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  • Cited by 9
Publisher:
Cambridge University Press
Online publication date:
March 2011
Print publication year:
2010
Online ISBN:
9780511761959

Book description

This book investigates the central role of reason in Islamic intellectual life. Despite widespread characterization of Islam as a system of belief based only on revelation, John Walbridge argues that rational methods, not fundamentalism, have characterized Islamic law, philosophy and education since the medieval period. His research demonstrates that this medieval Islamic rational tradition was opposed by both modernists and fundamentalists, resulting in a general collapse of traditional Islamic intellectual life and its replacement by more modern but far shallower forms of thought. However, the resources of this Islamic scholarly tradition remain an integral part of the Islamic intellectual tradition and will prove vital to its revival. The future of Islam, Walbridge argues, will be marked by a return to rationalism.

Reviews

‘This is a daring attempt to understand the role of reason in the Islamic intellectual tradition and to explain it in simple, lucid terms. Full of fresh insights.’

Zafar Ishaq Ansari - International Islamic University

‘This book is beautifully written and researched, deeply learned and contemplated by a fellow citizen of the 21st century who wishes to demonstrate that Islam is a reasonable mode of being human. This book demonstrates what should never have been doubted: that the venture of Islam - like the venture of Christianity or Buddhism or Judaism - has been enacted by none other than practising human beings who wish to know why they are ‘here,’ why they live, and why they suffer and to discover how they can live better while they are ‘here.’ The answers that are given are the results of human reason, but the language in which such answers are formed may be the language of science, the language of religion, the language of the enlightenment, the language of the church, or the language of Islam. This book goes some good and necessary distance in dispelling the current darkness, and I am grateful to its author for having written it.’

Todd Lawson - University of Toronto

'Walbridge’s book is clearly the product of many years of study and reflection. Its tone is thoughtful, scholarly, and temperate. It is a fruitful source of insights for scholars of Islam, the Middle East, and international politics. Those who argue that Islam is inherently radical and irrational must take account of the argument he offers here, and the path he indicates for the modernization of Islam.'

