Bibliography

Sarah Hutton

doi:10.1017/CBO9780511487217.013

Cambridge, Christ's College, MS 21 (letters of Anne Conway and Henry More)

London, British Library MS Additional

London, British Library MS Additional 23,214 (letters from Anne Conway to her husband)

London, British Library MS Additional 23,215 (letters to Anne Conway from John Finch and Thomas Baines)

London, British Library MS Additional 23,216 (letters from Henry More and others)

London, British Library MS Additional 23,217 (letters to Anne Conway from Quakers)

London, British Library MS Additional 38,855, f. 108 (letter from John Finch to Anne Conway)

London, Friends' House, Box Meeting Accounts, 1681–1750 (‘Lady Conaways legacy paid by van Helmott … ’)

Principia philosophiae antiquissimae & recentissimae de Deo, Christo & creatura id est de spiritu & materia in genere. Printed in Opuscula philosophica quibus continetur, principia philosophiae antiquissimae & recentissimae ac philosophia vulgaris refutata quibus junctur sunt C. C. problemata de revolutione animarum humanorum. Amsterdam, 1690

The Conway Letters. The Correspondence of Viscountess Anne Conway, Henry More and their Friends, ed. S. Hutton and M. H. Nicolson, Oxford: Clarendon Press, 1992

The Principles of the Most Ancient and Modern Philosophy: Concerning God, Christ, and the Creature; that is, concernng Spirit and Matter in General. English translation by ‘J. C.’ London, 1692

The Principles of the Most Ancient and Modern Philosophy. English translation by Allison P. Coudert and Taylor Corse. Cambridge: Cambridge University Press, 1996

Zasady Filozofii Najstrszej i Najnowsze. Dotyczace Boga, Chrystusa I Stworzenia Czyli o Duchu I Materii. Polish translation by Joanna Usakiewicz. Krakow: Arius, 2002

The Principles of the Most Ancient and Modern Philosophy. Modern reprint of the Latin and English printings, with introduction by P. Loptson, Dordrecht: Kluwer Academic Publishers, 1982

The Principles of the Most Ancient and Modern Philosophy. Parallel text edition by Peter Loptson. Delmar, NY: Scholar's Facsimiles and Reprints, 1998

A Dictionary of Philosophical Quotations, ed. A. J. Ayer and Jane O'Grady. Oxford: Blackwell, 1992

Women Philosophers, ed. Mary Warnock. London: Dent, 1996

Women Philosophers of the Early Modern Period, ed. Margaret Atherton. Indianapolis, IN: Hachette, 1995

Armagh, Armagh Robinson Library, MS g.III. 15 (Conway Library Catalogue)

Leicester, Leicestershire, Leicester and Rutland County Record Office. Finch papers, MS DG7 lit 9

London, British Library, MS Sloane 35 (catalogue of Stubbe's books) and 530 (‘Some Observations of Francis Mercury van Helmont’ transcribed by Daniel Foote)

London, British Library, MS Stowe 205

London, British Library, MS Additional 22,911 (‘An Account of ye Master's Lodgings in ye College and of his private Lodge by itself’)

London, British Library, MS Additional 4,293 (Boyle on Greatrakes)

London, British Library, MSS Additional 4,280 and 4,278 (Pell–Cavendish letters)

London, Friends' House Library, Spence MS 378

London, Public Record Office, SP 120/7 (list of Conway books) and Prob 11/160 ff. 503–5 (will of Sir Heneage Finch)

Oxford, Bodleian Library, MS Locke 17 (Adam Boreel poem on Lady Conway)

San Marino, California. Huntington Library. Hastings MSS (Correspondence of Edward, third Viscount Conway and Sir George Rawdon)

Wolfenbüttel, Herzog August Bibliothek. Cod. Guelf. Extrav. 30.4 (Correspondence of Knorr von Rosenroth)

Berwick, E. (ed). The Rawdon Papers Consisting of Letters on Various Subjects, Literary, Political and Ecclesiastical to and from Dr John Bramhall, Primate of Ireland, 3 vols. London, 1819

Historical Manuscripts Commission, The Manuscripts of His Grace the Duke of Portland Preserved at Welbeck Abbey, ed. F. H. B. Daniels, 3 vols. London: HMSO, 1891–1923

