Die Admonitio Generalis Karls des Großen, ed. Mordek, H., Zechiel-Eckes, K., and Glatthaar, M., MGH Fontes Iuris 16 (Hanover, 2012); Admonitio generalis, ed. A. Boretius, MGH Capit. 1, 53–62 (Hanover, 1883); Admonitio generalis, trans. P. D. King, Charlemagne: Translated Sources (Lambrigg, 1987), 209–20.Google Scholar

Adomnan of Iona, Life of Columba, ed. and trans. Anderson, A. O. and Anderson, M. O., rev. edn (Oxford, 1961).Google Scholar

Adomnan of Iona, De locis sanctis, ed. Geyer, P., in Itinera hierosolymitana saeculi III–VIII, CSEL 39 (Vienna, 1898), 221–97.Google Scholar

Aelfric of Eynsham, Aelfric’s Catholic Homilies: the Second Series. Text, ed. Godden, M., EETS supplementary series 5 (London, New York, and Toronto, 1979).Google Scholar

Aelfric of Eynsham, Supp. Hom., ed. Pope, J. C., Homilies of Ælfric: a Supplementary Collection, 2 vols, EETS o.s. 259–60 (London, 1967–8).Google Scholar

Aelred of Rievaulx, De anima, ed. Hoste, A. and Talbot, C. H., CCCM 1 (Turnhout, 1971).Google Scholar

Aethelwulf, , De abbatibus, ed. Campbell, A. (Oxford, 1967); ed. Dümmler, E., MGH PLMA 2 (Berlin, 1884), 582–604.Google Scholar

Alcuin, , The Bishops, Kings, and Saints of York, ed. and trans. Godman, P. (Oxford, 1982; repr. 1988) [Latin De sanctis euboricensis ecclesiae].Google Scholar

Alcuin, , Epistolae, ed. Dümmler, E., MGH Epist. Kar. 4 (Berlin, 1895).Google Scholar

Alcuin, , Vita sancti Willibrordi Traiectensis episcopi, ed. Dümmler, E., MGH Poetae 1 (Berlin, 1881), 207–20Google Scholar

Aldhelm, , Aldhelm: the Prose Works, trans. Lapidge, M. and Herren, M. W. (Ipswich, 1979).Google Scholar

Aldhelm, , Aldhelmi opera, ed. Ehwald, R., MGH AA 15 (Berlin, 1919; repr. 1961).Google Scholar

Amalarius, , De ecclesiasticis officiis, PL 105, 985–1242.Google Scholar

Amalarius, , Liber officialis, ed. Hanssens, J. M., Amalarii episcopi opera liturgica omnia, 3 vols., Studi e Testi 138–140 (Rome, 1948–50), vol. ii, 403–65.Google Scholar

Ambrose, , De excessu fratris Satyri, in Sancti Ambrosii opera. Pars septima, ed. Faller, O., CSEL 73 (Vienna, 1955), 207–325.Google Scholar

Ambrose, , St Ambrose: Select Works and Letters, trans. Romestin, H. (Grand Rapids, 1979).Google Scholar

Das angelsächsische Prosa-Leben des hl. Guthlac, ed. Gonser, P., Anglistische Forschungen 27 (Heidelberg, 1909; repr. 1966).Google Scholar

Angilbert, , Institutio de diversitate officiorum, ed. Hallinger, K., Initia consuetudinis Benedictinae: consuetudines saeculi octavi et noni, Corpus Consuetudinum Monasticarum 1 (Siegburg, 1963), 291–303.Google Scholar

Annales Bertiniani, ed. Waitz, G., MGH SRG [5] (Hanover, 1883); The Annals of St-Bertin, trans. J. Nelson, Manchester Medieval Sources (Manchester, 1991).Google Scholar

Annales Fuldenses sive Annales regni Francorum orientalis, ed. Pertz, G. H. and Kurze, F., MGH SRG [7] (Hanover, 1891); The Annals of Fulda, trans. T. Reuter, Manchester Medieval Sources (Manchester, 1992).Google Scholar

Anonymous of Whitby, The Earliest Life of Gregory the Great, ed. Colgrave, B. (Cambridge, 1968).Google Scholar

Anselm of Canterbury, Anselm of Canterbury: the Major Works, ed. Davies, B. and Evans, G. R., trans. Fairweather, J. (Oxford, 1998).Google Scholar

Anselm of Canterbury, De conceptu virginali et de originali peccato, ed. Schmitt, F. S., S. Anselmi cantuariensis archiepiscopi opera omnia, vol. ii (Edinburgh, 1946), 135–73.Google Scholar

The Apocalypse of the Holy Mother of God Concerning the Chastisements, trans. Rutherford, A., in Menzies, A. (ed.), The Ante-Nicene Fathers, vol. ix (New York, 1896), 169–74.Google Scholar

Apocalypse of Paul, ed. Jiroušková, L., Die Visio Pauli: Wege und Wandlungen einer orientalischen Apokryphe im lateinischen Mittelalter unter Einschluss der alttschechischen und deutschsprachigen Textzeugen, Mittellateinische Studien und Texte 34 (Leiden, 2006); ed. T. Silverstein and A. Hilhorst, The Apocalypse of Paul: a New Critical Edition of Three Long Latin Versions, Cahiers d’Orientalisme 21 (Geneva, 1997); ed. and trans. C. Carozzi, Eschatologie et au-delà. Recherches sur l’Apocalypse de Paul (Aix-en-Provence, 1994), 179–299; ed. T. Silverstein, Visio Sancti Pauli: the History of the Apocalypse in Latin, Together with Nine Texts (London, 1935); ed. M. R. James, Apocrypha Anecdota, Texts and Studies 2.3 (Cambridge, 1893), 11–42; trans. J. K. Elliott, The Apocryphal New Testament: a Collection of Apocryphal Christian Literature in an English Translation (Oxford, 1993), 616–44; trans. M. R. James in E. Gardiner (ed.), Visions of Heaven and Hell before Dante (New York, 1989), 13–46; trans. M. R. James, The Apocryphal New Testament (Oxford, 1924), 525–55.Google Scholar

Ascensio Isaiae, ed. Bettilo, P., Giambelluca-Kossava, A., Leonardi, C., Perrone, L., and Norelli, E., CC series apocryphorum 7 (Turnhout, 1995).Google Scholar

Augustine, , Contra Iulianum haeresis Pelagianae defensorem, PL 44, 641–874 (consulted via http://www.augustinus.it/).Google Scholar

Augustine, , De civitate Dei, ed. Dombart, B. and Kalb, A., 2 vols., CCSL 47–8 (Turnhout, 1955); trans. S. J. Gerald, G. Walsh, and D. J. Honan, The City of God, Books XVII–XXII, Fathers of the Church 24 (Washington, DC, 2010).Google Scholar

Augustine, , De cura pro mortuis gerenda, ed. Zycha, J., Sancti Aurelii Augustini de fide et symbolo…, CSEL 41 (Vienna, 1900), 619–660.Google Scholar

Augustine, , De natura et origine animae, ed. Urba, K. F. and Zycha, J., CSEL 60 (Vienna, 1913), 301–420.Google Scholar

Augustine, , Enarrationes in Psalmos, PL 36, 67–1027; PL 37, 1033–967.Google Scholar

Augustine, , Enchiridion ad Laurentium de fide, et spe et caritate, ed. Evans, E., CCSL 46 (Turnhout, 1969), 49–114; trans. L. Arand, Ancient Christian Writers 3 (New York, 1947); trans. A. Outler, Confessions and Enchiridion (Philadelphia, 1955); trans. B. Peebles, in Saint Augustine: Christian Instruction; Admonition and Grace; The Christian Combat; Faith, Hope and Charity, Fathers of the Church 2 (Washington, DC, 2010), 369–472.Google Scholar

Augustine, , De Genesi ad litteram libri duodecim, ed. Zycha, J., CSEL 28 (Vienna, 1894), 3–435; PL 34, 245–486.Google Scholar

Augustine, , In Iohannis evangelium tractatus, ed. Willems, R., CCSL 36 (Turnhout, 1954); trans. J. W. Rettig, Tractates on the Gospel of John 55–111, Fathers of the Church 90 (Washington, DC, 1994).Google Scholar

Autenrieth, J., Geuenich, D., and Schmid, K. (eds.), Das Verbrüderungsbuch der Abtei Reichenau, MGH Libri Memoriales et Necrologia n.s. 1 (Hanover, 1979).Google Scholar

The Awntyrs off Arthure at the Terne Wathelyne: a Critical Edition, ed. Gates, R. J. (Philadelphia, 1969).Google Scholar

Bede, , Historia ecclesiastica gentis anglorum, ed. Lapidge, M., intr. Crépin, A., trans. Monat, P. and Robin, P., Histoire ecclésiastique du peuple anglais, 3 vols., Sources chrétiennes 489–91 (Paris, 2005); ed. and trans. B. Colgrave and R. A. B. Mynors, Bede’s Ecclesiastical History of the English People (Oxford, 1969); ed. C. Plummer, Venerabilis Baedae Historiam ecclesiasticam gentis anglorum, 2 vols. (Oxford, 1896); intr. D. H. Farmer and R. E. Latham, trans. L. Sherley-Price, Ecclesiastical History of the English People, Penguin Classics (London, 1991).Google Scholar

Bede, , Homiliae, ed. Hurst, D., CCSL 122 (Turnhout, 1955); trans. L. T. Martin and D. Hurst, Homilies on the Gospels, Cistercian Studies Series 110–11 (Kalamazoo, MI, 1991).Google Scholar

Bede, , In Lucae Evangelium expositio, ed. Hurst, D., CCSL 120 (Turnhout, 1960), 1−425.Google Scholar

Bede, , In proverbia Salomonis libri iii, ed. Hurst, D., CCSL 119b (Turnhout, 1983), 21–163.Google Scholar

Benvenuto da Imola, Gloss to Purgatorio, Dartmouth Dante Project (http://dante.dartmouth.edu/).Google Scholar

Bernard of Claivaux, Life of St Malachy of Armagh, trans. Lawlor, H. J. (London, 1920).Google Scholar

Bernard of Claivaux, The Life and Death of Saint Malachy, the Irishman, trans. Meyer, R. T. (Kalamazoo, MI, 1978).Google Scholar

Best, R. I., and Bergin, O. (eds.), Lebor na hUidre: the Book of the Dun Cow (Dublin, 1929).Google Scholar

Bibliotheca Casinensis seu codicum manuscriptorum qui in tabulario Casinensi asservantur cura et studio monachorum ordinis S. Benedicti abbatiae Montis Cassini, 5 vols. (Montecassino, 1873–94).Google Scholar

Birgitta of Sweden, Corpus reuelacionum Sancta Birgitte, ed. Risberg, S. (Stockholm, 2013) (https://riksarkivet.se/crb); Birgitta of Sweden, The Revelations of St Birgitta of Sweden, trans. D. Searby, intr. and notes B. Morris, 4 vols. (Oxford, 2006–15).Google Scholar

Blakiston, H. E. D. (ed.), ‘Two More Medieval Ghost Stories’, English Historical Review 38 (1923), 85–7.Google Scholar

Blumenfeld-Kosinski, R. and Venarde, B. L. (eds. and trans.), Two Women of the Great Schism: The Revelation of Constance de Rabastens by Raymond de Sabanac and Life of the Blessed Ursulina of Parma by Simone Zanacchi (Toronto, 2010).Google Scholar

Boffey, J. (ed.), Fifteenth-Century English Dream Visions: an Anthology (Oxford, 2003).CrossRefGoogle Scholar

Boniface, , Lull, et al., Epistolae, ed. Tangl, M., Die Briefe des heiligen Bonifatius und Lullus, MGH Epist. Sel. 1 (Berlin, 1916; 2nd edn, 1955); ed. E. Dümmler, MGH Epist. 3 (Berlin, 1892), 231–433; trans. M. Tangl and P. H. Külb, in R. Rau (ed.), Briefe des Bonifatius [und] Willibalds Leben des Bonifatius nebst einigen zeitgenössischen Dokumenten (Darmstadt, 1968).Google Scholar

Boswell, C. S. (ed.), An Irish Precursor of Dante: a Study on the Vision of Heaven and Hell Ascribed to the Eighth-Century Irish Saint Adomnán (London, 1908).Google Scholar

Byrhtferth of Ramsey, Vita Ecgwini, ed. Lapidge, M., in The Lives of St Oswald and St Ecgwine (Oxford, 2009).Google Scholar

Caesarius of Arles, Sermones, ed. Morin, G., 2 vols., CCSL 103–4 (Turnhout, 1953 [1937]).Google Scholar

Caesarius of Heisterbach, The Dialogue on Miracles, trans. Scott, H. von E. and Bland, C. C. Swinton (London, 1929).Google Scholar

