Gesammelte Werke. 10 vols. Tübingen: Mohr Siebeck, 1986–1995.Google Scholar

The Beginning of Knowledge. Translated by Rod Coltman. New York: Continuum, 2002.Google Scholar

The Beginning of Philosophy. Translated by Rod Coltman. New York: Continuum, 1998.Google Scholar

Dialogue and Deconstruction: The Gadamer–Derrida Encounter. Edited and translated by Michelfelder, Diane P. and Palmer, Richard E.. Albany: SUNY Press, 1989.Google Scholar

Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Translated and edited by Smith, P. Christopher. New Haven: Yale University Press, 1980.Google Scholar

The Enigma of Health: The Art of Healing in a Scientific Age. Translated by J. Gaiger and N. Walker. Stanford: Stanford University Press, 1996.Google Scholar

The Gadamer Reader: A Bouquet of Later Writings. Edited by Palmer, Richard. Evanston: Northwestern University Press, 2007.Google Scholar

Gadamer on Celan: “Who Am I and Who Are You?” and Other Essays. Translated and edited by Heinemann, Richard and Krajewski, Bruce. Albany: SUNY Press, 1997.Google Scholar

Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. Edited by Misgeld, Dieter and Nicholson, Graeme. Translated by Lawrence Schmidt and Monica Reuss. Albany: SUNY Press, 1992.Google Scholar

Hegel’s Dialectic: Five Hermeneutical Studies. Translated by P. Christopher Smith. New Haven: Yale University Press, 1976. This includes the following:Google Scholar

Heidegger’s Ways. Translated by John W. Stanley. Albany: SUNY Press, 1994. This includes the following:Google Scholar

Hermeneutics between History and Philosophy: The Selected Writings of Hans-Georg Gadamer, vol. 1. London: Bloomsbury, 2019. This includes the following:Google Scholar

Hermeneutics, Religion, and Ethics. Translated by Joel Weinsheimer. New Haven: Yale University Press, 1999. This includes the following:Google Scholar

The Idea of the Good in Platonic-Aristotelian Philosophy. Translated by P. Christopher Smith. New Haven: Yale University Press, 1986.Google Scholar

Lectures on Philosophical Hermeneutics. Pretoria: Universiteit van Pretoria, 1982.Google Scholar

Literature and Philosophy in Dialogue: Essays in German Literary Theory. Edited by Schmidt, Dennis J. Translated by Robert H. Paslick. Albany: SUNY Press, 1994. This includes the following:Google Scholar

Philosophical Apprenticeships. Translated by Robert R. Sullivan. Cambridge: MIT Press, 1985.Google Scholar

Philosophical Hermeneutics. Edited and translated by David E. Linge. Berkeley: University of California Press, 1976. This includes the following:Google Scholar

Plato’s Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus. Edited and translated by Robert M. Wallace. New Haven: Yale University Press, 1991.Google Scholar

Praise of Theory. Translated by Chris Dawson. New Haven: Yale University Press, 1998. This includes the following:Google Scholar

Reason in the Age of Science. Translated by Frederick G. Lawrence. Cambridge: MIT Press. 1981. This includes the following:Google Scholar

The Relevance of the Beautiful and Other Essays. Edited and introduced by Robert Bernasconi. Translated by Nicholas Walker. Cambridge: Cambridge University Press, 1986. This includes the following:Google Scholar

Truth and Method. Translated by J. Weinsheimer and D. G. Marshall. 2nd Rev. ed. New York: Seabury Press, 1989.Google Scholar

“Aesthetic and Religious Experience,” Nederlands Theologisch Tijdschrift 32 (1978), 218–230.Google Scholar

“Aristotle and the Ethic of Imperatives,” translated by Joseph Knippenberg, in Action and Contemplation, edited by Bartlett, Robert and Collins, Susan (Albany: SUNY Press, 1999), pp. 53–67.Google Scholar

“Articulating Transcendence,” in The Beginning and the Beyond: Papers from the Gadamer and Voegelin Conferences, edited by Lawrence, F.. Chico: Scholars Press, 1984, pp. 1–12.Google Scholar

“Aufgaben der Philosophie in der Gegenwart: RIAS-Vortrag am 9. Juni 1952 / Task of Philosophy in the Present Age: RIAS-Lecture, June 9, 1952,” translated by Cynthia R. Nielsen and Ian Alexander Moore, Philosophy Today 64, Issue 2 (Spring 2020), 477 [German and English].Google Scholar

“Back from Syracuse?” Critical Inquiry 15 (1989), 427–430.Google Scholar

“The Beginning and End of Philosophy,” in Martin Heidegger: Critical Assessments, edited by Macann, C.. London: Routledge, 1989, pp. 16–28.Google Scholar

“Being, Spirit, God,” translated by S. Davis, in Heidegger Memorial Lectures, edited by Marx, Werner. Pittsburgh: Duquesne University Press, 1982, pp. 55–74; also in Heidegger’s Ways.Google Scholar

“Boundaries of Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington Books, 2000, pp. 9–17.Google Scholar

“A Classic Text – A Hermeneutic Challenge,” translated by Fred Lawrence, Revue de l’Universite d’Ottawa 50 (1980), 637–642.Google Scholar

“Concerning Empty and Ful-filled Time,” The Southern Journal of Philosophy 8 (1970), 341–353.Google Scholar

“The Conflict of Interpretations” and “Discussion [with Paul Ricoeur],” Phenomenology, edited by Bruzina, R. and Wilshire, B.. Albany: SUNY Press, 1982, pp. 213–230, 299–304.Google Scholar

“The Continuity of History and the Existential Moment,” Philosophy Today 16 (1972), 230–240.CrossRefGoogle Scholar

“Correspondence Concerning Wahrheit und Methode” (with Leo Strauss), The Independent Journal of Philosophy 2 (1978), 5–12.Google Scholar

“Culture and Words,” Universitas 24 (1982), 179–188.Google Scholar

“Culture and Media,” translated by B. Fultner, in Cultural-Political Interventions in the Unfinished Project of the Enlightenment, edited by Honneth, A, McCarthy, T, Offe, C, and Wellmer, A. Cambridge: MIT Press, 1989, pp. 172–188.Google Scholar

“Dialogues in Capri,” translated by Jason Gaiger, in Religion, edited by Derrida, Jacques and Vattimo, Gianni. Stanford: Stanford University Press, 1998, pp. 200–211.Google Scholar

“The Drama of Zarathustra,” translated by T. Heilke, in Nietzsche’s New Seas, edited by Gillespie, M. A. and Strong, T. B.. Chicago: University of Chicago Press, 1983, pp. 220–231.Google Scholar

“Education Is Self-Education,” Journal of Philosophy of Education 35 (2001), 529–538.CrossRefGoogle Scholar

“The Eminent Text and Its Truth,” Bulletin of the Midwest Modern Language Association 13 (1980), 3–23.CrossRefGoogle Scholar

“The Expressive Power of Language,” translated by R. Heinemann and B. Krajewski, PMLA 107 (1992), 345–352.Google Scholar

“Friendship and Solidarity,” translated by David Vessey and Chris Blauwkamp. Research in Phenomenology 39 (2009), 3–12.Google Scholar

“From Word to Concept: The Task of Hermeneutics as Philosophy,” translated by Richard Palmer, in Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics, edited by Krajewski, Bruce. Berkeley: University of California, Press, 2004. Also in The Gadamer Reader.CrossRefGoogle Scholar

“Heidegger and the History of Philosophy,” The Monist 64 (1981), 434–444.Google Scholar

“Heidegger’s Paths,” translated by C. Kayser and G. Stark, Philosophical Exchange 2 (1979), 80–91.Google Scholar

“Hermeneutics and Social Science,” Cultural Hermeneutics 2 (1975), 307–316; also “Summation,” 329–330, and “Response,” 357.Google Scholar

“The Hermeneutics of Suspicion,” Man and World 17 (1984), 313–323; also in Hermeneutics: Questions and Prospects, edited by G. Shapiro and A. Sica. Amherst: University of Massachusetts Press, 1984, pp. 54–65.Google Scholar

“Hilda Domin, Poet of Return,” The Denver Quarterly 6 (1972), 7–17.Google Scholar

“Historical Transformations of Reason,” in Proceedings of the International Symposium on “Rationality Today,” edited by Geraets, T. F.. Ottawa: The University of Ottawa Press, 1977, pp. 3–14.Google Scholar

“The History of Concepts and the Language of Philosophy,” International Studies in Philosophy 18 (1986), 1–16.Google Scholar

“History of Science and Practical Philosophy,” Contemporary German Philosophy 3 (1983), 307–313.Google Scholar

“The Ideal of Practical Philosophy,” Notes et documents: Pour une recherche personnaliste 11 (1986), 40–45; also in In Praise of Theory.Google Scholar

“The Incapacity for Conversation,” translated by David Vessey and Chris Blauwkamp, Continental Philosophy Review 39 (2006), 351–359.Google Scholar

“The Inverted World,” translated by John F. Donovan, The Review of Metaphysics 28 (1975), 401–422; also in Hegel’s Dialectic.Google Scholar

“Letter by Professor Hans-Georg Gadamer,” in Bernstein, Richard, Beyond Objectivism and Relativism. Philadelphia: University of Pennsylvania Press, 1983, pp. 261–265.Google Scholar

“Martin Heidegger’s One Path,” translated by Smith, P. C., in Reading Heidegger from the Start: Essays in His Earliest Thought, edited by Kisiel, T. and Buren, J. van. Albany: SUNY Press, 1994, pp. 19–35.Google Scholar

“Mythopoetic Inversion in Rilke’s Duino Elegies,” in Hermeneutics Versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: Notre Dame University Press, 1988, pp. 79–101; also in Literature and Philosophy in Dialogue.Google Scholar

“Natural Science and Hermeneutics,” translated by Kathleen Wright, Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1, Lanham: University Press of America, 1986, pp. 39–52.Google Scholar

“A New Epoch in the History of the World Begins Here and Now,” in The Philosophy of Immanuel Kant, edited by Donovan, J. and Kennington, R.. Washington, DC: Catholic University Press, 1985, pp. 1–14.Google Scholar

“Notes on Planning for the Future,” Daedalus (Spring 1966), pp. 572–589; also in Hans-Georg Gadamer on Education, Poetry, and History.Google Scholar

“On the Circle of Understanding,” in Hermeneutics versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: University of Notre Dame Press, 1988, pp. 68–78.Google Scholar

“On Man’s Natural Inclination toward Philosophy,” Universitas 15 (1973), 31–40.Google Scholar

“On the Political Incompetence of Philosophy,” Diogenes 46 (1998), 3–4; also in a different translation in The Heidegger Case: On Philosophy and Politics, edited by Tom Rockmore and Joseph Margolis. Philadelphia: Temple University Press, 1992, 364–369.CrossRefGoogle Scholar

“On the Problematic Character of Aesthetic Consciousness,” translated by E. Kelley, Graduate Faculty Philosophy Journal 9 (1982), 31–40.Google Scholar

“On the Scope and Function of Hermeneutical Reflection,” translated by G. B. Hess and R. E. Palmer, in Hermeneutics and Modern Philosophy, edited by Wachterhauser, Brice. Albany: SUNY Press, 1986, pp. 277–299. Also in Philosophical Hermenetics (above) and under another title, “Rhetoric, Hermeneutics, and Ideology-Critique,” in Rhetoric and Hermeneutics in Our Time (below).Google Scholar

“On the Truth of the Word,” translated by Lawrence K. Schmidt and Monika Reuss, in The Specter of Relativism, edited by Schmidt., Lawrence K. Evanston: Northwestern University Press, 1995, pp. 135–155.Google Scholar

