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  • Cited by 2
  • Print publication year: 2010
  • Online publication date: March 2011

6 - Russia, Central Asia and the Caucasus to 1917

from PART I - THE ONSET OF WESTERN DOMINATION C. 1800 TO C. 1919

Summary

When the empires of Europe marched off to war in 1914, Nicholas II, Tsar of All the Russias, ruled over more Muslims than any Muslim sovereign. ‘Russian Muslims’ numbered over twenty million at the end of the imperial era, and could claim to be the second-largest confessional community in the empire, yielding only to Orthodox Christians in number. This was a bit deceptive, for this ‘community’ consisted of a vast array of societies with very different historical experiences of Russian rule and different relationships to the Russian state. Although many spoke of a ‘Muslim question’ in late imperial Russia, it is difficult to discern a single ‘Muslim policy’ followed by imperial authorities that would have encompassed all the Muslims of the empire. A survey of Muslim interaction with the Russian state of this breadth and scope therefore has to focus on diversity as its main theme.

Muslims and the Russian state

From the very inception of statehood in what is now Russia, Eastern Slavs have interacted with Muslims, as neighbours, rulers and subjects. Long-distance trade in silver from Muslim lands provided the impetus for the establishment of the first Rus’ principalities, and Islam arrived in the lands of Rus’ before Christianity. The rulers of the Volga Bulghar state converted to Islam at the turn of the tenth century, several decades before Grand Prince Vladimir of Kiev converted his subjects to Christianity in 988.

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