Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Books
  3. Plotinus and Epicurus
  • Cited by 3
Publisher:
Cambridge University Press
Online publication date:
August 2016
Print publication year:
2016
Online ISBN:
9781316423547
DOI:
https://doi.org/10.1017/CBO9781316423547
Subjects:
Classical Studies, Classical Philosophy, Ancient Philosophy, Philosophy
Information

Book description

This volume investigates the reasons why Plotinus, a philosopher inspired by Plato, made critical use of Epicurean philosophy. Eminent scholars show that some fundamental Epicurean conceptions pertaining to ethics, physics, epistemology and theology are drawn upon in the Enneads to discuss crucial notions such as pleasure and happiness, providence and fate, matter and the role of sense perception, intuition and intellectual evidence in relation to the process of knowledge acquisition. By focusing on the meaning of these terms in Epicureanism, Plotinus deploys sophisticated methods of comparative analysis and argumentative procedures that ultimately lead him to approach certain aspects of Epicurus' philosophy as a benchmark for his own theories and to accept, reject or discredit the positions of authors of his own day. At the same time, these discussions reveal what aspects of Epicurean philosophy were still perceived to be of vital relevance in the third century AD.

Reviews

'The volume has a clear and comprehensive stage-setting introduction by the editors and a full biography. There is hardly a sentence in the Enneads that is not rooted in the history of philosophy as Plotinus knew it. This book s a valuable addition to the scholarship seeking to illuminate this background.'

Lloyd P. Gerson Source: Bryn Mawr Classical Review

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

Contents

Contents
References

Bibliography

Ancient authors. Editions, translations and commentaries cited

Alcinous

Whittaker, J. and Louis, J. (eds.) (2002) Alcinoos: Enseignement des doctrines de Platons, with transl. and notes. Paris.

Alexander of Aphrodisias

Fazzo, S. and Zonta, M. (eds.) (1999) Alessandro di Afrodisia: La provvidenza. Questioni sulla provvidenza, with transl. and notes. Milan.
Sharples, R. W. (ed.) (2008) Alexander of Aphrodisias: De Anima libri mantissa, with transl. and comm. Berlin and New York.
Thillet, P. (ed.) (2003) Alexandre d'Aphrodise: Traité de la providence, with transl. and notes. Paris.
Wendland, P. (ed.) (1901) Alexander Aphrodisiensis: In librum De sensu commentarium (CAG III.1). Berlin.

Aristotle

Broadie, S. and Rowe, C. (eds.) (2002) Nicomachean Ethics, with transl. and comm. Oxford.
Hope, R. (1961) Aristotle's Physics: With an Analytical Index of Technical Terms. Lincoln.

Celsus

Bader, R. (ed.) (1940) Der Alethes Logos des Kelsos. Stuttgart and Berlin.
Hoffmann, R. J. (ed.) (1987) Celsus: On the True Doctrine. A Discourse against the Christians, transl. with an intr. Oxford and New York.
Lanata, G. (ed.) (1994) Celso: Il discorso vero, with transl. and notes, 2nd edn. Milan.
Lona, H. E. (ed.) (2005) Kelsos: Die wahre Lehre, with transl. and notes. Freiburg, Basle and Vienna.
Rizzo, S. (ed.) (1994) Celso: Contro i cristiani, with transl. and notes, 2nd edn. Milan.

Diogenes Laertius

Dorandi, T. (ed.) (2013) Diogenes Laertius: Lives of Eminent Philosophers. Cambridge.
Gigante, M. (ed.) (2002) Diogene Laerzio: Vite dei filosofi, with transl. and comm. (2 vols.), 5th edn. Rome and Bari.
Hicks, R. D. (1925) Diogenes Laertius, The Lives of Eminent Philosophers (2 vols.). Cambridge, Mass. and London.
Nürnberger, C. (ed.) (1791) Diogenis Laertii de vitis dogmatibus et apophthegmatibus liber decimus graece et latine. Nuremberg.
Reale, G. (ed.) (2005) Diogene Laerzio: Vite e dottrine dei più celebri filosofi, with the collaboration of Girgenti, G and Ramelli, I. Milan.
Yonge, C. D. (1895) Diogenes Laertius – Lives and Opinions of Eminent Philosophers. London.

Epicureans

Capasso, M. (ed.) (1982) Trattato etico epicureo (PHerc. 346), with transl. and comm. Naples.
Monet, A. (ed.) (1996) ‘[Philodème, Sur les sensations] PHerc. 19/698’, CErc 26: 27–126.
Puglia, E. (ed.) (1988) Aporie testuali ed esegetiche in Epicuro (PHerc. 1012). Demetrio Lacone, with transl. and comm. Naples.
Romeo, C. (1979) ‘Demetrio Lacone sulla grandezza del sole [PHerc. 1013]’, CErc 9: 11–35
Smith, M. F. (ed.) (1993) Diogenes of Oinoanda: The Epicurean Inscription, with transl. and notes. Naples.

Epicurus

Angeli, A. (2013) ‘Lettere di Epicuro dall'Egitto (POxy. LXXVI 5077)’, SEP 10: 9–31.
Arrighetti, G. (ed.) (1961, 1973) Epicuro: Opere, with transl. and notes, 2nd edn. Turin.
Bailey, C. (ed.) (1926) Epicurus: The Extant Remains, with transl. and notes. Oxford.
Balaudé, J.-F. (1994) Epicure – Lettres, Maximes, Sentences, with transl. and comm. Paris.
Bollack, J. (ed.) (1975) La Pensée du plaisir. Epicure: Textes moraux, commentaire. Paris.
Conche, M. (1987) Epicure – Lettres et Maximes. Paris.
Delattre, D. et al. (2010) Les Epicuriens. Paris.
Geer, R. M. (1964) Epicurus: Letters, Principle Doctrines, and Vatican Sayings, with transl. New York.
Inwood, B. and Gerson, L. P. (eds. and transl.) (1994) The Epicurus Reader – Selected Writings and Testimonia. Indianapolis.
Isnardi Parente, M. (ed.) (1974) Epicuro: Opere, with transl. and notes. Turin.
Leone, G. (ed.) (2012) Epicuro: Sulla natura. Libro II, with transl. and comm. Naples.
Obbink, D. (1992) ‘Epicurus 11 (?)’, in CPF I 1** 51. Florence: 167–91.
Obbink, D. and Schorn, S. (eds.) (2011) ‘Epicurus (et alii): Epistulae ad familiares’, in The Oxyrhynchus Papyri vol. LXXVI 5077. London: 37–50.
Schneider, J. G. (ed.) (1813) Epicuri Physica et Meteorologica. Leipzig.
Sedley, D. (ed.) (1973) ‘Epicurus: On Nature Book XXVIII’, with transl., CErc 3: 5–83.
Usener, H. (ed.) (1887) Epicurea. Leipzig.
Usener, H. (1977) Glossarium Epicureum. Rome.
Verde, F. (ed.) (2010) Epicuro: Epistola a Erodoto, with transl. and comm. Rome.

