'ontological turn' in political theory head-on, her bold thesis is that political theology will find closer allies in Nietzsche than Locke. However, this is not an uncritical dialogue. Ultimately her project points to the limits of both liberal toleration and agonistic difference. And it's precisely here that Johnson's work makes a contribution not just to theology, but contemporary political theory, deftly demonstrating how Christian theology (alone) can re-invigorate our political imagination and help us to imagine the political otherwise.'

James K. A. Smith - Associate Professor of Philosophy, Calvin College

Review of the hardback:'The interplay between religious commitments and political realities has resurfaced in the new millennium with unpredicted force as a matter of serious intellectual and practical concern. Rarely has there been a more urgent need for careful theological engagement on the question of how to deal with difference. In this outstanding study, Kristen Deede Johnson draws skillfully both on classical Christian voices and contemporary political theorists to point us beyond the seeming impasse to a vision of generous coexistence where particularity is respected and owned rather than marginalised. A work of rich political imagination.

Trevor Hart - Professor of Divinity, University of St Andrews

'In sum, this book stands alone as an impressive achievement in thinking Christianly about political theory, a notoriously confusing and contested area of study.'

Wesley Vander Lugt - University of St Andrews

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography
Bibliography
Allen, Barry. “Foucault and Modern Political Philosophy.” In The Later Foucault: Politics and Philosophy, edited by Moss, Jeremy, 164–198. London: Sage, 1998.
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Rev. ed. London: Verso, 1983.
Arendt, Hannah. Love and Saint Augustine, edited by Scott, Joanna Vecchiarelli and Stark, Judith Chelius. Chicago: The University of Chicago Press, 1996.
Audi, Robert and Wolterstorff, Nicholas. Religion in the Public Square: The Place of Religious Convictions in Political Debate. Lanham, MD: Rowman & Littlefield, 1997.
St. Augustine. On Music. Translated by Taliaferro, Robert Catesby. Vol. 4, The Fathers of the Church. New York: Fathers of the Church, 1947.
St. Augustine. “The Nature of the Good.” In Augustine: Earlier Writings. Translated by Burleigh, John H. S.. London: SCM, 1953.
St. Augustine. “Of True Religion.” In Augustine: Earlier Writings. Translated by Burleigh, John H. S.. London: SCM, 1953.
St. Augustine. On Christian Doctrine. Translated by Robertson, D. W. Jr.Indianapolis, IN: Bobbs-Merrill, 1958.
St. Augustine. Contra academicos. De beata vita. De ordine. Edited by Green, William M. and Daur, Klaus D.. Turnholti: Typographi Brepols, 1970.
St. Augustine. Concerning the City of God Against the Pagans. Translated by Bettenson, Henry. Harmondsworth, England: Penguin, 1972.
St. Augustine. Confessions. Translated by Chadwick, Henry. Oxford: Oxford University Press, 1991.
St. Augustine. The Trinity. Translated by Edmund Hill, O. P. Edited by Rotelle, John E., O.S.A. Brooklyn, NY: New City, 1991.
St. Augustine. The Augustine Catechism: The Enchiridion on Faith, Hope, and Love. Translated by Bruce Harbert. Edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City, 1999.
St. Augustine. Augustine: Political Writings. Edited by Atkins, E. M. and Dodaro, R. J.. Cambridge: Cambridge University Press, 2001.
St. Augustine. Letters 1–99. Translated by Roland Teske, S. J. Edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City, 2001.
St. Augustine. “The Literal Meaning of Genesis.” In On Genesis. Translated by Edmund Hill, O.P. Edited by , John E. Rotelle, O.S.A. Hyde Park, NY: New City, 2002.
Ayres, Lewis. “The Fundamental Grammar of Augustine's Trinitarian Theology.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 51–76. London: Routledge, 2000.
Badiou, Alain. Saint Paul: The Foundation of Universalism. Stanford, CA: Stanford University Press, 1997.
Badiou, Alain. Ethics: An Essay on the Understanding of Evil. Translated by Hallward, Peter. London: Verso, 2001.
Barber, Benjamin R. “Liberal Democracy and the Costs of Consent.” In Liberalism and the Moral Life, edited by Rosenblum, Nancy L., 54–68. Cambridge, MA: Harvard University Press, 1989.
Barry, Brian. Culture and Equality: An Egalitarian Critique of Multiculturalism. Cambridge: Polity, 2001.
Barth, Karl. “Church and State.” In Community, State, and Church: Three Essays, edited by Herberg, Will, 101–148. Gloucester, MA: Peter Smith, 1968.
Barth, Karl. “Christian Community and Civil Community.” In Community, State, and Church: Three Essays, edited by Herberg, Will, 149–189. Gloucester, MA: Peter Smith, 1968.
