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Chapter 15 - Slavery and Abolition in Islamic Africa, 1776–1905

from Part III - Abolition

Published online by Cambridge University Press:  20 April 2017

David Eltis
Affiliation:
Emory University, Atlanta
Stanley L. Engerman
Affiliation:
University of Rochester, New York
Seymour Drescher
Affiliation:
University of Pittsburgh
David Richardson
Affiliation:
University of Hull
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Publisher: Cambridge University Press
Print publication year: 2017

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References

A Guide to Further Reading

Feierman, Steven, “A Century of Ironies in East Africa,” in Curtin, Philip, Feierman, Steven, Thompson, Leonard, and Vansina, Jan (eds.), African History from Earliest Times to Independence (London, 1995).Google Scholar
Glassman, Jonathon, Feasts and Riot: Revelry, Rebellion, and Popular Consciousness on the Swahili Coast, 18561888 (Portsmouth, NH, 1885).Google Scholar
Hall, Bruce, A History of Race in Muslim West Africa, 1600–1960. Cambridge, 2011.Google Scholar
Hilliard, Constance, “Zuhur al-Basatin and Taʾrikh al-Turubbe: Some Legal and Ethical Aspects of Slavery in the Sudan as Seen in the Works of Shaykh Musa Kamara,” in Willis, J. R. (ed.), Slaves and Slavery in Muslim Africa (London, 1985), Vol. I, pp. 161–80.Google Scholar
Klein, Martin, Slavery and Colonial Rule in French West Africa (Cambridge, 1998).CrossRefGoogle Scholar
Mason, John E., “‘A Faith for Ourselves’: Slavery, Sufism, and Conversion to Islam at the Cape,” South African Historical Journal 46 (2002): 324.CrossRefGoogle Scholar
McDougall, E. Ann, “Discourse and Distortion: Critical Reflections on the Historiography of the Saharan Slave Trade,” Revue Française d’Histoire d’Outre-Mer, 336–7 (2002): 195227.Google Scholar
Vernet, Thomas, “East Africa: Slave Migrations,” in Ness, Immanuel (ed.), The Encyclopedia of Global Human Migration (Malden, MA, 2013), Vol. 3, pp. 1283–90.Google Scholar
Ware, Rudolph T. III, The Walking Qur’an: Islamic Education, Embodied Knowledge, and History in West Africa (Chapel Hill, 2014) (chapter III, “The Book in Chains: Slavery and Revolution in Senegambia, 1770–1890” and chapter IV, “Bodies of Knowledge: Schooling, Sufism, and Social Change in Colonial Senegal, 1890–1945”).Google Scholar

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