Galen

Boudon-Millot, V. (ed. and transl.) (2007) Galien: Introduction générale; Sur l'ordre de ses propres livres; Sur ses propres livres; Que l'excellent médecin est aussi philosophe. Paris.
Kollesch, J. (ed.) (1964) Galen: De instrumento odoratus. Berlin.

Gnostics

Simonetti, M. (ed.) (1993) Testi gnostici in lingua greca e latina, with transl. and comm. Milan.
Thomassen, E. (ed.) (1982) The Tripartite Tractate from Nag Hammadi: A New Translation with Introduction and Commentary. St Andrews.
Thomassen, E. and Pinchaud, L. (eds.) (1989) Le Traité tripartite NH I 5, with transl. and comm. Laval.

Hippolytus

Magris, A. (ed.) (2012) ‘Ippolito’: Confutazione di tutte le eresie, with transl. and notes, with an introductory essay of Castelli, E.. Brescia.
Siouville, A. (1988) Hippolyte de Rome: Philosophumena, ou réfutation de toutes les hérésies. Milan.

Irenaeus

Bellini, E. and Maschio, G. (eds.) (1997) Ireneo: Contro le eresie e gli altri scritti, with transl. and notes. Milan.
Rousseau, A. and Doutreleau, L. (eds.) (1979) Irénée de Lyon: Contre les hérésies, with transl. (SC 263–4). Paris.

Origen

Chadwick, H. (ed.) (1980) Origen: Contra Celsum, with transl. and notes. Cambridge. (1st edn 1953.)
Colonna, A. (ed.) (1971) Origene: Contro Celso. Turin.
Ressa, P. (ed.) (2000) Origene: Contro Celso, with pref. by Moreschini, C. Brescia.

Philo of Alexandria

Runia, D. T. (ed.) (2001) Philo of Alexandria: On the Creation of the Cosmos according to Moses, with transl. and comm. Leyden.

Plato and Platonists

Des Places, E. (ed.) (1977) Atticus: Fragments, with transl. and notes. Paris.
Ferrari, F. and Baldi, L. (eds.) (2011) Plutarco: La generazione dell'anima nel Timeo, with transl. and comm. Naples.
Mayhew, R. (ed.) (2008) Plato Laws 10, with intr., transl. and comm. Oxford.
Tarán, L. (ed.) (1981) Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary. Leyden.

Plotinus

Armstrong, A. H. (ed.) (1958) Plotinus: Enneads, with transl. and notes, vol. III. Cambridge, Mass. and London.
Armstrong, A. H. (1969 (1st edn. 1966), 1984) Plotinus: Enneads, with transl. and notes, vols. I, V. Cambridge, Mass. and London.
Baracat, J. C. (ed.) (2006) Enéadas. Campinas.
Bréhier, E. (ed.) (1924–5) Plotin: Ennéades, with transl. and notes, vols. II–III. Paris.
Bréhier, E. (1927) Plotin: Ennéades, with transl. and notes, vol. IV. Paris.
Bréhier, E. (1931, repr. 1967) Plotin: Ennéades, with transl. and notes, vol. V. Paris.
Casaglia, M., Guidelli, C., Linguiti, A. and Moriani, A. (1997) Plotino: Enneadi, with transl. and notes (2 vols.). Turin.
Chappuis, M. (ed.) (2006) Plotin: Traité 3 (III, 1), with transl. and comm. Paris.
Cornea, A. (ed.) (2003–9) Plotin: Opere, 3 vols. Bucharest.
D'Ancona, C. et al. (eds.) (2003) Plotino: La discesa dell'anima nei corpi – Plotiniana Arabica, with transl. and comm. Padua.
Dufour, R. (ed.) (2003) Plotin: Traité 12 (II, 4). Sur les deux matières, with transl. and notes, in Plotin: Traités 7–21, ed. Brisson, L. and Pradeau, J.-F.. Paris.
Dufour, R. (2006) Plotin: Traité 33 (II, 9), with transl. and notes, in Plotin: Traités 30–37, ed. Brisson, L. and Pradeau, J.-F.. Paris.
Dufour, R. (2009) Plotin: Traités 47–48 (III, 2–3), with transl. and notes, in Plotin: Traités 45–50, ed. Brisson, L. and Pradeau, J.-F.. Paris.
Faggin, G. (ed.) (1992) Plotino: Enneadi. Milan.
Fronterotta, F. (ed.) (2002) Plotin: Traité 5 (V, 9). Sur l'Intellect, les idées et ce qui est, with transl. and notes, in Plotin: Traités 1–6, ed. Brisson, L. and Pradeau, J.-F.. Paris.
Guidelli, C. (1997) see Casaglia et al.
Hadot, P. (ed.) (1994) Plotin: Traité 9 (VI, 9), with transl. and comm. Paris.
Hadot, P. (1999) Plotin: Traité 38 (VI, 7), with transl. and comm. Paris.
Harder von, R. (ed.) (1956–60) Plotins Schriften, 1, 5, with transl. and notes. Hamburg.
Henry, P. and Schwyzer, H.-R. (eds.) (1964–82) Plotini Opera (3 vols.). Oxford (editio minor).
Igal, J. (ed.) (1998) Plotino: Enéades, with transl. and notes, vol. III. Madrid.
Linguiti, A. (ed.) (2000) Plotino: La felicità e il tempo. Enneadi I 4 – I 5, with transl. and notes. Milan.
Linguiti, A. (2007) Plotin: Traité 36 (I, 5), with transl. and comm., French edn. by Peduzzi, A. C.. Paris.
Longo, A. (ed.) (2009) Plotin: Traité 2 (IV, 7), with transl. and comm. Paris.
MacKenna, S. and Dillon, J. (1991) Plotinus: The Enneads. London.
MacKenna, S. and Page, B. S. (1917) Plotinus: The Enneads, vol. I. London.
McGroarty, K. (ed.) (2006) Plotinus on Eudaimonia: A Commentary on Ennead I 4, with transl. Oxford.
Meijer, P. A. (ed.) (1992) Plotinus on the Good or the One (Enneads VI, 9): An Analytical Commentary. Amsterdam.
Morel, P.-M. (ed.) (2007) Plotin: Traité 41 (IV, 6). Sur la sensation et la mémoire, with transl. and notes, in Plotin: Traités 38–41, ed. Brisson, L. and Pradeau, J.-F.. Paris.
Narbonne, J.-M. (ed.) (1993) Plotin: Les Deux Matières [Ennéade II, 4 (12)], with transl. and comm. Paris.
Ninci, M. (2000) Plotino: Il pensiero come diverso dall'uno. Quinta Enneade, with transl. and notes. Milan.
Perdikouri, E. (ed.) (2014) Plotin: Traité 12 (II, 4), with transl. and comm. Paris.
Petit, A. (ed.) (2002) Plotin: Traité 3 (III, 1). Sur le destin, with transl. and notes, in Plotin: Traités 1–6, ed. Brisson, L. and Pradeau, J.-F.. Paris.
Radice, R. (2003) Plotino: Enneadi. Milan.
Schniewind, A. (ed.) (2007) Plotin: Traité 5 (V, 9), with transl. and comm. Paris.
Soares Santoprete, L. G. E. (ed.) (2009) Plotin: Traité 32 (V, 5). Sur l'Intellect, que les intelligibles ne sont pas hors de l'Intellect et sur le Bien, with transl. and comm. Thèse de doctorat EPHE. Paris.
Spanu, N. (ed.) (2012) Plotinus: Ennead II 9 [33] Against the Gnostics, with transl. and comm. Leuven.
Taormina, D. P. (ed.) (in press) Plotin: Traité 41 (IV 6), with transl. and comm. Paris.
Tornau, Ch. (ed.) (2001) Plotin: Ausgewählte Schriften, with transl. and notes. Stuttgart.
Vorwerk, M. (ed.) (2001) Plotins Schrift ‘Über den Geist, die Ideen und das Seiende’. Ennead V 9 [5], with transl. and comm. Munich and Leipzig.