“Phenomenology, Hermeneutics, Metaphysics,” translated by A. Greider, Journal of the British Society for Phenomenology 25 (1994), 104–110.Google Scholar

“Philosophizing in Opposition: Strauss and Voegelin on Communication and Science,” in Faith and Political Philosophy: The Correspondence between Leo Strauss and Eric Voegelin 1934–1964, edited and translated by Emberley, P. and Cooper, B.. University Park: Pennsylvania State University Press, 1993, pp. 249–259.Google Scholar

“Philosophy and Literature,” Man and World 18 (1985), 241–259.CrossRefGoogle Scholar

“Plato’s Parmenides and Its Influence,” translated by M. Kirby, Dionysius 7 (1983), 3–16.Google Scholar

“Plato and Heidegger,” in The Question of Being, edited by Sprung, Mervyn. University Park: Pennsylvania State Press, 1978, pp. 45–54; also in Heidegger’s Ways under the title “Plato.”Google Scholar

“Plato as Portraitist,” translated by Jamey Findling and Snezhina Gabova, Continental Philosophy Review 33 (2000), 245–274.CrossRefGoogle Scholar

“The Power of Reason,” Man and World 3 (1970), 5–15; also in Praise of Theory.CrossRefGoogle Scholar

“Practical Philosophy as a Model of the Human Sciences,” Research in Phenomenology 9 (1979), 74–85.Google Scholar

“The Problem of Historical Consciousness,” Graduate Faculty Philosophy Journal 5 (1975), 2–52. Also in Interpretive Social Science, edited by P. Rabinow and W. Sullivan. Los Angeles: University of California Press, 1979, pp. 103–160; 2nd ed. (1987), pp. 82–140.Google Scholar

“The Problem of Language in Schleiermacher’s Hermeneutic,” translated by David Linge, Journal for Theology and Church 7 (1970), 68–84.Google Scholar

“Reflections on My Philosophical Journey,” in The Philosophy of Hans-Georg Gadamer, edited by Hahn, Lewis, The Library of Living Philosophers 24. Chicago: Open Court, 1997, pp. 2–63.Google Scholar

“The Relevance of Greek Philosophy for Modern Thought,” South African Journal of Philosophy 6 (1987), 39–42.Google Scholar

“Religious and Poetical Speaking,” in Myth, Symbol, and Reality, edited by Olson, A. M.. Notre Dame: University of Notre Dame Press, 1980, pp. 86–98.Google Scholar

“Religion and Religiosity in Socrates,” translated by Velkley, R., in Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1. Lanham: University Press of America, 1986, pp. 53–75.Google Scholar

“The Religious Dimension in Heidegger,” in Transcendence and the Sacred, edited by Olson, Alan. Notre Dame: University of Notre Dame Press, 1981, pp. 193–207; also in Heidegger’s Ways.Google Scholar

“Reply to My Critics,” in The Hermeneutic Tradition, edited by Ormiston, Gayle L. and Schrift, A. D.. Albany: SUNY Press, 1990, pp. 273–297.Google Scholar

“Reply to Nicholas P. White,” in Platonic Writings – Platonic Readings, edited by Griswold, C.. London: Routledge, 1988, pp. 258–266, 299–300.Google Scholar

“Rhetoric and Hermeneutics,” in Rhetoric and Hermeneutics in Our Time: A Reader, edited by Jost, Walter and Hyde, Michael J.. New Haven: Yale University Press, 1997, pp. 45–59.Google Scholar

“Rhetoric, Hermeneutics, and Ideology-Critique,” translated by G. B. Hess and R. E. Palmer, in Rhetoric and Hermeneutics in Our Time: A Reader, edited by Walter, Jost and Hyde, Michael J.. New Haven: Yale University Press, 1997, pp. 313–334. This is the same essay as “On the Scope and Function of Hermeneutical Reflection,” see above.Google Scholar

“Science and the Public,” Universitas 23 (1981), 161–168.Google Scholar

“The Socratic question and Aristotle,” translated by Carlo DaVia, Continental Philosophy Review 48 (2015), 95–102.Google Scholar

“Subjectivity and Intersubjectivity, Subject and Person,” translated by Peter Adamson and David Vesey, Continental Philosophy Review 33 (2000), 275–287. Also in Hermeneutics between History and Philosophy.Google Scholar

“Theory, Technology, Practice: The Task of the Science of Man,” translated by H. Brotz, Social Research 44 (1977) 529–561; also in The Enigma of Health.Google Scholar

“Thinking and Poetizing in Heidegger and in Hölderlin’s Andenken,” translated by R. E. Palmer, in Heidegger toward the Turn: Essays on the Work of the 1930’s, edited by Risser, J.. Albany: SUNY Press, 1996, pp. 145–162.Google Scholar

“Towards a Phenomenology of Ritual and Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington, 2000, pp. 19–50.Google Scholar

“Truth in the Human Sciences,” in Hermeneutics and Truth, edited by Wachterhauser, Brice. Evanston: Northwestern University Press, 1994, pp. 25–32.Google Scholar

“What Is Truth?,” in Hermeneutics and Truth, edited by Wachterhauser, Brice. Evanston: Northwestern University Press, 1994, pp. 33–46.Google Scholar

“The Western View of the Inner Experience of Time and the Limits of Thought,” in Time and the Philosophers. Paris: UNESCO, 1977, pp. 33–48.Google Scholar

A Century of Philosophy: A Conversation with Riccardo Dottori, translated by Rod Coltman with Sigrid Koepke. New York: Continuum, 2004.Google Scholar

“A Conversation with Gadamer [by Michael Baur],” Method 8,1 (1990), 1–13.Google Scholar

“A Conversation with Hans-Georg Gadamer [by Alfons Grieder],” Journal of the British Society for Phenomenology 26 (1995), 116–126.Google Scholar

Gadamer in Conversation: Reflections and Commentary, edited and translated by Richard Palmer. New Haven: Yale University Press, 2001. This includes four conversations:Google Scholar

“Gadamer on Gadamer,” in Gadamer and Hermeneutics, edited by Hugh Silverman. New York: Routledge, 1991, pp. 13–19.Google Scholar

“Gadamer on Strauss – an Interview,” Interpretation 12 (1984), 1–13.Google Scholar

“Hans-Georg Gadamer: Interview with Christiane Gehron and Jonathan Ree,” Radical Philosophy (1995), 27–35.Google Scholar

“Hans-Georg Gadamer: Interview with Giacinto Di Pietrantonio,” Flash Art 165 (1992), 143–144.Google Scholar

“Hans-Georg Gadamer: Text Matters,” in Debates in Continental Philosophy: Conversations with Contemporary Thinkers, edited by Kearney, Richard. New York: Fordham University Press, 2004, pp. 167–191.CrossRefGoogle Scholar

“Heidegger as Rhetor: Hans-Georg Gadamer Interviewed [by Ansgar Kemmann],” translated by Lawrence Schmidt, in Heidegger and Rhetoric, edited by Gross, Daniel and Kemmann, Ansghar. Albany: SUNY Press, 2005, pp. 47–64.Google Scholar

“Interview with Hans-Georg Gadamer [by Klaus Davi],” Flash Art 136 (1987), 78–80.Google Scholar

“Interview with Hans-Georg Gadamer [by Roy Boyne],” Theory, Culture and Society 5 (1988), 25–34.Google Scholar

“A Look Back over the Collected Works and Their Effective History” [with Jean Grondin], in The Gadamer Reader, 409–427.Google Scholar

Heidegger, Philosophy, and Politics: The Heidelberg Conference, edited by Calle-Gruber, Mireille, translated by Jeff Fort. New York: Fordham University Press, 2016.Google Scholar

Gesammelte Werke. 10 vols. Tübingen: Mohr Siebeck, 1986–1995.Google Scholar

The Beginning of Knowledge. Translated by Rod Coltman. New York: Continuum, 2002.Google Scholar

The Beginning of Philosophy. Translated by Rod Coltman. New York: Continuum, 1998.Google Scholar

Dialogue and Deconstruction: The Gadamer–Derrida Encounter. Edited and translated by Michelfelder, Diane P. and Palmer, Richard E.. Albany: SUNY Press, 1989.Google Scholar

Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Translated and edited by Smith, P. Christopher. New Haven: Yale University Press, 1980.Google Scholar

The Enigma of Health: The Art of Healing in a Scientific Age. Translated by J. Gaiger and N. Walker. Stanford: Stanford University Press, 1996.Google Scholar

The Gadamer Reader: A Bouquet of Later Writings. Edited by Palmer, Richard. Evanston: Northwestern University Press, 2007.Google Scholar

Gadamer on Celan: “Who Am I and Who Are You?” and Other Essays. Translated and edited by Heinemann, Richard and Krajewski, Bruce. Albany: SUNY Press, 1997.Google Scholar

Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. Edited by Misgeld, Dieter and Nicholson, Graeme. Translated by Lawrence Schmidt and Monica Reuss. Albany: SUNY Press, 1992.Google Scholar

Hegel’s Dialectic: Five Hermeneutical Studies. Translated by P. Christopher Smith. New Haven: Yale University Press, 1976. This includes the following:Google Scholar

Heidegger’s Ways. Translated by John W. Stanley. Albany: SUNY Press, 1994. This includes the following:Google Scholar

Hermeneutics between History and Philosophy: The Selected Writings of Hans-Georg Gadamer, vol. 1. London: Bloomsbury, 2019. This includes the following:Google Scholar

Hermeneutics, Religion, and Ethics. Translated by Joel Weinsheimer. New Haven: Yale University Press, 1999. This includes the following:Google Scholar

The Idea of the Good in Platonic-Aristotelian Philosophy. Translated by P. Christopher Smith. New Haven: Yale University Press, 1986.Google Scholar

Lectures on Philosophical Hermeneutics. Pretoria: Universiteit van Pretoria, 1982.Google Scholar

Literature and Philosophy in Dialogue: Essays in German Literary Theory. Edited by Schmidt, Dennis J. Translated by Robert H. Paslick. Albany: SUNY Press, 1994. This includes the following:Google Scholar

Philosophical Apprenticeships. Translated by Robert R. Sullivan. Cambridge: MIT Press, 1985.Google Scholar

Philosophical Hermeneutics. Edited and translated by David E. Linge. Berkeley: University of California Press, 1976. This includes the following:Google Scholar

Plato’s Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus. Edited and translated by Robert M. Wallace. New Haven: Yale University Press, 1991.Google Scholar

Praise of Theory. Translated by Chris Dawson. New Haven: Yale University Press, 1998. This includes the following:Google Scholar

Reason in the Age of Science. Translated by Frederick G. Lawrence. Cambridge: MIT Press. 1981. This includes the following:Google Scholar

The Relevance of the Beautiful and Other Essays. Edited and introduced by Robert Bernasconi. Translated by Nicholas Walker. Cambridge: Cambridge University Press, 1986. This includes the following:Google Scholar

Truth and Method. Translated by J. Weinsheimer and D. G. Marshall. 2nd Rev. ed. New York: Seabury Press, 1989.Google Scholar

“Aesthetic and Religious Experience,” Nederlands Theologisch Tijdschrift 32 (1978), 218–230.Google Scholar

“Aristotle and the Ethic of Imperatives,” translated by Joseph Knippenberg, in Action and Contemplation, edited by Bartlett, Robert and Collins, Susan (Albany: SUNY Press, 1999), pp. 53–67.Google Scholar

“Articulating Transcendence,” in The Beginning and the Beyond: Papers from the Gadamer and Voegelin Conferences, edited by Lawrence, F.. Chico: Scholars Press, 1984, pp. 1–12.Google Scholar

