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2 - Passions and affections in Augustine and Aquinas

Published online by Cambridge University Press:  22 September 2009

Thomas Dixon
Affiliation:
University of Cambridge
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Summary

The words ‘love’, ‘desire’ and so on are used in two senses. Sometimes they mean passions, with some arousal in the soul. This is what the words are generally taken to mean, and such passions exist solely at the level of sense appetite. But they can be used to denote simple attraction, without passion or perturbation of the soul, and such acts are acts of will. And in this sense the words apply to angels and to God.

St Thomas Aquinas, Summa Theologiae, Ia.82, 5 ad 1

Classical Christian psychology

Some familiarity with Christian understandings of the soul will be invaluable when it comes to trying to analyse historical transitions of uses and meanings of different psychological terms (such as ‘will’, ‘passions’ and ‘emotions’) in the eighteenth and nineteenth centuries. It is impossible to pin down exactly what ‘Christian psychology’ is. There have been many different Christian psychologies ranging from biblical views of human minds and bodies to twentieth-century Christianised counselling psychologies. The phrase ‘classical Christian psychology’ is intended to refer to a core of Christian teaching about the soul that relatively consistently informed Western Christian culture and thought, at least until the nineteenth century. The decisions I have made about what are to count here as ‘core’ Christian teachings are, of course, by no means intended to be definitive.

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Chapter
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From Passions to Emotions
The Creation of a Secular Psychological Category
, pp. 26 - 61
Publisher: Cambridge University Press
Print publication year: 2003

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