Plutach of Chaeronea

VV, AA.. (ed.) (1959–78) Plutarchi Moralia. Leipzig.

Modern studies1

Alekniené, T. (2012) ‘Plotin contre les Gnostiques (tr. 33, Enn. II 9): Défense de l'ancienne philosophie grecque’, in Ecrire contre: Quête d'identité, quête de pouvoir dans la littérature des premiers siècles chrétiens, ed. Vinel, F.. Strasburg: 71–91.
Algra, K. A. (1994) ‘Gassendi et le texte de Diogène Laërce’, Elenchos 15: 79–103.
Althoff, J. (1999) ‘Zur Epikurrezeption bei Laktanz’, in Zur Rezeption der hellenistischen Philosophie in der Spätantike, ed. Fuhrer, Th. and Erler, M.. Stuttgart: 33–53.
Angeli, A. ‘Lettere di Epicuro dall'Egitto (POxy. 5077)’, SEP 10: 9–31.
Angeli, A. (in press) ‘Timocratès’, in DphA, vol. VI. Paris.
Annas, J. (1992) Hellenistic Philosophy of Mind. Berkeley and Los Angeles.
Annas, J. (1993) The Morality of Happiness. Oxford and New York.
Armstrong, A. H. (1938) ‘The Gods in Plato, Plotinus, Epicurus’, CQ 32: 190–6.
Arrighetti, (1961, 1973) see Epicurus
Asmis, E. (1984) Epicurus' Scientific Method. Ithaca N.Y.
Asmis, E. (2008) ‘Epicurean Epistemology’, in The Cambridge History of Hellenistic Philosophy, ed. Algra, K. A. et al. Cambridge: 259–94.
Asmis, E. (2009) ‘Epicurean Empiricism’, in The Cambridge Companion to Epicureanism, ed. Warren, J.. Cambridge: 84–104.
Avotins, I. (1980) ‘Alexander of Aphrodisias on Vision in the Atomists’, CQ 30: 429–54.
Babut, D. (1969) Plutarque et le Stoïcisme. Paris.
Barnes, J. (1986) ‘Diogene Laerzio e il pirronismo’, Elenchos 7: 385–426.
Barnes, J. (1989) ‘The Size of the Sun in Antiquity’, ACD 25: 29–41.
Beierwaltes, W. (1961) ‘Die Metaphysik des Lichtes in der Philosophie Plotins’, ZPhF 15: 334–62.
Bergjan, S.-P. (2001) ‘Celsus the Epicurean? The Interpretation of an Argument in Origen, Contra Celsum’, HThR 94: 179–204.
Berti, E. (1994) ‘Il dibattito sul piacere nell'Accademia antica’, in I filosofi greci e il piacere, ed. Montoneri, L.. Rome and Bari: 135–58.
Bignone, E. (1936) L'Aristotele perduto e la formazione filosofica di Epicuro. Florence.
Blumenthal, H. (1989) ‘Plotinus and Proclus on the Criterion of Truth’, in The Criterion of Truth: Essays in Honour of George Kerferd, ed. Huby, P. and Neal, G.. Liverpool: 257–80, reprinted in Blumenthal 1993: ch. 9.
Blumenthal, H. (1993) Soul and Intellect: Studies in Plotinus and Later Neoplatonism. Aldershot.
Bobzien, S. (1998) Determinism and Freedom in Stoic Philosophy. Oxford.
Bonazzi, M. (2005) ‘Plotino, il Teeteto, gli Stoici: Alcune osservazioni intorno alla percezione e alla conoscenza’, in Studi sull'anima in Plotino, ed. Chiaradonna, R.. Naples: 203–22.
Bonazzi, M. (2015) A la Recherche des idées: Platonisme et philosophie hellénistique d'Antiochus à Plotin. Paris.
Boulogne, J. (2003) Plutarque dans le miroir d'Epicure: Analyse d'une critique systématique de l’épicuréisme. Villeneuve d'Ascq.
Brunschwig, J. (1997) ‘Epicure’, in Philosophie grecque, ed. Canto-Sperber, M.. Paris: 475–510.
Burkert, W. (1972) Lore and Science in Ancient Pythagoreanism. Cambridge, Mass. [orig. 1962].
Cataudella, Q. (1943) ‘Celso e l'epicureismo’, ASNP 12: 1–23.
Cavallo, G. (1984) ‘I rotoli di Ercolano come prodotti scritti: Quattro riflessioni’, S&C 8: 5–30.
Charrue, J.-M. (1978) Plotin lecteur de Platon. Paris.
Charrue, J.-M. (2006) ‘Plotin et Epicure’, Emerita 74: 289–320, reprinted in Charrue 2010: 207–35.
Charrue, J.-M. (2010) De L’être et du monde: Ammonius, Plotin, Proclus. Paris.
Chiaradonna, R. (2009) Plotino. Rome.
Chiaradonna, R. (2012) ‘Plotino su pensiero, estensione e percezione sensibile: Un dualismo cartesiano?’, in Il platonismo e le scienze, ed. Chiaradonna, R.. Rome: 81–99.
Cornea, A. (2003) see Plotinus
Cornea, A. (2013) ‘Plotinus, Epicurus, and the Gnostics: On Plotinian Classification of Philosophies’, in Gnosticism, Platonism, and the Late Ancient World: Essays in Honour of John Turner. Leyden and Boston: 465–84.
Corrigan, K. (1996) Plotinus' Theory of Matter-Evil and the Question of Substance: Plato, Aristotle and Alexander of Aphrodisias. Leuven.
Corti, A. (2014) L'Adversus Colotem di Plutarco: Storia di una polemica filosofica. Leuven.
Crone, P. (in press) ‘Ungodly Cosmologies’, in The Oxford Handbook of Islamic Theology, ed. Schmidtke, S.. Oxford.
Crouzel, H. (1991) Origène et Plotin: Comparaisons doctrinales. Paris.
D'Ancona, C. (2012) ‘Plotin’, in DPhA, vol. Va: De Paccius à Plotin. Paris: 984–92.
Del Mastro, G. (2014) Titoli e annotazioni bibliologiche nei papiri greci di Ercolano. Naples.
Dhanani, A. (1994) The Physical Theory of Kalām: Atoms, Space, and Void in Basrian Muʻtazilī Cosmology. Leyden.
Dillon, J. M. (1983) ‘Plotinus, Philo and Origen on the Grades of Virtue’, in Platonismus und Christentum: Festschrift für Heinrich Dörrie, ed. Blume, H.-D. and Mann, F.. Münster, Westphalia: 92–105.