Capitulatio de partibus saxoniae, ed. Boretius, A., MGH Capit. 1 (Hanover, 1883), 68–70.Google Scholar

Carey, J. (ed. and trans.), ‘Colum Cille on the Pains of Hell’, in Carey, et al. (eds.), The End and Beyond, vol. i, 461–4.Google Scholar

Carey, J. (ed. and trans.), ‘The Reichenau Seven Heavens Homily’, in Carey, et al. (eds.), The End and Beyond, vol. i, 189–95.Google Scholar

Carey, J. (ed. and trans.), ‘St Brendan on the Fear of Death’, in Carey, et al. (eds.), The End and Beyond, vol. i, 445–51.Google Scholar

Carey, J. (ed. and trans.), ‘The Seven Heavens in Fís Adomnáin’, in Carey, et al. (eds.), The End and Beyond, vol. i, 197–200.Google Scholar

Carey, J. ‘The Vision of Laisrén’, in Carey, et al. (eds.), The End and Beyond, vol. i, 417–44.Google Scholar

Carey, J., Nic Cárthaigh, E., and Ó Dochartaigh, C. (eds.), The End and Beyond: Medieval Irish Eschatology, 2 vols. (Aberystwyth, 2014).Google Scholar

Catherine of Genoa, Catherine of Genoa: Purgation and Purgatory, the Spiritual Dialogue, trans. Hughes, S., Classics of Western Spirituality (Mahwah, NJ, 1979).Google Scholar

Chaucer, Geoffrey, ‘The Prioress’s Tale’, in The Riverside Chaucer, ed. Benson, L. D. (Boston, 1987), 375–81.Google Scholar

La chronique de Saint-Maixent: 751–1140, ed. and trans. Verdon, J. (Paris, 1979).Google Scholar

Ciccarese, M. P. (ed. and trans.), Visioni dell’aldilà in occidente, Biblioteca Patristica 8 (Florence, 1987).Google Scholar

Cicero, , Cicero: De re publica: Selections, ed. Zetzel, J. (New York, 1995).Google Scholar

Cigman, G. (ed.), Lollard Sermons, EETS o.s. 204 (London, 1989).Google Scholar

Claudius of Turin, Apologeticum, ed. Dümmler, E., MGH Epist. Kar. 4 (Berlin, 1895), 610–13; trans. G. E. McCracken, Early Medieval Theology, (Philadelphia, 1957), 241–8.Google Scholar

Concilium Cabillonense, ed. Werminghoff, A., MGH Conc. 2.1 (Hanover ad Leipzig, 1906), 274–85.Google Scholar

Concilium Pariense a. 829, ed. Werminghoff, A., MGH Conc. 2.2 (Hanover and Leipzig, 1906), 605–80.Google Scholar

Constable, G. (ed.), ‘The Vision of Gunthelm and Other Visiones Attributed to Peter the Venerable’, Revue bénédictine 66 (1956), 92–114.Google Scholar

Constantius of Lyon, Vie de Saint Germain d’Auxerre, ed. Borius, R. (Paris, 1965).Google Scholar

Cyprian, , Ad Fortunatum, ed. Weber, R., CCSL 3.1 (Turnhout, 1972), 181–216.Google Scholar

Dante, , La Commedia, ed. Petrocchi, G., in Ageno, Brambilla et al. (eds.), Le Opere di Dante, 639–1004; ed. and trans. R. M. Durling; intr. and notes R. L. Martinez and R. M. Durling, The Divine Comedy of Dante Alighieri, 3 vols. (Oxford, 1996–2011).Google Scholar

Dante, , Convivio, ed. Ageno, F. Brambilla, in Ageno, Brambilla et al. (eds.), Le Opere di Dante, 95–471.Google Scholar

Dante, , Epistola a Cangrande, ed. Cecchini, E. (Florence, 1995).Google Scholar

Dante, , Monarchia, ed. Shaw, P., in Ageno, Brambilla et al. (eds.), Le Opere di Dante, 517–72; ed. and trans. P. Shaw, Monarchy, Cambridge Texts in the History of Political Thought (Cambridge, 1996); trans. R. Kay (Toronto, 1998).Google Scholar

Dante, , Le Opere di Dante, ed. Brambilla Ageno, F. et al. (Florence, 2012).Google Scholar

De ordine creaturarum, ed. Díaz y Díaz, M. C., Liber de ordine creaturarum: un anónimo irlandés del siglo VII, Monografías de la Universidad de Santiago de Compostela 10 (Santiago de Compostela, 1972).Google Scholar

de Pasztho, Laurent Rathold, Le Pèlerinage de Laurent de Pászthó au Purgatoire de S. Patriec, ed. Yonge, J. (Brussels, 1908).Google Scholar

de Pontfarcy, Y. (ed. and trans.), L’Au-delà au Moyen Âge: ‘les Visions du chevalier Tondal’ de David Aubert et sa source ‘la Visio Tnugdali’ de Marcus (Bern, 2010).Google Scholar

Decrees of the Ecumenical Councils, ed. Tanner, N., 2 vols. (London, 1990).Google Scholar

Decretum Gelasianum de libris recipiendis et non recipiendis, ed. von Dobschütz, E., Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 38.4 (Leipzig, 1912).Google Scholar

Descensus Christi ad Inferos, ed. von Tischendorf, C., Evangelia apocrypha, 2nd edn (Leipzig, 1876), 323–32 [Greek]; 389–416 [Latin A]; 417–32 [Latin B]; trans. J. K. Elliott, The Apocryphal New Testament, rev. edn (Oxford, 1999), 190–8 [Latin A]; 198–204 [Latin B]; trans. M. R. James, The Apocryphal New Testament (Oxford, 1924), 117–43.Google Scholar

Erasmus, Desiderius, The Praise of Folly, trans. H. H. Hudson (Princeton, 2015).Google Scholar

Dhuoda, , Manuel pour mon fils, ed. Riché, P., trans. B. de Vregille and C. Mondésert, SC 225 (Paris, 1975).Google Scholar

Díaz y Díaz, M. C. (ed. and trans.), Visiones del más allá en Galicia durante la alta Edad Media (Santiago de Compostela, 1985).Google Scholar

Dinzelbacher, P. (ed. and trans.), Mittelalterliche Visionsliteratur: Eine Anthologie (Darmstadt, 1989).Google Scholar

Dinzelbacher, P. (ed. and trans.), diPaolo Healey, A. (ed.), The Old English Vision of St Paul, Speculum Anniversary Monographs 2 (Cambridge, MA, 1978).Google Scholar

Dives and Pauper, ed. Barnum, P. H., EETS o.s. 275 (London, 1976–80).Google Scholar

Dutton, P. E. (ed. and trans.), Carolingian Civilization: a Reader, Readings in Medieval Civilizations and Cultures 1, 2nd edn (Peterborough, ON, 2004).Google Scholar

Easting, R. (ed.), ‘Dialogue between a Clerk and the Spirit of a Girl de purgatorio’, Mediaevistik 20 (2007), 163–84.Google Scholar

Ehrman, B. D. and Pleše, Z. Zlatko (eds. and trans.), The Apocryphal Gospels: Texts and Translations (Oxford, 2011).Google Scholar

Elisabeth of Schönau, Elisabeth of Schönau: the Complete Works, trans. Clark, A. L. (New York and Mahwah, 2000).Google Scholar

Enchiridion symbolorum, ed. Denzinger, H., rev. A. Schönmetzer, 32nd edn (Barcelona, 1963).Google Scholar

The Epic of Gilgamesh: the Babylonian Epic Poem and Other Texts in Akkadian and Sumerian, trans. George, A. (London, 1999).Google Scholar

Nigellus, Ermoldus, In Honor of Louis, trans. Noble, T. F. X., Charlemagne and Louis the Pious: the Lives by Einhard, Notker, Ermoldus, Thegan, and the Astronomer (University Park, PA, 2009), 127–86.Google Scholar

Gallicanus, Eusebius, Collectio homiliarum, ed. Glorie, F., 3 vols., CCSL 101–101b (Turnhout, 1970–1).Google Scholar

The Exeter Book, ed. Krapp, G. P. and van Kirk Dobbie, E. (New York, 2004).Google Scholar

Farmer, H. (ed.), ‘The Vision of Orm’, Analecta Bollandiana 75 (1957), 72–82.Google Scholar

Fabri, Felix, Felix Fabri, ed. Stewart, A. (London, 1896).Google Scholar

Felix, , Felix’s Life of Saint Guthlac, ed. and trans. Colgrave, B. (Cambridge, 1956).Google Scholar

Fleming, J., and Duensing, H. (eds.), ‘The Ascension of Isaiah’, in Hennecke, E., Schneemelcher, W., and Wilson, R. M. (eds.), New Testament Apocrypha, 2 vols. (Philadelphia, 1965), vol. ii, 642–63.Google Scholar

Florus of Lyons, De expositione missae, PL 119, 15–70.Google Scholar

Foster, E. E. (ed.), Three Purgatory Poems: The Gast of Gy, Sir Owain, The Vision of Tundale, Middle English Text Series (Kalamazoo, 2004).Google Scholar

Gardiner, E. (ed.), ‘An Edition of the Middle English “Vision of Tundale”’, unpublished PhD thesis, Fordham University (1980).Google Scholar

Gardiner, E. (ed. and trans.), Visions of Heaven and Hell before Dante (New York, 1989).Google Scholar

Gerald of Wales, Topography of Ireland, trans. Wright, T., in The Historical Works of Giraldus Cambrensis (London, 1894), 3–164.Google Scholar

Gertrude of Helfta, Gertrud the Great of Helfta: the Herald of God’s Loving-Kindness, trans. Barratt, A., 3 vols., CFS 35, 63, 85 (Kalamazoo, 1991–2018); Gertrude of Helfta, Gertrude d’Helfta, Oeuvres spirituelles. Le Héraut, ed. and trans. J.-M. Clément and B. de Vregille, 2 vols., SC 255, 331 (Paris, 1978–86).Google Scholar

Die Gesetze der Angelsachsen, ed. Liebermann, F., 3 vols. (Halle, 1903–16).Google Scholar

Giles of Rome, De ecclesiastica potestate, ed. and trans. Monahan, A. P. (Lewiston, Queenston and Lampeter, 1990).Google Scholar

Giles of Rome, De renunciatione pape, ed. and trans. Eastman, J. R. (Lewiston, Queenston and Lampeter, 1992).Google Scholar

Cambrensis, Giraldus, Giraldi Cambrensis Opera, ed. Brewer, J. S., Dimock, J. F., and Warner, G. F., 8 vols., Rolls Series (London, 1861–91).Google Scholar

Gregory the Great, Dialogi, ed. de Vogüé, A., trans. P. Antin, Dialogues, 3 vols., SC 251, 260, 265 (Paris, 1978–80); PL 77, 149–430; trans. O. J. Zimmerman, Dialogues, Fathers of the Church 39 (Washington, DC, 1959).Google Scholar

Gregory the Great, Homilia in evangelia, ed. Étaix, R., trans. Morel, Ch., and Blanc, G., intr. Judic, B., Homélies sur l’Évangile, 2 vols., SC 485, 522 (Paris, 2005–8).Google Scholar

Gregory the Great, Moralia in Iob, ed. Adriaen, M., 3 vols., CCSL 143, 143a, 143b (Turnhout, 1979–85).Google Scholar

Gregory the Great, Registrum epistularum, ed. Norberg, D., 2 vols., CCSL 140–140a (Turnhout, 1982).Google Scholar

Gregory of Tours, Liber in gloria confessorum, ed. Krusch, B., MGH SSRM 1.2 (Hanover, 1885), 744–820.Google Scholar

Gregory of Tours, Liber in gloria martyrum, ed. Krusch, B., MGH SRM 15.2 (Hanover, 1885), 484–562.Google Scholar

Gregory of Tours, Libri historiarum decem, ed. Krusch, B. and Levison, W., MGH SRM 1.1 (Hanover, 1951); trans. Thorpe, L., Gregory of Tours: the History of the Franks (Harmondsworth, 1974).Google Scholar

Gregory of Tours, De virtutibus sancti Martini episcopi, ed. Krusch, B., MGH SRM 1.2 (Hanover, 1885), 134–211; trans. R. Van Dam, Saints and Their Miracles in Late Antique Gaul (Princeton, 1993), 199–303.Google Scholar

Guibert of Nogent, Self and Society in Medieval France: the Memoirs of Abbot Guibert of Nogent, ed. and trans. Benton, J. F. (Toronto, 1984).Google Scholar

Guido da Pisa, Gloss to Inferno, Dartmouth Dante Project (http://dante.dartmouth.edu/).Google Scholar

Haimo, , De varietate librorum, PL 118, 875–958.Google Scholar

Hariulf, , Chronique de l’abbaye de Saint-Riquier (Ve siècle–1104), ed. Lot, F. (Paris, 1894).Google Scholar