Bauerschmidt, Frederick Christian. “The Word Made Speculative? John Milbank's Christological Poetics.” Modern Theology 15, no. 4 (October 1999): 417–432.
Benhabib, Seyla. “Liberal Dialogue Versus a Critical Theory of Discursive Legitimation.” In Liberalism and the Moral Life, edited by Rosenblum, Nancy L., 143–156. Cambridge, MA: Harvard University Press, 1989.
Benhabib, SeylaThe Claims of Culture: Equality and Diversity in the Global Era. Princeton, NJ: Princeton University Press, 2002.
Bonner, Gerald. “Christ, God and Man in the Thought of St. Augustine.” Angelicum 61 (1984): 268–294.
Bonner, GeraldAugustine's Concept of Deification.” Journal of Theological Studies 37 (1986): 369–386.
Brink, Paul A. “Selves in Relation: Theories of Community and the Imago Dei Doctrine.” In The Re-Enchantment of Political Science: Christian Scholars Engage Their Discipline, edited by Heilke, Thomas W. and Woodiwiss, Ashley, 85–120. Lanham, MD: Lexington, 2001.
Brown, P. R. L. “Political Society.” In Augustine: A Collection of Critical Essays, edited by Markus, R. A., 311–335. New York: Doubleday, 1972.
Brown, P. R. L. “The Limits of Intolerance.” In Authority and the Sacred: Aspects of the Christianisation of the Roman World, 27–54. Cambridge: Cambridge University Press, 1995.
Brown, P. R. L.Augustine of Hippo: A Biography. Berkeley, CA: University of California Press, 2000.
Brueggemann, Walter. The Bible and Postmodern Imagination: Texts Under Negotiation. London: SCM, 1993.
Budziszewski, J.True Tolerance: Liberalism and the Necessity of Judgement. New Brunswick, NJ: Transaction, 1992.
Burnaby, John. Amor Dei: A Study of the Religion of St. Augustine. London: Hodder & Stoughton, 1938.
Burnell, Peter J.The Status of Politics in St. Augustine's City of God.” History of Political Thought 13, no. 1 (Spring 1992): 13–29.
Burnell, Peter J. “The Problem of Service to Unjust Regimes in Augustine's City of God.” In The City of God: A Collection of Critical Essays, edited by Donnelly, Dorothy F., 37–49. New York: Peter Lang, 1995.
Castiglione, Dario and McKinnon, Catriona. “Introduction: Beyond Toleration?Res Publica 7, no. 3 (2001): 223–230.
Cavanaugh, William T.‘A Fire Strong Enough to Consume the House:’ The Wars of Religion and the Rise of the State.” Modern Theology 11, no. 4 (October 1995): 397–420.
Cavanaugh, William T. “The City: Beyond Secular Parodies.” In Radical Orthodoxy, edited by Milbank, John, Pickstock, Catherine and Ward, Graham, 182–200. London: Routledge, 1999.
Cavanaugh, William T.The World in a Wafer: A Geography of the Eucharist as Resistance to Globalization.” Modern Theology 15, no. 2 (April 1999): 181–196.
Cavanaugh, William T.Is Public Theology Really Public?Annual of the Society of Christian Ethics 21 (2001): 105–123.
Cavanaugh, William T.Theopolitical Imagination. London: T&T Clark, 2002.
Chadwick, Henry. Augustine. Oxford: Oxford University Press, 1986.
Cochrane, Charles Norris. Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine. Oxford: Clarendon, 1940.
Coles, Romand. Self/Power/Other: Political Theory and Diaological Ethics. Ithaca, NY: Cornell University Press, 1992.
Coles, RomandRethinking Generosity: Critical Theory and the Politics of Caritas. Ithaca, NY: Cornell University Press, 1997.
Connolly, William E.Identity\Difference: Democratic Negotiations of Political Paradox. Ithaca, NY: Cornell University Press, 1991.
Connolly, William E.The Augustinian Imperative: A Reflection on the Politics of Morality. Newbury Park, CA: Sage, 1993.
Connolly, William E.The Ethos of Pluralization. Minneapolis, MN: University of Minnesota Press, 1995.
Connolly, William E. “Beyond Good and Evil: The Ethical Sensibility of Michel Foucault.” In The Later Foucault: Politics and Philosophy, edited by Moss, Jeremy, 108–128. London: Sage, 1998.
Connolly, William E.Why I am Not a Secularist. Minneapolis, MN: University of Minnesota Press, 1999.
Connolly, William E.Cross-State Citizen Networks: A Response to Dallmayr.” Millennium: Journal of International Studies 30, no. 2 (2001): 349–355.
Connolly, William E. “Confessing Identity\Belonging to Difference.” In Identity\Difference: Democratic Negotiations of Political Paradox, xiii–xxxi. Expanded ed. Minneapolis, MN: University of Minnesota Press, 2002.