Dillon, J. M. (1990) ‘The Theory of Three Classes of Men in Plotinus and Philo’, in The Golden Chain: Studies in the Development of Platonism and Christianity. Aldershot: ch. 20.
Dillon, J. M. (2002) ‘Plutarch and God: Theodicy and Cosmogony in the Thought of Plutarch’, in Traditions of Theology: Studies in Hellenistic Theology, Its Background and Aftermath, ed. Frede, D. and Laks, A.. Leyden, Boston and Cologne: 223–37.
Di Pasquale Barbanti, M. (1994) ‘Piacere, bene, felicità in Plotino’, in I filosofi greci e il piacere, ed. Montoneri, L.. Rome and Bari: 180–205.
Dodds, E. R. (1965) Pagans and Christians in an Age of Anxiety. Cambridge.
Donini, P. (1982) Le scuole l'anima l'impero: La filosofia antica da Antioco a Plotino. Turin.
Donini, P. (1996) ‘Theia dynamis in Alessandro di Afrodisia’, in Dunamis nel Neoplatonismo, ed. Cardullo, R. L. and Romano, F.. Florence: 11–29.
Dorandi, T. (1997) ‘Lucrèce et les Epicuriens de Campanie’, in Lucretius and His Intellectual Background, ed. Algra, K. A., Könen, M. H. and Schrijvers, P. H.. Amsterdam: 35–48.
Dorandi, T. (2000) ‘Plotina, Adriano e gli Epicurei di Atene’, in Epikureismus in der späten Republik und der Kaiserzeit, ed. Erler, M. and Bees, R.. Stuttgart: 137–48.
Dorandi, T. (2009) Laertiana: Capitoli sulla tradizione manoscritta e sulla storia del testo delle Vite dei filosofi di Diogene Laerzio. Berlin and New York.
Dorandi, T. (2010) ‘Diogene Laerzio, Epicuro e gli editori di Epicuro e di Diogene Laerzio’, Eikasmós 21: 273–301.
Dorandi, T. and Messeri, G. (2004) ‘Aspetti della tradizione gnomica di Epicuro e degli epicurei’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi, M. S.. Florence: II 273–80, 356–9.
Dorival, G. (1998) ‘La Forme littéraire du Contre Celse’, in Discorsi di verità: Paganesimo, giudaismo e cristianesimo a confronto nel Contro Celso di Origene, ed. Perrone, L.. Rome: 29–45.
Dufour, M. (2001) ‘La distinction ἐνέργεια–κίνησις en Métaph. Θ 6: Deux manières d’être dans le temps’, RPhA 29: 3–43.
Dufour, R. (2006) ‘Plotin et les stoïciens’, in Etudes Platoniciennes III, L’âme amphibie, Etudes sur l’âme selon Plotin. Paris: 177–94.
Dumont, J.-P. (1981) ‘Plotin et la doxographie épicurienne’, in Néoplatonisme: Mélanges offerts à J. Trouillard. Fontenay-aux-Roses: 191–204.
Eliade, M. (ed.) (1994) Enciclopedia delle religioni. Milan.
Eliasson, E. (2008) The Notion of That Which Depends on Us in Plotinus and Its Background. Leyden and Boston.
Eliasson, E. (2009) ‘Sur la conception plotinienne du destin dans le traité 3’, EPh 90: 407–30.
Eliasson, E. (2010) ‘Aspects of Plotinus' Account of What is ἐφ’ἡμῖν’, in Wille und Handlung in der Philosophie der Kaiserzeit und Spätantike, ed. Müller, J. and Hofmeister Pich, R.. Berlin and New York: 177–94.
Emilsson, E. K. (1988) Plotinus on Sense-Perception: A Philosophical Study. Cambridge.
Emilsson, E. K. (1996) ‘Cognition and Its Object’, in The Cambridge Companion to Plotinus, ed. Gerson, L. P.. Cambridge: 217–49.
Emilsson, E. K. (2007) Plotinus on Intellect. Oxford.
Emilsson, E. K. (2008) ‘Plotinus on Sense Perception’, in Theories of Perception in Medieval and Early Modern Philosophy, ed. Knuuttila, S. and Kärkkäinen, P.. Dordrecht: 22–33.
Emilsson, E. K. (2010) ‘L'idealismo plotiniano’, in L'essere del pensiero: Saggi sulla filosofia di Plotino, ed. Taormina, D. P. with the collaboration of O'Meara, D. J. and Riedweg, Ch.. Naples: 65–93.
Erler, M. (2002) ‘Epicurus and deus mortalis: Homoiosis theo and Epicurean Self-Cultivation’, in Traditions of Theology: Studies in Hellenistic theology, Its Background and Aftermath. Leyden, Boston and Cologne: 159–81.
Erler, M. (2009) ‘Epicureanism in the Roman Empire’, in The Cambridge Companion to Epicureanism, ed. Warren, J.. Cambridge: 46–64.
Erler, M. and Bees, R. (eds.) (2000) Epikureismus in der späten Republik und der Kaiserzeit. Stuttgart.
Fazzo, S. (1999) see Alexander of Aphrodisias
Ferguson, J. (1990) (revised and supplemented post mortem by Hershbell, J.) ‘Epicureanism under the Roman Empire’, in ANRW, ed. Haase, W., II vol. 36.4. Berlin and New York: 2257–327.
Ferrari, F. (2010–11) ‘La psichicità dell'anima del mondo e il divenire precosmico secondo Plutarco’, Ploutarchos 9: 15–36.
Ferrari, F. (2012) ‘L'esegesi medioplatonica del Timeo: Metodi, finalità, risultati’, in Il Timeo: Esegesi greche, arabe, latine, ed. Celia, F. and Ulacco, A.. Pisa: 81–131.
Ferwerda, R. (1965) La Signification des images et des métaphores dans la pensée de Plotin. Groningen.
Festugière, A.-J. (1971) ‘Les Trois Vies’, in Etudes de philosophie grecque. Paris: 117–56.
Festugière, A.-J. (1997) Epicure et ses dieux. Paris. (1st edn 1946.)