Heito of Reichenau, Capitulare, ed. Brommer, P., MGH Capit. Episc. 1 (Hanover, 1984), 203–19.Google Scholar

Heito of Reichenau, Visio Wettini, ed. and trans. Pollard, R. M. (in preparation); ed. Dümmler, E., MGH PLMA 2 (Berlin, 1884), 267–75.Google Scholar

Hennecke, E., Schneemelcher, W., and Wilson, R. M. (eds. and trans.), New Testament Apocrypha, 2 vols. (Philadelphia, 1963–5).Google Scholar

Herbert, M. (ed. and trans.), ‘The Seven Journeys of the Soul’, Éigse 17 (1977–9), 1–11.Google Scholar

Here begynneth a lytell boke that speketh of Purgatorye (London: Robert Wyer, n.d.).Google Scholar

The Hibernensis, ed. and trans. Flechner, R., 2 vols. (Washington, DC, 2019).Google Scholar

Hildegard of Bingen, Hildegardis Bingensis Liber diuinorum operum, ed. Derolez, A. and Dronke, P., CCCM 92 (Turnhout, 1996); trans. N. Campbell, St. Hildegard of Bingen. The Book of Divine Works Fathers of the Church: Mediaeval Continuation 18 (Washington, DC, 2018).Google Scholar

Hildegard of Bingen, Hildegardis Bingensis Liber vitae meritorum, ed. Carlevaris, A., CCCM 90 (Turnhout, 1995); trans. B. W. Hozeski, Hildegard of Bingen: the Book of the Rewards of Life (Liber Vitae Meritorum) (New York and London, 1994).Google Scholar

Hildegard of Bingen, Hildegardis Bingensis Scivias, ed. Führkötter, A. and Carlevaris, A., CCCM 43, 43a (Turnhout, 1978); trans. C. Hart and J. Bishop, Hildegard of Bingen. Scivias (New York and Mahwah, 1990).Google Scholar

Hildegard of Bingen, Welt und Mensch, Hildegard von Bingen. Das Buch ‘De operatione Dei’ aus dem Genter Kodex, trans. Schipperges, H. (Salzburg, 1965).Google Scholar

Homer, , Odyssey, trans. Fagles, R., intr. and notes Knox, B. (New York, 1996).Google Scholar

Horstmann, C. (ed.), Yorkshire Writers: Richard Rolle of Hampole and His Followers (London, 1896).Google Scholar

Houben, H. (ed.), ‘Visio cuiusdam pauperculae mulieris. Überlieferung und Herkunft eines frühmittelalterlichen Visionstextes’, Zeitschrift für die Geschichte des Oberrheins, 124 (n.F. 85) (1976), 31–42.Google Scholar

Maurus, Hrabanus, De institutione clericorum libri tres, ed. Knöpfler, A. (Munich, 1900).Google Scholar

Maurus, Hrabanus, In Ecclesiasticum libri decem, PL 109, 763–1126.Google Scholar

Hugh of St Victor, De sacramentis, PL 176, 173–618.Google Scholar

Hugh of St Victor, Summa Sententiarum, PL 176, 41–174.Google Scholar

Institutio sanctimonialium Aquisgranensis (816), ed. Werminghoff, A., MGH Conc. 2.1 (Hanover and Leipzig, 1906), 421–56.Google Scholar

Irenaeus of Lyons, Adversus Hhaereses, ed. Rousseau, A. et al., Contre les hérésies, 2 vols., SC 152–3 (Paris, 1969).Google Scholar

Isidore of Seville, De ecclesiasticis officiis, ed. Lawson, C. M., CCSL 113 (Turnhout, 1989); trans. T. Knoebel, Isidore of Seville: De ecclesiasticis officiis (New York and Mahwah, 2008).Google Scholar

Isidore of Seville, Sententiae, ed. Cazier, P., CCSL 111 (Turnhout, 1998).Google Scholar

Jacob’s Well: an English Treatise on the Cleansing of a Man’s Conscience, ed. Brandeis, A., EETS o.s. 115 (London, 1900).Google Scholar

Jacobus a Voragine (James of Varazze), Legenda aurea, ed. Graesse, Th. (Dresden, 1846; repr. Bratislava, 1890); ed. F. S. Ellis, The Golden Legend or Lives of the Saints as Englished by William Caxton (London, 1900); ed. G. P. Maggioni, 2 vols., 2nd edn (Florence, 1998); trans. W. G. Ryan, The Golden Legend, 2 vols. (Princeton, 1993); trans. W. G. Ryan, intr. E. Duffy, The Golden Legend, 2 vols. (Princeton, 2012).Google Scholar

le Graveur, Jean, Entre Dieu et Satan: les visions d’Ermine de Reims, 1396, recueillies et transcrites par Jean le Graveur, ed. Arnaud-Gilet, C. (Florence, 1997).Google Scholar

Jeanroy, A., and Vignaux, A. (eds.), Voyage au Purgatoire de St Patrice: Visions de Tindal et de St Paul: texts languedociens du quinzième siècle, Bibliothèque méridonale 1.8 (Toulouse, 1903; repr. New York, 1971).Google Scholar

Jerome, , Commentariorum in Esaiam libri, ed. Adriaen, M., 2 vols., CCSL 73, 73a (Turnhout, 1963).Google Scholar

Johannes de Caulibus, Meditations on the Life of Christ, trans. Taney, F. X., Miller, A., and Stallings-Taney, C. M. (Asheville, 2000).Google Scholar

John of Paris, Tractatus de regia potestate et papali, ed. and trans. Bleinstein, F., in Bleinstein, F., Über königliche und päpstliche Gewalt (De regia potestate et papali) (Stuttgart, 1969).Google Scholar

Jonas, , Vita Columbani, ed. Krusch, B., Ionae vitae sanctorum Columbani, Vedastis, Iohannis, MGH SRG 37 (Hanover and Leipzig, 1905), 144–294; Vita sancti Columbani abbatis et discipulorumque eius, ed. B. Krusch, MGH SRM 4 (Hanover, 1902), 1–152; trans. A. O’Hara and I. Wood, Life of Columbanus, Life of John of Réomé, and Life of Vedast, Translated Texts for Historians 64 (Liverpool, 2017).Google Scholar

Jonas of Orleans, De institutione laicali, ed. and trans. Dubreucq, O., Instruction des laïcs, 2 vols, SC 549–50 (Paris, 2013).Google Scholar

Jonas of Orleans, De institutione regia, PL 106, 279–306.Google Scholar

Jotsuald, , Vita Odilonis, PL 142, 897–940.Google Scholar

Joynes, A. (ed.), Medieval Ghost Stories: an Anthology of Miracles, Marvels, and Prodigies (Woodbridge, 2003).Google Scholar

Julian of Toledo, Prognosticum futuri saeculi, ed. Hillgarth, J. N., CCSL 115 (Turnhout, 1976).Google Scholar

Pomerius, Julian, De vita contemplativa, PL 59, 411–520; trans. Suelzer, M. J., Julianus Pomerius, the Contemplative Life, Ancient Christian Writers 4 (Westminster, MD, 1947).Google Scholar

Kempe, Margery, The Book of Margery Kempe, ed. Bale, A. (Oxford, 2015); ed. Meech, S. B., EETS o.s. 212 (Oxford, 1940).Google Scholar

Lehmann, P. (ed.), Mittelalterliche Bibliothekskataloge Deutschlands und der Schweiz, vol. i (Munich, 1918).Google Scholar

Leversedge, Edmund, The Vision of Edmund Leversedge: a 15th-Century Account of a Visit to the Otherworld Edited from BL MS Additional 34193 with an Introduction, Commentary and Glossary, ed. Nijenhuis, W. F. (Nijmegen, 1991).Google Scholar

The Liber Glossarum, saec. VII–VIII: a Digital Edition, ed. Grondeux, A., Cinato, F., Gioseffi, M., Plancq, C. et al. (http://liber-glossarum.huma-num.fr/).Google Scholar

Liber tramitis aevi Odilonis abbatis, ed. Dinter, P., Corpus consuetudinum monasticarum 10 (Siegburg, 1980).Google Scholar

Love, Nicholas, Mirror of the Blessed Life of Christ, ed. Sargent, M., Exeter Medieval Texts and Studies 1 (Exeter, 2004).Google Scholar

Lugt, M. V. D. (ed.), ‘Tradition and Revision: the Textual Tradition of Hincmar of Reims’ Visio Bernoldi. With a Critical Edition’, Archivum Latinitatis Medii Aevi 52 (1994), 109–49.Google Scholar

McLeod Banks, M. (ed.), An Alphabet of Tales: an English Fifteenth Century Translation of the Alphabetum Narrationum of Etienne de Besançon, EETS o.s. 126 (London, 1904).Google Scholar

Mac Mathuna, S. (ed. and trans.), Immram Brain: Bran’s Journey to the Land of the Women (Tübingen, 1985).Google Scholar

McNamara, M., et al. (eds.), Apocrypha Hiberniae II: Apocalyptica 2, CC series apocryphorum (CCSA 21) (Turnhout, 2019).Google Scholar

Macrobius, Ambrosius Theodosius, Commentarii in Somnium Scipionis, ed. Willis, J., 3rd edn (Leipzig, 1994); trans. W. H. Stahl, Commentary on the Dream of Scipio by Macrobius (New York, 1952); trans. W. S. Harris, Commentary on the Dream of Scipio (New York, 1990).Google Scholar

Mannyng, Robert, Handlyng Synne, ed. Sullens, I. (Binghamton, 1983).Google Scholar

Marchand, J. (ed. and trans.), L’autre monde au Moyen Âge: voyages et visions (Paris, 1940).Google Scholar

Marcus, , Visio Tnugdali: Lateinisch und Altdeutsch, ed. Wagner, A. (Erlangen, 1882); trans. E. Gardiner, Visions of Heaven and Hell before Dante (New York, 1989), 149–95; trans. J.-M. Picard and Y. de Pontfarcy, The Vision of Tnugdal (Dublin, 1989). [See also under Picard, J.-M., and de Pontfarcy, Y.].Google Scholar

Mattioti, Giovanni, Santa Francesca Romana, ed. Romagnoli, A. B. (Vatican City, 1995).Google Scholar

Mechthild of Hackeborn, Liber Specialis Gratiae, vol. xi of Revelationes Gertrudiannae et Mechtildianae, ed. Paquelin, Dom Ludwig (Paris, 1877); The Booke of Gostlye Grace of Mechtild of Hackeborn, ed. T. A. Halligan (Toronto, 1979).Google Scholar

Mechthild of Hackeborn, Mechthild von Magdeburg. Das fließende Licht der Gottheit. Nach der Einsiedler Handschrift in kritischem Vergleich mit der gesamten Überlieferung, ed. Neumann, H., Münchener Texte und Untersuchungen zur deutschen Literatur des Mittelalters 100 (Munich, 1990); trans. F. Tobin, Mechthild of Magdeburg: the Flowing Light of the Godhead, Classics of Western Spirituality 91 (Mahwah, 1998).Google Scholar

Meyer, K. (ed. and trans.), ‘Stories and Songs from Irish MSS: 1. The Vision of Laisrén’, Otia Merseiana 1 (1899), 113–19.Google Scholar

Micha, A. (ed. and trans.), Voyages dans l’au-delà: d’après des textes médiévaux, IVe–XIIIe siècles (Paris, 1992).Google Scholar

Miller, T. (ed. and trans.), The Old English Version of Bede’s Ecclesiastical History of the English People, EETS o.s. 95–6, 110–11 (London, 1890, 1897).Google Scholar

Milton, John, Paradise Lost, in Milton, John, Complete Poems and Major Prose, ed. Hughes, M. Y. (New York, 1957).Google Scholar

Miracles of Our Lady Saint Mary, Brought out of Divers Tongues and Newly Set Forth in English, ed. Underhill, E. (London, 1905).Google Scholar

Mirk, John, Mirk’s Festial: a Collection of Homilies, ed. Erbe, T., EETS extra series 96 (London, 1905).Google Scholar

Mirk, John, John Mirk’s Festial, ed. Powell, S., 2 vols., EETS o.s. 334–5 (Oxford, 2009–11).Google Scholar

A myrour to lewde men and wymmen: a Prose Version, ed. Nelson, V. (Heidelberg, 1981).Google Scholar

Napier, A. S. (ed.), Wulfstan: Sammlung der ihm zugeschriebenen Homilien nebst Untersuchungen über ihre Echtheit, Sammlung englischer Denkmäler in kritischen Ausgaben 4 (Berlin, 1883).Google Scholar

Navigatio sancti Brendani, trans. O’Donoghue, D. in Gardiner, E. (ed.), Visions of Heaven and Hell before Dante (New York, 1989), 81–127.Google Scholar

