Ainslie, G., Breakdown of Will (Cambridge, 2001).
Aitken, R., ‘Formal Practice: Buddhist or Christian’, Buddhist–Christian Studies, 22 (2002), 63–76.
Althoff, G., ‘Zur Bedeutung symbolischer Kommunikation für das Verständnis des Mittelalters’, Frühmittelalterliche Studien, 31 (1997), 370–89.
Anderson, E., Value in Ethics and Economics (Cambridge, Mass., 1993).
Antoun, R. J., Muslim Preacher in the Modern World: A Jordanian Case Study in Comparative Perspective (Princeton, 1989).
Aquinas, , see Thomas Aquinas.
Ariely, D., Predictably Irrational: The Hidden Forces that Shape Our Decisions (New York, 2008).
,Aristotle, The Complete Works of Aristotle, ed. Barnes, J., 2 vols. (Princeton, 1984).
,Aristotle, Nicomachean Ethics, trans. Rackham, H. (Cambridge, Mass., 1982).
Arnold, J. H., Belief and Unbelief in Medieval Europe (London, 2005).
Atiyah, P. S., and Summers, R. S., Form and Substance in Anglo-American Law: A Comparative Study of Legal Reasoning, Legal Theory, and Legal Institutions (Oxford, 1987).
Austin-Broos, D., ‘The Anthropology of Conversion: An Introduction’, in Buckser, A. and S. Glazier, D. (eds.), The Anthropology of Religious Conversion (Lanham, Md., 2003), 1–12.
Bailey, G., and Mabbett, I., The Sociology of Early Buddhism (Cambridge, 2003).
Baker, J. H., An Introduction to English Legal History, 4th edn (Bath, 2002).
Bangen, J. H., Die Römische Curie, ihre gegenwärtige Zusammensetzung und ihr Geschäfstgang, nach mehrjähriger eigener Anschauung dargestellt (Münster, 1854).
Barbalet, J., Weber, Passion and Profits: ‘The Protestant Ethic and the Spirit of Capitalism’ in Context (Cambridge, 2008).
Bartlett, R., ‘Reflections on Paganism and Christianity in Medieval Europe’, Proceedings of the British Academy: 1998 Lectures and Memoirs, 101 (1999), 55–76.
Bataillon, L.-J., La Prédication au XIIIe siècle en France et Italie: Études et documents (Aldershot, 1993).
Becker, G. S., Accounting for Tastes (Cambridge, Mass., 1996).
Beckford, J. A., Social Theory and Religion (Cambridge, 2003).
Beltrán de Heredia, V., Los Manuscritos del Maestro Fray Francisco de Vitoria…Estudio crítico de introducción a sus Lecturas y Relecciones (Biblioteca de Teólogos Espanoles, 2–6; Madrid, 1928).
Berend, N. (ed.), Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus' c. 900–1200 (Cambridge, 2007).
Berg, A., review of I. Wallerstein, The End of the World as We Know It: Social Science for the Twenty-First Century, in Canadian Journal of Sociology, 29 (2004), 324–8.
Berger, A., Encyclopedic Dictionary of Roman Law (Transactions of the American Philosophical Society, 43, part 2; Philadelphia, 1953).
Bériou, N., L'Avènement des maîtres de la parole: La prédication à Paris au XIIIe siècle, 2 vols. Collection des Études Augustiniennes, Série Moyen Âge et Temps Modernes, 31–2 (Paris, 1998).
Biale, R., Women and Jewish Law (New York, 1984).
Binmore, K., Just Playing: Game Theory and the Social Contract II (Cambridge, Mass., 1998).
Binmore, K., Natural Justice (Oxford, 2005).
Binmore, K., Playing for Real: A Text on Game Theory (Oxford, 2007).
Binmore, K., Rational Decisions (Princeton, 2009).
Blackman, W. S., ‘The Rosary in Magic and Religion’, Folklore, 29 (1918), 255–80.
Blouin, F. X., et al., Vatican Archives: An Inventory and Guide to the Historical Documents of the Holy See (New York, 1998).
Borkowski, A., and du Plessis, P., Textbook on Roman Law, 3rd edn (Oxford, 2005).
Borofsky, R., Kane, H. K., Obeyesekere, G., and Sahlins, M., ‘CA Forum on Theory in Anthropology: Cook, Lono, Obeyesekere, and Sahlins [and Comments and Reply]’, Current Anthropology, 38 (1997), 255–82.
Boucock, C., In the Grip of Freedom: Law and Modernity in Max Weber (Toronto, 2000).
Boudon, R., ‘A propos du relativisme des valeurs: Retour sur quelques intuitions majeures de Tocqueville, Durkheim et Weber’, Revue française de sociologie, 47 (2006), 877–97.
Bouglé, C., Leçons de sociologie sur l'évolution des valeurs (Paris, 1922).
Bovens, L., and Hartmann, S., Bayesian Epistemology (Oxford, 2003).
Boyer, P., ‘Functional Origins of Religious Concepts: Ontological and Strategic Selection in Evolved Minds’, Journal of the Royal Anthropological Institute, 6 (2000), 195–214.
Brentano, R., Two Churches: England and Italy in the Thirteenth Century (Princeton, 1968).