Filoramo, G. (1983) L'attesa della fine: Storia della gnosi. Bari.
Flemming, R. (2012) ‘Antiochus and Asclepiades: Medical and Philosophical Sectarianism at the End of the Hellenistic Era’, in The Philosophy of Antiochus, ed. Sedley, D.. Cambridge: 55–79.
Follet, S. (1994) ‘Lettres d'Hadrien aux Epicuriens d'Athènes (14.2–14.3.125)’: SEG III 226 + IG II2 1097, 1, REG 107: 158–71.
Follet, S. (2007) ‘Bull. épigr. 2007’, nr. 231, REG 120: 648.
Frede, M. (1994) ‘Celsus philosophus Platonicus’, in ANRW, ed. Haase, W., II vol. 36.7. Berlin and New York: 5183–213.
Frede, M. (2011) A Free Will: Origins of the Notion in Ancient Thought, ed. Long, A. A., with a foreword by Sedley, D. Berkeley, Los Angeles and London.
Gatier, P. L. (1997) ‘Bull. épigr. 1997’, nr. 639, REG 110: 589–602.
Geer, R. M. (1964) see Epicurus
Gercke, A. (1899) De quibusdam Laertii Diogenis auctoribus. Greifswald.
Gerson, L. P. (2003) ‘Plotinus and Epicurean Epistemology’, in Epicurus: His Continuing Influence and Contemporary Relevance, ed. Gordon, D. R. and Suits, D. B.. Rochester, N.Y.: 69–80.
Gigante, M. (1986) ‘Biografia e dossografia in Diogene Laerzio’, Elenchos 7: 7–102.
Gigante, M. (1994) ‘Diogene Laerzio’, in Lo spazio letterario della Grecia antica, ed. Cambiano, G., Canfora, L. and Lanza, D., vol. I.3. Rome: 723–40.
Glei, R. F. (1988) ‘Et invidus et inbecillus: Das angebliche Epikurfragment bei Laktanz, De ira dei 13, 20–21’, VChr 42: 47–58.
Glucker, J. (1978) Antiochus and the Late Academy. Göttingen.
Gordon, P. (2013) ‘Epistolary Epicureans’, in Epistolary Narratives in Ancient Greek Literature, ed. Hodkinson, O, Rosenmeyer, P. A. and Bracke, E.. Leyden: 133–51.
Goulet, R. (1982) ‘Le système chronologique de la Vie de Plotin’, in Porphyre: La Vie de Plotin, ed. Brisson, L. et al., vol. I. Paris: 187–227.
Graeser, A. (1972) Plotinus and the Stoics: A Preliminary Study. Leyden.
Hadot, P. (1986) ‘Le Présent seul est notre Bonheur: La valeur de l'instant présent chez Goethe et dans la philosophie antique’, Diogène 133: 58–81.
Hadot, P. (2008) N'oublie pas de vivre: Goethe et la tradition des exercices spirituels. Paris.
Harder von, R. (1956) see Plotinus
Hatzimichali, M. (2012) ‘Antiochus’ Biography’, in The Philosophy of Antiochus, ed. Sedley, D.. Cambridge: 9–30.
Hershbell, J. P. (1992) ‘Plutarch and Epicureanism’, in ANRW, ed. Haase, W., II vol. 36.5. Berlin and New York: 3353–83.
Hoffmann, Ph. (2005) ‘La définition stoïcienne du temps dans le miroir du néoplatonisme: (Plotin, Jamblique)’, in Les Stoïciens, ed. Dherbey, G. Romeyer and Gourinat, J.-B.. Paris: 487–521.
Hoffmann, Ph. (2012) ‘Un Grief antichrétien chez Proclus: L'ignorance en théologie’, in Les Chrétiens et l'Hellénisme: Identités religieuses et culture grecque dans l'Antiquité tardive, ed. Perrot, A.. Paris: 161–97.
Hope, R. (1961) see Aristotle
Joly, R. (1956) Le Thème philosophique des genres de vie dans l'Antiquité Classique. Bruxelles.
Jonas, H. (1934–54) Gnosis und spätantiker Geist (2 vols.). Göttingen (Ital. transl. Jonas, H. (2010) Gnosi e spirito tardo-antico. Milan).
Jonas, H. (2001) The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity, 3rd edn. Beacon (orig. 1958).
Jones, H. (1999) La tradizione epicurea: Atomismo e materialismo dall'Antichità all'Età Moderna, transl. Crapiz, S.. Genoa (orig. 1992).
Jouanna, J. (2009) ‘Médecine et philosophie: Sur la date de Sextus Empiricus et de Diogène Laërce à la lumière du Corpus galénique’, REG 122: 359–90.
Kalligas, P. (2011) ‘The Structure of Appearances: Plotinus on the Constitution of Sensible Objects’, PhilosQ 61: 762–82.
Kany-Turpin, J. (2000) ‘Lactance, un critique mésestimé de l’épicureisme’, in Epikureismus in der späten Republik und der Kaiserzeit, ed. Erler, M. and Bees, R.. Stuttgart: 218–30.
Kechagia, E. (2012) Plutarch against Colotes: A Lesson in History of Philosophy. Oxford.
King, K. (2003) What is Gnosticism? Cambridge, Mass.
King, R. A. H. (2009) Aristotle and Plotinus on Memory. Berlin and New York.
Kirbihler, F. (2012) ‘Plotina (Pompeia)’, in DphA, vol. Vb. De Plotina à Rutilius Rufus. Paris: 1071–5.
Kochalsky, A. (1914) Lehre Epikurs. Leipzig and Berlin.
Krämer, H. J. (1971) Platonismus und hellenistische Philosophie. Berlin and New York.
Kristeller, O. (1929) Der Begriff der Seele in der Ethik des Plotin. Tübingen.
Kühn, W. (2009) Quel Savoir après le scepticisme? Plotin et ses prédécesseurs sur la connaissance de soi. Paris.
Larrimore, M. J. (2001) The Problem of Evil. Oxford.
Laurent, J. (1999a) ‘Plotin et le plaisir de vivre’, in L'Homme et le monde selon Plotin. Paris: 103–13.
Laurent, J. (1999b) ‘Les limites de la conformité à la nature selon Plotin’, in Plotin, des principes: Les Cahiers Philosophiques de Strasbourg 8: 11–21.