Connolly, William E.Neuropolitics: Thinking, Culture, Speed. Minneapolis, MN: University of Minnesota Press, 2002.
Connolly, William E. “Preface to the New Edition: The Pluralization of Religiosity.” The Augustinian Imperative, xvii–xxv. Lanham, MD: Rowman & Littlefield, 2002.
Connolly, William E.Pluralism. Durham, NC: Duke University Press, 2005.
Conyers, A. J., The Long Truce: How Toleration Made the World Safe for Power and Profit. Dallas, TX: Spence, 2001.
Corlett, William. Community without Unity: A Politics of Derridian Extravagance. Durham, NC: Duke University Press, 1989.
Crouse, Robert. “Paucis Mutatis Verbis: St. Augustine's Platonism.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 37–50. London: Routledge, 2000.
Deane, Herbert A. “Augustine and the State: The Return of Order Upon Disorder.” In The City of God: A Collection of Critical Essays, edited by Donnelly, Dorothy F., 51–73. New York: Peter Lang, 1995.
Dees, Richard H.Establishing Toleration.” Political Theory 27 (October 1999): 667–693.
Dietz, Mary G.Merely Combating the Phrases of This World: Recent Democratic Theory.” Political Theory 26, no. 1 (February 1998): 112–139.
Dodaro, Robert. “Loose Canons: Augustine and Derrida on Their Selves.” In God, the Gift, and Postmodernism, edited by Caputo, John D. and Scanlon, Michael J., 79–111. Bloomington, IN: Indiana University Press, 1999.
Dodaro, Robert“Augustine's Secular City.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 231–259. London: Routledge, 2000.
Dodaro, RobertChrist and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.
Dombrowski, Daniel A.Rawls and Religion the Case for Political Liberalism. Albany, NY: State University of New York Press, 2001.
Easton, M. G.Illustrated Bible Dictionary, 3d. ed. New York: Thomas Nelson, 1987.
Eberle, Christopher J.Religious Conviction in Liberal Politics. Cambridge: Cambridge University Press, 2002.
Elshtain, Jean Bethke. Public Man, Private Woman: Women in Social and Political Thought. Oxford: Martin Robertson, 1981.
Elshtain, Jean BethkeAugustine and the Limits of Politics. Notre Dame, IN: University of Notre Dame Press, 1995.
Elshtain, Jean BethkeNew Wine and Old Bottles: International Politics and Ethical Discourse. Notre Dame, IN: University of Notre Dame Press, 1998.
Elshtain, Jean BethkeResponse to Panel Papers.” Annual of the Society of Christian Ethics 21 (2001): 151–154.
Fergusson, David. Community, Liberalism and Christian Ethics. Cambridge: Cambridge University Press, 1998.
Fish, Stanley. The Trouble with Principle. Cambridge, MA: Harvard University Press, 1999.
Forrester, Duncan B.Beliefs, Values and Policies: Conviction Politics in a Secular Age. Oxford: Clarendon, 1998.
Foucault, Michel. “Politics and Ethics: An Interview.” In The Foucault Reader, edited by Paul Rabinow, 373–380. New York: Pantheon, 1984.
Fukuyama, Francis. “The Return of the Political (book review).” Foreign Affairs 73, no. 5 (September/October 1994): 144.
Galeotti, Anna Elisabetta. “Do We Need Toleration as a Moral Virtue?Res Publica 7, no. 3 (2001): 273–292.
Galston, William A.Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State. Cambridge: Cambridge University Press, 1991.
Galston, William A.Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. Cambridge: Cambridge University Press, 2002.
Geuss, Raymond. “Liberalism and its Discontents.” Political Theory 30, no. 3 (June 2002): 320–338.
Gray, John. Enlightenment's Wake: Politics and Culture at the Close of the Modern Age. London: Routledge, 1995.
Gray, JohnTwo Faces of Liberalism. New York: The New Press, 2000.
Gray, JohnTwo Liberalisms of Fear.” The Hedgehog Review 2, no. 1 (Spring 2000): 9–23.
Gregg, Benjamin. Thick Moralities, Thin Politics: Social Integration Across Communities of Belief. Durham, NC: Duke University Press, 2003.
Gregory, Eric Sean. “Love and Citizenship: Augustine and the Ethics of Liberalism.” Ph.D. dissertation, Yale University, 2002.
Gunton, Colin. The One, the Three, and the Many: God, Creation and the Culture of Modernity. Cambridge: Cambridge University Press, 1993.
Gutmann, Amy. “Communitarian Critiques of Liberalism.” Philosophy and Public Affairs 14, no. 3 (Summer 1985): 308–322.