Breuer, S.Bürokratie und Charisma: Zur politischen Soziologie Max Webers (Darmstadt, 1994).
Brubaker, R., The Limits of Rationality: An Essay on the Social and Moral Thought of Max Weber (London, 1984).
Bruce, S., Choice and Religion: A Critique of Rational Choice Theory (Oxford, 1999).
Buckser, A., and Glazier, S. D. (eds.), The Anthropology of Religious Conversion (Lanham, Md., 2003).
Caiazza, P., ‘L'archivio storico della Sacra Congregazione del Consilio (primi appunti per un problema di riordinamento)’, Ricerche di storia sociale e religiosa, NS 42 (1992), 7–24.
Callinicos, A., Making History: Agency, Structure and Change in Social Theory, 2nd edn (Leiden, 2004).
Carroll, A. J., SJ, Protestant Modernity: Weber, Secularisation and Protestantism (Scranton, Pa., 2007).
Chadwick, O., The Early Reformation on the Continent (Oxford, 2001).
Chadwick, O., The Reformation (Harmondsworth, 1972).
Chadwick, O., The Victorian Church, vol. 1: 1829–1859 (London, 1971).
Chalcraft, D. J., and Harrington, A., see The Protestant Ethic Debate.
Chong, D., Rational Lives: Norms and Values in Politics and Society (Chicago, 2000).
Clark, S., Thinking with Demons: The Idea of Witchcraft in Early Modern Europe (Oxford, 1997).
Cohen, G. A., If You're an Egalitarian, How Come You're So Rich? (Cambridge, Mass., 2001).
Cohen, G. A., Karl Marx's Theory of History: A Defence (Oxford, 2000).
Coleman, J. S., Foundations of Social Theory (Cambridge, Mass., 1990).
Crook, J. A., ‘The Development of Roman Private Law’, in Crook, J. A.et al. (eds.), The Cambridge Ancient History, 2nd edn, ix: The Last Age of the Roman Republic, 146–43 B.C. (Cambridge, 1994), 531–59.
Crook, J. A., Law and Life of Rome (London, 1967).
Cross, R., ‘Confessions and Cognate Matters: An English View’, Columbia Law Review, 66 (1966), 79–93.
Dahan, G., L'Exégèse chrétienne de la Bible en Occident medieval, XIIe–XIVe siècle (Paris, 1999).
Davidson, D., Essays on Actions and Events (Oxford, 2001).
Davidson, D., ‘Incoherence and Irrationality’, in his Problems of Rationality, 189–98.
Davidson, D., ‘The Objectivity of Values’, in his Problems of Rationality, 39–57.
Davidson, D., ‘Paradoxes of Irrationality’, in his Problems of Rationality, 169–87 (originally published in 1982).
Davidson, D., ‘Problems in the Explanation of Action’, in his Problems of Rationality, 101–16 (originally published in 1987).
Davidson, D., Problems of Rationality (Oxford, 2004).
Davis, J., Exchange (Minneapolis, 1992).
d'Avray, D. L., ‘Comparative History of Memorial Preaching’, Transactions of the Royal Historical Society, 5th ser., 40 (1990), 25–42.
d'Avray, D. L., Death and the Prince: Memorial Preaching before 1350 (Oxford, 1994).
d'Avray, D. L., ‘Max Weber and Comparative Legal History’, in Lewis, A and Lobban, M. (eds.), Law and History (Current Legal Issues, 6; Oxford, 2004), 189–99.
d'Avray, D. L., Medieval Marriage: Symbolism and Society (Oxford, 2005).
d'Avray, D. L., Medieval Religious Rationalities (Cambridge, 2010).
d'Avray, D. L., ‘Papal Authority and Religious Sentiment in the Late Middle Ages’, in Wood, D (ed.), The Church and Sovereignty, c.590–1918: Essays in Honour of Michael Wilks (Studies in Church History Subsidia, 9; Oxford, 1991), 393–408.
d'Avray, D. L., The Preaching of the Friars: Sermons Diffused from Paris before 1300 (Oxford, 1985).
d'Avray, D. L., ‘Printing, Mass Communication, and Religious Reformation: The Middle Ages and After’, in Crick, Julia and Walsham, Alexandra (eds.), The Uses of Script and Print, 1300–1700 (Cambridge, 2004), 50–70.
Deegalle, M., Popularising Buddhism: Preaching as Performance in Sri Lanka (Albany, NY, 2006).
Del Re, N., La Curia Romana: Lineamenti storico-giuridici, 4th edn (Vatican City, 1998).
Victoria, , Francisco, see Vittoria.
Dokumente zu Luthers Entwicklung (bis 1519), ed. O. Scheel (Sammlung ausgewählter kirche- und dogmengeschichtlicher Quellenschriften, Zweite Reihe, 9; Tübingen, 1911).
Douglas, M., Evans-Pritchard (Fontana, 1980).
Douglas, M., A Feeling for Hierarchy (Marianist Award Lecture; University of Dayton, 2002).
Douglas, M., How Institutions Think (Syracuse, NY, 1986).
Douglas, M., Natural Symbols (London, 1996).
Douglas, M., Purity and Danger: An Analysis of the Concepts of Pollution and Taboo (London, 2002).