“Aufgaben der Philosophie in der Gegenwart: RIAS-Vortrag am 9. Juni 1952 / Task of Philosophy in the Present Age: RIAS-Lecture, June 9, 1952,” translated by Cynthia R. Nielsen and Ian Alexander Moore, Philosophy Today 64, Issue 2 (Spring 2020), 477 [German and English].Google Scholar

“Back from Syracuse?” Critical Inquiry 15 (1989), 427–430.Google Scholar

“The Beginning and End of Philosophy,” in Martin Heidegger: Critical Assessments, edited by Macann, C.. London: Routledge, 1989, pp. 16–28.Google Scholar

“Being, Spirit, God,” translated by S. Davis, in Heidegger Memorial Lectures, edited by Marx, Werner. Pittsburgh: Duquesne University Press, 1982, pp. 55–74; also in Heidegger’s Ways.Google Scholar

“Boundaries of Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington Books, 2000, pp. 9–17.Google Scholar

“A Classic Text – A Hermeneutic Challenge,” translated by Fred Lawrence, Revue de l’Universite d’Ottawa 50 (1980), 637–642.Google Scholar

“Concerning Empty and Ful-filled Time,” The Southern Journal of Philosophy 8 (1970), 341–353.Google Scholar

“The Conflict of Interpretations” and “Discussion [with Paul Ricoeur],” Phenomenology, edited by Bruzina, R. and Wilshire, B.. Albany: SUNY Press, 1982, pp. 213–230, 299–304.Google Scholar

“The Continuity of History and the Existential Moment,” Philosophy Today 16 (1972), 230–240.CrossRefGoogle Scholar

“Correspondence Concerning Wahrheit und Methode” (with Leo Strauss), The Independent Journal of Philosophy 2 (1978), 5–12.Google Scholar

“Culture and Words,” Universitas 24 (1982), 179–188.Google Scholar

“Culture and Media,” translated by B. Fultner, in Cultural-Political Interventions in the Unfinished Project of the Enlightenment, edited by Honneth, A, McCarthy, T, Offe, C, and Wellmer, A. Cambridge: MIT Press, 1989, pp. 172–188.Google Scholar

“Dialogues in Capri,” translated by Jason Gaiger, in Religion, edited by Derrida, Jacques and Vattimo, Gianni. Stanford: Stanford University Press, 1998, pp. 200–211.Google Scholar

“The Drama of Zarathustra,” translated by T. Heilke, in Nietzsche’s New Seas, edited by Gillespie, M. A. and Strong, T. B.. Chicago: University of Chicago Press, 1983, pp. 220–231.Google Scholar

“Education Is Self-Education,” Journal of Philosophy of Education 35 (2001), 529–538.CrossRefGoogle Scholar

“The Eminent Text and Its Truth,” Bulletin of the Midwest Modern Language Association 13 (1980), 3–23.CrossRefGoogle Scholar

“The Expressive Power of Language,” translated by R. Heinemann and B. Krajewski, PMLA 107 (1992), 345–352.Google Scholar

“Friendship and Solidarity,” translated by David Vessey and Chris Blauwkamp. Research in Phenomenology 39 (2009), 3–12.Google Scholar

“From Word to Concept: The Task of Hermeneutics as Philosophy,” translated by Richard Palmer, in Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics, edited by Krajewski, Bruce. Berkeley: University of California, Press, 2004. Also in The Gadamer Reader.CrossRefGoogle Scholar

“Heidegger and the History of Philosophy,” The Monist 64 (1981), 434–444.Google Scholar

“Heidegger’s Paths,” translated by C. Kayser and G. Stark, Philosophical Exchange 2 (1979), 80–91.Google Scholar

“Hermeneutics and Social Science,” Cultural Hermeneutics 2 (1975), 307–316; also “Summation,” 329–330, and “Response,” 357.Google Scholar

“The Hermeneutics of Suspicion,” Man and World 17 (1984), 313–323; also in Hermeneutics: Questions and Prospects, edited by G. Shapiro and A. Sica. Amherst: University of Massachusetts Press, 1984, pp. 54–65.Google Scholar

“Hilda Domin, Poet of Return,” The Denver Quarterly 6 (1972), 7–17.Google Scholar

“Historical Transformations of Reason,” in Proceedings of the International Symposium on “Rationality Today,” edited by Geraets, T. F.. Ottawa: The University of Ottawa Press, 1977, pp. 3–14.Google Scholar

“The History of Concepts and the Language of Philosophy,” International Studies in Philosophy 18 (1986), 1–16.Google Scholar

“History of Science and Practical Philosophy,” Contemporary German Philosophy 3 (1983), 307–313.Google Scholar

“The Ideal of Practical Philosophy,” Notes et documents: Pour une recherche personnaliste 11 (1986), 40–45; also in In Praise of Theory.Google Scholar

“The Incapacity for Conversation,” translated by David Vessey and Chris Blauwkamp, Continental Philosophy Review 39 (2006), 351–359.Google Scholar

“The Inverted World,” translated by John F. Donovan, The Review of Metaphysics 28 (1975), 401–422; also in Hegel’s Dialectic.Google Scholar

“Letter by Professor Hans-Georg Gadamer,” in Bernstein, Richard, Beyond Objectivism and Relativism. Philadelphia: University of Pennsylvania Press, 1983, pp. 261–265.Google Scholar

“Martin Heidegger’s One Path,” translated by Smith, P. C., in Reading Heidegger from the Start: Essays in His Earliest Thought, edited by Kisiel, T. and Buren, J. van. Albany: SUNY Press, 1994, pp. 19–35.Google Scholar

“Mythopoetic Inversion in Rilke’s Duino Elegies,” in Hermeneutics Versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: Notre Dame University Press, 1988, pp. 79–101; also in Literature and Philosophy in Dialogue.Google Scholar

“Natural Science and Hermeneutics,” translated by Kathleen Wright, Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1, Lanham: University Press of America, 1986, pp. 39–52.Google Scholar

“A New Epoch in the History of the World Begins Here and Now,” in The Philosophy of Immanuel Kant, edited by Donovan, J. and Kennington, R.. Washington, DC: Catholic University Press, 1985, pp. 1–14.Google Scholar

“Notes on Planning for the Future,” Daedalus (Spring 1966), pp. 572–589; also in Hans-Georg Gadamer on Education, Poetry, and History.Google Scholar

“On the Circle of Understanding,” in Hermeneutics versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: University of Notre Dame Press, 1988, pp. 68–78.Google Scholar

“On Man’s Natural Inclination toward Philosophy,” Universitas 15 (1973), 31–40.Google Scholar

“On the Political Incompetence of Philosophy,” Diogenes 46 (1998), 3–4; also in a different translation in The Heidegger Case: On Philosophy and Politics, edited by Tom Rockmore and Joseph Margolis. Philadelphia: Temple University Press, 1992, 364–369.CrossRefGoogle Scholar

“On the Problematic Character of Aesthetic Consciousness,” translated by E. Kelley, Graduate Faculty Philosophy Journal 9 (1982), 31–40.Google Scholar

“On the Scope and Function of Hermeneutical Reflection,” translated by G. B. Hess and R. E. Palmer, in Hermeneutics and Modern Philosophy, edited by Wachterhauser, Brice. Albany: SUNY Press, 1986, pp. 277–299. Also in Philosophical Hermenetics (above) and under another title, “Rhetoric, Hermeneutics, and Ideology-Critique,” in Rhetoric and Hermeneutics in Our Time (below).Google Scholar

“On the Truth of the Word,” translated by Lawrence K. Schmidt and Monika Reuss, in The Specter of Relativism, edited by Schmidt., Lawrence K. Evanston: Northwestern University Press, 1995, pp. 135–155.Google Scholar

“Phenomenology, Hermeneutics, Metaphysics,” translated by A. Greider, Journal of the British Society for Phenomenology 25 (1994), 104–110.Google Scholar

“Philosophizing in Opposition: Strauss and Voegelin on Communication and Science,” in Faith and Political Philosophy: The Correspondence between Leo Strauss and Eric Voegelin 1934–1964, edited and translated by Emberley, P. and Cooper, B.. University Park: Pennsylvania State University Press, 1993, pp. 249–259.Google Scholar

“Philosophy and Literature,” Man and World 18 (1985), 241–259.CrossRefGoogle Scholar

“Plato’s Parmenides and Its Influence,” translated by M. Kirby, Dionysius 7 (1983), 3–16.Google Scholar

“Plato and Heidegger,” in The Question of Being, edited by Sprung, Mervyn. University Park: Pennsylvania State Press, 1978, pp. 45–54; also in Heidegger’s Ways under the title “Plato.”Google Scholar

“Plato as Portraitist,” translated by Jamey Findling and Snezhina Gabova, Continental Philosophy Review 33 (2000), 245–274.CrossRefGoogle Scholar

“The Power of Reason,” Man and World 3 (1970), 5–15; also in Praise of Theory.CrossRefGoogle Scholar

“Practical Philosophy as a Model of the Human Sciences,” Research in Phenomenology 9 (1979), 74–85.Google Scholar

“The Problem of Historical Consciousness,” Graduate Faculty Philosophy Journal 5 (1975), 2–52. Also in Interpretive Social Science, edited by P. Rabinow and W. Sullivan. Los Angeles: University of California Press, 1979, pp. 103–160; 2nd ed. (1987), pp. 82–140.Google Scholar

“The Problem of Language in Schleiermacher’s Hermeneutic,” translated by David Linge, Journal for Theology and Church 7 (1970), 68–84.Google Scholar

“Reflections on My Philosophical Journey,” in The Philosophy of Hans-Georg Gadamer, edited by Hahn, Lewis, The Library of Living Philosophers 24. Chicago: Open Court, 1997, pp. 2–63.Google Scholar

“The Relevance of Greek Philosophy for Modern Thought,” South African Journal of Philosophy 6 (1987), 39–42.Google Scholar

“Religious and Poetical Speaking,” in Myth, Symbol, and Reality, edited by Olson, A. M.. Notre Dame: University of Notre Dame Press, 1980, pp. 86–98.Google Scholar

“Religion and Religiosity in Socrates,” translated by Velkley, R., in Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1. Lanham: University Press of America, 1986, pp. 53–75.Google Scholar

“The Religious Dimension in Heidegger,” in Transcendence and the Sacred, edited by Olson, Alan. Notre Dame: University of Notre Dame Press, 1981, pp. 193–207; also in Heidegger’s Ways.Google Scholar

“Reply to My Critics,” in The Hermeneutic Tradition, edited by Ormiston, Gayle L. and Schrift, A. D.. Albany: SUNY Press, 1990, pp. 273–297.Google Scholar

“Reply to Nicholas P. White,” in Platonic Writings – Platonic Readings, edited by Griswold, C.. London: Routledge, 1988, pp. 258–266, 299–300.Google Scholar

“Rhetoric and Hermeneutics,” in Rhetoric and Hermeneutics in Our Time: A Reader, edited by Jost, Walter and Hyde, Michael J.. New Haven: Yale University Press, 1997, pp. 45–59.Google Scholar

“Rhetoric, Hermeneutics, and Ideology-Critique,” translated by G. B. Hess and R. E. Palmer, in Rhetoric and Hermeneutics in Our Time: A Reader, edited by Walter, Jost and Hyde, Michael J.. New Haven: Yale University Press, 1997, pp. 313–334. This is the same essay as “On the Scope and Function of Hermeneutical Reflection,” see above.Google Scholar

“Science and the Public,” Universitas 23 (1981), 161–168.Google Scholar

“The Socratic question and Aristotle,” translated by Carlo DaVia, Continental Philosophy Review 48 (2015), 95–102.Google Scholar

“Subjectivity and Intersubjectivity, Subject and Person,” translated by Peter Adamson and David Vesey, Continental Philosophy Review 33 (2000), 275–287. Also in Hermeneutics between History and Philosophy.Google Scholar