Lavaud, L. (2008) D'une Métaphysique à l'autre: Figures de l'altérité dans la philosophie de Plotin. Paris.
Le Boulluec, A. (1998a) ‘La place des concepts philosophiques dans la réflexion de Philon sur le plaisir’, in Philon d'Alexandrie et le langage de la philosophie, ed. Lévy, C.. Turnhout: 129–52.
Le Boulluec, A. (1998b) ‘Vingts Ans de recherches sur le Contre Celse: Etat des lieux’, in Discorsi di verità: Paganesimo, giudaismo e cristianesimo a confronto nel Contro Celso di Origene, ed. Perrone, L.. Rome: 9–28.
Leone, G. (2012) see Epicurus
Linguiti, A. (1997) see Plotinus, Casaglia et al.
Linguiti, A. (2001) ‘Sulla felicità dell'anima non discesa’, in Antichi e Moderni nella filosofia di età imperiale, ed. Brancacci, A.. Naples: 213–36.
Longo, A. (2001) ‘L'arte e il teatro per spiegare il mondo: Plot., Enn. III 2’, SCO 47: 503–28.
Longo, A. (2015) ‘L'uso del termine paradeigma in Plotino e la causalità noetica, in particolare nel trattato 31 (Enn. V 8, cap. 7) Sul bello intelligibile’, DSTradF 26: 79–101.
Longo, A. (in press) ‘La maschera epicurea sul volto degli avversari’, in Il lato oscuro della tarda antichità, ed. Seng, H., Soares, L. and Tommasi, C.. Heidelberg.
Maass, E. (1880) De biographis Graecis quaestiones selectae. Berlin.
Maggi, C. (2014) ‘Prospettiva universalistica e apostasia monadica: L'uno e i molti nel Contra Celsum’, in Dialogus: Il dialogo fra le religioni nel pensiero tardo-antico, medievale e umanistico, ed. Coppola, M., Fernicola, G. and Pappalardo, L.. Rome: 1–34.
Magrin, S. (2010) ‘Sensation and Scepticism in Plotinus’, OSAPh 39: 249–96.
Magris, A. (1998) ‘Platonismo e cristianesimo alla luce del Contro Celso’, in Discorsi di verità: Paganesimo, giudaismo e cristianesimo a confronto nel Contro Celso di Origene, ed. Perrone, L.. Rome: 47–79.
Magris, A. (2012) ‘Gli “altri gnosticismi” di Ippolito’, in ‘Ippolito’: Confutazione di tutte le eresie, ed. Magris, A., transl. and notes, with an introductory essay, by Castelli, E.. Brescia: 359–79.
Mansfeld, J. (1992) Heresiography in Context: Hyppolitus’ Elenchos as a Source for Greek Philosophy. Leyden, New York and Cologne.
Markschies, C. (2001) Die Gnosis. Munich.
McNamee, K. (2007) Annotations in Greek and Latin Texts from Egypt. Chippenham.
Mejer, J. (1992) ‘Diogenes Laertius and the Transmission of Greek Philosophy’, in ANRW, ed. Haase, W., II vol. 36.5. Berlin and New York: 3556–602.
Montoneri, L. (ed.) (1994) I filosofi greci e il piacere. Rome and Bari.
Moraux, P. (1967) ‘Alexander von Aphrodisias Quaest. 2.3’, Hermes 95: 159–69.
Moraux, P. (1970) D'Aristote à Bessarion: Trois exposés sur l'histoire et la transmission de l'Aristotélisme grec. Laval.
Moraux, P. (1973) Der Aristotelismus bei den Griechen. Berlin and New York.
Morel, P.-M. (2002) ‘La sensation, messagère de l’âme. Plotin, V, 3 [49], 3’, in La Connaissance de soi: Sur le Traité 49 de Plotin, ed. Dixsaut, M. with the collaboration of Morel, P.-M. and Tordo-Rombaut, K.. Paris: 209–27.
Morel, P.-M. (2003) ‘Corps et cosmologie dans la physique d'Epicure, Lettre à Hérodote, § 45’, RMM 37: 33–49.
Morel, P.-M. (2008) ‘Method and Evidence: On the Epicurean Preconception’, Proceedings of the Boston Area Colloquium in Ancient Philosophy 23: 25–48.
Morel, P.-M. (2009) Epicure: La Nature et la raison. Paris.
Moreschini, C. (2005) Storia della filosofia patristica, 2nd edn. Brescia.
Narbonne, J.-M. (1997) La Quête du beau comme itinéraire intérieur chez Plotin. Aix-en-Provence.
Narbonne, J.-M. (2011) Plotinus in Dialogue with the Gnostics. Leyden.
Ninci, M. (2010) ‘La cosa e il suo perché: Intelligibile e sensibile in Plotino’, in L'essere del pensiero: Saggi sulla filosofia di Plotino, ed. Taormina, D. P. with the collaboration of O'Meara, D. J. and Riedweg, Ch.. Naples: 139–213.
Oliver, J. H. (1977) ‘The Diadochê at Athens under the Humanistic Emperors’, AJPh 98: 160–8.
Oliver, J. H. (1989) Greek Constitutions of Early Roman Emperors. Philadelphia.
O'Meara, D. J. (1999) ‘Epicurus Neoplatonicus’, in Zur Rezeption der hellenistischen Philosophie in der Spätantike, ed. Fuhrer, Th. and Erler, M.. Stuttgart: 83–91.
O'Meara, D. J. (2000) ‘Scepticism and Ineffability in Plotinus’, Phronesis 45: 240–51.
O'Meara, D. J. (2002) ‘Scepticisme et ineffabilité chez Plotin’, in La Connaissance de soi: Sur le Traité 49 de Plotin, ed. Dixsaut, M. with the collaboration of Morel, P.-M. and Tordo-Rombaut, K.. Paris: 91–103.
Parma, C. (1971) Pronoia und Providentia: Der Vorsehungsbegriff Plotins und Augustins. Leyden.
Perrone, L. (1998) ‘Proposta per un commento: Un'esemplificazione su Contro Celso I, 9–13’, in Discorsi di verità: Paganesimo, giudaismo e cristianesimo a confronto nel Contro Celso di Origene, ed. Perrone, L.. Rome: 225–56.