Douglas, M., ‘Rightness of Categories’, in Douglas and Hull (eds.), How Classification Works, 239–71.
Douglas, M., and Hull, D. (eds.), How Classification Works: Nelson Goodman among the Social Sciences (Edinburgh, 1992).
Dowding, K., ‘Choice: Its increase and its Value’, British Journal of Political Science, 22 (1992), 301–14.
Duncan, C. R., ‘Untangling Conversion: Religious Change and Identity among the Forest Tobelo of Indonesia’, Ethnology, 42 (2003), 307–22.
Earman, J., Bayes or Bust? A Critical Examination of Bayesian Confirmation Theory (Cambridge, Mass., 1992).
Earman, J., Hume's Abject Failure: The Argument against Miracles (Oxford, 2000).
Eisen, A., ‘The Meanings and Confusions of Weberian “Rationality” ’, British Journal of Sociology, 29 (1978), 57–70.
Elman, B. A., A Cultural History of Civil Examinations in Late Imperial China (Berkeley, 2000).
Elster, J., Sour Grapes: Studies in the Subversion of Rationality (Cambridge, 1983).
Evans-Pritchard, E. E., Nuer Religion (Oxford, 1956).
Evans-Pritchard, E. E., Witchcraft, Oracles and Magic among the Azande, abridged with an introduction by E. Gillies (Oxford, 1976).
Fagnanus, Prosper, P. F. Commentaria (super quinque libros Decretalium), 3 pts. (Rome, 1661; British Library call number RB.31.C.276)
Favereau, O., ‘The Missing Piece in Rational Choice Theory’, Revue française de sociologie, 46 (2005), supplement, 103–22.
Feyerabend, P., Farewell to Reason (London, 1987).
Fogelin, R. J., A Defence of Hume on Miracles (Princeton, 2003).
Foxhall, L., and Lewis, A. D. E. (eds.), Greek Law in its Political Setting: Justifications not Justice (Oxford and New York, 1996).
Francisco de Victoria, see Vittoria.
Freiberger, O., Der Orden in der Lehre: Zur religiösen Deutung des Sangha im frühen Buddhismus (Studies in Oriental Religions, 47; Wiesbaden, 2000).
Friedberg, E., Corpus Iuris Canonici, 2 vols. (Leipzig, 1879–81; repr. Leipzig, 1922 and Graz, 1959).
Friedman, J., ‘Introduction: Economic Approaches to Politics’, in Friedman, (ed.), The Rational Choice Controversy: Economic Modes of Politics Reconsidered (New Haven and London, 1996), 1–24.
Friedrich-Silber, I., Virtuosity, Charisma, and Social Order: A Comparative Sociological Study of Monasticism in Theravada Buddhism and Medieval Catholicism (Cambridge, 1995).
Galland, O., and Lemel, Y., ‘Présentation’, in Revue française de sociologie, 47/4 (2006), 683–5.
Gauchat, P., Hierarchia Catholica Medii et Recentioris Aevi, vol. 4: A Pontificatu Clementis PP. VIII (1592) usque ad Pontificatum Alexandri PP. VII (1667) (Monasterii, 1935).
Geertz, C., ‘Thick Description: Toward an Interpretive Theory of Culture’, in id., The Interpretation of Cultures: Selected Essays (London, 1973; repr. 1993).
Gernet, J., Les Aspects économiques du bouddhisme dans la société chinoise du Ve au Xe siècle (Publications de l'École Française d'Extrême-Orient, 39; Saigon, 1956).
Gernet, J., A History of Chinese Civilisation (Cambridge, 1996).
Giddens, A., ‘Jürgen Habermas’, in Skinner, Q. (ed.), The Return of Grand Theory to the Human Sciences (Cambridge, 1985), 121–39.
Giddens, A., New Rules of Sociological Method: A Positive Critique of Interpretative Ideologies, 2nd edn (Stanford, 1993).
Gigerenzer, G., and Selten, R., ‘Rethinking Rationality’, in Gigerenzer and Selten, Bounded Rationality: The Adaptive Toolbox (Cambridge, Mass., 2001), 1–12.
Gildea, R., Education in Provincial France, 1800–1914: A Study of Three Departments (Oxford, 1983).
Godelier, M., Rationalité et irrationalité en économie (Économie et socialisme, 5; Paris, 1966).
Godelier, M., Rationality and Irrationality in Economics, trans. B. Pearce (London, 1972).
Goff, R., ‘Denning, Alfred Thompson’, in Oxford Dictionary of National Biography, xv. 812–13.
Gombrich, R., Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo (London, 1988).
Goulde, J., review of R. E. Buswell, The Zen Monastic Experience (Princeton, 1992), in History of Religions, 35 (1995), 187–8.
Graeber, D., Toward an Anthropological Theory of Value (New York, 2001).
Gray, J., Black Mass: Apocalyptic Religion and the Death of Utopia (London, 2007).
Green, P., and Shapiro, I., ‘Pathologies Revisited: Reflections on our Critics’, in Friedman (ed.), The Rational Choice Controversy, 235–76.
Green, P., and Shapiro, I., Pathologies of Rational Choice Theory: A Critique of Applications in Political Science (New Haven, 1994).