“Theory, Technology, Practice: The Task of the Science of Man,” translated by H. Brotz, Social Research 44 (1977) 529–561; also in The Enigma of Health.Google Scholar

“Thinking and Poetizing in Heidegger and in Hölderlin’s Andenken,” translated by R. E. Palmer, in Heidegger toward the Turn: Essays on the Work of the 1930’s, edited by Risser, J.. Albany: SUNY Press, 1996, pp. 145–162.Google Scholar

“Towards a Phenomenology of Ritual and Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington, 2000, pp. 19–50.Google Scholar

“Truth in the Human Sciences,” in Hermeneutics and Truth, edited by Wachterhauser, Brice. Evanston: Northwestern University Press, 1994, pp. 25–32.Google Scholar

“What Is Truth?,” in Hermeneutics and Truth, edited by Wachterhauser, Brice. Evanston: Northwestern University Press, 1994, pp. 33–46.Google Scholar

“The Western View of the Inner Experience of Time and the Limits of Thought,” in Time and the Philosophers. Paris: UNESCO, 1977, pp. 33–48.Google Scholar

A Century of Philosophy: A Conversation with Riccardo Dottori, translated by Rod Coltman with Sigrid Koepke. New York: Continuum, 2004.Google Scholar

“A Conversation with Gadamer [by Michael Baur],” Method 8,1 (1990), 1–13.Google Scholar

“A Conversation with Hans-Georg Gadamer [by Alfons Grieder],” Journal of the British Society for Phenomenology 26 (1995), 116–126.Google Scholar

Gadamer in Conversation: Reflections and Commentary, edited and translated by Richard Palmer. New Haven: Yale University Press, 2001. This includes four conversations:Google Scholar

“Gadamer on Gadamer,” in Gadamer and Hermeneutics, edited by Hugh Silverman. New York: Routledge, 1991, pp. 13–19.Google Scholar

“Gadamer on Strauss – an Interview,” Interpretation 12 (1984), 1–13.Google Scholar

“Hans-Georg Gadamer: Interview with Christiane Gehron and Jonathan Ree,” Radical Philosophy (1995), 27–35.Google Scholar

“Hans-Georg Gadamer: Interview with Giacinto Di Pietrantonio,” Flash Art 165 (1992), 143–144.Google Scholar

“Hans-Georg Gadamer: Text Matters,” in Debates in Continental Philosophy: Conversations with Contemporary Thinkers, edited by Kearney, Richard. New York: Fordham University Press, 2004, pp. 167–191.CrossRefGoogle Scholar

“Heidegger as Rhetor: Hans-Georg Gadamer Interviewed [by Ansgar Kemmann],” translated by Lawrence Schmidt, in Heidegger and Rhetoric, edited by Gross, Daniel and Kemmann, Ansghar. Albany: SUNY Press, 2005, pp. 47–64.Google Scholar

“Interview with Hans-Georg Gadamer [by Klaus Davi],” Flash Art 136 (1987), 78–80.Google Scholar

“Interview with Hans-Georg Gadamer [by Roy Boyne],” Theory, Culture and Society 5 (1988), 25–34.Google Scholar

“A Look Back over the Collected Works and Their Effective History” [with Jean Grondin], in The Gadamer Reader, 409–427.Google Scholar

Heidegger, Philosophy, and Politics: The Heidelberg Conference, edited by Calle-Gruber, Mireille, translated by Jeff Fort. New York: Fordham University Press, 2016.Google Scholar

The Beginning of Knowledge. Translated by Rod Coltman. New York: Continuum, 2002.Google Scholar

The Beginning of Philosophy. Translated by Rod Coltman. New York: Continuum, 1998.Google Scholar

Dialogue and Deconstruction: The Gadamer–Derrida Encounter. Edited and translated by Michelfelder, Diane P. and Palmer, Richard E.. Albany: SUNY Press, 1989.Google Scholar

Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Translated and edited by Smith, P. Christopher. New Haven: Yale University Press, 1980.Google Scholar

The Enigma of Health: The Art of Healing in a Scientific Age. Translated by J. Gaiger and N. Walker. Stanford: Stanford University Press, 1996.Google Scholar

The Gadamer Reader: A Bouquet of Later Writings. Edited by Palmer, Richard. Evanston: Northwestern University Press, 2007.Google Scholar

Gadamer on Celan: “Who Am I and Who Are You?” and Other Essays. Translated and edited by Heinemann, Richard and Krajewski, Bruce. Albany: SUNY Press, 1997.Google Scholar

Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. Edited by Misgeld, Dieter and Nicholson, Graeme. Translated by Lawrence Schmidt and Monica Reuss. Albany: SUNY Press, 1992.Google Scholar

Hegel’s Dialectic: Five Hermeneutical Studies. Translated by P. Christopher Smith. New Haven: Yale University Press, 1976. This includes the following:Google Scholar

Heidegger’s Ways. Translated by John W. Stanley. Albany: SUNY Press, 1994. This includes the following:Google Scholar

Hermeneutics between History and Philosophy: The Selected Writings of Hans-Georg Gadamer, vol. 1. London: Bloomsbury, 2019. This includes the following:Google Scholar

Hermeneutics, Religion, and Ethics. Translated by Joel Weinsheimer. New Haven: Yale University Press, 1999. This includes the following:Google Scholar

The Idea of the Good in Platonic-Aristotelian Philosophy. Translated by P. Christopher Smith. New Haven: Yale University Press, 1986.Google Scholar

Lectures on Philosophical Hermeneutics. Pretoria: Universiteit van Pretoria, 1982.Google Scholar

Literature and Philosophy in Dialogue: Essays in German Literary Theory. Edited by Schmidt, Dennis J. Translated by Robert H. Paslick. Albany: SUNY Press, 1994. This includes the following:Google Scholar

Philosophical Apprenticeships. Translated by Robert R. Sullivan. Cambridge: MIT Press, 1985.Google Scholar

Philosophical Hermeneutics. Edited and translated by David E. Linge. Berkeley: University of California Press, 1976. This includes the following:Google Scholar

Plato’s Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus. Edited and translated by Robert M. Wallace. New Haven: Yale University Press, 1991.Google Scholar

Praise of Theory. Translated by Chris Dawson. New Haven: Yale University Press, 1998. This includes the following:Google Scholar

Reason in the Age of Science. Translated by Frederick G. Lawrence. Cambridge: MIT Press. 1981. This includes the following:Google Scholar

The Relevance of the Beautiful and Other Essays. Edited and introduced by Robert Bernasconi. Translated by Nicholas Walker. Cambridge: Cambridge University Press, 1986. This includes the following:Google Scholar

Truth and Method. Translated by J. Weinsheimer and D. G. Marshall. 2nd Rev. ed. New York: Seabury Press, 1989.Google Scholar

“Aesthetic and Religious Experience,” Nederlands Theologisch Tijdschrift 32 (1978), 218–230.Google Scholar

“Aristotle and the Ethic of Imperatives,” translated by Joseph Knippenberg, in Action and Contemplation, edited by Bartlett, Robert and Collins, Susan (Albany: SUNY Press, 1999), pp. 53–67.Google Scholar

“Articulating Transcendence,” in The Beginning and the Beyond: Papers from the Gadamer and Voegelin Conferences, edited by Lawrence, F.. Chico: Scholars Press, 1984, pp. 1–12.Google Scholar

“Aufgaben der Philosophie in der Gegenwart: RIAS-Vortrag am 9. Juni 1952 / Task of Philosophy in the Present Age: RIAS-Lecture, June 9, 1952,” translated by Cynthia R. Nielsen and Ian Alexander Moore, Philosophy Today 64, Issue 2 (Spring 2020), 477 [German and English].Google Scholar

“Back from Syracuse?” Critical Inquiry 15 (1989), 427–430.Google Scholar

“The Beginning and End of Philosophy,” in Martin Heidegger: Critical Assessments, edited by Macann, C.. London: Routledge, 1989, pp. 16–28.Google Scholar

“Being, Spirit, God,” translated by S. Davis, in Heidegger Memorial Lectures, edited by Marx, Werner. Pittsburgh: Duquesne University Press, 1982, pp. 55–74; also in Heidegger’s Ways.Google Scholar

“Boundaries of Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington Books, 2000, pp. 9–17.Google Scholar

“A Classic Text – A Hermeneutic Challenge,” translated by Fred Lawrence, Revue de l’Universite d’Ottawa 50 (1980), 637–642.Google Scholar

“Concerning Empty and Ful-filled Time,” The Southern Journal of Philosophy 8 (1970), 341–353.Google Scholar

“The Conflict of Interpretations” and “Discussion [with Paul Ricoeur],” Phenomenology, edited by Bruzina, R. and Wilshire, B.. Albany: SUNY Press, 1982, pp. 213–230, 299–304.Google Scholar

“The Continuity of History and the Existential Moment,” Philosophy Today 16 (1972), 230–240.CrossRefGoogle Scholar

“Correspondence Concerning Wahrheit und Methode” (with Leo Strauss), The Independent Journal of Philosophy 2 (1978), 5–12.Google Scholar

“Culture and Words,” Universitas 24 (1982), 179–188.Google Scholar

“Culture and Media,” translated by B. Fultner, in Cultural-Political Interventions in the Unfinished Project of the Enlightenment, edited by Honneth, A, McCarthy, T, Offe, C, and Wellmer, A. Cambridge: MIT Press, 1989, pp. 172–188.Google Scholar

“Dialogues in Capri,” translated by Jason Gaiger, in Religion, edited by Derrida, Jacques and Vattimo, Gianni. Stanford: Stanford University Press, 1998, pp. 200–211.Google Scholar

“The Drama of Zarathustra,” translated by T. Heilke, in Nietzsche’s New Seas, edited by Gillespie, M. A. and Strong, T. B.. Chicago: University of Chicago Press, 1983, pp. 220–231.Google Scholar

“Education Is Self-Education,” Journal of Philosophy of Education 35 (2001), 529–538.CrossRefGoogle Scholar

“The Eminent Text and Its Truth,” Bulletin of the Midwest Modern Language Association 13 (1980), 3–23.CrossRefGoogle Scholar

“The Expressive Power of Language,” translated by R. Heinemann and B. Krajewski, PMLA 107 (1992), 345–352.Google Scholar

“Friendship and Solidarity,” translated by David Vessey and Chris Blauwkamp. Research in Phenomenology 39 (2009), 3–12.Google Scholar

“From Word to Concept: The Task of Hermeneutics as Philosophy,” translated by Richard Palmer, in Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics, edited by Krajewski, Bruce. Berkeley: University of California, Press, 2004. Also in The Gadamer Reader.CrossRefGoogle Scholar

“Heidegger and the History of Philosophy,” The Monist 64 (1981), 434–444.Google Scholar

“Heidegger’s Paths,” translated by C. Kayser and G. Stark, Philosophical Exchange 2 (1979), 80–91.Google Scholar

“Hermeneutics and Social Science,” Cultural Hermeneutics 2 (1975), 307–316; also “Summation,” 329–330, and “Response,” 357.Google Scholar

“The Hermeneutics of Suspicion,” Man and World 17 (1984), 313–323; also in Hermeneutics: Questions and Prospects, edited by G. Shapiro and A. Sica. Amherst: University of Massachusetts Press, 1984, pp. 54–65.Google Scholar

“Hilda Domin, Poet of Return,” The Denver Quarterly 6 (1972), 7–17.Google Scholar

“Historical Transformations of Reason,” in Proceedings of the International Symposium on “Rationality Today,” edited by Geraets, T. F.. Ottawa: The University of Ottawa Press, 1977, pp. 3–14.Google Scholar