Habermas, Jürgen. “Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism.” The Journal of Philosophy 92, no. 3 (March 1995): 109–131.
Hampton, Jean. “The Common Faith of Liberalism.” Pacific Philosophical Quarterly 75 (1994): 186–216.
Hanby, Michael. “Desire: Augustine Beyond Western Subjectivity.” In Radical Orthodoxy: A New Theology, edited by Milbank, John, Pickstock, Catherine, and Ward, Graham, 109–126. London: Routledge, 1999.
Augustine and Modernity. London: Routledge, 2003.
Hankey, Wayne J.“Theoria versus Poesis: Neoplatonism and Trinitarian Difference in Aquinas, John Milbank, Jean-Luc Marion, and John Zizioulas.” Modern Theology 15, no. 4 (October 1999): 387–415.
Hardt, Michael and Negri, Antonio. Empire. Cambridge, MA: Harvard University Press, 2000.
Harrison, Carol. Augustine: Christian Truth and Fractured Humanity. Oxford: Oxford University Press, 2000.
Hart, Trevor. Faith Thinking: The Dynamics of Christian Theology. London: SPCK, 1995.
Harvey, Barry. “Why I am Not a Secularist (book review).” Journal of Church and State 43 (Winter 2001): 141.
Hauerwas, Stanley. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame, IN: University of Notre Dame Press, 1981.
Hauerwas, StanleyIn Good Company: The Church as Polis. Notre Dame, IN: University of Notre Dame Press, 1995.
Hauerwas, StanleyWilderness Wanderings: Probing Twentieth-century Theology and Philosophy. Boulder, CO: Westview, 1997.
Healy, Nicholas M.Church, World and the Christian Life: Practical-Prophetic Ecclesiology. Cambridge: Cambridge University Press, 2000.
Herberg, Will. “The Social Philosophy of Karl Barth.” Introduction to Community, State, and Church: Three Essays, edited by Will Herberg, 11–67. Gloucester, MA: Peter Smith, 1968.
Heyd, David, ed. Toleration: An Elusive Virtue. Princeton, NJ: Princeton University Press, 1996.
Heywood, Andrew. Political Theory: An Introduction. 2d. ed. Hampshire: Palgrave, 1999.
Hoekema, David A.Liberalism Revisited: Religion, Reason, Diversity. A Review of John Rawls's Political Liberalism.” The Christian Century 111, no. 29 (October 19, 1994): 957–964.
Hollenbach, David. “Religion and Political Life.” Theological Studies 52, no. 1 (March 1991): 87–106.
Honig, Bonnie. Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press, 1993.
Hunter, James Davison. The Death of Character: Moral Education in an Age Without Good or Evil. New York: Basic, 2000.
Hurd, Heidi M.Political Liberalism (book review).” Yale Law Journal 105, no. 3 (December 1995): 795–824.
Hütter, Reinhard. “The Church's Peace Beyond the ‘Secular’: A Postmodern Augustinian's Deconstruction of Secular Modernity and Postmodernity.” Pro Ecclesia 2 (Winter 1993): 106–116.
Hütter, ReinhardSuffering Divine Things: Theology as Church Practice. Translated by Doug Stott. Grand Rapids, MI: William B. Eerdmans, 2000.
Insole, Christopher J.Against Radical Orthodoxy: The Dangers of Overcoming Political Liberalism.” Modern Theology 20, no. 2 (April 2004): 213–241.
Janz, Paul D. “Radical Orthodoxy and the New Culture of Obscurantism.” Modern Theology 20, no. 3 (July 2004): 363–405.
Jenson, Robert W.Systematic Theology. Vol. 2, The Works of God. New York: Oxford University Press, 1999.
Jenson, Robert W“Eschatology.” In The Blackwell Companion to Political Theology, edited by Scott, Peter and William, T. Cavanaugh, 407–420. Oxford: Blackwell, 2004.
Jüngel, Eberhard. Christ, Justice and Peace: Toward a Theology of the State. Translated by D. Bruce Hamill and Alan J. Torrance. Edinburgh: T&T Clark, 1992.
Kautz, Steven. “Liberalism and the Idea of Toleration.” American Journal of Political Science 37, no. 2 (May 1993): 610–632.
Knight, W. F. Jackson. St. Augustine's De Musica: A Synopsis. London: The Orthological Institute, 1949.
Kymlicka, Will. Contemporary Political Philosophy: An Introduction. 2d. ed. Oxford: Oxford University Press, 2002.
Laclau, Ernesto and Chantal Mouffe. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. London: Verso, 1985.
Langerak, Edward. “Theism and Toleration.” In A Companion to Philosophy of Religion, edited by Philip, L. Quinn and Taliaferro, Charles, 514–521. Cambridge, MA: Blackwell, 1997.