Nomina episcoporum et abbatum Attiniaci congregatorum, ed. Boretius, A., MGH Capit. 1 (Hanover, 1883), 221–2.Google Scholar

The Old Catholic Missal and Ritual, ed. Mathew, A. H. (London, 1909).Google Scholar

Vitalis, Orderic, The Ecclesiastical History of Orderic Vitalis, ed. and trans. Chibnall, M., 6 vols. (Oxford, 1969–80).Google Scholar

Osbert of Clare, Vita Edburge, ed. Ridyard, S. J., in The Royal Saints of Anglo-Saxon England: a Study of West Saxon and East Anglian Cults, Cambridge Studies in Medieval Life and Thought 9 (Cambridge, 1988), 253–308.Google Scholar

Ovid, , Metamorphoses, Volume ii: Books 9–15, trans. Miller, F. J., Loeb Classical Library (Cambridge, 1916).Google Scholar

Radbertus, Paschasius, De Corpore et sanguine Domini, ed. Paulus, B., CCCM 16 (Turnhout, 1969).Google Scholar

Passio sanctorum Perpetuae et Felicitatis, ed. and trans. Musurillo, H., The Acts of the Christian Martyrs (Oxford, 1972), 106–30; ed. J. R. Harris and S. K. Gifford, The Acts of the Martyrdom of Perpetua and Felicitas (London, 1890).Google Scholar

Paul the Deacon, Historia Langobardorum, ed. and trans. Capo, L., Storia dei Langobardi (Rome, 1992).Google Scholar

Paxton, F. S. (ed. and trans.), Anchoress and Abbess in Ninth-Century Saxony: the Lives of Liutbirga of Wendhausen and Hathumoda of Gandersheim (Washington, DC, 2009).Google Scholar

Abelard, Peter, Commentaria in epistolam Pauli ad Romanos, ed. Buytaert, E. M., CCCM 11 (Turnhout, 1969).Google Scholar

Chrysologus, Peter, Sermones 123, PL 52, 536–40.Google Scholar

Lombard, Peter, Commentaria in Psalmos, PL 191, 55–1296.Google Scholar

Lombard, Peter, Sententiae in IV libros distinctae, ed. Brady, I., 2 vols. in 3 (Grottaferrata, 1971–81); PL 192, 521–962.Google Scholar

Peter of Cornwall, Peter of Cornwall’s Book of Revelations, ed. and trans. Easting, R. and Sharpe, R. (Toronto and Oxford, 2013).Google Scholar

Plato, , Euthyphro. Apology. Crito. Phaedo. Phaedrus, trans. Fowler, H. N., Loeb Classical Library (Cambridge, 1914).Google Scholar

Plutarch, , Vision of Thespesius, in Plutarch, , Moralia, ed. Goold, G. P., trans. De Lacy, P. H. and Einarson, B., Loeb Classical Library 7 (Cambridge, MA, 1959), Pricke of Conscience 269–99.Google Scholar

The Pricke of Conscience (ed. Morris, R. (Berlin, 1863); ed. R. Hanna and S. Wood, Richard Morris’s Prick of Conscience: a Corrected and Amplified Reading Text, EETS o.s. 347 (Oxford, 2013); ed. J. H. Morey, Prik of Conscience, TEAMS Middle English Texts Series (Kalamazoo, 2012).Google Scholar

Ralph of Coggeshall, Visio of Thurkill, ed. Schmidt, P. G., Visio Thurkilli relatore, ut videtur, Radulpho de Coggeshall (Leipzig, 1978); trans. J. A. Giles in E. Gardiner (ed.), Visions of Heaven and Hell before Dante (New York, 1989), 219–36; trans. C. Lotz (https://arche.unistra.fr/fileadmin/upload/DUN/ea_3400/Documents/Traduction_-_Visio_Thurkilli_-_Publication.pdf).Google Scholar

Ramón de Perellós, The Journey of Viscount Ramón de Perellós to Saint Patrick’s Purgatory, ed. Bhaird, A. M., CELT (Cork, 2012).Google Scholar

Raymond of Capua, The Life of St Catherine of Siena, trans. Lamb, G. (Rockford, 2011).Google Scholar

Revelatio sancti Corcodemi seu conversio sancti Mamertini ab idolatria, ed. Duru, L. M., in Bibliothèque historique de l'Yonne; ou, Collection de légendes, chroniques et documents divers pour servir à l’histoire des différentes contrées qui forment aujord'hui ce département, 2 vols. (Paris, 1850–63), vol. i, 57–66.Google Scholar

A Revelation of Purgatory by an Unknown, Fifteenth-Century Woman Visionary: Introduction, Critical Text, and Translation, ed. Harley, M. P. (Lewiston, 1985).Google Scholar

[Ripelin, Hugh], Compendium theologicae veritatis, in Alberti Magni … Opera omnia, ed. Borgnet, A., vol. xxxiv (Paris, 1895), 1–305.Google Scholar

Ross, W. O. (ed.), Middle English Sermons, EETS o.s. 209 (London, 1940).Google Scholar

Rudolf of Fulda, Vita Leobae, ed. Waitz, G. H., MGH SS 15.1, 121–31 (Hanover, 1887).Google Scholar

Le Sacramentaire grégorien: ses principales formes d’après les plus anciens manuscrits, ed. Deshusses, J., 3 vols., Spicilegium Friburgense 16, 24, 28 (Freibourg, 1971–82).Google Scholar

St Patrick’s Purgatory: Two versions of Owayne Miles and the Vision of William of Stranton, together with the long text of the Tractatus de purgatorio Sancti Patricii, ed. Easting, R., EETS o.s. 298 (Oxford, 1991).Google Scholar

Savonarola, Girolamo, Triumphus Crucis, ed. Ferrara, M., Trionfo della Croce (Rome, 1961).Google Scholar

Seuse, Heinrich, Wisdom’s Watch upon the Hours, trans. Colledge, E. (Washington, DC, 1994).Google Scholar

Shakespeare, William, Hamlet, in The Riverside Shakespeare, ed. Blakemore Evans, G., 2nd edn (Boston, 1997), 1183–245.Google Scholar

South English Legendary, ed. D’Evelyn, C., C. and Mill, A. J., EETS o.s. 235–6 (London, 1956–67).Google Scholar

Speculum Sacerdotale, ed. Weatherly, E. H., EETS o.s. 200 (London, 1936).Google Scholar

Stokes, W. (ed. and trans.), ‘The Tidings of Doomsday’, Revue celtique 4 (1879–80), 245–57.Google Scholar

Stone, B. (trans.), Medieval English Verse (Harmondsworth, 1964).Google Scholar

Francisco, Suarez, De vitiis et peccatis, ed. André, D. M., R. P. Francisci Suarez … Opera omnia, vol. iv (Paris, 1856), 513–628.Google Scholar

Severus, Sulpicius, Vie de Saint Martin, ed. Fontaine, J., 3 vols., SC 133−5 (Paris, 1967–9).Google Scholar

Szarmach, P. E. (ed.), Vercelli Homilies IX–XXIII (Toronto, Buffalo, and London, 1981).Google Scholar

Taio, , Sententiae, ed. E. Flórez, PL 80, 727–992.Google Scholar

Tertullian, , De anima, ed. Waszink, J. H., CCSL 1 (Turnhout, 1954), 779–869.Google Scholar

Tertullian, , De spectaculis, ed. and trans. Glover, T. R., Tertullian: Apology, De spectaculis, Loeb Classical Library 250 (Cambridge, MA, and London, 1977), 230–300.Google Scholar

Aquinas, Thomas, Quaestiones disputatae de veritate, in Aquinas, Thomas, Opera Omnia iussu Leonis XIII, vol. 22.3 (Rome, 1973).Google Scholar

Aquinas, Thomas, Scriptum super libros Sententiarum, ed. Allodi, G. M., Omnia opera, 25 vols. in 26 (Parma, 1852–73).Google Scholar

Aquinas, Thomas, Summa Theologiae, ed. in Opera Omnia iussu Leonis XIII, 50 vols. to date (Rome, 1881−); ed. T. Gilby et al., 61 vols. (New York, 1964–81); ed. G. M. Allodi, Omnia opera, 25 vols. in 26 (Parma, 1852–73); trans. Fathers of the English Dominican province, The ‘Summa Theologica’ of St Thomas Aquinas, 21 vols. (London, 1920–5).Google Scholar

Three Homilies from Cambridge, Corpus Christi College 41: the Assumption, St Michael, and the Passion, ed. and trans. Grant, R. J. S. (Ottawa, 1982).Google Scholar

Transitus beati Fursei: a Translation of the 8th Century Manuscript, Life of Saint Fursey, ed. and trans. Rackham, O. (Norwich, 2007).Google Scholar

Valerius of Bierzo, Opuscula, ed. Migne, J.-P., PL 87, 421–58.Google Scholar

Valerius of Bierzo, Vision of Bonellus = De Bonello monaco, in Visioni dell’aldilà in occidente: Fonti, modelli testi, ed. and trans. Ciccarese, M. P., Biblioteca Patristica 8 (Florence, 1987), 286–92.Google Scholar

Vernani, Guido, Contro Dante (Contra Dantem) Fr. Guidonis Vernani tractatus ‘De reprobatione ‘Monarchiae’ compositae a Dante Alighiero Florentino, ed. and trans. Piccini, G. (Florence, Rome, and Milan, 1906).Google Scholar

Virgil, , The Aeneid, trans. Knight, W. F. Jackson (New York, 1980).Google Scholar

Vision of Barontus = Visio Baronti monachi Longoretensis, ed. Levison, W., MGH SRM 5 (Hanover and Leipzig, 1910), 377–95; trans. J. N. Hillgarth, Christianity and Paganism, 350–750 (Philadelphia, 1986), 195–204.Google Scholar

Vision of Charles the Fat [= Visio Karoli Grossi], in William of Malmesbury, History of the Kings of England, ed. and trans. Sharpe, J. (London, 1815), 117–21; trans. J. Sharpe in E. Gardiner (ed.), Visions of Heaven and Hell before Dante (New York, 1989), 129–33; trans. P. E. Dutton, Carolingian Civilization (Peterborough, 2004), 537−40.Google Scholar

Vision of Dryhthelm = Bede, Historia ecclesiastica gentis anglorum 5.12; trans. Stevens, J. in Gardiner, E. (ed.), Visions of Heaven and Hell before Dante (New York, 1989), 57–63.Google Scholar

Vision of Fursey [Bede] = Bede, Historia ecclesiastica gentis anglorum 3.19; trans. Stevens, J. in Gardiner, E. (ed.), Visions of Heaven and Hell before Dante (New York, 1989), 51–5.Google Scholar

Vision(s) of Fursey [part of Transitus beati Fursei, ed. and trans. Rackham, ], ed. Carozzi, C., Visio Fursei, in Le voyage de l’âme dans l’au-delà d’après la littérature latine (Ve–XIIIe siècle) (Rome, 1994), 679–92; ed. M. P. Ciccarese, ‘Le visioni di S. Fursa’, Romanobarbarica 8 (1984–5), 231–303.Google Scholar

Vision of Godeschalc, ed. Assmann, E., Godeschalcus und Visio Godeschalci, Quellen und Forschungen zur Geschichte Schleswig–Holsteins 74 (Neumünster, 1979).Google Scholar

Vision of Laisrén = Meyer (ed. and trans.), ‘Stories and Songs’.Google Scholar

Vision of Paul, Redaction 6 (St Gallen, Stiftsbibliothek, Cod. 682); ed. Silverstein, T., Visio Sancti Pauli (London, 1935), 214–18.Google Scholar

Vision of Paul: see esp. under Apocalypse of Paul.Google Scholar

Vision of Salvius = Gregory of Tours, Decem libri historiarum 7.1, ed. Krusch, B. and Levison, W., MGH SRM 1.1 (Hanover, 1951), 323–7; trans. L. Thorpe, Gregory of Tours: the History of the Franks (Harmondsworth, 1974), 385–9.Google Scholar

Vision of the Monk of Eynsham, ed. and trans. Easting, R., The Revelation of the Monk of Eynsham, EETS o.s. 318 (Oxford, 2002); ed. H. Thurston, Analecta Bollandiana 22 (1903), 225–319 (236–319); trans. J. A. Giles in E. Gardiner (ed.), Visions of Heaven and Hell before Dante (New York, 1989), 197–218.Google Scholar

Vision of the Monk of Wenlock = Boniface, Epistolae 10, ed. Dümmler, , 252–57; ed. Tangl, , 8–15.Google Scholar

Vision of Tnugdal/Tundale/Tondal = Marcus, Visio Tnugdali.Google Scholar

Vision of Wetti = Heito of Reichenau, Visio Wettini; Walafrid Strabo, Visio Wettini.Google Scholar