“The History of Concepts and the Language of Philosophy,” International Studies in Philosophy 18 (1986), 1–16.Google Scholar

“History of Science and Practical Philosophy,” Contemporary German Philosophy 3 (1983), 307–313.Google Scholar

“The Ideal of Practical Philosophy,” Notes et documents: Pour une recherche personnaliste 11 (1986), 40–45; also in In Praise of Theory.Google Scholar

“The Incapacity for Conversation,” translated by David Vessey and Chris Blauwkamp, Continental Philosophy Review 39 (2006), 351–359.Google Scholar

“The Inverted World,” translated by John F. Donovan, The Review of Metaphysics 28 (1975), 401–422; also in Hegel’s Dialectic.Google Scholar

“Letter by Professor Hans-Georg Gadamer,” in Bernstein, Richard, Beyond Objectivism and Relativism. Philadelphia: University of Pennsylvania Press, 1983, pp. 261–265.Google Scholar

“Martin Heidegger’s One Path,” translated by Smith, P. C., in Reading Heidegger from the Start: Essays in His Earliest Thought, edited by Kisiel, T. and Buren, J. van. Albany: SUNY Press, 1994, pp. 19–35.Google Scholar

“Mythopoetic Inversion in Rilke’s Duino Elegies,” in Hermeneutics Versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: Notre Dame University Press, 1988, pp. 79–101; also in Literature and Philosophy in Dialogue.Google Scholar

“Natural Science and Hermeneutics,” translated by Kathleen Wright, Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1, Lanham: University Press of America, 1986, pp. 39–52.Google Scholar

“A New Epoch in the History of the World Begins Here and Now,” in The Philosophy of Immanuel Kant, edited by Donovan, J. and Kennington, R.. Washington, DC: Catholic University Press, 1985, pp. 1–14.Google Scholar

“Notes on Planning for the Future,” Daedalus (Spring 1966), pp. 572–589; also in Hans-Georg Gadamer on Education, Poetry, and History.Google Scholar

“On the Circle of Understanding,” in Hermeneutics versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: University of Notre Dame Press, 1988, pp. 68–78.Google Scholar

“On Man’s Natural Inclination toward Philosophy,” Universitas 15 (1973), 31–40.Google Scholar

“On the Political Incompetence of Philosophy,” Diogenes 46 (1998), 3–4; also in a different translation in The Heidegger Case: On Philosophy and Politics, edited by Tom Rockmore and Joseph Margolis. Philadelphia: Temple University Press, 1992, 364–369.CrossRefGoogle Scholar

“On the Problematic Character of Aesthetic Consciousness,” translated by E. Kelley, Graduate Faculty Philosophy Journal 9 (1982), 31–40.Google Scholar

“On the Scope and Function of Hermeneutical Reflection,” translated by G. B. Hess and R. E. Palmer, in Hermeneutics and Modern Philosophy, edited by Wachterhauser, Brice. Albany: SUNY Press, 1986, pp. 277–299. Also in Philosophical Hermenetics (above) and under another title, “Rhetoric, Hermeneutics, and Ideology-Critique,” in Rhetoric and Hermeneutics in Our Time (below).Google Scholar

“On the Truth of the Word,” translated by Lawrence K. Schmidt and Monika Reuss, in The Specter of Relativism, edited by Schmidt., Lawrence K. Evanston: Northwestern University Press, 1995, pp. 135–155.Google Scholar

“Phenomenology, Hermeneutics, Metaphysics,” translated by A. Greider, Journal of the British Society for Phenomenology 25 (1994), 104–110.Google Scholar

“Philosophizing in Opposition: Strauss and Voegelin on Communication and Science,” in Faith and Political Philosophy: The Correspondence between Leo Strauss and Eric Voegelin 1934–1964, edited and translated by Emberley, P. and Cooper, B.. University Park: Pennsylvania State University Press, 1993, pp. 249–259.Google Scholar

“Philosophy and Literature,” Man and World 18 (1985), 241–259.CrossRefGoogle Scholar

“Plato’s Parmenides and Its Influence,” translated by M. Kirby, Dionysius 7 (1983), 3–16.Google Scholar

“Plato and Heidegger,” in The Question of Being, edited by Sprung, Mervyn. University Park: Pennsylvania State Press, 1978, pp. 45–54; also in Heidegger’s Ways under the title “Plato.”Google Scholar

“Plato as Portraitist,” translated by Jamey Findling and Snezhina Gabova, Continental Philosophy Review 33 (2000), 245–274.CrossRefGoogle Scholar

“The Power of Reason,” Man and World 3 (1970), 5–15; also in Praise of Theory.CrossRefGoogle Scholar

“Practical Philosophy as a Model of the Human Sciences,” Research in Phenomenology 9 (1979), 74–85.Google Scholar

“The Problem of Historical Consciousness,” Graduate Faculty Philosophy Journal 5 (1975), 2–52. Also in Interpretive Social Science, edited by P. Rabinow and W. Sullivan. Los Angeles: University of California Press, 1979, pp. 103–160; 2nd ed. (1987), pp. 82–140.Google Scholar

“The Problem of Language in Schleiermacher’s Hermeneutic,” translated by David Linge, Journal for Theology and Church 7 (1970), 68–84.Google Scholar

“Reflections on My Philosophical Journey,” in The Philosophy of Hans-Georg Gadamer, edited by Hahn, Lewis, The Library of Living Philosophers 24. Chicago: Open Court, 1997, pp. 2–63.Google Scholar

“The Relevance of Greek Philosophy for Modern Thought,” South African Journal of Philosophy 6 (1987), 39–42.Google Scholar

“Religious and Poetical Speaking,” in Myth, Symbol, and Reality, edited by Olson, A. M.. Notre Dame: University of Notre Dame Press, 1980, pp. 86–98.Google Scholar

“Religion and Religiosity in Socrates,” translated by Velkley, R., in Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1. Lanham: University Press of America, 1986, pp. 53–75.Google Scholar

“The Religious Dimension in Heidegger,” in Transcendence and the Sacred, edited by Olson, Alan. Notre Dame: University of Notre Dame Press, 1981, pp. 193–207; also in Heidegger’s Ways.Google Scholar

“Reply to My Critics,” in The Hermeneutic Tradition, edited by Ormiston, Gayle L. and Schrift, A. D.. Albany: SUNY Press, 1990, pp. 273–297.Google Scholar

“Reply to Nicholas P. White,” in Platonic Writings – Platonic Readings, edited by Griswold, C.. London: Routledge, 1988, pp. 258–266, 299–300.Google Scholar

“Rhetoric and Hermeneutics,” in Rhetoric and Hermeneutics in Our Time: A Reader, edited by Jost, Walter and Hyde, Michael J.. New Haven: Yale University Press, 1997, pp. 45–59.Google Scholar

“Rhetoric, Hermeneutics, and Ideology-Critique,” translated by G. B. Hess and R. E. Palmer, in Rhetoric and Hermeneutics in Our Time: A Reader, edited by Walter, Jost and Hyde, Michael J.. New Haven: Yale University Press, 1997, pp. 313–334. This is the same essay as “On the Scope and Function of Hermeneutical Reflection,” see above.Google Scholar

“Science and the Public,” Universitas 23 (1981), 161–168.Google Scholar

“The Socratic question and Aristotle,” translated by Carlo DaVia, Continental Philosophy Review 48 (2015), 95–102.Google Scholar

“Subjectivity and Intersubjectivity, Subject and Person,” translated by Peter Adamson and David Vesey, Continental Philosophy Review 33 (2000), 275–287. Also in Hermeneutics between History and Philosophy.Google Scholar

“Theory, Technology, Practice: The Task of the Science of Man,” translated by H. Brotz, Social Research 44 (1977) 529–561; also in The Enigma of Health.Google Scholar

“Thinking and Poetizing in Heidegger and in Hölderlin’s Andenken,” translated by R. E. Palmer, in Heidegger toward the Turn: Essays on the Work of the 1930’s, edited by Risser, J.. Albany: SUNY Press, 1996, pp. 145–162.Google Scholar

“Towards a Phenomenology of Ritual and Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington, 2000, pp. 19–50.Google Scholar

“Truth in the Human Sciences,” in Hermeneutics and Truth, edited by Wachterhauser, Brice. Evanston: Northwestern University Press, 1994, pp. 25–32.Google Scholar

“What Is Truth?,” in Hermeneutics and Truth, edited by Wachterhauser, Brice. Evanston: Northwestern University Press, 1994, pp. 33–46.Google Scholar

“The Western View of the Inner Experience of Time and the Limits of Thought,” in Time and the Philosophers. Paris: UNESCO, 1977, pp. 33–48.Google Scholar

A Century of Philosophy: A Conversation with Riccardo Dottori, translated by Rod Coltman with Sigrid Koepke. New York: Continuum, 2004.Google Scholar

“A Conversation with Gadamer [by Michael Baur],” Method 8,1 (1990), 1–13.Google Scholar

“A Conversation with Hans-Georg Gadamer [by Alfons Grieder],” Journal of the British Society for Phenomenology 26 (1995), 116–126.Google Scholar

Gadamer in Conversation: Reflections and Commentary, edited and translated by Richard Palmer. New Haven: Yale University Press, 2001. This includes four conversations:Google Scholar

“Gadamer on Gadamer,” in Gadamer and Hermeneutics, edited by Hugh Silverman. New York: Routledge, 1991, pp. 13–19.Google Scholar

“Gadamer on Strauss – an Interview,” Interpretation 12 (1984), 1–13.Google Scholar

“Hans-Georg Gadamer: Interview with Christiane Gehron and Jonathan Ree,” Radical Philosophy (1995), 27–35.Google Scholar

“Hans-Georg Gadamer: Interview with Giacinto Di Pietrantonio,” Flash Art 165 (1992), 143–144.Google Scholar

“Hans-Georg Gadamer: Text Matters,” in Debates in Continental Philosophy: Conversations with Contemporary Thinkers, edited by Kearney, Richard. New York: Fordham University Press, 2004, pp. 167–191.CrossRefGoogle Scholar

“Heidegger as Rhetor: Hans-Georg Gadamer Interviewed [by Ansgar Kemmann],” translated by Lawrence Schmidt, in Heidegger and Rhetoric, edited by Gross, Daniel and Kemmann, Ansghar. Albany: SUNY Press, 2005, pp. 47–64.Google Scholar

“Interview with Hans-Georg Gadamer [by Klaus Davi],” Flash Art 136 (1987), 78–80.Google Scholar

“Interview with Hans-Georg Gadamer [by Roy Boyne],” Theory, Culture and Society 5 (1988), 25–34.Google Scholar

“A Look Back over the Collected Works and Their Effective History” [with Jean Grondin], in The Gadamer Reader, 409–427.Google Scholar

Heidegger, Philosophy, and Politics: The Heidelberg Conference, edited by Calle-Gruber, Mireille, translated by Jeff Fort. New York: Fordham University Press, 2016.Google Scholar

Alejandro, Roberto. Hermeneutics, Citizenship, and the Public Sphere. Albany: SUNY Press, 1993.Google Scholar

Arthos, John. The Inner Word in Gadamer’s Hermeneutics. Notre Dame: University of Notre Dame Press, 2009.Google Scholar

Barthold, Lauren. Gadamer’s Dialectical Hermeneutics. Lanham: Lexington Books, 2010.Google Scholar

Bernstein, Richard. Beyond Objectivism and Relativism: Science, Hermeneutics,and Praxis. Philadelphia: University of Pennsylvania Press, 1983.Google Scholar

Bullock, Jeffrey. Preaching with a Cupped Ear: Hans-Georg Gadamer’s Philosophical Hermeneutics as Postmodern Wor(l)d. New York: Peter Lang, 1999.Google Scholar