Larmore, Charles. Patterns of Moral Complexity. Cambridge: Cambridge University Press, 1987.
Larmore, CharlesPolitical Liberalism.” Political Theory 18, no. 3 (August 1990): 339–360.
Larmore, CharlesPluralism and Reasonable Disagreement.” Social Philosophy & Policy 11, no. 1 (Winter 1994): 61–70.
Lash, Nicholas. “Not Exactly Politics or Power?Modern Theology 8, no. 4 (October 1992): 353–364.
Laursen, John Christian and Cary, J. Nederman, eds. Beyond the Persecuting Society: Religious Toleration Before the Enlightenment. Philadelphia, PA: University of Pennsylvania Press, 1998.
Locke, John. A Letter Concerning Toleration, edited by Mario Montuori. The Hague: Martinus Nijhoff, 1963.
MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. 2d. ed. Notre Dame, IN: University of Notre Dame Press, 1984.
MacIntyre, AlasdairWhose Justice? Which Rationality?Notre Dame, IN: University of Notre Dame Press, 1988.
MacIntyre, AlasdairThree Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy and Tradition. Notre Dame, IN: University of Notre Dame Press, 1990.
Manent, Pierre. An Intellectual History of Liberalism. Translated by Rebecca Balinski. Princeton, NJ: Princeton University Press, 1994.
Markham, Ian S.Plurality and Christian Ethics. Cambridge: Cambridge University Press, 1994.
Markus, R. A.Saeculum: History and Society in the Theology of St Augustine. London: Cambridge University Press, 1970.
Mathewes, Charles T.Pluralism, Otherness, and the Augustinian Tradition.” Modern Theology 14, no. 1 (January 1998): 83–112.
Mathewes, Charles T.Faith, Hope, and Agony: Christian Political Participation Beyond Liberalism.” Annual of the Society of Christian Ethics 21 (2001): 125–150.
Mathewes, Charles T.. A Theology of Public Life During the World. Forthcoming.
McCarthy, Thomas. “Kantian Constructivism and Reconstructivism: Rawls and Habermas in Dialogue.” Ethics 105 (October 1994): 44–63.
McClelland, J. S.A History of Western Political Thought. London: Routledge, 1996.
McClure, Kirstie M.Difference, Diversity, and the Limits of Toleration,” Political Theory 18, no. 3 (August 1990): 361–391.
McFadyen, Alistair. “Truth as Mission: The Christian Claim to Universal Truth in a Pluralist Public World.” Scottish Journal of Theology 46, no. 4 (1993): 437–456.
Meckled-Garcia, Saladin. “Toleration and Neutrality: Incompatible Ideals?Res Publica 7, no. 3 (2001): 296–297.
Mendus, Susan. Toleration and the Limits of Liberalism. Atlantic Highlands, NJ: Humanities, 1989.
Mendus, Susaned. Justifying Toleration: Conceptual and Historical Perspectives. Cambridge: Cambridge University Press, 1988.
Mendus, Susaned. The Politics of Toleration: Tolerance and Intolerance in Modern Life. Edinburgh: Edinburgh University Press, 1999.
Milbank, John. “The Body by Love Possessed: Christianity and Late Capitalism in Britain.” Modern Theology 3 (October 1986): 35–65.
Milbank, JohnAn Essay Against Secular Order.” Journal of Religious Ethics 15 (Fall 1987): 199–224.
Milbank, JohnLetters to the Editor: A Socialist Economic Order.” Theology 91 (September 1988): 412–415.
Milbank, John“The End of Dialogue.” In Christian Uniqueness Reconsidered: The Myth of a Pluralistic Theology of Religions, edited by D'Costa, Gavin, 174–191. Maryknoll, NY: Orbis, 1990.
Milbank, John“The End of Enlightenment: Post-modern or Post-secular?” In The Debate on Modernity, edited by Geffré, Claude and Jossua, Jean Pierre, 39–48. London: SCM, 1992.
Milbank, John“Problematizing the Secular: The Post-Postmodern Agenda.” In Shadow of Spirit: Postmodernism and Religion, edited by Berry, Philippa and Wernick, Andrew, 30–44. London: Routledge, 1992.
Milbank, JohnTheology and Social Theory: Beyond Secular Reason. Oxford: Blackwell, 1993.
Milbank, JohnCan a Gift be Given?: Prolegomena to a Future Trinitarian Metaphysic.” Modern Theology 11 (January 1995): 119–161.
Milbank, JohnThe Midwinter Sacrifice: A Sequel to ‘Can Morality be Christian?’Studies in Christian Ethics 10, no. 2 (1997): 13–38.
Milbank, John“Postmodern Critical Augustinianism: A Short Summa in Forty-two Responses to Unasked Questions.” In The Postmodern God, edited by Ward, Graham, 265–278. Oxford: Blackwell, 1997.