Visiones Georgii: Untersuchung mit synoptischer Edition de Übersetzung und Redaktion C, ed. Weitemeier, B. (Berlin, 2006).Google Scholar

Vita Alcuini, ed. Arndt, W., MGH SS 15 (Hanover, 1887), 184–97.Google Scholar

Vita Caesarii episcopi Arelatensis libri duo, ed. Krusch, B., MGH SRM 3 (Hanover 1977), 433–501; trans. W. E. Klingshirn, Caesarius of Arles: Life, Testament, Letters (Liverpool, 1994), 9–65.Google Scholar

Vita Fursei abbatis Latiniacensis, ed. Krusch, B., MGH SRM 4 (Hanover and Leipzig, 1902), 434–40 [cf. Transitus beati Fursei, ed. and trans. Rackham, ; Vision of Fursey].Google Scholar

Vita Odiliae abbatissae Hohenburgensis, ed. Levison, W., MGH SRM 6, 37−50 (Hanover, 1913).Google Scholar

Vitas sanctorum patrum Emeretensium, ed. Maya Sánchez, A., CCSL 116 (Turnhout, 1992).Google Scholar

Waerferth, , Bischof Wærferths von Worcester Übersetzung der Dialoge Gregors des Grossen über das Leben und die Wundertaten italienischer Väter und über die Unsterblichkeit der Seelen, ed. Hecht, H., Bibliothek der angelsächsischen Prosa 5 (Darmstadt, repr. 1965).Google Scholar

Wagner, K. T. (ed.), ‘De vera et falsa penitentia: an Edition and Study’, unpublished PhD thesis, University of Toronto (1995).Google Scholar

Wahl, O. Apocalypsis Esdrae, Apocalypsis Sedrach, Visio Beati Esdrae, Pseudepigrapha Veteris Testamenti graece 4 (Leiden, 1977), 49–61.Google Scholar

Strabo, Walafrid, Life of St Gall, ed. and trans. Joynt, M. (Burnham-on-Sea, 1927).Google Scholar

Strabo, Walafrid, Visio Wettini, ed. and trans. Traill, D., Lateinische Sprache und Literatur des Mittelalters 2 (Bern and Frankfurt, 1974); Walafrid Strabo, Visio Wettini, ed. and trans. R. M. Pollard (in preparation); ed. and trans. D. Traill, Walahfrid Strabo’s Visio Wettini, Lateinische Sprache und Literatur des Mittelalters 2 (Bern and Frankfurt, 1974); ed. E. Dümmler, MGH PLMA 2 (Berlin, 1884), 301–33.Google Scholar

Ward, H. L. D. (ed.), ‘The Vision of Thurkill, Probably by Ralph of Coggeshall, Printed from a MS. in the British Museum’, Journal of the British Archaeological Association, 31.4 (1875), 420–59.Google Scholar

White, C. (ed. and trans.), Early Christian Lives: Life of Antony by Athanasius, Life of Paul of Thebes by Jerome, Life of Hilarion by Jerome, Life of Malchus by Jerome, Life of Martin of Tours by Sulpicius Severus, Life of Benedict by Gregory the Great (London, 1998).Google Scholar

Wilmart, A. (ed.), Analecta Reginensia: Extraits des manuscrits latins de la Reine Christine conservés au Vatican (Vatican City, 1933).Google Scholar

Wright, T. (ed.), Three Chapters of Letters Relating to the Suppression of the Monasteries (London, 1843).Google Scholar

Aardweg, G. J. M., Hungry Souls: Supernatural Visits, Messages, and Warnings from Purgatory (Charlotte, NC, 2009).Google Scholar

Abulafia, A. S., Christians and Jews in the Twelfth-Century Renaissance (London, 1995).Google Scholar

Adams, G. W., Visions in Late Medieval England: Lay Spirituality and Sacred Glimpses of the Hidden Worlds of Faith (Leiden, 2007).Google Scholar

Aherne, C. M., Valerio of Bierzo: an Ascetic of the Late Visigothic Period (Washington, DC, 1949).Google Scholar

Albertson, C., Anglo-Saxon Saints and Heroes (Fordham, NY, 1967).Google Scholar

Alexander, J., ‘The Last Things: Representing the Unrepresentable. The Medieval Tradition’, in Carey, F. (ed.), The Apocalypse and the Shape of Things to Come (London, 1999), 43–63.Google Scholar

Amat, J., Songes et visions. L’au-delà dans la litterature latine tardive, Collection des etudes augustiniennes, Série antiquité 109 (Paris, 1985).Google Scholar

Ambrose, K., ‘Attunement to the Damned of the Conques Tympanum’, Gesta 50 (2011), 1–17.Google Scholar

Anderson, W. L., The Discernment of Spirits: Assessing Visions and Visionaries in the Late Middle Ages (Tübingen, 2011).Google Scholar

Angenendt, A., ‘Donationes pro anima: Gift and Countergift in the Early Medieval Liturgy’, in Davis, J. R. and McCormick, M. (eds.), The Long Morning of Medieval Europe (Aldershot, 2008), 131–54.Google Scholar

Angenendt, A., ‘Missa specialis. Zugleich ein Beitrag zur Entstehung der Privatmessen’, Frühmittelalterliche Studien 17 (1983), 153–221.Google Scholar

Angenendt, A., ‘Theologie und Liturgie der mittelalterlichen Totenmemoria’, in Schmid, K. and Wollasch, J. (eds.), ‘Memoria’. Der geschichtliche Zeugniswert (Munich, 1984), 79–199.Google Scholar

Atwell, R. R., ‘From Augustine to Gregory the Great: an Evaluation of the Emergence of the Doctrine of Purgatory’, Journal of Ecclesiastical History 38 (1987), 173–87.Google Scholar

Aubrun, M., ‘Caractères et portée religieuse et sociale des “Visiones” en Occident du VIe au XIe siècle’, Cahiers de civilisation médiévale 23.90 (1980), 109–30.Google Scholar

Barbezat, M. D., ‘In a Corporeal Flame: the Materiality of Hellfire before the Resurrection in Six Latin Authors’, Viator 44 (2014), 1–20.Google Scholar

Barker-Benfield, B. C., ‘Macrobius: Introduction/Commentary on Cicero’s Somnium Scipionis’, in Reynolds, L. D. and Wilson, N. G. (eds.), Texts and Transmission: a Survey of the Latin Classics (Oxford, 1983), 222–32.Google Scholar

Bartlett, R., Why Can the Dead Do Such Great Things? Saints and Worshippers from the Martyrs to the Reformation (Princeton, 2013).Google Scholar

Baschet, J., ‘La distinction des sexes dans l’au-delà médiéval’, Clio 2 (2007), 17–36.Google Scholar

Baschet, J., Les justices de l’au-delà. Les representations de l’enfer en France et en Italie (XIIe–XVe siècle) (Rome, 1993).Google Scholar

Baschet, J., Le sein du père. Abraham et la paternité dans l’Occident medieval (Paris, 2000).Google Scholar

Bauckham, R., ‘The Apocalypse of the Seven Heavens: the Latin Version’, Apocrypha 4 (1993), 141–75.Google Scholar

Bauckham, R., The Fate of the Dead: Studies on the Jewish and Christian Apocalypses (Leiden, 1998).Google Scholar

Bauckham, R., ‘Non-canonical Apocalypses and Prophetic Works’, in Gregory, A. and Tuckett, C. (eds.), The Oxford Handbook of Early Christian Apocrypha (Oxford, 2015), 115–37.Google Scholar

Bauer, C., Boehm, L., and Müller, M. (eds.), Speculum historiale: Geschichte im Spiegel von Geschichtsschreibung und Geschichtsdeutung (Munich and Freiburg, 1965)Google Scholar

Baun, J. R., Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha (Cambridge, 2007).Google Scholar

Beaty, N. L., The Craft of Dying: the Literary Tradition of the ‘Ars Moriendi’ in England (New Haven, 1970).Google Scholar

Beaujard, B., Le culte des saints en Gaule: les premiers temps, d’Hilaire de Poitiers à la fin du VIe siècle (Paris, 2000).Google Scholar

Becher, H., ‘Das königliche Frauenkloster San Salvatore/Santa Giulia in Brescia im Spiegel seiner Memorialüberlieferung’, Frühmittelalterliche Studien 17 (1983), 299–392.Google Scholar

Bell, D. N., ‘The Vision of the World and of the Archetypes in the Latin Spirituality of the Middle Ages’, Archives d'histoire doctrinale et littéraire du Moyen Âge 44 (1978), 7–31.Google Scholar

Bergmann, R., ‘Überblick über die Gregor-Glossierung’, in Bergmann, R. and Stricker, S. (eds.), Die althochdeutsche und altsächsische Glossographie. Ein Handbuch (Berlin and New York, 2009), 525–48.Google Scholar

Bernstein, A. E., ‘Esoteric Theology: William of Auvergne on the Fires of Hell and Purgatory’, Speculum 57 (1982), 509–31.Google Scholar

Bernstein, A. E., The Formation of Hell: Death and Retribution in the Ancient and Early Christian Worlds (Ithaca, 1993).Google Scholar

Bernstein, A. E., Hell and Its Rivals: Death and Retribution among Christians, Jews, and Muslims in the Early Middle Ages (Ithaca, 2017).Google Scholar

Bernstein, A. E., ‘Named Others and Named Places: Stigmatization in the Early Medieval Afterlife’, in Moreira, I. and Toscano, M. M. (eds.), Hell and Its Afterlife: Historical and Contemporary Perspectives (Farnham, 2010), 53–72.Google Scholar

Bernstein, A. E., ‘Theology between Heresy and Folklore: William of Auvergne on Punishment after Death’, Studies in Medieval and Renaissance History 5 (1982), 5–44.Google Scholar

Bernstein, A. E. and Katz, P. R.‚‘The Rise of Postmortem Retribution in China and the West’, Medieval History Journal 13.2 (2010), 199–257.Google Scholar

Bevington, D. (ed.), Homo Memento Finis: the Iconography of Just Judgment in Medieval Art and Drama (Kalamazoo, 1985).Google Scholar

Biggs, F. M., ‘The Fourfold Division of Souls: the Old English “Christ III” and the Insular Homiletic Tradition’, Traditio 45 (1989–90), 35–51.Google Scholar

Binski, P., ‘The Angel Choir at Lincoln and the Poetics of the Gothic Smile’, Art History 20 (1997), 350–74.Google Scholar

Binski, P., Medieval Death: Ritual and Representation (London, 1996).Google Scholar

Bischoff, B., Katalog der festländischen Handschriften des neunten Jahrhunderts (mit Ausnahme der wisigotischen), ed. Ebersberger, B., 3 vols. (Wiesbaden, 1998–2014).Google Scholar

Bischoff, B., ‘Wendepunkte in der Geschichte der lateinischen Exegese im Frühmittelalter’, Sacris Erudiri 6 (1954), 189–281.Google Scholar

Bitel, L. M., Women in Early Medieval Europe, 400–1100 (Cambridge, 2002).Google Scholar

Blumenfeld-Kosinski, R., The Strange Case of Ermine de Reims: a Medieval Woman between Demons and Saints (Philadelphia, 2015).Google Scholar

Boase, T. S. R., Death in the Middle Ages: Mortality, Judgement, Remembrance (London, 1972).Google Scholar

Bochsler, K., ‘Ich han da inne ungehoertú ding gesehen.’ Die Jenseitsvisionen Mechthilds von Magdeburg in der Tradition der mittelalterlichen Visionsliteratur (Bern, 1997).Google Scholar

Boesch Gajano, S., ‘Dislivelli culturali e mediazioni ecclesiastiche nei Dialogi di Gregorio Magno’, Quaderni storici 14 (1979), 398–415.Google Scholar

Boesch Gajano, S., Gregorio Magno. Alle origini del medioevo (Rome, 2004).Google Scholar

Bogaert, P.-M., ‘Une version longue inédite de la Visio Beati Esdrae dans le légendier de Teano (Barberini lat. 2318)’, Revue bénédictine 94 (1984), 50–70.Google Scholar

Botterill, S., review of E. Gardiner (ed. and trans.), Visions of Heaven and Hell before Dante, in Speculum 65.4 (1990), 986–8.Google Scholar

Boyle, E., ‘Eschatological Justice in Scéla laí brátha’, Cambrian Medieval Celtic Studies 59 (2010), 39–54.Google Scholar

Boyle, E., ‘The Rhetoric and Reality of Reform in Irish Eschatological Thought, c. 1000–c. 1150’, History of Religions 55 (2016), 269–88.Google Scholar

Braida, F., ‘Le songe et la vision: véhicules de l’au-delà et prescience de la mort chez Grégoire le Grand et Pierre le Vénérable’, in Doudet, E. (ed.), La Mort écrite: rites et rhétoriques du trépas au Moyen Âge, Cultures et civilisations médiévales 30 (Paris, 2005), 103–17.Google Scholar