Caputo, John. Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project. Bloomington: Indiana University Press, 1987.Google Scholar

Caputo, John. Hermeneutics: Facts and Interpretation in the Age of Information. London: Penguin Random House, 2018.Google Scholar

Carr, Thomas. Newman and Gadamer: Toward a Hermeneutics of Religious Knowledge. Atlanta: Scholars Press, 1991.Google Scholar

Clark, Timothy. The Poetics of Singularity: The Counter-Culturalist Turn in Heidegger, Derrida, Blanchot and the later Gadamer. Edinburgh: Edinburgh University Press, 2005.Google Scholar

Code, Lorraine, ed. Feminist Interpretations of Gadamer. University Park: Pennsylvania State University Press, 2003.Google Scholar

Coltman, Rod. The Language of Hermeneutics: Gadamer and Heidegger in Dialogue. Albany: SUNY Press, 1998.Google Scholar

Davey, Nicholas. Unquiet Understanding: Gadamer’s Philosophical Hermeneutics. Albany: SUNY Press, 2006.CrossRefGoogle Scholar

Derksen, Louise Dorothea. On Universal Hermeneutics: A Study in the Philosophy of Hans-Georg Gadamer. Amsterdam: VU Boekhandel, 1983.Google Scholar

Di Cesare, Donatella. Gadamer: A Philosophical Portrait. Translated by Niall Keane. Bloomington: Indiana University Press, 2007.Google Scholar

DiCenso, James. Hermeneutics and the Disclosure of Truth: A Study in the Work of Heidegger, Gadamer, and Ricoeur. Charlottesville: University Press of Virginia, 1990.Google Scholar

Evans, Robert. Reception History, Tradition and Biblical Interpretation: Gadamer and Jauss in Current Practice. London: Bloomsbury, 2016.Google Scholar

Foster, Matthew. Gadamer and Practical Philosophy: The Hermeneutics of Moral Confidence. Atlanta: Scholars Press, 1991.Google Scholar

Gallagher, Shaun. Hermeneutics and Education. Albany: SUNY Press, 1994.Google Scholar

George, Ted, and van der Heiden, Gert-Jan, eds. The Gadamerian Mind. New York: Routledge, forthcoming.CrossRefGoogle Scholar

Gill, Christopher, and Renaud, François Renaud, eds. Hermeneutic Philosophy and Plato. Sankt Augustin: Academia Verlag, 2010.Google Scholar

Ginev, Dimitri. Hermeneutic Realism: Reality within Scientific Inquiry. New York: Springer Press, 2016.Google Scholar

Gjesdal, Kristin. Gadamer and the Legacy of German Idealism. New York: Cambridge University Press, 2009.Google Scholar

Grondin, Jean. Introduction to Philosophical Hermeneutics. New Haven: Yale University Press, 1994.Google Scholar

Grondin, Jean. The Philosophy of Gadamer. Translated by Kathryn Plant. Montreal: McGill-Queen’s University Press, 2003.Google Scholar

Grondin, Jean. Sources of Hermeneutics. Albany: SUNY, 1995.Google Scholar

Hahn, Lewis Edwin, ed. The Philosophy of Hans-Georg Gadamer. The Library of Living Philosophers XXIV. Chicago: Open Court, 1997.Google Scholar

Hekman, Susan. Hermeneutics and the Sociology of Knowledge. Notre Dame: University of Notre Dame Press, 1986.Google Scholar

Hirsch, E. D. Aims of Interpretation. Chicago: University of Chicago Press, 1976.Google Scholar

Hirsch, E. D. Validity in Interpretation. New Haven: Yale University Press, 1967.Google Scholar

Hollinger, Robert, ed. Hermeneutics and Praxis. Notre Dame: University of Notre Dame Press, 1985.Google Scholar

How, Alan. The Habermas-Gadamer Debate and the Nature of the Social. Brookfield: Avebury, 1995.Google Scholar

Howard, Roy. Three Faces of Hermeneutics: An Introduction to Current Theories of Understanding. Berkeley: University of California Press, 1978.Google Scholar

Hoy, David Couzens. The Critical Circle: Literature, History, and Philosophical Hermeneutics. Berkeley: University of California Press, 1978.Google Scholar

Kidder, Paul. Gadamer for Architects. New York: Taylor and Francis, 2013.Google Scholar

Kögler, Hans Herbert. The Power of Dialogue: Critical Hermeneutics after Gadamer and Foucault. Translated by Paul Hendrickson. Cambridge: MIT Press, 1996.Google Scholar

Krajewski, Bruce, ed. Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics. Berkeley: University of California Press, 2004.Google Scholar

Kusch, Martin. Language as Calculus vs. Language as Universal Medium: A Study in Husserl, Heidegger, and Gadamer. Boston: Kluwer, 1989.Google Scholar

Lafont, Cristina. The Linguistic Turn in Hermeneutic Philosophy. Translated by José Medina. Cambridge: MIT Press, 1999.Google Scholar

Lawn, Chris. Gadamer: A Guide for the Perplexed. New York: Continuum, 2006.Google Scholar

Lawn, Chris, and Keane, Niall. The Gadamer Dictionary. London: Bloomsbury, 2011.Google Scholar

Llewelyn, John. Beyond Metaphysics? The Hermeneutic Circle in Contemporary Continental Philosophy. Atlantic Highlands: Humanities Press, 1985.Google Scholar

Madison, Gary B. The Hermeneutics of Post-Modernity: Figures and Themes. Bloomington: Indiana University Press, 1998Google Scholar

Malpas, Jeff, Arnswald, Ulrich, and Kertscher, Jens, eds. Gadamer’s Century: Essays in Honor of Hans-Georg Gadamer. Cambridge: MIT Press, 2002.Google Scholar

Malpas, Jeff, and Zabala, S., eds. Consequences of Hermeneutics. Evanston: Northwestern University Press, 2010.Google Scholar

Marino, Stefano. Aesthetics, Metaphysics, Language: Essays on Heidegger and Gadamer. Newcastle-upon-Tyne: Cambridge Scholars Publisher, 2015.Google Scholar

Marino, Stefano. Gadamer and the Limits of the Modern Techno-Scientific Civilization. Bern: Peter Lang, 2011.Google Scholar

Mootz, F. J., III and Taylor, G. H., eds. Gadamer and Ricoeur: Critical Horizons for Contemporary Hermeneutics. London: Bloomsbury Press, 2011.Google Scholar

Murphy, Sinéad. Effective History: On Critical Practice under Historical Conditions. Evanston: Northwestern University Press, 2010.Google Scholar

Nixon, Jon. Hans-Georg Gadamer: The Hermeneutical Imagination. Cham: Springer, 2017.Google Scholar

Odenstedt, Anders, de Warren, Nicholas, and Moran, Dermot. Gadamer on Tradition – Historical Context and the Limits of Reflection. Cham: Springer, 2017.Google Scholar

Ormiston, Gayle, and Schrift, Alan, eds. The Hermeneutic Tradition. Albany: State University of New York Press, 1990.Google Scholar

Palmer, Richard. Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston: Northwestern University Press, 1969.Google Scholar

Ringma, Charles Richard. Gadamer’s Dialogical Hermeneutic: The Hermeneutics of Bultmann, of the New Testament Sociologists, and of the Social Theologians in Dialogue with Gadamer’s Hermeneutic. Heidelberg: Universitätsverlag C. Winter, 1999.Google Scholar

Risser, James. Hermeneutics and the Voice of the Other: Re-reading Gadamer’s Philosophical Hermeneutics. Albany: SUNY Press, 1997.Google Scholar

Risser, James. The Life of Understanding. Bloomington: Indiana University Press, 2012.Google Scholar

Roberts, David. Reconstructing Theory: Gadamer, Habermas, Luhmann. Melbourne: Melbourne University Press, 1995.Google Scholar

Rosen, Stanley. Hermeneutics as Politics. Oxford: Oxford University Press, 1987.Google Scholar

Scheibler, Ingrid. Gadamer: Between Heidegger and Habermas. Lanham: Rowman and Littlefield, 2000.Google Scholar

Schmidt, Dennis. Between Word and Image: Heidegger, Klee, and Gadamer on Gesture and Genesis. Bloomington: Indiana University Press, 2012.Google Scholar

Schmidt, Lawrence. The Epistemology of Hans-Georg Gadamer. Frankfurt: Peter Lang, 1985.Google Scholar

Schmidt, , Lawrence, K., ed. Language and Linguisticality in Gadamer’s Hermeneutics. Boston: Lexington Books, 2000.Google Scholar

Schmidt, Lawrence K., ed. The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics. Evanston: Northwestern University Press, 1995.Google Scholar

Shapiro, Gary, and Sica, Alan, eds. Hermeneutics: Questions and Prospects. Amherst: University of Massachusetts Press, 1984.Google Scholar

Silverman, Hugh J., ed. Gadamer and Hermeneutics. New York: Routledge, 1991.Google Scholar

Smith, Nicholas. Strong Hermeneutics. New York: Routledge, 1997.Google Scholar

Smith, P. Christopher. Hermeneutics and Human Finitude: Toward of Theory of Ethical Understanding. New York: Fordham Press, 1991.Google Scholar

Sullivan, Robert. Political Hermeneutics: The Early Thinking of Hans-Georg Gadamer. University Park: Pennsylvania State University Press, 1990.Google Scholar

Teigas, Demetrius. Knowledge and Hermeneutic Understanding: A Study of the Habermas-Gadamer Debate. Lewisburg: Bucknell University Press, 1995.Google Scholar

Thaning, Morton. The Problem of Objectivity in Gadamer’s Hermeneutics in Light of McDowells’s Empiricism. New York: Springer Press, 2015.Google Scholar

Thiselton, Anthony C. The Two Horizons. New Testament Hermeneutics and Philosophical Description with Special Reference to Heidegger, Bultmann, Gadamer, and Wittgenstein. Grand Rapids: W. B. Eerdmans, 1980.Google Scholar

Veith, Jerome. Gadamer and the Transmission of History. Bloomington: Indiana University Press, 2015.Google Scholar

Villhauer, Monica. Gadamer’s Ethic of Play: Hermeneutics and the Other. Lanham: Lexington Books, 2010.Google Scholar

Wachterhauser, Brice. Beyond Being: Gadamer’s Post-Platonic Hermeneutic Ontology. Evanston: Northwestern University Press, 1999.Google Scholar

Wachterhauser, Brice, ed. Hermeneutics and Modern Philosophy. Albany: SUNY Press, 1986.Google Scholar

Wachterhauser, Brice, ed. Hermeneutics and Truth. Evanston: Northwestern University Press, 1994.Google Scholar

Walhof, Darren. The Democratic Theory of Hans-Georg Gadamer. Cham: Palgrave Macmillan, 2017.Google Scholar

Wallulis, Jerald. The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson. Evanston: Northwestern University Press, 1990.Google Scholar

Warnke, Georgia. Gadamer: Hermeneutics, Tradition, and Reason. Stanford: Stanford University Press, 1987.Google Scholar

Weinsheimer, Joel. Gadamer’s Hermeneutics: A Reading of “Truth and Method.” New Haven: Yale University Press, 1985.Google Scholar

Wolff, Janet. Hermeneutic Philosophy and the Sociology of Art. London: Routledge, 1975.Google Scholar

Wright, Kathleen, ed. Festivals of Interpretation: Essays on Hans-Georg Gadamer’s Work. Albany: SUNY Press, 1990.Google Scholar

Zuckert, Catherine. Postmodern Platos: Nietzsche, Heidegger, Gadamer, Strauss, Derrida. Chicago: University of Chicago Press, 1996.Google Scholar