Milbank, JohnSacred Triads: Augustine and the Indo-European Soul.” Modern Theology 13, no. 4 (1997): 451–475.
Milbank, JohnThe Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1997.
Milbank, JohnThe Politics of Time: Community, Gift and Liturgy.” Telos no. 113 (1998): 41–69.
Milbank, JohnBeing Reconciled: Ontology and Pardon. London: Routledge, 2003.
Milbank, John, Pickstock, Catherine, and Ward, Graham, eds. Radical Orthodoxy: A New Theology. London: Routledge, 1999.
Mitchell, Joshua. “The Uses of Augustine, After 1989.” Political Theory 27, no. 5 (October 1999): 694–705.
Moss, Jeremy, ed. The Later Foucault: Politics and Philosophy. London: Sage, 1998.
Mouffe, Chantal. The Return of the Political. London: Verso, 1993.
Mouffe, Chantaled. The Challenge of Carl Schmitt. London: Verso, 1999.
Mouffe, ChantalThe Democratic Paradox. London: Verso, 2000.
Mulhall, Stephen and Swift, Adam. Liberals and Communitarians. Oxford: Blackwell, 1992.
Murphy, Andrew R.Conscience and Community: Revisiting Toleration and Religious Dissent in Early Modern England and America. University Park, PA: The Pennsylvania State University Press, 2001.
Murphy, Andrew R.Rawls and a Shrinking Liberty of Conscience.” Review of Politics 60 (1998): 247–276.
Murphy, Andrew R.Tolerance, Toleration, and the Liberal Tradition.” Polity 29 (1997): 593–623.
Nederman, Cary J.Worlds of Difference: European Discourses of Toleration, C. 1100—C. 1550. University Park, PA.: The Pennsylvania State University Press, 2000.
Nederman, Cary J. and Laursen, John Christian, eds. Difference and Dissent: Theories of Toleration in Medieval and Early Modern Europe. Lanham, MD: Rowman & Littlefield, 1996.
Neuhaus, Richard John. The Naked Public Square: Religion and Democracy in America, Grand Rapids, MI: William B. Eerdmans, 1984.
Newey, Glen. “Is Democratic Toleration a Rubber Duck?Res Publica 7, no. 3 (2001): 315–336.
Norton, Anne. “Identity\Difference (book review).” Journal of Politics 54, no. 3 (August 1992): 918–920.
O'Daly, Gerard. Augustine's City of God: A Reader's Guide. Oxford: Clarendon, 1999.
O'Donovan, Oliver. The Problem of Self-Love in St. Augustine. New Haven, CT: Yale University Press, 1980.
O'Donovan, Oliver“Augustine's City of God XIX and Western Political Thought.” In The City of God: A Collection of Critical Essays, edited by Dorothy, F. Donnelly, 135–149. New York: Peter Lang, 1995.
O'Donovan, OliverThe Desire of the Nations: Rediscovering the Roots of Political Theology.Cambridge: Cambridge University Press, 1996.
O'Donovan, OliverCommon Objects of Love: Moral Reflection and the Shaping of Community. Grand Rapids, MI: William B. Eerdmans, 2002.
O'Neill, Onora. “Political Liberalism and Public Reason: A Critical Notice of John Rawls, Political Liberalism.” The Philosophical Review 106, no. 3 (July 1997): 411–428.
Owen, J. Judd. Religion and the Demise of Liberal Rationalism: The Foundational Crisis of the Separation of Church and State.Chicago: University of Chicago Press, 2001.
Pangle, Thomas L.The Ennobling of Democracy: The Challenge of the Postmodern Age. Baltimore, MD: The Johns Hopkins University Press, 1992.
Pickett, Brent L.Foucault and the Politics of Resistance.” Polity 28, no. 4 (Summer 1996): 445–466.
Pickstock, Catherine. After Writing: On the Liturgical Consummation of Philosophy.Oxford: Blackwell Publishers, 1998.
Pickstock, CatherineLiturgy and Modernity.” Telos 30, no. 113 (fall 1998): 19–40.
Placher, William. Unapologetic Theology: A Christian Voice in a Pluralistic Conversation. Louisville, KY: Westminster/John Knox Press, 1989.
Prusak, Bernard G.Politics, Religion & the Public Good: An Interview with Philosopher John Rawls.” Commonweal 125, no. 16 (1998): 12–18.
Putnam, Robert D.Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster, 2000.
Quinn, Philip. “Religious Diversity and Religious Toleration.” International Journal for Philosophy of Religion 50 (2001): 57–80.
Rabinow, Paul, ed. The Foucault Reader. London: Penguin Books, 1984.
Rasmusson, Arne. The Church as Polis: From Political Theology to Theological Politics as Exemplified by Jürgen Moltmann and Stanley Hauerwas. Notre Dame, IN: University of Notre Dame Press, 1995.