Bratu-Minott, A., ‘From the Bosom of Abraham to the Beatific Vision: On Some Images of the Soul’s Journey to Heaven’, in Du Bruck, E. E. and Gusick, B. I. (eds.), Death and Dying in the Middle Ages (New York, 1999), 189–218.Google Scholar

Braund, S. M., ‘Virgil and the Cosmos: Religious and Philosophical Ideas’, in Martindale, C. (ed.), The Cambridge Companion to Virgil (Cambridge, 1997), 204–21.Google Scholar

Bremmer, J. N., ‘Christian Hell: From the Apocalypse of Peter to the Apocalypse of Paul’, Numen 56.2/3 (2009), 298–325.Google Scholar

Bremmer, J. N., ‘The Golden Bough: Orphic, Eleusinian, and Hellenistic-Jewish Sources of Virgil’s Underworld in Aeneid VI’, Kernos 22 (2009), 183–208.Google Scholar

Bremmer, J. N., The Rise and Fall of the Afterlife (London and New York, 2002).Google Scholar

Bremmer, J. N., and Czachesz, I. (eds.) The Visio Pauli and the Gnostic Apocalypse of Paul (Leuven, 2007).Google Scholar

Brieger, P., Meiss, M., and Singleton, C. S., Illuminated Manuscripts of the Divine Comedy, 2 vols. (Princeton, 1969).Google Scholar

Brown, G., ‘Introduction: the Carolingian Renaissance’, in McKitterick, R. (ed.), Carolingian Culture: Emulation and Innovation (Cambridge, 1994), 1–51.Google Scholar

Brown, P., ‘The Decline of the Empire of God: Amnesty, Penance, and the Afterlife from Late Antiquity to the Middle Ages’, in Bynum, C. W. and Freedman, P. (eds.), Last Things: Death and the Apocalypse in the Middle Ages (Philadelphia, 2000), 41–59, 277–83.Google Scholar

Brown, P., The End of the Ancient Otherworld: Death and Afterlife between Late Antiquity and the Early Middle Ages. The Tanner Lectures on Human Values, Yale University, October 1996 (New Haven, 1996).Google Scholar

Brown, P., ‘Gloriosus Obitus: the End of the Ancient Other World’, in Klingshirn, W. and Vessey, M. (eds.), The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R. A. Markus (Ann Arbor, 1999), 289–314.Google Scholar

Brown, P., The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity (Cambridge, MA, 2015).Google Scholar

Brown, P., The Rise of Western Christendom: Triumph and Diversity, ad 200–1000, 3rd edn (Oxford, 2008).Google Scholar

Brown, P., ‘Vers la naissance du purgatoire: amnistie et pénitence dans le christianisme occidental de l’Antiquité tardive au Haut Moyen Âge’, Annales HSS 52.6 (1997), 1247–61.Google Scholar

Brown, T. (ed.), Celticism (Amsterdam, 1996).Google Scholar

Burnett, C., and Dronke, P. (eds.), Hildegard of Bingen: the Context of her Thought and Art, Warburg Institute Colloquia 4 (London, 1998).Google Scholar

Burrus, V., and Conti, M., ‘Between Fragment and Compilation: a Virgin’s Vision of the Afterlife’, Sacris Erudiri 54 (2015), 201–23.Google Scholar

Bynum, C. W., Last Things: Death and the Apocalypse in the Middle Ages (Philadelphia, 2000).Google Scholar

Bynum, C. W., and Freedman, P. (eds.), Jesus as Mother: Studies in the Spirituality of the High Middle Ages, Publications of the Center for Medieval and Renaissance Studies 16 (Berkeley, 1982).Google Scholar

Bynum, C. W. and Freedman, P. The Resurrection of the Body in Western Christianity, 200–1336, Lectures on the History of Religions (New York, 1995).Google Scholar

Byrne, A., Otherworlds: Fantasy and History in Medieval Literature (Oxford, 2016).Google Scholar

Caciola, N., Afterlives: the Return of the Dead in the Middle Ages (Ithaca, 2016).Google Scholar

Caciola, N., Discerning Spirits: Divine and Demonic Possession in the Middle Ages (Ithaca, 2015).Google Scholar

Caciola, N., ‘Wraiths, Revenants and Ritual in Medieval Culture’, Past and Present 152 (1996), 3–45.Google Scholar

Callander, D., ‘Datblygiad Armes Dydd Brawd’, Studia Celtica 49 (2015), 57–103.Google Scholar

Cameron, A., The Last Pagans of Rome (Oxford, 2011).Google Scholar

Campbell, N., ‘“Lest He Should Come Unforeseen”: the Antichrist Cycle in the Hortus Deliciarum’, Gesta 54 (2015), 85–118.Google Scholar

Candon, A., ‘Power, Politics and Polygamy: Women and Marriage in Late Pre-Norman Ireland’, in Bracken, D. and Ó Riain-Raedel, D. (eds.), Ireland and Europe in the Twelfth Century: Reform and Renewal (Dublin, 2006), 106–27.Google Scholar

Carey, J., ‘The Heavenly City in Saltair na Rann’, Celtica 18 (1986), 87–104.Google Scholar

Carey, J., ‘In Tenga Bithnua: From Apocalypse to Homily?’, in O’Loughlin, T. (ed.), Scriptures and Early Medieval Ireland (Turnhout, 1999), 51–68.Google Scholar

Carey, J., King of Mysteries: Early Irish Religious Writings (Dublin, 2000).Google Scholar

Carey, J., Nic Cárthaigh, E., and Ó Dochartaigh, C. (eds.), The End and Beyond: Medieval Irish Eschatology, 2 vols. (Aberystwyth, 2014).Google Scholar

Carozzi, C., ‘Les Carolingiens dans l’au-delà’, in Sot, M. (ed.), Haut Moyen Âge, culture, éducation, société: études offertes à Pierre Riche (Nanterre and La Garenne-Colombes, 1990), 367–76.Google Scholar

Carozzi, C., Eschatologie et au-delà. Recherches sur l’Apocalypse de Paul (Aix-en-Provence, 1994).Google Scholar

Carozzi, C., ‘La géographie de l’au-delà et sa signification pendant le Haut Moyen Âge’, Popoli e paesi nella cultura altomedievale, Settimane di studio del Centro italiano di studi sull’alto Medioevo 29 (Spoleto, 1983), 423–81, 483–5.Google Scholar

Carozzi, C., ‘Structure et fonction de la vision de Tnugdal’, Publications de l’École française de Rome 51 (1981), 223–34.Google Scholar

Carozzi, C., Le voyage de l’âme dans l’au-delà d’après la littérature latine (Ve–XIIIe siècle), Collection de l’École française de Rome 189 (Rome, 1994).Google Scholar

Casey, R. P., ‘The Apocalypse of Paul’, Journal of Theological Studies 34 (1933), 1–31.Google Scholar

Cassell, A. K., The Monarchia Controversy: an Historical Study with Accompanying Translations of Dante Alighieri’s ‘Monarchia’, Guido Vernani’s ‘Refutation of the “Monarchia” Composed by Dante’, and Pope John XXII’s Bull ‘Si fratrum’ (Washington, DC, 2004).Google Scholar

Castaldi, L. (ed.), Gregorius I Papa, La trasmissione dei testi latini del medioevo/Mediaeval Latin Texts and their Transmission (TeTra) 5 (Florence, 2013).Google Scholar

Cavagna, M., ‘Les visions de l’au-delà et l’image de la mort’, in Doudet, E. (ed.), La Mort écrite: Rites et rhétoriques du trépas au Moyen Âge, Cultures et civilisations médiévales 30 (Paris, 2005), 51–70.Google Scholar

Caviness, M. H., ‘Images of Divine Order and the Third Mode of Seeing’, Gesta 22 (1983), 99–120.Google Scholar

Chibnall, M., The World of Orderic Vitalis (Oxford and New York, 2002).Google Scholar

Choy, R. S., Intercessory Prayer and the Monastic Ideal in the Time of the Carolingian Reforms (Oxford, 2017).Google Scholar

Christe, Y., ‘Et super muros eius angelorum custodia’, Cahiers de civilisation médiévale 24 (1981), 173–9.Google Scholar

Christe, Y., Jugements derniers (Saint-Léger-Vauban, 2000).Google Scholar

Christian, W., Apparitions in Late Medieval and Renaissance Spain (Princeton, NJ, 1981).Google Scholar

Ciccarese, M. P., ‘La Genesi letteraria della visione dell’aldilà: Gregorio Magno e le sue fonti’, Augustinianum 29 (1989), 435–49.Google Scholar

Ciccarese, M. P., ‘La “Visio Baronti” nella traditione letteraturia delle visioni dell’aldilà’, Romanobarbarica 6 (1981–2), 25–52.Google Scholar

Ciccarese, M. P., ‘Le visioni dell’aldilà come genere letterario: fonti antiche e sviluppi medievali’, Schede medievali 19 (1990), 266–77.Google Scholar

Ciccarese, M. P., ‘Le visioni di s. Fursa’, Romanbarbarica 8 (1984–5), 231–303.Google Scholar

Ciccarese, M. P. (ed. and trans.), Visioni dell’aldilà in Occidente: fonti, modelli, testi, Biblioteca Patristica 8 (Florence, 1987).Google Scholar

Clark, A. L., Elisabeth of Schönau: a Twelfth-Century Visionary (Philadelphia, 1992).Google Scholar

Clarke, P., and Claydon, T. (eds.), The Church, the Afterlife, and the Fate of the Soul, Studies in Church History 45 (Woodbridge, 2009).Google Scholar

Close, F., Uniformiser la foi pour unifier l’Empire. Contribution à l’histoire de la pensée politico-théologique de Charlemagne (Brussels, 2011).Google Scholar

Coccia, E., ‘La cultura irlandese precarolingia: miracolo o mito?’, Studi medievali 8 (1967), 257–420.Google Scholar

Codices Latini Antiquiores: a Palaeographical Guide to Latin Manuscripts Prior to the Ninth Century, ed. Lowe, E. A., 11 vols. with supp. (Oxford, 1935–71; 2nd edn of vol. ii, 1972); addenda by B. Bischoff and V. Brown, ‘Addenda to Codices Latini antiquiores (I)’, Mediaeval Studies 47 (1985), 317–66; B. Bischoff, V. Brown, and J. J. John, ‘Addenda to Codices Latini antiquiores (II)’, Mediaeval Studies 54 (1992), 286– 307 [abbreviated CLA].Google Scholar

Colvin, H., ‘The Origin of Chantries’, Journal of Medieval History 26.2 (2000), 163–73.Google Scholar

Comollo, A., ‘Accuse, condanne, anatemi di autorità religiose e politiche contro Dante. La censura e Dante’, in Comollo, (ed.), Il dissenso religioso in Dante (Florence, 1990), 41–53.Google Scholar

Constable, G., ‘The Commemoration of the Dead in the Early Middle Ages’, in Smith, J. M. H. (ed.), Early Medieval Rome and the Christian West: Essays in Honour of Donald A. Bullough (Leiden, 2000), 169–95.Google Scholar

Conte, G. B., Latin Literature: a History (Baltimore, 1994).Google Scholar

Contreni, J. J., ‘“Building Mansions in Heaven”: the “Visio Baronti”, Archangel Raphael, and a Carolingian King’, Speculum 78.3 (2003), 673–706; repr. in Contreni, Learning and Culture, I.Google Scholar

Contreni, J. J., Learning and Culture in Carolingian Europe: Letters, Numbers, Exegesis and Manuscripts (Basingstoke, 2011).Google Scholar

Corbett, G., ‘The Christian Ethics of Dante’s Purgatory’, Medium Aevum 83 (2014), 266–87.Google Scholar

Corbett, G., ‘Cato’, in Corbett, , Dante and Epicurus, 129–33.Google Scholar

Corbett, G., ‘Cato’, in Corbett, , Dante and Epicurus: a Dualistic Vision of Secular and Spiritual Fulfilment, Italian Perspectives 25 (Oxford, 2013).Google Scholar

Corbett, G., ‘Cato’, in Corbett, , ‘The Limbus Gentilium Virtuosum’, in Corbett, , Dante and Epicurus, 123–9.Google Scholar

Corbett, G., ‘Cato’, in Corbett, , ‘Political Polemic: Church and Empire’, in Corbett, , Dante’s Christian Ethics: Purgatory and its Moral Contexts (Cambridge, 2020), 45–64.Google Scholar

Costigan, N. G., Defining the Divinity: Medieval Perceptions in Welsh Court Poetry (Aberystwyth, 2002).Google Scholar

Courcelle, P., ‘La postérité chrétienne du Songe de Scipion’, Revue des études latines 36 (1958), 205–34.Google Scholar