Agassi, Joseph. “Gadamer without Tears,” Philosophy of Social Sciences 24 (1994), 485–506.Google Scholar

Ambrosio, F. J. “Gadamer and the Ontology of Language: What Remains Unsaid,” Journal of the British Society for Phenomenology 17 (1986), 124–142.Google Scholar

Ambrosio, F. J. “Gadamer, Plato, and the Discipline of Dialogue,” International Philosophical Quarterly 27 (1986), 1–32.Google Scholar

Ambrosio, Francis. “Dawn and Dusk: Gadamer and Heidegger on Truth,” Man and World 19 (1986), 21–53.Google Scholar

Ambrosio, Francis. “Gadamer: On Making Oneself at Home with Hegel,” Owl of Minerva 19 (1987), 23–40.Google Scholar

Apel, Karl Otto. “The Common Presuppositions of Hermeneutics and Ethics,” Research in Phenomenology 9 (1979), 35–53.Google Scholar

Applebaum, Marc. “(Mis)Appropriations of Gadamer in Qualitative Research: A Husserlian Critique (Part 1),” Indo-Pacific Journal of Phenomenology 11 (2011), 1–17.Google Scholar

Arthos, John. “What Are Seven Hermeneutic Differences in Gadamer and Ricoeur,” Philosophy Today 58 (2014), 53–66.Google Scholar

Arthur, Christopher. “Gadamer and Hirsch: The Canonical Work and the Interpreter’s Intention,” Cultural Hermeneutics 4 (1977), 183–197.Google Scholar

Behler, Ernst. “Deconstruction versus Hermeneutics: Derrida and Gadamer on Text and Interpretation,” Southern Humanities Review 21 (1987), 201–223.Google Scholar

Beiner, Ronald. “Do We Need a Philosophical Ethics? Theory, Prudence, and the Primacy of Ethos,” in Action and Contemplation, edited by Bartlett, Robert and Collins., Susan Albany: SUNY Press, 1999, pp. 37–52.Google Scholar

Bernasconi, Robert. “Bridging the Abyss: Heidegger and Gadamer,” Research in Phenomenology 16 (1986), 1–19.Google Scholar

Bertoldi, E. F. “Gadamer’s Criticisms of Collingwood,” Idealistic Studies 14 (1984), 213–228.Google Scholar

Biskowski, Lawrence. “Reason in Politics: Arendt and Gadamer on the Role of the Eide,” Polity 31 (1998), 217–244.Google Scholar

Block, Ed. “Gadamer, Christian Tradition, and the Critic,” Renascence 41 (1989), 211–232.Google Scholar

Bontekoe, Ron. “A Fusion of Horizons: Gadamer and Schleiermacher,” International Philosophical Quarterly 27 (1987), 3–16.Google Scholar

Bontekoe, Ron. “On Gadamer’s Failure to Appreciate the Hermeneutical Dimensions of Science,” Journal of Chinese Philosophy 42 (2015), 42–48.Google Scholar

Botz-Bornstein, Thorsten. “Speech, Writing, and Play in Gadamer and Derrida,” Cosmos and History 9 (2013), 249+.Google Scholar

Bouma-Prediger, Steve. “Rorty’s Pragmatism and Gadamer’s Hermeneutics,” Journal of the American Academy of Religion 57 (1989), 313–324.Google Scholar

Buchman, Kenneth. “Gadamer on Art, Morality, and Authority,” Philosophy and Literature 21 (1997), 144–150.Google Scholar

Cameron, W. S. K. “On Communicative Actors Talking Past One Another: The Gadamer-Habermas Debate,” Philosophy Today 40 (1996), 160–168.Google Scholar

Caputo, John, “Hermeneutics as the Recovery of Man,” Man and World 15 (1982), 343–367.Google Scholar

Carrington, Robert. “A Comparison of Royce’s Key Notion of the Community of Interpretation with the Hermeneutics of Gadamer and Heidegger,” Transactions of the Charles S. Peirce Society 20 (1984), 279–302.Google Scholar

Chan, Alan. “Philosophical Hermeneutics and the Analects: The Paradigm of ‘Tradition,’” Philosophy East and West 34 (1984), 421–436.Google Scholar

Chehayed, Nibras. “Nietzsche and Gadamer on Truth and Interpretation,” The New Centennial Review 19 (2019), 251–272.Google Scholar

Chen, Juan-hsing. “Beyond Truth and Method: On Misreading Gadamer’s Praxical Hermeneutics,” The Quarterly Journal of Speech 73 (1987), 183–199.Google Scholar

Chen, Xun Wu. “A Hermeneutical Reading of Confucianism,” Journal of Chinese Philosophy 27 (2000), 101–115.Google Scholar

Cheng, Chung-Ying. “Receptivity and Creativity in Hermeneutics: From Gadamer to Onto-Hermeneutics (Part One),” Journal of Chinese Philosophy 42 (2015), 10–41.Google Scholar

Chessick, Richard. “Hermeneutics for Psychotherapists,” American Journal of Psychotherapy 44 (1990), 256–273.Google Scholar

Chinatsu, Kobayashi, and Mathieu, Marion. “Gadamer and Collingwood on Temporal Distance and Understanding,” History and Theory 50 (2011), 81–103.Google Scholar

Chiurazzi, Gaetano. “Truth Is More than Reality: Gadamer’s Transformational Concept of Truth,” Research in Phenomenology 41 (2011), 60–71.Google Scholar

Cleary, John, and Hogan, Padrdaig. “The Reciprocal Character of Self-Education,” Journal of the Philosophy of Education 35 (2001), 520–527.Google Scholar

Cockhorn, Klaus. “Hans-Georg Gadamer’s Truth and Method,” Philosophy and Rhetoric 13 (1980), 160–180.Google Scholar

Colburn, Kenneth. “Critical Theory and the Hermeneutical Circle,” Sociological Inquiry 56 (1986), 367–380.Google Scholar

Coltman, Rodney. “Gadamer, Hegel, and the Middle of Language,” Philosophy Today 40 (1996), 151–159.Google Scholar

Connerton, Paul. “Gadamer’s Hermeneutics,” Comparative Criticism 5 (1983), 107–128.Google Scholar

Connolly, John. “Gadamer and the Author’s Authority: A Language-Game Approach,” The Journal of Aesthetics and Art Criticism 44 (1986), 271–278.Google Scholar

Cook, Deborah. “Reflections on Gadamer’s Notion of Sprachlichkeit,” Philosophy and Literature 10 (1986), 84–92.Google Scholar

Crowell, Steven J. “Dialogue and Text: Remarking the Difference,” in The Interpretation of Dialogue, edited by Maranhao, Tullio. Chicago: University of Chicago Press, 1990, pp. 338–360.Google Scholar

Crowley, Paul. “Technology, Truth, and Language: The Crisis of Theological Discourse,” Heythrop Journal (1991), 323–339.Google Scholar

Cuartas, J M. “In the Name of Edmund Husserl: The Gadamer Affair or the Stairway to Emptiness,” Co-Herencia 8 (2011), 129–144.Google Scholar

Davey, Nicholas. “A World of Hope and Optimism Despite Present Difficulties: Gadamer’s Critique of Perspectivism,” Man and World 23 (1990), 273–294.Google Scholar

Davey, Nicholas. “Art, Religion, and the Hermeneutics of Authenticity,” in Performance and Authenticity in the Arts, edited by Kemal, Salim and Gaskell, Ivan. New York: Cambridge University Press, 1999, pp. 66–93.Google Scholar

Davey, Nicholas. “Baumgarten’s Aesthetics: A Post-Gadamerian Reflection,” The British Journal of Aesthetics 29 (1989), 101–115.Google Scholar

Davey, Nicholas. “Hermeneutic Passions: Gadamer versus Nietzsche on the Subjectivity of Interpretation,” International Journal of Philosophical Studies 2 (1994), 45–60.Google Scholar

Davey, Nicholas. “Hermeneutics, Language and Science: Gadamer’s Distinction between Discursive and Propositional Language,” Journal of the British Society for Phenomenology 24 (1993), 250–264.Google Scholar

Davey, Nicholas. “Philosophical Hermeneutics and Literary Theory,” The British Journal of Aesthetics 32 (1992), 279–282.Google Scholar

De Vries, Paul. “Godel, Gadamer, and Ethical Business Leadership,” Business and Professional Ethics Journal 5 (1986), 136–149.Google Scholar

Deetz, Stanley. “Reclaiming the Subject Matter as a Guide to Mutual Understanding,” Communication Quarterly 38 (1990), 226–243.Google Scholar

Detsch, Richard. “A Non-Subjectivist Concept of Play – Gadamer and Heidegger versus Rilke and Nietzsche,” Philosophy Today 29 (1985), 156–172.Google Scholar

Devereaux, Mary. “Can Art Save Us? A Meditation on Gadamer,” Philosophy and Literature 15 (1991), 59–73.Google Scholar

Di Cesare, Donatella. “Stars and Constellations: The Difference between Gadamer and Derrida,” Research in Phenomenology 34 (2004), 73–102.Google Scholar

Diffey, T. J. “Some Thoughts on the Relationship between Gadamer and Collingwood,” Philosophical Inquiry 20 (1998), 1–12.Google Scholar

DiTommaso, Tanya. “Play, Agreement, and Consensus,” Man and World 29 (1996), 407–417.Google Scholar

Dostal, Robert. “Gadamer, Kant, and the Enlightenment,” Research in Phenomenology 46 (2016), 337–348.Google Scholar

Dostal, Robert. “Gadamerian Hermeneutics and Irony: Between Strauss and Derrida,” Research in Phenomenology 38.2 (2008), 247–269.Google Scholar

Dostal, Robert. “Heidegger’s Hermeneutics, Gadamer’s Hermeneutics,” in The Hermeneutical Heidegger, edited by Bowler, Michael and Farin, Ingo. Evanston: Northwestern University Press, 2016, pp. 285–303.Google Scholar

Dostal, Robert. “In Gadamer’s Neighborhood,” in Dialogues with Davidson: Acting, Interpreting, Understanding, edited by Malpas, Jeff. Cambridge: MIT Press, 2011, pp. 167–190.Google Scholar

Dostal, Robert. “The Development of Gadamer’s Thought,” The Journal of the British Society for Phenomenology 34 (2003), 247–264.Google Scholar

Dostal, Robert. “The World Never Lost: The Hermeneutics of Trust,” Philosophy and Phenomenological Research 47 (1987), 413–434.Google Scholar

Dow, Kathleen. “Art and the Symbolic Element of Truth: What Gadamer’s Method Conveys,” International Philosophical Quarterly 36 (1996), 173–182.Google Scholar

Duke, George. “Gadamer and Political Authority,” European Journal of Political Theory 13 (2014), 25–40.Google Scholar

Dunne, Joseph. “Aristotle after Gadamer: An Analysis of the Distinction between the Concepts of Phronesis and Techne,” Irish Philosophical Journal 2 (1985), 105–123.Google Scholar

Eisenstein, Gabe. “The Privilege of Sharing: Dead Ends and the Life of Language,” in Dialogue and Deconstruction, pp. 269–283.Google Scholar

Ermath, Michael. “The Transformation of Hermeneutics,” The Monist 64 (1981), 175–194.Google Scholar

Eucharista, Mary. “Beauty and Hermeneutic Identity in Consecrated Life: Gadamer and the ‘Icon of the Transfigured Christ,’” Questiones Disputatae 6 (2016), 94–107.Google Scholar

Fairfield, Paul. “Truth without Methodologism: Gadamer and James,” American Catholic Quarterly 67 (1993), 285–298.Google Scholar

Feldman, Leonard C. “Political Judgment with a Difference,” Polity 32 (1999), 1–24.Google Scholar