Guitton, J., Écrire comme on se souvient (Paris, 1974).
Gunawardana, R. A. L. H., Robe and Plough: Monasticism and Economic Interest in Early Medieval Sri Lanka (Tucson, Ariz., 1979).
Harrell, D. E., ‘Oral Roberts: Religious Media Pioneer’, in Sweet (ed.), Communication, 320–34.
Hart, H. L. A., The Concept of Law, 2nd edn (Oxford, 1994).
Harvey, P., An Introduction to Buddhism: Teachings, History and Practices (Cambridge, 1990).
Haskett, T. H., ‘The Medieval Court of Chancery’, Law and History Review, 14 (1996), 245–313.
Heath, J., Communicative Action and Rational Choice (Cambridge, Mass., 2001).
Heisenberg, W., Physics and Beyond: Encounters and Conversation, trans. A. J. Pomerans (London, 1971).
Henkel, W., ‘Das Inventar des “Fondo Concilii” im Archiv der Konzilskongregation’, Annuarium Historiae Conciliorum, 15 (1983), 430–51.
Heyd, U., ‘Some Aspects of the Ottoman Fetva’, Bulletin of the School of Oriental and African Studies, 32 (1969), 35–56.
Hilling, N., Procedure at the Roman Curia: A Concise and Practical Handbook (New York, 1907).
Hinschius, P., Das Kirchenrecht der Katholiken und Protestanten in Deutschland, vol. 1: System des katholischen Kirchenrechts mit besonderen Rücksicht auf Deutschland (Berlin, 1869).
Holden, L., Hindu Divorce: A Legal Anthropology (Aldershot, 2008).
Hollis, M., The Philosophy of Social Science: An Introduction (Cambridge, 2002).
Hollis, M., and Lukes, S., Rationality and Relativism (Cambridge, Mass., 1982).
Hsiang-Ling Hsu, E., ‘Visualisation Meditation and the Siwei Icon in Chinese Buddhist Sculpture’, Artibus Asiae, 62 (2002), 5–32.
Hume, D., An Enquiry Concerning Human Understanding, ed. Beauchamp, T. L. (Oxford, 2000).
Humphrey, C., and Laidlaw, J., The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship (Oxford, 1994).
Hurter, H., Nomenclator Litterarius Theologiae Catholicae, theologos exhibens aetate, natione, disciplinis distinctos, 3rd edn (Vienna, 1903–13), ii (1906).
Huyler, S. P., Meeting God: Elements of Hindu Devotion (New Haven, 1999).
,Ignatius of Loyola, The Spiritual Exercises, trans. T. Corbishley (Wheathampstead, 1973).
Imber, C., Ebu's-su‘ud: The Islamic Legal Tradition (Edinburgh, 1997).
Imber, C., ‘Eleven Fetvas of the Ottoman Sheikh ul-Islam ‘Abdurrahim’, in Masud et al. (eds.), Islamic Legal Interpretation, ch. 11.
Israel, J., Radical Enlightenment: Philosophy and the Making of Modernity 1650–1750 (Oxford, 2001).
Jansen, M. B., China in the Tokugawa World (Cambridge, Mass., 1992).
Jasper, D., and Fuhrmann, H., Papal Letters in the Early Middle Ages (Washington, DC, 2001).
Jerolmack, C., and Porpora, D., ‘Religion, Rationality and Experience: A Response to the New Rational Choice Theory of Religion’, Sociological Theory, 22 (2004), 140–60.
Jha, M., ‘The Origin, Type, Spread and Nature of Hindu Pilgrimage’, in id. (ed.), Dimensions of Pilgrimage (New Delhi, 1985), 11–16.
Joas, H.. The Genesis of Values (Cambridge, 2000).
Johansen, B., Contingency in a Sacred Law: Legal and Ethical Norms in Muslim Fiqh (Leiden, 1999).
Jones, J. W., The Law and Legal Theory of the Greeks: An Introduction (Oxford, 1956).
Jones, W. R., ‘The English Church and Royal Propaganda during the Hundred Years War’, Journal of British Studies, 19/1 (Autumn 1979), 18–30.
Kaelber, L., The Protestant Ethic Turns 100: Essays on the Centenary of the Weber Thesis (Boulder, Colo.: 2005).
Kalberg, S., ‘Max Weber's Types of Rationality: Cornerstones for the Analysis of Rationalisation Processes in History’, American Journal of Sociology, 85 (1980), 1145–79.
Kant, I., Grundlegung zur Metaphysik der Sitten, ed. Valentiner, T. (Stuttgart, 1984).
Kant, I., Die Metaphysik der Sitten, ed. Ebeling, H. (Stuttgart, 1990).
Kennedy, D., ‘Legal Formality’, Journal of Legal Studies, 2 (1973), 351–98.
Masud, Khalid, see Masud.
Kienzle, B. (ed.), The Sermon (Typologie des Sources du Moyen Âge Occidental, 81–3; Turnhout, 2000).
King, U., ‘Some Reflections on Sociological Approaches to the Study of Modern Hinduism’, Numen, 36 (1989), 72–97.
Kippenberg, H. G., and Riesebrodt, M. (eds.), Max Webers ‘Religionssystematik’ (Tübingen, 2001).
