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4 - Political Exclusion and Civil War

Published online by Cambridge University Press:  05 June 2014

Lars-Erik Cederman
Affiliation:
Center for Comparative and International Studies, ETH Zürich
Kristian Skrede Gleditsch
Affiliation:
University of Essex
Halvard Buhaug
Affiliation:
Peace Research Institute Oslo
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Summary

Do civil wars result from political exclusion? This chapter evaluates empirically the mechanisms that trigger internal conflict as a function of political horizontal inequality, as manifested through the exclusion of ethnic groups from central executive state power. Rather than viewing ethnicity as a politically disconnected, demographic characteristic reflecting linguistic and cultural diversity, as is often done in the contemporary civil war literature, we contextualize ethnicity macro-historically as a political organization form embedded in nationalism.

In Chapter 3, we discussed how nationalist politics leads to the generation of political horizontal inequality. In the present chapter, we shift the attention from the origins of inequalities to their consequences for internal conflict. Nationalism defines the macro setting within which much, possibly even most, large-scale political violence unfolds in the modern world. Drawing on Gilpin's (1981) terminology, this type of transformation can be classified as “nationalist systems change.” Viewed as a special case of the broader category of systems change that features fundamental transformations of the main actor types defining politics, this type of macro-historical process prompted nations to play the main role on the world stage along with states, roughly from the time of the French Revolution (Cederman, Warren, and Sornette 2011; see also Hall 1999). The importance of the nation can be found in the way that this entity legitimizes the state. As opposed to the “descending” principle of territorial sovereignty that justifies governance in personal, dynastic, and possibly even divine terms, the French Revolution introduced an “ascending” logic that defines the people, conceived of as the nation, as the locus of political legitimacy (Calhoun 1997).

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Publisher: Cambridge University Press
Print publication year: 2013

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