Being a radical Academic skeptic, Cicero as author does not endorse an answer to the questions of On the nature of the gods and On divination. But when he portrays himself as a character in the dialogues, he portrays himself as finding plausible on those occasions a consistent philosophicaltheology and view of religion. I suggest that this is meant to model the free reaction of a skeptical mind to debates on questions where the skeptic forms no beliefs. The view that Cicero portrays as plausible to "himself" is the Stoic theology that the natural world is divine and benevolent, except that he finds implausible the Stoic view that divination delivers information from the gods (although he says that divinatory practices at Rome should continue for other reasons). Taking this attitude would be one way to "moderate" Roman religion, that is, to avoid impiety and superstition in practising it, but the reader is left free to make up his or her own mind.