Perrone, L. (2001) ‘Prayer in Origen's Contra Celsum: The Knowledge of God and the Truth of Christianity’, VCr 55: 1–19.
Petit, A. (2002) see Plotinus
Pizzani, U. (2001) ‘La polemica antiepicurea in Lattanzio’, in Cultura latina cristiana tra terzo e quinto secolo. Florence: 171–203.
Polito, R. (2012) ‘Antiochus and the Academy’, in The Philosophy of Antiochus, ed. Sedley, D.. Cambridge: 31–54.
Pradeau, J.-F. (2006) see Plotinus
Puech, H.-Ch. (1978) ‘Plotin et les Gnostiques’, in En quête de la gnose. Paris: 110–16.
Ramelli, I. (2005) see Diogenes Laertius
Repici, L. (2011) ‘La sensazione in Lucrezio’, AntPhilos 5: 51–82.
Rist, J. (1967) Plotinus: The Road to Reality. Cambridge.
Rizzi, M. (1998) ‘Problematiche politiche nel dibattito tra Celso e Origene’, in Discorsi di verità: Paganesimo, giudaismo e cristianesimo a confronto nel Contro Celso di Origene, ed. Perrone, L.. Rome: 171–224.
Rudolph, K. (2000) La gnosi: Natura e storia di una religione tardoantica. Brescia.
Runia, D. T. (1999) Filone di Alessandria nella prima letteratura cristiana: Uno studio d'insieme. Milan.
Rutten, Ch. (1999) ‘Le plaisir chez Aristote et chez Plotin’, in La Fêlure du plaisir: Etudes sur le Philèbe de Platon. 2. Contextes, ed. Dixsaut, M. with the collaboration of Teisserenc, F. Paris: 149–68.
Saffrey, H. D. (1975) ‘Allusions anti-chrétiennes chez Proclus, le diadoque platonicien’, RSPh 59: 553–63, reprinted in Saffrey 1990: 201–11.
Saffrey, H. D. (1990) Recherches sur le néoplatonisme après Plotin. Paris.
Salem, J. (1989) Tel un Dieu parmi les hommes: L'Ethique d'Epicure. Paris.
Schmid, W. (1951) ‘Götter und Menschen in der Theologie Epikurs’, RhM 94: 7–156.
Schmid, W. (1984) Epicuro e l'epicureismo cristiano, transl. Ronca, I.. Brescia [orig. 1961].
Schniewind, A. (2003) L'Ethique du sage chez Plotin: Le Paradigme du spoudaios. Paris.
Schniewind, A. (2007) see Plotinus
Schniewind, A. (2008) ‘La phronesis est une sorte d'epilogismos…: A propos d'un concept épicurien chez Plotin, Ennéade I 3, 6, 8–14’, in Le Jugement pratique: Autour de la notion de PHRONÈSIS, ed. Lories, D. and Rizzerio, L.. Paris: 199–214.
Schwartz, E. (1903) ‘Diogenes Laertios’, in RE vol. V.1. Stuttgart, reprinted in Schwartz (1957).
Schwartz, E. (1957) Griechische Geschichtsschreiber. Leipzig.
Schwyzer, H.-R. (1971) ‘Plotins und Platos Philebos’, RIPh 97: 181–93.
Sedley, D. N. (1976) ‘Epicurus and the Mathematics of Cyzicus’, CErc 6: 23–54.
Sedley, D. N. (2003) ‘Philodemus and the Decentralisation of Philosophy’, CErc 33: 31–41.
Sedley, D. N. (2007) Creationism and Its Critics in Antiquity, Italian transl. (2011) by Verde, F.. California.
Sedley, D. N. (ed.) (2012) The Philosophy of Antiochus. Cambridge.
Sfameni Gasparro, G. (2013) La conoscenza che salva. Lo Gnosticismo: temi e problemi. Soveria Mannelli.
Sharples, R. W. (1982) ‘Alexander of Aphrodisias on Divine Providence: Two Problems’, CQ 32: 198–211.
Sharples, R. W. (2002) ‘Aristotelian Theology after Aristotle’, in Traditions of Theology: Studies in Hellenistic Theology, Its Background and Aftermath, ed. Frede, D. and Laks, A.. Leyden, Boston and Cologne: 1–40.
Simonetti, M. (1966) ‘Psychè et psychicòs nella gnosi valentiniana’, RSLR 1: 2–47.
Simonetti, M. (1998) ‘La Sacra Scrittura nel Contro Celso’, in Discorsi di verità: Paganesimo, giudaismo e cristianesimo a confronto nel Contro Celso di Origene, ed. Perrone, L.. Rome: 97–114.
Sleeman, J. H. and Pollet, G. (1980) Lexicon Plotinianum. Leyden and Leuven.
Smith, A. (2006) ‘The Object of Perception in Plotinus’, in Eriugena, Berkeley and the Idealist Tradition, ed. Gersh, S. and Moran, D.. Notre Dame, Ind.: 14–38, reprinted in Smith 2011: 95–104.
Smith, A. (2011) Plotinus, Porphyry and Iamblichus: Philosophy and Religion in Neoplatonism. Farnham.
Smith, M. F. (1996) ‘An Epicurean Priest from Apamea in Syria’, ZPE 112: 125–7.
Spinelli, E. (in press) ‘Senza teodicea: Critiche epicuree e argomentazioni pirroniane’, in Questioni epicuree: Epistemologia, fisica, etica e le loro tradizioni, ed. De Sanctis, D., Spinelli, E., Tulli, M. and Verde, F.. Sankt Augustin.
Stalley, R. F. (1983) An Introduction to Plato's Laws. Oxford.
Steel, C. (1978) The Changing Self. A Study on the Soul in Later Neoplatonism: Iamblichus, Damascius and Priscianus. Brussels.
Steel, C. (2008) ‘Liberté divine ou liberté humaine? Proclus et Plotin sur ce qui dépend de nous’, in All'eu moi katalexon…/ Mais raconte-moi en détail (Od. III 97): Mélanges de philosophie et de philologie offerts à Lambros Couloubaritsis. Brussels and Paris: 525–42.
Szlezák, Th. A. (1979) Platon und Aristoteles in der Nuslehre Plotins. Basle and Stuttgart.