Luigi Bradizza Source: The European Legacy

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Contents

Selected Bibliography
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Islamic Law and Jurisprudence
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Hallaq, Wael B. Sharī‘a: Theory, Practice, Transformations. Cambridge: Cambridge University Press, 2009.
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Islamic Theology
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Arabic Grammar and Linguistics
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Islamic Philosophy
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al-Qifṭī, ‘ Alī b. Yūsuf. Tārīkh al-Ḥukamā’. Edited by Julius Lippert. Leipzig: Dieterich'sche Verlagsbuchhandlung (Theodor Weicher), 1903. Reprint, Publications of the Institute for the History of Arabic-Islamic Science; Islamic Philosophy, vol. 2. Frankfurt am Main: Institute for the History of Arabic-Islamic Science, 1999.
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Islamic Mysticism
Addas, Claude. Quest for the Red Sulphur: The Life of Ibn ‘Arabī. Translated by Peter Kingsley. Golden Palm Series. Cambridge: The Islamic Texts Society, 1993.
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Ernst, Carl W. Eternal Garden: Mysticism, History, and Politics at a South Asian Sufi Center. SUNY Series in Muslim Spirituality in South Asia. Albany: SUNY Press, 1992.
Ernst, Carl W. The Shambhala Guide to Sufism. Boston: Shambhala, 1997.
Hujwīrī, ‘ Alī b. ‘Uthmān. Kashf al-Maḥjūb. Translated by Reynold A. Nicholson. E. J. W. Gibb Memorial Series 17. Leiden: E. J. Brill, 1911, and often reprinted.
Ibn ‘Arabī, . Fuṣūṣ al-Ḥikam. Edited by A. A. ‘Afīfī. Beirut: Dār al-Kitāb al-‘Arabī, 1946.
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Ibn ‘Arabī, . Ismail Hakki Bursevi's Translation of, and Commentary on Fusus al – Hikam. Translated by Bulent Rauf. 4 vols. Oxford: Muhyiddin Ibn ‘Arabi Society, 1986–1991.
Ibn ‘Arabī, . Al-Futūḥāt al-Makkīya. Beirut: Dār Ṣādir, n.d., reprint of the Bulaq edition.
Ibn ‘Arabī, . Michel Chodkiewicz, ed. The Meccan Revelations. Vol. 1 translated by William C. Chittick and James W. Morris; vol. 2 translated by Cyrille Chodkiewicz and Denis Gril. New York: Pir Press, 2002–2004.
Izutsu, Toshihiko. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts. Berkeley: University of California Press, 1983.
al-Kalabādhī, Abū Bakr. Kitāb al-Ta‘arruf li-Ahl Madhhab al-Taṣawwuf. Translated by Arthur J. Arberry. The Doctrine of the Ṣūfīs. Cambridge: Cambridge University Press, 1935.
Gall, Dina. A Culture of Sufism: Naqshbandīs in the Ottoman World, 1450–1700. SUNY Series in Medieval Middle East History. Albany: SUNY Press, 2005.
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al-Qushayrī, Abū 'l-Qāsim. Al-Risāla al-Qushayrīya. Translated by Alexander D. Knysh. Al-Qushayri's Epistle on Sufism. Great Books of Islamic Civilization. Reading: Garnet, 2007.
Schimmel, Annemarie. And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety. Studies in Religion. Chapel Hill: University of North Carolina Press, 1985.
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Shi‘ism
Kazemi Mousavi, Ahmad. Religious Authority in Shi‘ite Islam: From the Office of Mufti to the Institution of Marja‘. Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1996.
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Science and Islam
Aydın, Cemil. “Beyond Culturalism? An Overview of the Historiography on Ottoman Science in Turkey.” In Ekmeleddin İhsanoğlu, Kostas Chatis, and Efthymios Nicolaïdis, 201–15. Multicultural Science in the Ottoman Empire. De Diversis Artibus 69, n.s., 32. Turnhout, Belgium: Brepols, 2003.
Cohen, H. Floris. How Modern Science Came Into the World: A Comparative History. Amsterdam: Amsterdam University Press, forthcoming, 2010.
Cohen, H. Floris. The Scientific Revolution: A Historiographical Inquiry. Chicago: University of Chicago Press, 1994.
Grant, Edward. The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional, and Intellectual Contexts. Cambridge History of Science. Cambridge: Cambridge University Press, 1996.
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Gutas, Dimitri. “Geometry and the Rebirth of Philosophy in Arabic with al-Kindī.” In Words, Texts, and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents, and Influences of Islamic Civilization and Arabic Philosophy and Science, edited by R. Arnzen and J. Thielmann, 196–209. Orientalia Lovaniensia Analecta 139. Leuven: Uitgeverij Peeters en Departement Oosterse Studies, 2004.
Hogendijk, Jan P., and Sabra, Abdelhamid I, eds. The Enterprise of Science in Islam: New Perspectives. Dibner Institute Studies in the History of Science and Technology. Cambridge, Mass., and London: The MIT Press, 2003.
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İhsanoǧlu, Ekmeleddin, et al. Osmanlı Astronomi Literatürü Tarihi [History of Ottoman Astronomical Literature]. 2 vols. Istanbul: IRCICA, 1997.
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Varjāvand, Parvīz. Kāwush-i Raṣdkhāna-i Marāgha [Excavation of the Marāgha observatory]. Tehran: Amīr Kabīr, 1366/1987.
Logic