Courcelle, P., ‘La vision cosmique de saint Benoit’, Revue des études augustiniennes 13 (1967), 97–117.Google Scholar

Cramer, P., Baptism and Change in the Early Middle Ages, c. 200−c. 1150 (Cambridge, 1993).Google Scholar

Crouch, D., ‘The Origin of Chantries: Some Further Anglo-Norman Evidence’, Journal of Medieval History 27 (2001), 159–80.Google Scholar

Culianu, I. P., ‘Pons subtilis. Storia e significato di un simbolo’, Aevum 53 (1979), 301–12.Google Scholar

Cumont, F., After Life in Roman Paganism (New Haven, 1922).Google Scholar

D’Ancona, A., I precursori di Dante (Florence, 1874).Google Scholar

D’Evelyn, S., ‘Heaven as Performance and Participation in the Symphonia armonie celestium revelationum of Hildegard of Bingen’, in Muessig, and Putter, (eds.), Envisaging Heaven in the Middle Ages, 155–65.Google Scholar

Dagens, C., Saint Grégoire le Grand. Culture et expérience chrétiennes, Collection des études augustiniennes, Série antiquité 71 (Paris, 1977).Google Scholar

Dal Santo, M., Debating the Saints’ Cult in the Age of Gregory the Great, Oxford Studies in Byzantium (Oxford, 2012).Google Scholar

Daley, B., The Hope of the Early Church: a Handbook of Patristic Eschatology (Cambridge, 1991).Google Scholar

Davidson, C. (ed.), The Iconography of Heaven (Kalamazoo, 1994).Google Scholar

Davidson, C. and Seiler, T. H. (eds.), The Iconography of Hell (Kalamazoo, 1992).Google Scholar

Davis, C. T., ‘Dante and the Empire’, in Jacoff, R. (ed.), Cambridge Companion to Dante (Cambridge, 2003), 257–69.Google Scholar

Davis, C. T., Dante’s Italy, and Other Essays (Philadelphia, 1984).Google Scholar

De Jong, M., ‘Carolingian Monasticism: the Power of Prayer’, in McKitterick, R. (ed.), The New Cambridge Medieval History, vol. ii (Cambridge, 1995), 622–53.Google Scholar

De Jong, M., The Penitential State: Authority and Atonement in the Age of Louis the Pious, 814–840 (Cambridge, 2009).Google Scholar

De Jong, M., ‘Transformations of Penance’, in Theuws, F. and Nelson, J. L. (eds.), Rituals of Power: From Late Antiquity to the Early Middle Ages (Leiden, 2000), 185–224.Google Scholar

De Jong, M., ‘What Was Public about Public Justice? Paenitentia Publica and Justice in the Carolingian World’, La Giustizia nell’alto medioevo (secoli IX–XI), Settimane di studio del Centro italiano di studi sull’alto medioevo 42 (Spoleto, 1995), 863–904.Google Scholar

Delehaye, H., ‘La Pèlerinage de Laurent de Paszthou au Purgatoire de S. Patrice’, Analecta Bollandiana 27 (1908), 35–60.Google Scholar

Demus, O., Romanische Wandmalerei (Munich, 1968).Google Scholar

Denzinger, H., Enchiridion Symbolorum definitionum et declarationum de rebus fidei et morum: Compendium of Creeds, Definitions, and Declarations on Matters of Faith, 43rd edn (San Francisco, 2012).Google Scholar

Díaz y Díaz, M. C., Valerio del Bierzo: su persona, su obra (León, 2006).Google Scholar

Diem, A., ‘Teaching Sodomy in a Carolingian Monastery: a Study of Walahfrid Strabo’s and Heito’s Visio Wettini’, German History 34.3 (2016), 385–401.Google Scholar

Dierkens, A., Abbayes et chapitres entre Sambre et Meuse (VIIe–XIe siècles): contribution à l'histoire religieuse des campagnes du Haut Moyen Âge (Sigmarigen, 1985).Google Scholar

Dinzelbacher, P., ‘The Beginnings of Mysticism Experienced in Twelfth-Century England’, in Glasscoe, M. (ed.), The Medieval Mystical Tradition in England: Exeter Symposium IV. Papers Read at Dartington Hall, July 1987 (Woodbridge, 1987), 111–31.Google Scholar

Dinzelbacher, P., ‘Eschatology’, in Classen, A. (ed.), Handbook of Medieval Studies: Terms – Methods – Trends (Berlin and New York, 2011), 506–24.Google Scholar

Dinzelbacher, P., ‘Europäische Frauenmystik des Mittelalters. Ein Überblick’, in Dinzelbacher,Mittelalterliche Frauenmystik, 16–26.Google Scholar

Dinzelbacher, P., ‘La littérature des révélations au Moyen Âge: un document historique’, Revue historique 275.2 (558) (1986), 289–305.Google Scholar

Dinzelbacher, P., Mittelalterliche Frauenmystik (Paderborn, 1993).Google Scholar

Dinzelbacher, P., Mittelalterliche Visionsliteratur. Eine Anthologie (Darmstadt, 1989).Google Scholar

Dinzelbacher, P., ‘Nova visionaria et eschatologica’, Mediaevistik 6 (1993), 45–84.Google Scholar

Dinzelbacher, P., Revelationes, Typologie des sources du Moyen Âge occidental 57 (Turnhout, 1991).Google Scholar

Dinzelbacher, P., ‘Die Verbreitung der apokryphen Visio S. Pauli im mittelalterlichen Europa’, Mittellateinisches Jahrbuch 27 (1992), 77–90.Google Scholar

Dinzelbacher, P., ‘Vision Literature’, in Mantello, F. A. C. and Rigg, A. G. (eds.), Medieval Latin: an Introduction and Bibliographical Guide (Washington, DC, 1996), 688–93.Google Scholar

Dinzelbacher, P., Vision und Visionsliteratur im Mittelalter, Monographien zur Geschichte des Mittelalters 23 (Stuttgart, 1981).Google Scholar

Dinzelbacher, P., ‘The Way to the Other World in Medieval Literature and Art’, Folklore 97.1 (1986), 70–87.Google Scholar

Dinzelbacher, P., Ciccarese, M. P., Christe, Y., and Berschin, W. (eds.), Le ‘Visiones’ nella cultura medievale: testi della VI Settimana residenziale di studi medievali Carini, 20–25 ottobre 1986, Schede medievali 19 (Palermo, 1990).Google Scholar

Dods, M., Forerunners of Dante: an Account of Some of the More Important Visions of the Unseen World, from the Earliest Times (Edinburgh, 1903).Google Scholar

Dolbeau, F., ‘Ratheriana III. Notes sur la culture patristique de Rathier’, Sacris Erudiri 29 (1986), 151–221.Google Scholar

Dronke, P., ‘The Allegorical World-Picture of Hildegard of Bingen: Revaluations and New Problems’, in Burnett, and Dronke, (eds.), Hildegard of Bingen, 1–16.Google Scholar

Dumville, D. N., ‘Biblical Apocrypha and the Early Irish: a Preliminary Investigation’, Proceedings of the Royal Irish Academy 73C (1973), 299–338.Google Scholar

Dumville, D. N., ‘Towards an Interpretation of Fís Adomnáin’, Studia celtica 12–13 (1977–8), 62–77.Google Scholar

Dunn, M., The Vision of St Fursey and the Development of Purgatory (Norwich, 2007).Google Scholar

Durling, R. M., ‘Introduction’, in Durling, and Martinez, (eds.), The Divine Comedy, vol. iii, Paradiso, 3–19.Google Scholar

Dutton, P. E., The Politics of Dreaming in the Carolingian Empire, Regents Studies in Medieval Culture (Lincoln, NE, 1994).Google Scholar

Easting, R., ‘Access to Heaven in Medieval Visions of the Otherworld’, in Muessig, and Putter, (eds.), Envisaging Heaven in the Middle Ages, 75–90.Google Scholar

Easting, R., ‘The Date and Dedication of the Tractatus de purgatorio sancti Patricii’, Speculum 53 (1978), 778–83.Google Scholar

Easting, R., ‘Middle English Translations of the Tractatus de purgatorio sancti Patricii’, in Ellis, R. (ed.), The Medieval Translator II (London, 1993).Google Scholar

Easting, R., ‘Owein at St Patrick’s Purgatory’, Medium Aevum 55 (1986), 159–75.Google Scholar

Easting, R., ‘Peter of Bramham’s Account of a Chaplain’s Vision of Purgatory (c. 1343?)’, Medium Aevum 65 (1996), 211–29.Google Scholar

Easting, R., ‘Peter of Cornwall’s Account of St Patrick’s Purgatory’, Analecta Bollandiana 97 (1979), 397–416.Google Scholar

Easting, R., ‘Purgatory and the Earthly Paradise in the Tractatus de Purgatorio Sancti Patricii’, Cîteaux: Commentarii Cistercienses. Revue d’histoire Cistercienne 37.1/2 (1986), 23–48.Google Scholar

Easting, R., ‘“Send Thine Heart into Purgatory”: Visionaries of the Other World’, in Cooper, H. and Mapstone, S. (eds.), The Long Fifteenth Century: Essays for Douglas Gray (Oxford, 1997), 185–203.Google Scholar

Easting, R., Visions of the Other World in Middle English (Cambridge, 1997).Google Scholar

Ebrard, A., Bonifatius, der Zerstörer des columbanischen Kirchentums auf dem Festlande (Gütersloh, 1882).Google Scholar

Effros, B., Caring for Body and Soul: Burial and the Afterlife in the Merovingian World (University Park, PA, 2002).Google Scholar

Eichberger, D., ‘Image Follows Text? The Visions of Tondal and Its Relationship to Depictions of Hell and Purgatory in Fifteenth-Century Illuminated Manuscripts’, in Kren, (ed.), Margaret of York, 130–40.Google Scholar

Emerson, J. S., ‘Harmony, Hierarchy, and the Senses in the Vision of Tundal’, in Emerson, J. S. and Feiss, H. B. (eds.), Imagining Heaven in the Middle Ages: a Book of Essays (New York and London, 2000), 3–46.Google Scholar

Emmerson, R. K., Apocalypse Illuminated: the Visual Exegesis of Revelation in Medieval Manuscripts (University Park, PA, 2018).Google Scholar

Emmerson, R. K., ‘Visualizing the Visionary: John in His Apocalypse’, in Hourihane, (ed.), Looking Beyond, 148–76.Google Scholar

Evans, G. R., The Thought of Gregory the Great, Cambridge Studies in Medieval Life and Thought 2 (Cambridge, 1986).Google Scholar

Feeney, D. C., The Gods in Epic: Poets and Critics of the Classical Tradition (Oxford, 1993).Google Scholar

Février, P.-A., ‘La mort chrétienne’, in Segni e riti nella chiesa altomedievale occidentale, Settimane di studio del Centro italiano di studi sull’alto medioevo 33 (Spoleto, 1987), 881–942.Google Scholar

Flanagan, M. T., The Transformation of the Irish Church in the Twelfth Century (Woodbridge, 1990).Google Scholar

Flint, V. I. J., review of C. Carozzi, Le voyage de l’âme dans l’au-delà d’après la littérature latine (Ve–XIIIe siècle), Journal of Ecclesiastical History 48.2 (1997), 331–3.Google Scholar

Förster, M., ‘A New Version of the Apocalypse of Thomas in Old English’, Anglia 73 (1955), 6–36.Google Scholar

Foster, E. E., (ed.), Three Purgatory Poems: The Gast of Gy, Sir Owain, The Vision of Tundale (Kalamazoo, 2004).Google Scholar

Foster, K., The Two Dantes, and Other Studies (Berkeley and Los Angeles, 1977).Google Scholar

Foxhall Forbes, H., ‘Affective Piety and the Practice of Penance in Late-Eleventh-Century Worcester: the Address to the Penitent in Oxford, Bodleian Library, Junius 121’, Anglo-Saxon England 45 (2016), 309–45.Google Scholar

Foxhall Forbes, H., ‘“Diuiduntur in Quattuor”: the Interim and Judgement in Anglo-Saxon England’, Journal of Theological Studies 61.2 (2010), 659–84.Google Scholar

Foxhall Forbes, H., Heaven and Earth in Anglo-Saxon England: Theology and Society in an Age of Faith (Farnham, 2013).Google Scholar

Franzé, B., La pierre et l’image: l’Église de Saint-Chef-en-Dauphiné (Paris, 2011).Google Scholar

Fredriksen, P., Augustine and the Jews: a Christian Defense of Jews and Judaism (New Haven and London, 2008).Google Scholar

Friedel, V.–H., and Meyer, K. (eds.), La Vision de Tondale, textes français, anglo–normand et irlandais (Paris, 1907).Google Scholar