Rawls, John. Political Liberalism. Paperback ed. New York: Columbia University Press, 1993.
Rawls, John“The Idea of Public Reason Revisited.” In The Law of Peoples, 129–180. Cambridge, MA: Harvard University Press, 1999.
Rawls, JohnA Theory of Justice. Rev. ed. Oxford: Oxford University Press, 1999.
Rawls, JohnJustice as Fairness: A Restatement, edited by Erin Kelly. Cambridge, MA: Belknap Press, 2001.
Rengger, N. J.Identity\Difference (book review).” Millennium: Journal of International Studies 20, no. 3 (Winter 1991): 531–534.
Rengger, N. J.Political Theory, Modernity and Postmodernity: Beyond Enlightenment and Critique. Oxford: Blackwell, 1995.
Reno, R. RThe Radical Orthodoxy Project.” First Things no. 100 (February 2000): 37–44.
Rorty, Richard. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press, 1989.
Rorty, Richard“The Priority of Democracy to Philosophy.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 175–196. Cambridge: Cambridge University Press, 1991.
Rorty, Richard“Postmodernist Bourgeois Liberalism.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 197–202. Cambridge: Cambridge University Press, 1991.
Rorty, Richard“On Ethnocentrism: A Reply to Clifford Geertz.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 203–210. Cambridge: Cambridge University Press, 1991.
Rorty, Richard“Moral Identity and Private Autonomy: The Case of Foucault.” In Essays on Heidegger and Others: Philosophical Papers. Vol. 2, 193–198. Cambridge: Cambridge University Press, 1991.
Rorty, Richard“Religion as Conversation-Stopper.” Common Knowledge 3, no. 1 (Winter 1997):1–6.
Rorty, RichardAchieving our Country: Leftist Thought in Twentieth-century America. Cambridge, MA: Harvard University Press, 1999.
Rosenblum, Nancy L., ed. Liberalism and the Moral Life. Cambridge, MA: Harvard University Press, 1989.
Rosenblum, Nancy L.ed. “Pluralism and Self-Defense.” In Liberalism and the Moral Life, edited by Nancy, L. Rosenblum, 207–226. Cambridge, MA: Harvard University Press, 1989.
Rosenblum, Nancy L.Obligations of Citizenship and Demands of Faith: Religious Accommodation in Pluralist Democracies. Princeton, NJ: Princeton University Press, 2000.
Rubenstein, Diane. “The Four Discourses and the Four Volumes.” Journal of Politics 56, no. 4 (November 1994): 1119–1132.
Sandel, Michael. Liberalism and the Limits of Justice. Cambridge: Cambridge University Press, 1982.
Sandel, MichaelDemocracy's Discontent: America in Search of a Public Philosophy. Cambridge, MA: Belknap Press, 1996.
Sandel, MichaelThe Politics of Public Identity.” The Hedgehog Review 2, no. 1 (Spring 2000): 72–88.
Sardar, Ziauddin. Postmodernism and the Other: The New Imperialism of Western Culture. London: Pluto, 1998.
Scarry, Elaine. On Beauty and Being Just. Princeton, NJ: Princeton University Press, 1999.
Schwartz, Joseph M.Ethos of Pluralization (book review).” Journal of Politics 59, no. 2 (May 1997): 616–618.
Seligman, Adam. The Idea of Civil Society. Princeton, NJ: Princeton University Press, 1992.
Shklar, Judith N. “The Liberalism of Fear.” In Liberalism and the Moral Life, edited by Nancy, L. Rosenblum, 21–38. Cambridge, MA: Harvard University Press, 1989.
Skerrett, K. Roberts. “The Indispensable Rival: William Connolly's Engagement with Augustine of Hippo.” Journal of the American Academy of Religion 72, no. 2 (June 2004): 487–506.
Skinner, Quentin. The Foundations of Modern Political Thought. Vol. 2, The Age of Reformation. Cambridge: Cambridge University Press, 1978.
Song, Robert. Christianity and Liberal Society. Oxford: Clarendon, 1997.
Spinner-Halev, Jeff. Surviving Diversity: Religion and Democratic Citizenship. Baltimore, MD: The Johns Hopkins University Press, 2000.
Stout, Jeffrey. Democracy & Tradition. Princeton, NJ: Princeton University Press, 2004.
Strong, Tracy B.Identity\Difference (book review).” Ethics 102, no. 4 (July 1992): 863–865.
Tanner, Kathryn. The Politics of God: Christian Theologies and Social Justice. Minneapolis, MN: Fortress, 1992.
Tanner, KathrynJesus, Humanity and the Trinity: A Brief Systematic Theology. Edinburgh: T&T Clark, 2001.