Kirsch, T. G., ‘Restaging the Will to Believe: Religious Pluralism, Anti-Syncretism, and the Problem of Belief’, American Anthropologist, 106 (2004), 699–709.
Knoke, D., ‘Incentives in Collective Action Organisations’, American Sociological Review, 53 (1988), 311–29.
Körner, A., ‘Antiklerikale Ideen und religiöse Formen: Arbeiterkultur in Frankreich und Deutschland, 1830–1890’, in Unfried, B. (ed.), Riten, Mythen und Symbole: Die Arbeiterbewegung zwischen ‘Zivilreligion’ und Volkskultur (Leipzig, 1999), 60–89.
Körner, A., Das Lied von einer anderen Welt: Kulturelle Praxis im französischen und deutschen Arbeitermilieu, 1840–1890 (Frankfurt, 1997).
Kronman, A. T., Max Weber (London, 1983).
Kuhn, T. S., The Structure of Scientific Revolutions (Chicago, 1962).
Lacey, N., A Life of H. L. Hart: The Nightmare and the Noble Dream (Oxford, 2004).
Langlois, J. D., ‘“Living Law” in Sung and Yüan Jurisprudence’, Harvard Journal of Asiatic Studies, 41 (1981), 165–217.
Larsen, T., Contested Christianity: The Political and Social Contexts of Victorian Theology (Waco, Tex., 2004).
Levenson, J. R., Confucian China and its Modern Fate, 3 vols. (London, 1958–65).
Lewis, P. S., ‘War Propaganda and Historiography in Fifteenth-Century France and England’, Transactions of the Royal Historical Society, 15 (1965), 1–21.
‘Lire Max Weber’: issue of the Revue française de sociologie, 46/4 (2005).
Lobrichon, G., La Bible au Moyen Age, Les Médiévistes français, 3 (Paris, 2003).
Longère, J., La Prédication médiévale (Études Augustiniennes; Paris, 1983).
Luce, R. D., and Raiffa, H., Games and Decisions: Introduction and Critical Survey (New York, 1957).
Lukes, S., ‘Some Problems about Rationality’, in Wilson (ed.), Rationality, 195–213.
MacCormack, G., The Spirit of Traditional Chinese Law (Athens, Ga., 1996).
MacIntyre, A., After Virtue: A Study in Moral Theory (London, 1981).
MacIntyre, A., Whose Justice? Which Rationality? (London, 1988).
McKnight, B. E., Law and Order in Sung China (Cambridge, 1992).
McKnight, B. E., and Liu, J. T. C., The Enlightened Judgements, Ch'ing-ming Chi: The Sung Dynasty Collection (Albany, NY, 1999).
Makdisi, J., ‘Legal Logic and Equity in Islamic Law’, American Journal of Comparative Law, 33 (1985), 63–92.
Marsh, R. M., ‘Weber's Misunderstanding of Traditional Chinese Law’, American Journal of Sociology, 106 (2000), 281–302.
Martin, M., Verstehen: The Uses of Understanding in Social Science (New Brunswick, NJ, 2000).
Masud, M. Khalid, Messick, B., and Powers, D. S., Islamic Legal Interpretation: Muftis and their Fatwas (Cambridge, Mass., 1996).
Meiland, J. W., ‘Bernard Williams’ Relativism', Mind, NS 88 (1979), 258–62.
Melchert, C., The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. (Leiden, 1997).
Mele, A. R., and Rawling, P., The Oxford Handbook of Rationality (Oxford, 2004).
Menski, W., Comparative Law in a Global Context: The Legal Systems of Asia and Africa, 2nd edn (Cambridge, 2006).
Merryman, J. H., The Civil Law Tradition: An Introduction to the Legal Systems of Western Europe and Latin America, 2nd edn (Stanford, 1985).
Michaels, A., Der Hinduismus: Geschichte und Gegenwart (Munich, 1998).
Mihelic, J. L., ‘The Influence of Form Criticism on the Study of the Old Testament’, Journal of Bible and Religion, 19 (1951), 120–9.
Millar, A., Understanding People: Normativity and Rationalizing Explanation (Oxford, 2004).
Millar, F., The Emperor in the Roman World (London, 1977).
Mommsen, W. J., The Age of Bureaucracy: Perspectives on the Political Sociology of Max Weber (Oxford, 1974).
Mommsen, W. J., Max Weber and German Politics, 1890–1920, trans. Michael S. Steinberg (Chicago, 1984).
Murray, A., ‘Piety and Impiety in Thirteenth-Century Italy’, in Cuming, G. J. and Baker, D. (eds.), Popular Belief and Practice (Studies in Church History, 8; Cambridge, 1972), 83–106.
Newman, J. H., An Essay in Aid of a Grammar of Assent (New York, 1955).
Norris, R. S., ‘Converting to What? Embodied Culture and the Adoption of New Beliefs’, in Buckser and Glazier (eds.), The Anthropology of Religious Conversion, 171–81.
Novae Declarationes Congregationis S.R.E. Cardinalium ad Decreta Sacros. Concil. Tridentini, iisdem Declarationibus conserta (Lyons, 1633) (British Library call no. 1600/181).