Fritzsche, C., ‘Die lateinischen Visionen des Mittelalters bis zur Mitte des 12. Jahrhunderts. Ein Beitrag zur Culturgeschichte’, Romanische Forschungen 2.2 (1886), 247–79.Google Scholar

Fritzsche, C., ‘Die lateinischen Visionen des Mittelalters bis zur Mitte des 12. Jahrhunderts. Ein Beitrag zur Culturgeschichte (Schluss)’, Romanische Forschungen 3.2 (1887), 337–69.Google Scholar

Fros, H., Bibliotheca hagiographica latina antiquae et mediae aetatis. Novum supplementum, Subsidia Hagiographica 70 (Brussels, 1986).Google Scholar

Fros, H., ‘Visionum medii aevi latini repertorium’, in Verbeke, W., Verhelst, D., and Wekenhysen, A. (eds.), The Use and Abuse of Eschatology in the Middle Ages (Louvain, 1988), 481–98.Google Scholar

Fulk, R. D., and Cain, C. M., A History of Old English Literature (Oxford, 2003).Google Scholar

Gaidoz, H., ‘Pilgrimage of an Hungarian Nobleman to St Patrick’s Purgatory’, Revue celtique 2 (1873–4), 482–4.Google Scholar

Ganiban, R. T., Statius and Virgil: the Thebaid and the Reinterpretation of the Aeneid (Cambridge and New York, 2007).Google Scholar

Ganshof, F. L., The Carolingians and the Frankish Monarchy: Studies in Carolingian History (Ithaca, 1971).Google Scholar

Ganz, D. M., ‘Charlemagne in Hell’, Florilegium 17 (2000), 175–94.Google Scholar

Gardiner, E., Medieval Visions of Heaven and Hell: a Sourcebook (New York, 1993).Google Scholar

Gardiner, E., ‘A Solution to the Problem of Dating in the Vision of Tundale’, Medium Aevum 51 (1982), 86–91.Google Scholar

Gardiner, E., ‘Visions and Journeys’, in Barański, Z. G. and Pertile, L. (eds.), Dante in Context (Cambridge, 2015), 341–53.Google Scholar

Garver, V. L., Women and Aristocratic Culture in the Carolingian World (Ithaca, 2009).Google Scholar

Gatch, M. M., ‘The Fourth Dialogue of Gregory the Great: Some Problems of Interpretation’, Studia Patristica 10 (1970), 77–83.Google Scholar

Gatch, M. M., ‘Preaching and Theology in Anglo-Saxon England: Aelfric and Wulfstan (Toronto, 1977).Google Scholar

Geuenich, D., ‘A Survey of the Early Medieval Confraternity Books on the Continent’, in Rollason, D. W., Piper, A. J., Harvey, M., and Rollason, L. (eds.), The Durham Liber Vitae and Its Context (Woodbridge, 2004), 141–7.Google Scholar

Giliberto, C., ‘The Descensus ad Inferos in the Old English Prose Life of St Guthlac and Vercelli Homily XXIII’, in Lazzari, L., Lendinara, P., and di Sciacca, C. (eds.), Hagiography in Anglo-Saxon England: Adopting and Adapting Saints’ Lives into Old English Prose (c. 950–1150) (Barcelona, 2014), 229–53.Google Scholar

Gilsdorf, S., The Favor of Friends: Intercession and Aristocratic Politics in Carolingian and Ottonian Europe (Leiden, 2014).Google Scholar

Gilson, É., Dante the Philosopher (London, 1949).Google Scholar

Gleede, B., Parabiblica Latina. Studien zu den griechisch-lateinischen Übersetzungen parabiblischer Literatur unter besonderer Berücksichtigung der apostolischen Väter, Supplements to Vigiliae Christianae 137 (Leiden and Boston, 2016).Google Scholar

Gneuss, H., and Lapidge, M., Anglo-Saxon Manuscripts: a Bibliographical Handlist of Manuscripts and Manuscript Fragments Written or Owned in England up to 1100 (Toronto, Buffalo, and London, 2014).Google Scholar

Godding, R., ‘Les Dialogues … de Grégoire le Grand. À propos d’un livre récent’, Analecta Bollandiana 106 (1988), 201–29.Google Scholar

Godelier, M. (ed.), Mort et ses au-delà (Paris, 2014).Google Scholar

Gorman, M. M., ‘A Critique of Bischoff’s Theory of Irish Exegesis: the Commentary on Genesis in Munich Clm 6302 (Wendepunkte 2)’, Journal of Medieval Latin 7 (1997), 178–233.Google Scholar

Gorman, M. M., ‘The Myth of Hiberno-Latin Exegesis’, Revue bénédictine 110 (2000), 42–85.Google Scholar

Gransden, A., ‘Bede’s Reputation as an Historian in Medieval England’, Journal of Ecclesiastical History 32 (1981), 397–426.Google Scholar

Grant, A. J., ‘Twelve Medieval Ghost Stories’, Yorkshire Archaeological Journal 27 (1924), 363–79.Google Scholar

Griffiths, F., The Garden of Delights: Reform and Renaissance for Women in the Twelfth Century (Philadelphia, 2007).Google Scholar

Grogan, B. J., ‘Eschatological Teaching in the Early Irish Church’, in McNamara, M. (ed.), Biblical Studies: the Medieval Irish Contribution (Dublin, 1976), 46–58.Google Scholar

Grondeux, A., ‘Note sur la presence de l’Hypomnesticon pseudo-augustinien dans le Liber glossarum’, Dossiers d’HEL 8 (2015), 59–78 (https://halshs.archives-ouvertes.fr/halshs-01174635/document).Google Scholar

Gurevich, A., ‘The Divine Comedy before Dante’, in Bak, J. and Hollingsworth, P. (trans.), Medieval Popular Culture (Cambridge, 1988).Google Scholar

Gurevich, A., Medieval Popular Culture, trans. Bak, J. and Hollingsworth, P. (Cambridge, 1988).Google Scholar

Gurevich, A., ‘Popular and Scholarly Medieval Cultural Traditions: Notes in the Margin of Jacques Le Goff’s Book’, Journal of Medieval History 9.2 (1983), 71–90.Google Scholar

Hahn, C., ‘Vision’, in Rudolph, C. (ed.), A Companion to Medieval Art: Romanesque and Gothic in Northern Europe (Malden, 2006), 44–64.Google Scholar

Hahn, H., Bonifaz und Lul: Ihre angelsächsischen Korrespondenten: Erzbischof Luls Leben (Leipzig, 1883).Google Scholar

Haines, D., Sunday Observance and the Sunday Letter in Anglo-Saxon England (Woodbridge, 2010).Google Scholar

Hall, R. G., ‘The Ascension of Isaiah:Community Situation, Date, and Place in Early Christianity’, Journal of Biblical Literature 109 (1990), 289–306.Google Scholar

Halsall, G., ‘Nero and Herod? The Death of Chilperic and Gregory’s Writings of History’, in Mitchell, K. and Wood, I. N. (eds.), The World of Gregory of Tours (Leiden and Boston, 2002), 337–50.Google Scholar

Hampe, K., ‘Reise nach England vom Juli 1895 bis Februar 1896’, Neues Archiv der Gesellschaft 22 (1896), 223–86, 335–415, 607–99.Google Scholar

Hardie, P. R., The Epic Successors of Virgil: a Study in the Dynamics of a Tradition (Cambridge, 1993).Google Scholar

Harkins, F. T., ‘Christ and the Eternal Extent of Divine Providence in the Expositio super Iob ad litteram of Thomas Aquinas’, Viator 47.1 (2016), 123–52.Google Scholar

Harkins, F. T., Reading and the Work of Restoration: History and Scripture in the Theology of Hugh of St Victor, Studies and Texts 167 (Toronto, 2009).Google Scholar

Havely, N., Dante and the Franciscans: Poverty and the Franciscans (Cambridge, 2004).Google Scholar

Heck, C., L’échelle céleste dans l’art du Moyen Âge: une Histoire de la quête du ciel (Paris, 1999).Google Scholar

Heene, K., The Legacy of Paradise: Marriage, Motherhood, and Woman in Carolingian Edifying Literature (Bern and Frankfurt, 1997).Google Scholar

Heinzelmann, M., Gregory of Tours: History and Society in the Sixth Century, trans. Carroll, C. (Cambridge, 2001).Google Scholar

Heinzelmann, M., ‘L’hagiographie mérovingienne: panorama des documents potentiels’, in Goullet, M., Heinzelmann, M., and Veyrard-Cosme, Ch. (eds.), L’hagiographie mérovingienne à travers ses réécritures, Beihefte der Francia 71 (Paris, 2010), 27–82.Google Scholar

Hen, Y., Culture and Religion in Merovingian Gaul, ad 481–751 (Leiden, 1995).Google Scholar

Hen, Y., ‘The Structure and Aims of the Visio Baronti’, Journal of Theological Studies n.s. 47 (1996), 477–97.Google Scholar

Hendrix, J., ‘The Confraternity Books of St Gall and Their Early Liturgical Context’, Revue bénédictine 120.2 (2010), 295–320.Google Scholar

Hendrix, J., ‘Liturgy for the Dead and the Confraternity of Reichenau and St Gall, 800–950’, unpublished PhD thesis, University of Cambridge (2007).Google Scholar

Hendrix, J., ‘Prayer for the Dead in Carolingian Monasticism’, paper presented at the California Medieval History Seminar, Huntingdon Library, 12 February 2011.Google Scholar

Hintz, E. R., Learning and Persuasion in the German Middle Ages (New York, 1997).Google Scholar

Hochstetler, D., A Conflict of Traditions: Women in Religion in the Early Middle Ages, 500–840 (Lanham, 1992).Google Scholar

Holdsworth, C. J., ‘Visions and Visionaries in the Middle Ages’, History 48.163 (1963), 141–53.Google Scholar

Hollis, S., Anglo-Saxon Women and the Church: Sharing a Common Fate (Woodbridge, 1992).Google Scholar

Horsfall, N., Virgil, Aeneid 6: a Commentary, 2 vols. (Berlin, 2013).Google Scholar

Hourihane, C. (ed.), Looking Beyond: Visions, Dreams, and Insights in Medieval Art and History (Princeton, 2010).Google Scholar

Howard-Johnston, J., and Hayward, P. A. (eds.), The Cult of Saints in Late Antiquity and the Early Middle Ages: Essays on the Contribution of Peter Brown (Oxford, 1999).Google Scholar

Hudson, B., ‘Time is Short: the Eschatology of the Early Gaelic Church’, in Bynum, and Freedman, (eds.), Last Things, 101–23.Google Scholar

Hughes, R., Heaven and Hell in Western Art (London, 1968).Google Scholar

Iogna-Prat, D., ‘The Dead in the Celestial Bookkeeping of the Cluniac Monks around the Year 1000’, in Little, L. K. and Rosenwein, B. H. (eds.), Debating the Middle Ages: Issues and Readings (Malden, MA, and Oxford, 1998), 340–62.Google Scholar

Iogna-Prat, D., ‘Les morts dans la compatibilité céleste des Clunisiens aux XIe et XIIe siècles’, in Iogna-Prat, Études clunisiennes (Paris, 2002), 125–50.Google Scholar

James, M. R., ‘Irish Apocrypha’, Journal of Theological Studies 20 (1918–19), 9–16.Google Scholar

James, M. R., ‘Twelve Medieval Ghost Stories’, English Historical Review 37 (1922), 413–22.Google Scholar

Jauss, H. R., ‘Literary History as a Challenge to Literary Theory’, New Literary History 2.1 (1970), 7–37.Google Scholar

Jay, P., ‘Le purgatoire dans la predication de saint Césaire d’Arles’, Recherches de théologie ancienne et médiévale 24 (1957), 5–14.Google Scholar

Jezler, P. (ed.), Himmel, Hölle, Fegefeuer. Das Jenseits im Mittelalter (Zurich, 1994).Google Scholar

Jiroušková, L., Die Visio Pauli. Wege und Wandlungen einer orientalischen Apokryphe im lateinischen Mittelalter unter Einschluß der alttschechischen und deutschsprachigen Textzeugen, Mittellateinische Studien und Texte 34 (Leiden and Boston, 2006) [DVP].Google Scholar

Johnson, D. F., and Rudolf, W., ‘More Notes by Coleman’, Medium Aevum 79 (2010), 1–13.Google Scholar

Johnson, R. F., ‘Archangel in the Margins: St Michael in the Homilies of Cambridge, Corpus Christi College 41’, Traditio 53 (1998), 63–91.Google Scholar

Johnson, R. F., St Michael the Archangel in Medieval English Legend (Woodbridge, 2005).Google Scholar

Joyner, D., Painting the Hortus Deliciarum: Medieval Women, Wisdom, and Time (University Park, PA, 2016).Google Scholar