Taylor, Charles. Philosophy and the Human Sciences: Philosophical Papers, Vol. 2. Cambridge: Cambridge University Press, 1985.
Taylor, CharlesSources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1989.
Taylor, CharlesMulticulturalism: Examining the Politics of Recognition, edited by Amy Gutmann, 25–73. Princeton, NJ: Princeton University Press, 1994.
TeSelle, Eugene. Augustine the Theologian. London: Burns & Oates, 1970.
TeSelle, EugeneTowards an Augustinian Politics.” The Journal of Religious Ethics 16 (1988): 87–108.
Thiemann, Ronald F.Constructing a Public Theology: The Church in a Pluralistic Culture. Louisville, KY: Westminster/John Knox, 1991.
Topper, Keith. “Richard Rorty, Liberalism, and the Politics of Redescription.” The American Political Science Review 89, no. 4 (December 1995): 954–965.
Torrance, Alan J. “Introductory Essay.” In Eberhard Jüngel, Christ, Justice and Peace: Toward a Theology of the State. Translated by D. Bruce Hamill and Alan J. Torrance, ix–xx. Edinburgh: T&T Clark, 1992.
Toulmin, Stephen. Cosmopolis: The Hidden Agenda of ModernityChicago, IL: The University of Chicago Press, 1992.
Volf, Miroslav. Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville: Abingdon, 1996.
Volf, MiroslavAfter Our Likeness: The Church as the Image of the Trinity. Grand Rapids, MI: William B. Eerdmans, 1998.
Balthasar, Hans Urs. The Glory of the Lord: A Theological Aesthetics. Vol. 2, Studies in Theological Style: Clerical Styles. Translated by Andrew Louth, Francis McDonagh, and Brian McNeil, C. R.V. Edited by John Riches. San Francisco, CA: Ignatius Press, 1998.
Wallach, John R.The Ethos of Pluralization (book review).” Political Theory 25, no. 6 (December 1997): 886–893.
Walzer, Michael. Spheres of Justice: A Defense of Pluralism and Equality. Oxford: Blackwell, 1983.
Walzer, MichaelOn Toleration. New Haven, CT: Yale University Press, 1997.
Ward, Graham, ed. The Postmodern God: A Theological Reader. Oxford: Blackwell, 1997.
Wenar, Leif. “Political Liberalism: An Internal Critique.” Ethics 106, no. 1 (1995): 32–62.
Werpehowski, William. “Karl Barth and Politics.” In The Cambridge Companion to Karl Barth, edited by Webster, John, 228–242. Cambridge: Cambridge University Press, 2000.
Wetzel, James. “Snares of Truth: Augustine on Free Will and Predestination.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 124–141. London: Routledge, 2000.
White, Stephen K.Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory. Princeton, NJ: Princeton University Press, 2000.
White, Stephen K.“Pluralism, Platitudes, and Paradoxes: Fifty Years of Western Political Thought.” Political Theory 30, no. 4 (August 2002): 472–481.
Williams, Bernard. “Tolerance: An Impossible Virtue?” In Toleration: An Elusive Virtue, edited by Heyd, David, 18–27. Princeton, NJ: Princeton University Press, 1996.
Williams, Rowan. “Politics and the Soul: A Reading of the City of God.” Milltown Studies no. 19/20 (1987): 55–72.
Williams, Rowan“Sapienta and the Trinity: Reflections on the De trinitate.” In Collectanea Augustiniana: Mélanges T. J. Van Bavel. Vol. 1. Edited by Bruning, B., Lamberigts, M., and Houtem, J., 317–332. Leuven: Augustinian Historical Institute, 1990.
Williams, Rowan“ ‘Know Thyself’: What Kind of an Injunction?” In Philosophy, Religion and the Spiritual Life, edited by McGhee, Michael, 211–227. Cambridge: Cambridge University Press, 1992.
Williams, RowanBetween Politics and Metaphysics: Reflections in the Wake of Gillian Rose.” Modern Theology 11, no. 1 (January 1995): 3–22.
Wills, Garry. Saint Augustine. New York: Viking, 1999.
Wilson-Kastner, Patricia. “Grace as Participation in the Divine Life in the Theology of Augustine of Hippo.” Augustinian Studies 7 (1976): 135–152.
Wolff, Robert Paul, Moore, Barrington Jr., and Marcuse, Herbert. A Critique of Pure Tolerance. Boston, MA: Beacon Press, 1969.
Wolterstorff, Nicholas. John Locke and the Ethics of Belief. Cambridge: Cambridge University Press, 1996.
Wolterstorff, Nicholas“Religious Reasons, Liberal Theory and Coercion.” Unpublished paper.
Zizek, Slavoj. The Ticklish Subject: The Absent Centre of Political Ontology. London: Verso, 1999.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.