Novak, D., ‘The Structure of Halakhah’, in Seltzer, R. M. (ed.), Judaism: A People and its History (New York and London, 1989), 221–34.
Nozick, R., The Nature of Rationality (Princeton, 1993).
Oberman, H. A., Luther: Man between God and the Devil (New York, 1992).
Obeyesekere, G., The Apotheosis of Captain Cook: European Mythmaking in the Pacific (Princeton, 1992, 1997).
O'Brien, P., ‘Historiographical Traditions and Modern Imperatives for the Restoration of Global History’, Journal of Global History, 1 (2006), 3–39.
Oesterlé, G., ‘Consummation’, in Dictionnaire de droit canonique, vol. 4 (Paris, 1947), cols. 381–2.
Ostrom, E., ‘Rational Choice Theory and Institutional Analysis: Toward Complementarity’, American Political Science Review, 85 (1991), 237–43.
Oxford Dictionary of National Biography, ed. Matthew, H. C. G. and Harrison, Brian (Oxford, 2004).
Oxford Dictionary of the Christian Church, ed. Cross, F. L. and Livingstone, E. A., 3rd edn (Oxford, 1997).
Oxford Dictionary of World Religions, ed. Bowker, J. (Oxford, 1997).
Ozment, S., The Age of Reform, 1250–1550: An Intellectual and Religious History of Late Medieval and Reformation Europe (New Haven, 1980)
Pallottini, S., Collectio omnium conclusionum et resolutionum quae in causis propositis apud Sacram Congregationem Cardinalium S. Concilii Tridentini interpretum prodierunt ab eius institutione anno MDLXIV ad annum MCCCCLX, 17 vols. (1868–93).
Papineau, D., ‘The Evolution of Means–Ends Reasoning’, in his The Roots of Reason: Philosophical Essays on Rationality, Evolution, and Probability (Oxford, 2003), 83–129.
Parayre, R., La Sacrée Congregation du Concile: Son histoire, sa procédure, son autorité (Paris, 1897).
Pelikan, J., The Christian Tradition: A History of the Development of Doctrine, vol. 4: Reformation of Church and Dogma (1300–1700) (Chicago, 1984).
Peter, F., and Schmid, H. B. (eds.), Rationality and Commitment (Oxford, 2007).
Pettegree, A., The Reformation and the Culture of Persuasion (Cambridge, 2005).
Plöchl, W. M., Geschichte des Kirchenrechts, iv (Munich, 1966).
Ponting, C., ‘R. v. Ponting’, Journal of Law and Society, 14 (1987), 366–72.
Prodi, P., ‘Note sulla genesi del diritto nella Chiesa post-tridentina’, in Legge e vangelo: discussione su una legge fondamentale per la Chiesa (Testi e Ricerche di Scienze Religiose, 8; Brescia, 1972), 190–223.
Fagnanus, Prosper, see Fagnanus.
The Protestant Ethic Debate: Max Weber's Replies to his Critics, 1907–1910, ed. D. J. Chalcraft and A. Harrington, trans. A. Harrington and M. Shields (Liverpool, 2001).
Radkau, J., Max Weber: Die Leidenschaft des Denkens (Munich, 2005).
Ranger, T. O., ‘Connexions between “Primary Resistance” Movements and Modern Mass Nationalism in East and Central Africa’, Journal of African History, 9 (1968), 437–53.
Rawls, J., A Theory of Justice, rev. edn (Oxford, 1999).
Rébelliau, A., Bossuet, historien du Protestantisme: Étude sur l'Histoire des variations et sur la controverse entre les Protestants et les Catholiques au dix-septième siècle (Paris, 1891).
Revue française de sociologie, 47/4 (2006) (issue devoted to the sociology of values, with special reference to Europe).
Reynolds, S., ‘Social Mentalities and the Case of Medieval Scepticism’, Transactions of the Royal Historical Society, 6th ser. 1 (1991), 21–41.
Richter, E. L., and Schulte, F., Canones et decreta Concilii Tridentini ex editione Romana A. MDCCCXXXIV. repetiti. Accedunt S. Congr. Card. Conc. Trid. interpretum declarationes ac resolutiones ex ipso resolutionum thesauro, bullario romano et benedicti XIV. S. P. operibus…(Leipzig, 1853).
Ringer, F., Max Weber: An Intellectual Biography (Chicago, 2004).
Ritzler, R. and Sefrin, P., Hierarchia Catholica Medii et Recentioris Aevi, v (Padua, 1952).
Roberts, J. M., The New Penguin History of the World, 4th edn (London, 2002).
Romita, F., ‘Lo “Studio” della Sacra Congregazione del Concilio e gli “Studi” della Curia Romana’, in La Sacra Congregazione del Concilio: Quarto Centenario dalla Fondazione (1564–1964) (Vatican City, 1964), 633–77.
Rosen, F., ‘The Political Context of Aristotle's Categories of Justice’, Phronesis, 20 (1975), 228–40.
Rosen, L., The Justice of Islam (Oxford, 2000).
Roth, A. E., ‘Introduction to Experimental Economics’, in J. H. Kagel and A. E. Roth, Handbook of Experimental Economics (Princeton, 1995).
Roth, G., and Wittich, C., Economy and Society: An Outline of Interpretative Sociology, 2 vols. (Berkeley, 1978).