Taormina, D. P. (2010) ‘Plotino e Porfirio sul messaggero e il re: Nota sulla conoscenza di sé secondo Plotino, Trattato 49, 3. 44–4. 1’, in L'essere del pensiero: Saggi sulla filosofia di Plotino, ed. Taormina, D. P. with the collaboration of O'Meara, D. J. and Riedweg, Ch.. Naples: 245–66.
Taormina, D. P. (2013a) ‘Il n'y a pas d'homme, lâche ou brave, qui ait échappé à sa Moira (Il. VI 488–9). Porphyre vs. les stoïciens sur l'autonomie individuelle et l'origine du mal’, Chora 11: 23–35.
Taormina, D. P. (2013b) ‘Porfirio ha scritto un trattato Peri tou eph'hemin?’, in Plato Revived: Essays on Ancient Platonism in Honour of Dominic J. O'Meara. Berlin: 199–214.
Taormina, D. P. (2014) ‘Choice (hairesis), Self-Determination (to autexousion) and What is in Our Power (to eph'hêmin) in Porphyry's Interpretation of the Myth of Er’, in What is Up to Us? Studies on Agency and Responsibility in Ancient Philosophy, ed. Destrée, P., Salles, R. and Zingano, M.. Sankt Augustin: 265–82.
Tardieu, M. (1992) ‘Les Gnostiques dans La Vie de Plotin’, in Porphyre: La Vie de Plotin, ed. Brisson, L. et al., vol. II. Paris: 503–63.
Tieleman, T. (2003) Chrysippus’ On Affections. Leyden.
Torhoudt, A. (1942) Een onbekend gnostisch systeem in Plutarchus’ De Iside et Osiride. Leuven.
Tortorelli Ghidini, M. (1996) ‘L'ambigua presenza di Epicuro in Plotino’, in Epicureismo greco e romano, ed. Giannantoni, G. and Gigante, M. (2 vols.). Naples: vol. II 987–97.
Toulouse, S. (2008) ‘Les chaires impériales à Athènes aux IIe et IIIe siècles’, in L'Enseignement supérieur dans les mondes antiques et médiévaux, ed. Hugonnard-Roche, H.. Paris: 127–74.
Trouillard, J. (1958) ‘Agir par son être même ou la causalité selon Proclus’, RSR 32: 347–57.
Trouillard, J. (1977) ‘Les degrés du poiein chez Proclos’, Dionysius 1: 69–84.
Tulli, M. (2000) ‘L'epitome di Epicuro e la trasmissione del sapere nel medioplatonismo’, in Epikureismus in der späten Republik und der Kaiserzeit, ed. Erler, M. and Bees, R.. Stuttgart: 109–21.
Turner, J. D. (2001) Sethian Gnosticism and the Platonic Tradition. Québec and Paris.
Turner, J. D. and Majercik, R. (eds.) (2000) Gnosticism and Later Platonism. Atlanta.
Van Bremen, R. (2005) ‘Plotina to all her friends: The Letter(s) of the Empress Plotina to the Epicureans in Athens’, Chiron 35: 499–532.
Van Riel, G. (2000) Pleasure and the Good Life: Plato, Aristotle, and the Neoplatonists. Leyden.
Velissaropoulou-Karakosta, E. (2000) ‘Ο Αδριανός και η διαδοχή του Επικούρου’, in Τιμαί Τριανταφυλλόπουλου;. Athens: 317–33.
Vegetti, M. (1989) L'etica degli antichi. Rome and Bari.
Verde, F. (2008) ‘Rebus ab ipsis consequitur sensus: Il tempo in Epicuro’, Elenchos 29: 91–117.
Verde, F. (2010) ‘Ancora su Timasacora epicureo’, Elenchos 31: 285–317.
Verde, F. (2013) Epicuro. Rome.
Verde, F. (2014) ‘Elachista’: La dottrina dei minimi nell'Epicureismo. Leuven.
Von der Mühll, P. (1965) ‘Was Diogenes Laertios der Dame, der er sein Buch widmen will, ankündigt’, Philologus 109: 313–15, reprinted in Von der Mühll 1976: 388–90.
Von der Mühll, P. (1976) Ausgewählte kleine Schriften. Basle.
Wallis, R. T. (1987) ‘Scepticism and Neoplatonism’, in ANRW, ed. Haase, W., II vol. 32.2. Berlin and New York: 911–54.
Warren, J. (2001) ‘Epicurus and the Pleasures of the Future’, OSAPh 21: 135–79.
Warren, J. (2006a) ‘Epicureans and the Present Past’, Phronesis 51: 362–87.
Warren, J. (2006b) ‘Psychic Disharmony: Philoponus and Epicurus on Plato's Phaedo’, OSAPh 30: 235–59.
Warren, J. (ed.) (2009) The Cambridge Companion to Epicureanism. Cambridge.
Wellmann, M. (1919) ‘Eine pythagorische Urkunde des IV Jahr. v. Chr.’, Hermes 54: 225–48.
Whittaker, J. (1989) ‘507 Atticus’, DPhA, vol. I: d'Abam(m)on à Axiothéa. Paris: 664–5.
Wilamowitz-Moellendorff von, U. (1880) Epistula ad Maassium. Berlin.
Wilamowitz-Moellendorff von, U. (1881) Antigonos von Karystos. Berlin.
Williams, M. A. (1996) Rethinking ‘Gnosticism’: An Argument for Dismantling a Dubious Category. Princeton.
Witt, R. E. (1971) Albinus and the History of the Middle Platonism. Amsterdam.
Woolf, R. (2009) ‘Pleasure and Desire’, in The Cambridge Companion to Epicureanism, ed. Warren, J.. Cambridge: 158–78.
Zambon, M. (2011) ‘Porfirio e Origene, uno status quaestionis’, in Le Traité de Porphyre contre les chrétiens: Un siècle de recherches, nouvelles questions, ed. Morlet, S.. Paris: 107–64.
Zamora Calvo, J. M. (2003) ‘Entre la academia y el pórtico: La sympátheia en Plotino’, Revista Latinoamericana de Filosofia 29, 1: 97–121.
Zeller, E. and Mondolfo, R. (1964) La filosofia dei greci nel suo sviluppo storico, I vol. II. Florence (1st edn 1938; German orig. 1921).

1 Journal abbreviations are as in L'Année Philologique.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.