Feldman, Stephen. “Made for Each Other: The Interdependence of Deconstruction and Philosophical Hermeneutics,” Philosophy and Social Criticism 26 (2000), 51–70.Google Scholar

Figal, Günter. “The Practical Reason of the Good Life and the Freedom of Understanding – the Hermeneutic Vision of the Idea of That Which Is Good with Reference to Gadamer,” Antike und Abendland 38 (1992), 67–81.Google Scholar

Figal, Günter. “The Region of Being in Word and Event,” Continental Philosophy Review 33 (2000), 301–308.Google Scholar

Freydberg, Bernard. “On Hölderlin’s ‘Andenken’: Heidegger, Gadamer and Henrich – a Decision?” Research in Phenomenology 34 (2004), 181–197.Google Scholar

Frie, Roger. “A Hermeneutics of Exploration: The Interpretive Turn from Binswanger to Gadamer,” Journal of Theoretical and Philosophical Psychology 30 (2010), 79–93.Google Scholar

Fuyarchuk, Andrew. “Word Made Flesh – Organic Process: Inner Word in Gadamer,” Journal of Chinese Philosophy 42 (2015), 577–588.Google Scholar

Gaffney, Jennifer. “Solidarity in Dark Times: Arendt and Gadamer on the Politics of Appearance,” Philosophy Compass 13.12 (2018), 1–13.Google Scholar

Gander, Hans-Helmuth. “Between Strangeness and Familiarity: Towards Gadamer’s Conception of Effective History,” Research in Phenomenology 34 (2004), 121–136.Google Scholar

Garrett, Jan Edward. “Hans-Georg Gadamer on the ‘Fusion of Horizons,’” Man and World 11 (1978), 392–400.Google Scholar

George, Theodore. “Are We a Conversation? Hermeneutics, Exteriority and Transmittability,” Research in Phenomenology 47 (2017), 331–350.Google Scholar

George, Theodore. “What Is the Future of the Past? Gadamer and Hegel on Truth, Art and the Ruptures of Tradition,” Journal of the British Society for Phenomenology 40 (2009), 4–20.Google Scholar

Gilmour, John. “Dewey and Gadamer on the Ontology of Art,” Man and World 20 (1987), 205–219.Google Scholar

Giurlanda, Paul. “Habermas’ Critique of Gadamer: Does It Stand Up?,” International Philosophical Quarterly 27 (1987), 33–41.Google Scholar

Gjesdal, K. “Between Enlightenment and Romanticism: Some Problems and Challenges in Gadamer’s Hermeneutics,” Journal of the History of Philosophy 46 (2008), 285–306.Google Scholar

Gjesdal, K. “Reading Kant Hermeneutically: Gadamer and the Critique of Judgment (Immanuel Kant),” Kant Studien 98 (2007), 351–371.Google Scholar

Gonzalez, Francisco. “Dialectic and Dialogue in the Hermeneutics of Paul Ricoeur and H.G. Gadamer,” Continental Philosophy Review 39 (2006), 313–345.Google Scholar

Graff, Johann. “Encountering the Alien: Gadamer and Transformation in Pedagogy,” Educational Philosophy and Theory 40 (2008), 758–769.Google Scholar

Gram, Moltke. “Gadamer on Hegel’s Dialectic: A Review Article,” Thomist 43 (1979), 322–330.Google Scholar

Griswold, C. L. “Gadamer and the Interpretation of Plato,” Ancient Philosophy 2 (1981), 171–178.Google Scholar

Grondin, Jean. “Hermeneutics and Relativism,” in Festivals of Interpretation, pp. 42–62.Google Scholar

Grondin, Jean. “The Neo-Kantian Heritage in Gadamer,” in Neo-Kantianism in Contemporary Philosophy, edited by Makreel, R. and Luft, S.. Bloomington: Indiana University Press, 2010, pp. 92–111.Google Scholar

Gupta, Anoop. “Defending Metaphysical Realism from Putnam: Hermeneutics and the Argument from Analogy,” De-Philosophia 14 (1998), 287–298.Google Scholar

Haase, Ullrich. “The Providence of Language in Gadamer’s Truth and Method,” Journal of the British Society for Phenomenology 22 (1991), 170–184.Google Scholar

Habermas, Jürgen. “A Review of Gadamer’s Truth and Method,” in Understanding and Social Inquiry, edited by Dallmayr, Fred and McCarthy, Thomas. Notre Dame: University of Notre Dame Press, 1977, pp. 335–363.Google Scholar

Haidu, Peter. “The Semiotics of Alterity: A Comparison with Hermeneutics,” New Literary History 21 (1990), 671–691.Google Scholar

Hamlin, Gynthia. “An Exchange between Gadamer and Glenn Gould on Hermeneutics and Music,” Theory, Culture, and Society 33 (2016), 103–122.Google Scholar

Hance, Allen. “The Hermeneutic Significance of the ‘Sensus Communis,’” International Philosophical Quarterly 37 (1997), 133–149.Google Scholar

Haney, D. P. “Viewing the Viewless-Wings-of-Poesy: Gadamer, Keats, and Historicity,” CLIO 19 (1989), 130–122.Google Scholar

Haney, David. “Aesthetics and Ethics in Gadamer, Levinas, and Romanticism: Problems of Phronesis and Techne,” PMLA 114 (1999), 32–45.Google Scholar

Hans, James. “Hans-Georg Gadamer and Hermeneutic Phenomenology,” Philosophy Today 22 (1978), 3–19.Google Scholar

Harringon, Austin. “Some Problems with Gadamer’s and Habermas’ Dialogical Model of Sociological Understanding,” Journal for the Theory of Social Behaviour 29 (1999), 371–384.Google Scholar

Healy, Paul. “Situated Rationality and Hermeneutic Understanding,” International Philosophical Quarterly 36 (1996), 155–172.CrossRefGoogle Scholar

Hekman, Susan. “Action as List: Gadamer’s Hermeneutics and the Social Scientific Analysis of Action,” Journal for the Theory of Social Behavior 14 (1984), 333–354.Google Scholar

Hekman, Susan. “Beyond Humanism: Gadamer, Althusser, and the Methodology of the Social Sciences,” The Western Political Quarterly 36 (1983), 98–115.Google Scholar

Henley, Kenneth. “Protestant Hermeneutics and the Rule of Law: Gadamer and Dworkin,” Ratio-Juris (1990), 14–27.Google Scholar

Hinman, Lawrence. “Quid facti or quid juris? The Fundamental Ambiguity of Gadamer’s Understanding of Hermeneutics,” Philosophy and Phenomenological Research 40 (1980), 512–535.Google Scholar

Hirsch, E. D. “Meaning and Significance Re-interpreted,” Critical Inquiry 11 (1984), 202–225.CrossRefGoogle Scholar

Hirsch, E. D. “Truth and Method in Interpretation,” Review of Metaphysics 18 (1965), 488–507.Google Scholar

Hjort, Anne Meete. “The Conditions of Dialogue: Approaches to the Habermas-Gadamer Debate,” Eidos 4 (1980), 512–535.Google Scholar

Hogan, John. “Gadamer and the Hermeneutical Experience,” Philosophy Today 20 (1976), 3–12.Google Scholar

Hollinger, Robert. “Practical Reason and Hermeneutics,” Philosophy and Rhetoric 18 (1985), 113–122.Google Scholar

Hopkins, Burt. “Klein and Gadamer on the Arithmos-Structure of Platonic Eidetic Numbers,” Philosophy Today 52 (2008), 151–157.Google Scholar

How, Alan. “A Case of Misreading: Habermas’s Evolution of Gadamer’s Hermeneutics,” Journal of the British Society for Phenomenology 16 (1985), 131–143.Google Scholar

How, Alan. “Dialogue as Productive Limitation in Social Theory: The Habermas-Gadamer Debate,” Journal of the British Society for Phenomenology 11 (1980), 131–143.Google Scholar

How, Alan. “That’s Classic! A Gadamerian Defense of the Classic Text in Sociology,” The Sociological Review 46 (1998), 828–848.Google Scholar

Hoy, David. “Taking History Seriously: Foucault, Gadamer, Habermas,” Union Seminary Quarterly Review 34 (1979), 85–95.Google Scholar

Hustwit, J. R. “Empty Selves and Multiple Belonging: Gadamer and Nāgārjuna on Religious Identity’s Hidden Plurality,” Open Theology 3 (2017), 107–116.Google Scholar

Ibbet, John. “Gadamer, Application and the History of Ideas,” History of Political Thought 8 (1987), 545–555.Google Scholar

Ihde, Don. “Recent Hermeneutics in Gadamer and Ricoeur,” Semiotica 102 (1994), 157–162.Google Scholar

Ingram, David. “The Historical Genesis of the Gadamer-Habermas Controversy,” Auslegung 10 (1983), 86–151.Google Scholar

Ingram, David. “The Possibility of a Communication Ethic Reconsidered: Habermas, Gadamer, and Bourdieu on Discourse,” Man and World 15 (1982), 149–161.Google Scholar

Innis, Robert. “Hans-Georg Gadamer’s Truth and Method: A Review Article,” Thomist 40 (1976), 311–321.Google Scholar

Johnson, Patricia. “The Task of the Philosopher: Kierkegaard/Heidegger/Gadamer,” Philosophy Today 28 (1984), 3–19.Google Scholar

Kelly, Michael. “On Hermeneutics and Science: Why Hermeneutics Is Not Anti-Science,” Southern Journal of Philosophy 25 (1987), 481–500.Google Scholar

Kelly, Michael. “The Gadamer-Habermas Debate Revisited: The Question of Ethics,” Philosophy and Social Criticism 14 (1988), 368–389.Google Scholar

Kepnes, Steven. “Buber as Hermeneut: Relations to Dilthey and Gadamer,” Harvard Theological Review 81 (1988), 193–213.Google Scholar

Kerby, Anthony. “Gadamer’s Concrete Universal,” Man and World 24 (1991), 49–61.Google Scholar

Kestenbaum, Victor. “Meaning on the Model of Truth: Dewey and Gadamer on Habit and Vorurteil,” Journal of Speculative Philosophy 6 (1992), 25–66.Google Scholar

Kidder, Paulette. “Gadamer and the Platonic Eidos,” Philosophy Today 39 (1995), 83–92.Google Scholar

Kiesel, Theodore. “Hegel and Hermeneutics,” in Beyond Epistemology, edited by Weiss, Frederick G. The Hague: Nijhoff, 1974, pp. 197–220.Google Scholar

Kiesel, Theodore. “Repetition in Gadamer’s Hermeneutics,” Analecta Husserliana 2 (1972), 196–203.Google Scholar

Kiesel, Theodore. “The Happening of Tradition: The Hermeneutics of Gadamer and Heidegger,” Man and World 2 (1969), 358–385.Google Scholar

Kim, Jeong-Hee. “Teacher Action Research as Bildung: An Application of Gadamer’s Philosophical Hermeneutics to Teacher Professional Development,” Journal of Curriculum Studies 45 (2013), 379–393.Google Scholar

King, Christopher. “Gadamer, Levinas and the Hermeneutic Ontology of Ethics,” Philosophies 4 (2019), 48.Google Scholar

Kirkland, Frank. “Gadamer and Ricouer: The Paradigm of the Text,” Graduate Faculty Philosophy Journal 6 (1977), 131–144.Google Scholar

Lammi, Walter. “Hans-Georg Gadamer’s Correction of Heidegger,” Journal of the History of Ideas 52 (1991), 487–507.Google Scholar

Lammi, Walter. “Hans-Georg Gadamer’s Platonic ‘Destruktion’ of the Later Heidegger,” Philosophy Today 41 (1997), 394–404.Google Scholar