Rubin, M., Corpus Christi: The Eucharist in Late Medieval Culture (Cambridge, 1991).
Rubinstein, A., Modeling Bounded Rationality (Cambridge, Mass., 1998).
Runciman, W. G., A Critique of Max Weber's Philosophy of Social Science (Cambridge, 1972).
Runciman, W. G., A Treatise on Social Theory, vol. 1: The Methodology of Social Theory (Cambridge, 1983).
Runciman, W. G., A Treatise on Social Theory, vol. 2: Substantive Social Theory (Cambridge, 1989).
Ruotsila, M., ‘The Catholic Apostolic Church in British Politics’, Journal of Ecclesiastical History, 56 (2005), 75–91.
La Sacra Congregazione del Concilio: Quarto centenario dalla fondazione (1564–1964) (Vatican City, 1989).
Sahlins, M., How ‘Natives’ Think: About Captain Cook, for Example (Chicago, 1995).
Sanchez, Thomas, De sancto matrimonii sacramento disputationum tomi tres, i, Lib. 2 (Avignon, 1689) (British Library call number 1240.k.1).
Satris, S. A., ‘The Theory of Value and the Rise of Ethical Emotivism’, Journal of the History of Ideas, 43 (1982), 109–28.
Saussure, F., Cours de linguistique générale, ed. Bally, Charles, Sechehaye, Albert, and Riedlinger (Lausanne, 1916).
Schluchter, W., The Rise of Western Rationalism: Max Weber's Developmental History, trans. and introd. Guenther Roth (Berkeley, 1981).
Schutte, A. J., ‘La Congregazione del Concilio e lo scioglimento dei voti religiosi: Rapporti tra fratelli e sorelle’, Rivista storica italiana, 118 (2006), 51–79.
Sen, A., Rationality and Freedom (Cambridge, Mass., 2002).
Sharot, S., A Comparative Sociology of World Religions: Virtuosos, Priests and Popular Religion (New York, 2001).
Shepsle, K. A., and Bonchek, M. S., Analyzing Politics: Rationality, Behaviour and Institutions (New York, 1997).
Silber, I. F., Virtuosity, Charisma, and Social Order: A Comparative Sociological Study of Monasticism in Theravada Buddhism and Medieval Catholicism (Cambridge, 1995).
Simpson, A. W. B., Cannibalism and the Common Law: The Story of the Last Tragic Voyage of the Mignonette and the Strange Legal Proceedings to which It Gave Rise (Chicago, 1984).
Skinner, Q., ‘Interpretation, Rationality and Truth’, in id., Visions of Politics, vol. 1: Regarding Method (Cambridge, 2002), 27–56.
Smalley, B., Study of the Bible in the Middle Ages (Oxford, 1983).
Smart, J. J. C., ‘Ruth Anna Putnam and the Fact–Value Distinction’, Philosophy, 74 (1999), 431–7.
Spiro, M. E., Buddhism and Society: A Great Tradition and its Burmese Vicissitudes (London, 1971).
Stark, R., and Bainbridge, W. S., A Theory of Religion (New Brunswick, NJ, 1996).
Stiegler, M. A., Dispensation, Dispensationswesen und Dispensationsrecht im Kirchenrecht (Mainz, 1901).
Stone, L., ‘The, Revival of Narrative: Reflections on a New Old History’, Past and Present, 85 (1979), 3–24.
Stout, H. S., ‘Religion, Communications, and the Career of George Whitefield’, in Sweet (ed.), Communication and Change, 108–25.
Stroud, S., and Tappolet, C. (eds.), Weakness of Will and Practical Irrationality (Oxford, 2003).
Swartz, M. L., ‘The Rules of the [sic] Popular Preaching in Twelfth-Century Baghdad, According to Ibn al-Jawzî’, in Prédication et propagande au Moyen Âge: Islam, Byzance, Occident: Penn–Paris–Dumbarton Oaks Colloquia, iii, organized by Makdisi, G.et al. (Paris, 1983), 223–39.
Swatos, W. H., and Kaelber, L., The Protestant Ethic Turns 100: Essays on the Centenary of the Weber Thesis (Boulder, Col., 2005).
Sweet, I. (ed.), Communication and Change in American Religious History (Grand Rapids, Mich., 1993).
Swinburne, R. (ed.), Bayes's Theorem (Proceedings of the British Academy, 113; Oxford, 2002).
Tambiah, S. J., Magic, Science, Religion, and the Scope of Rationality (Cambridge, 1990).
Tanner, N. P., Alberigo, G., et al., Decrees of the Ecumenical Councils, vol. 2: Trent to Vatican II (London, 1990).
Taylor, C., ‘Rationality’, in Hollis and Lukes (eds.), Rationality and Relativism, 87–105.
Aquinas, Thomas, Comentarios a la Secunda secundae de Santo Tomás, ed. Beltrán, V. de Heredia, 5 vols. (Salamanca, 1932).
Aquinas, Thomas, Commento alle Sentenze di Pietro Lombardo e testo integrale di Pietro Lombardo. Libro quarto. Distinzioni 24–42. L'Ordine, il Matrimonio, trans. and ed. ‘Redazione delle Edizioni Studio Domenicano’ (Bologna, 2001).
