Introduction
Summary
And Galahad watch the colour of his hand, and talk to it, saying, 'Colour, is you that causing all this, you know. Why the hell you can't be blue, or red or green, if you can't be white? You know is you that cause a lot of misery in the world. Is not me, you know, is you! I ain't do anything to infuriate the people and them, is you! Look at you, you so black and innocent, and this time so you causing misery all over the world!
So Galahad talking to the colour Black, as if is a person, telling it that is not he who causing botheration in the place, but Black, who is a worthless thing for making trouble all about.
Sam Selvon's Henry ‘Sir Galahad’ Oliver reacts to an experience of racial abuse by turning on the colour black, divorcing himself from the pigmentation that allows him to be marked for discrimination. The pathos in this well-known scene lies with the readers' understanding that the young migrant from Trinidad can never place himself outside of the ‘epidermal schema’ in the way he would like. As much as the divisions of race may spring from the practice of discrimination, they become an unavoidable aspect of being for those, like Galahad, who must live within them. This study looks to a later generation than that chronicled by Selvon, taking instead as its focus ten novels written since the mid-1990s, but the force of race as a motor of discrimination, and as an inescapable component of experience, for many Britons remains potent.
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- Publisher: Liverpool University PressPrint publication year: 2010