Bocheński, I. M. A History of Formal Logic. Translated by Ivo Thomas. Notre Dame, Ind.: Notre Dame University Press, 1961.
Brentjes, Sonja. “On the Location of the Ancient or ‘Rational” Science in Islamic Educational Landscapes (AH 500–1100).” Bulletin of the Royal Institute for Inter-Faith Studies 4.1 (2002): 47–71.
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al-Kātibī, Najm al-Dīn Dabīrān et al. al-Majmū‘ al-Mushtamil ‘alā Sharḥ Quṭb al-Dīn. 2 vols. Cairo: Faraj Allāh Zakī al-Kurdī, 1323/1905.
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al-Muẓaffar, Muḥammad-Riḍā. Al-Manṭiq. Baghdad: al-Tafayyuḍ, 1367/1948, and several times reprinted in Najaf, Qum, and Beirut.
al-Nashshār, ‘ Alī Sāmī. Manāhij al-Baḥth ‘inda Mufakkirī al-Islām wa'ktishāf al-Minhāj al-‘Ilmī fī ’l-‘Ālam al-Islāmī. 2nd ed. Cairo Dār al-Ma‘ārif, 1965.
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Rescher, Nicholas. Temporal Modalities in Arabic Logic. Foundations of Language, suppl. series 2. Dordrecht: D. Reidel, 1967.
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al-Ṣadr, Muḥammad-Bāqir. Al-Usus al-Manṭiqīya li'l-Istiqrā'. Beirut: Dār al-Fikr, 1391/1972.
Spade, Paul Vincent. Thoughts, Words, and Things: An Introduction to Late Mediaeval Logic and Semantic Theory. http://pvspade.com/Logic/index.html.
Street, Tony. “Arabic Logic.” In Dov M. Gabbay, Handbook of the History of Logic. Amsterdam; Boston: Elsevier, 2004–. Vol. 1: Greek, Indian, and Arabic Logic.
Street, Tony. Stanford Encyclopedia of Philosophy., s.v. “Arabic and Islamic Philosophy of Language and Logic.” http://plato.standord.edu/entries/arabic-islamic-language.
al-Tawḥīdī, Abū Ḥayyān. Al-Imtā‘ wa'l-Mu’ānasa. Edited by Aḥmad Amīn and Aḥmad al-Zayn. Cairo: Lajnat al-Ta'līf, 1939–1944.
al-Tawḥīdī, Abū Ḥayyān. Partial translation by D. S. Margoliouth. “The Merits of Logic and Grammar.” Journal of the Royal Asiatic Society (1905): 111–129.
al-Tawḥīdī, Abū Ḥayyān. Partial French translation by A. Elemrani-Jamal. Logique aristotélicienne et grammaire arabe: études et documents. Études Musulmanes 26. Paris: Librairie Philosophique J. Vrin, 1983.
al-Taḥtānī, Quṭb al-Dīn. al-Majmū‘ al-Mushtamil ‘alā Sharḥ Quṭb al-Dīn…2 vols. Cairo: Faraj Allāh Zakī al-Kurdī, 1323/1905.
al-Ṭūsī, Naṣīr al-Dīn. Asās al-Iqtibās. Edited by Mudarris Riḍawī. Intishārāt-i Dānishgāh-i Tihrān 12. Tehran, Khūrdād 1324/1947.
Wagner, E. Encyclopaedia of Islam, 2nd ed., s.v. “Munāẓara.”
Walbridge, John. “Logic in the Islamic Intellectual Tradition: The Recent Centuries,” Islamic Studies 39, no. 1 (Spring 2000): 55–75.
Walbridge, John. “A Nineteenth Century Indo-Persian Logic Textbook.” Islamic Studies (Islamabad) 42:4 (Winter 2003): 687–93.
Islamic and Indian Education
Ahmad, M. G. Zubaid. The Contribution of Indo-Pakistan to Arabic Literature from Ancient Times to 1857. Lahore: Sh. Muhammad Ashraf, 1968. Originally published in 1946 under the title The Contribution of India to Arabic Literature.
Bakhshayeshi, Aqiqi. Ten Decades of Ulama's Struggle. Translated by Alaedin Pazrgadi and edited by G. S. Radhkrishna. Tehran: Islamic Propagation Organization, 1405/1985.
Herworth-Dunne, J. An Introduction to the History of Education in Modern Egypt. London: Luzac, 1938.
Leitner, G. W. History of Indigenous Education in the Punjab since Annexation and in 1882. 1882; reprinted Delhi: Amar Prakashan, 1982.
Mahmood, Syed. A History of English Education in India. Aligarth: M.A.O. College, 1895.
Mill, James. The History of British India. 6 vols. London: Baldwick and Craddock, 1829.
Mill, John Stuart. Writings on India. Edited by John M. Robson, Martin Moir, and Zawahir Moir. Collected works of John Stuart Mill 30. London: Routledge, 1990.
Moir, Martin I., Peers, Douglas M, and Zastoupil, Lynn, eds. J. S. Mill's Encounter with India. Toronto: University of Toronto Press, 1999.
Nasr, Seyyed Hossain. “The Traditional Texts Used in the Persian Madrasahs.” In Encyclopaedic Survey of Islamic Culture, ed. Taher, Mohamed. Vol. 3: Educational Developments in Muslim World. New Delhi: Anmol Publications, 1997.
Wilberforce, Robert Isaac and , Samuel. The Life of William Wilberforce. 5 vols. London: John Murray, 1839.
Zastoupil, Lynn. John Stuart Mill and India. Stanford: Stanford University Press, 1994.
Zastoupil, Lynn, and Moir, Martin. The Great Indian Education Debate: Documents Relating to the Orientalist-Anglicist Controversy, 1781–1843. London Studies on South Asia 18. Richmond, Surrey: Curzon, 1999.
Fundamentalism and Issues in Contemporary Islam
Mottahedeh, Roy. The Mantle of the Prophet: Religion and Politics in Iran. New York: Pantheon Books, 1985.
al-Ṣadr, Muḥammad-Bāqir. Falsafatunā. 14th ed. Beirut: Dār al-Ta‘āruf, 1406/1986, and often reprinted.
al-Ṣadr, Muḥammad-Bāqir. Inati, Shams C, trans. Our Philosophy. London: Muhammadi Trust and KPI, 1987.
al-Ṣadr, Muḥammad-Bāqir. Iqtiṣādunā [Our economics]. 17th ed. Beirut: Dār al-Ta‘āruf, 1406/1986, and often reprinted.
Walbridge, John. “The Concept of Theocracy.” Focus (Multan) 21, no. 3 (2001): 152–76.
Walbridge, Linda S. “Indonesia: The Islamic Potential.” Dialogue (London, England). June 1998: 4–5.

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