Aquinas, Thomas, Compendium theologiae (Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P.M. edita, 42; Rome, 1979).
Aquinas, Thomas, Sancti Thomae Aquinatis…opera omnia…Leonis XIII P.M. edita (Rome, 1882–).
Triantaphyllopoulos, J., Das Rechtsdenken der Griechen (Münchener Beiträge zur Papyrusforschung und antiken Rechtsgeschichte, 78; Munich, 1985).
Uecker, S., Die Rationalisierung des Rechts: Max Weber's Rechtssoziologie (Berlin, 2005).
Vatican Secret Archives, Collection Index and Related Description and Research Resources (Vatican City, 2006).
Vinaya Texts, Part I: The Pâtimokkha. The Mahâvagga, I–IV, trans. T. W. Rhys Davids and H. Oldenberg (The Sacred Books of the East, 13; Oxford, 1881; repr. Delhi, 1968).
,Vittoria [Francisco de Victoria], Relectiones Theologicae [etc.] (Lyons, 1587) (British Library call number 4374.aaa.18).
,Vittoria [Francisco de Victoria], Summa Sacramentorum Ecclesiae ex doctrina Francisci a Victoria…cui adiecimus conclusiones in singulis quaestionibus (Venice, 1586) (British Library call number 3832 a.34).
,Vittoria [Francisco de Victoria], Summa Sacramentorum [etc.] per…Thomam a Chaues illius discipulum…Huic ex tertia Authoris recognitione, nunc denuo multo plures quam antea quaestiones accesserunt (Salamanca, 1570) (British Library call number Cup. 408.nn.14).
Walker, D., The Oxford Companion to Law (Oxford, 1980).
Walker, R. C. S., The Coherence Theory of Truth: Realism, Anti-Realism, Idealism (London, 1988).
Wallerstein, I., ‘Liberalism and Democracy: Frères Ennemis?’, in id., The End of the World as We Know It: Social Science for the Twenty-First Century (Minneapolis, 1999), 87–103.
Webb, D., Medieval European Pilgrimage, c. 700–c.1500 (Basingstoke, 2002).
Weber, M., Gesammelte Aufsätze zur Religionssoziologie, 2 vols. (Tübingen, 1988).
Weber, M., Gesammelte Aufsätze zur Wissenschaftslehre, ed. Winckelmann, J., 7th edn (Tübingen, 1988).
Weber, M., ‘Die protestantische Ethik und der Geist des Kapitalismus’, in his Gesammelte Aufsätze zur Religionssoziologie, vol. 1 (Tübingen, 1988), 17–206.
Weber, M., Wirtschaft und Gesellschaft, 5th edn, ed. Winckelmann, J., 3 vols. (Tübingen, 1976).
Weber, Marianne, Max Weber: Ein Lebensbild (Tübingen, 1984).
Whimster, S., Understanding Max Weber (London, 2007).
White, S. A., Sovereign Virtue: Aristotle on the Relation between Happiness and Prosperity (Stanford Series in Philosophy; Stanford, 1992).
Wickham, C., Framing the Middle Ages: Europe and the Mediterranean 400–800 (Oxford, 2005).
Wickham, C., Problems in Doing Comparative History (Reuter Lecture; Southampton, 2005).
Wieacker, F., Römische Rechtsgeschichte: Quellenkunde, Rechtsbildung, Jurisprudenz und Rechtsliteratur, vol. 1: Einleitung, Quellenkunde, Frühzeit und Republic (Rechtsgeschichte des Altertums im Rahmen des Handbuchs der Altertumswissenschaft, 3.1.1; Munich, 1988).
Wigger, J. H., Taking Heaven by Storm: Methodism and the Rise of Popular Christianity in America (New York, 1998).
Wijayaratna, M., Buddhist Monastic Life according to the Texts of the Theravada Tradition, trans. C. Grangier and S. Collins, introd. S. Collins (Cambridge, 1990).
Williams, B., Morality: An Introduction to Ethics (Cambridge, 1976).
Wilson, B. R. (ed.), Rationality (Oxford, 1970).
Winch, P., The Idea of a Social Science and its Relation to Philosophy (2nd edn, London, 1990).
Winch, P., ‘Understanding a Primitive Society’ (1964), repr. in Wilson (ed.), Rationality, 78–111.
Winckelmann, J., see Weber, M.
Winston-Allen, A., Stories of the Rose: The Making of the Rosary in the Middle Ages (University Park, Pa., 1997).
Wittgenstein, Ludwig, On Certainty, ed. Anscombe, G. E. M. and Wright, G. H., trans. D. Paul and G. E. M. Anscombe (Oxford, 1974).
Wood, A. W., Kantian Ethics (Cambridge, 2008).
Zamboni, J. F., Collectio declarationum Sacrae Congregationis Cardinalium Sacri Concilii Tridentini interpretum, 8 vols. (Vienna and Rome, 1812–1816); 4 vols. (Arras, 1860–8).
Zarri, H., ‘Il matrimonio tridentino’, in P. Prodi and Reinhard, W. (eds), Il Concilio di Trento e il moderno (Annali dall'Istituto storico italo-germanico, 45; Bologna, 1996), 437–83.