Report on the Manuscripts of Allen George Finch, Esquire, of Burley-on-the-Hill, Rutland. London: HMSO, 1913

Report on the Manuscripts of the Late Reginald Rawdon Hastings Esq, ed. F. Bickley. London: HMSO, 1930

The Parish Register of Kensington, co. Middlesex, from A. D. 1539 to A. D. 1675, ed. F. N. Macnamara and A. Strong Maskelyne. Publications of the Harleian Society Registers, vol. XIV, London, 1890

Proceedings Especially in the County of Kent, in Connection with Parliaments Called in 1640, ed. Lambert B. Larkin. London: Camden Society, 1862

Abu Bakr ibn al-Tufail, known as Hai Ebn Yokdhan. Philosophus autodidactus sive epistola Abi Jaafer Ebn Tophail de Hai Ebn Yokdhan, in qua ostenditur quo modo ex inferiorum contemplatione ad superiorum notitiam ratio humana contemplatione ad superiorum nonitiam ratio humana ascendere possit. Oxford, 1671

Abu Bakr ibn al-Tufail An Account of the Oriental Philosophy, shewing the Wisedom of some Renowned Men of the East, translated by Edward Pocock. No place of publication, 1674

Agrippa, Henry Cornelius. De occulta philosophia. 1510

Andrea, Johann Valentin. Chymische Hochzeit. 1616. English translation by Ezekiel Foxcroft, The Hermetick Romance or the Chemical Wedding. London, 1690

Barclay, Robert. Universal Love considered and established upon its Right Foundation. N. P., 1677

Barclay, Robert Reliquiae Barclaeanae. Correspondence of Col. David Barclay and Robert Barclay of Urie. London: Winter and Bailey, 1870

Barclay, Robert An Apology for the True Christian Divinity. [Aberdeen], 1678

Boyle, Robert. Some Considerations Touching the Usefulnesse of Experimental Naturall Philosophy. London, 1663

Boyle, Robert The Origin of Forms and Qualities. London, 1666

Boyle, Robert A Free Enquiry into the Vulgarly Conceived Notion of Nature. London, 1686. Modern edition, ed. E. B. Davis and M. Hunter, Cambridge: Cambridge University Press, 1996

Boyle, Robert The Works of the Honourable Robert Boyle, 5 vols. London, 1772

Boyle, Robert The Correspondence of Robert Boyle, ed. Michael Hunter, Antonio Clericuzio and Lawrence M. Principe, 6 vols. London: Pickering and Chatto, 2001

Brucker, Jacob. Historia critica philosophiae. Lipsiae, 1742–67

Burnet, Gilbert. History of My Own Time, ed. O. Airy, 2 vols. Oxford, 1897

Cavendish, Margaret, Duchess of Newcastle. Philosophical and Physical Opinions. London, 1663 (first published 1655)

Cavendish, Margaret Philosophical Letters. London, 1664

Charleton, Walter. Ternary of Paradoxes. London, 1650

Charleton, Walter Physiologia Epicuro-Gassendo-Charletoniana. London, 1654

[Conway, Edward]. Exceeding Good Newes from Ireland being a perfect Relation of the great overthrow given to the Rebels, by the Forces of Ulster, under the command of col. Conoway and Lieut. Col Oconally. London, 1646

Covel, John. Extracts from the Diary of Dr. John Covel, 1670–1679 in J. T. Bent (ed.), Early Voyages and Travels in the Levant. London: Hakluyt Society, 1893

Croese, Gerard. The General History of the Quakers. London, 1696 (first published in Latin in 1695)

Cudworth, Ralph. A Sermon Preached Before the Honourable House of Commons. Cambridge, 1647. In C. A. Patrides (ed.), The Cambridge Platonists. Cambridge: Cambridge University Press, 1969; reprinted 1980, pp. 90–127

Cudworth, Ralph The True Intellectual System of the Universe. London, 1678

Cudworth, Ralph A Treatise Concerning Eternal and Immutable Morality, ed. S. Hutton. Cambridge: Cambridge University Press, 1996 (first published 1731)

Descartes, René. Lettres de Mr Descartes, ed. Claude Clerselier, 2 vols. Paris, 1657–9

Descartes, René Oeuvres de Descartes, ed. Charles Adam and Paul Tannery, new presentation by B. Rochot. Paris: Vrin, 1974

Descartes, René The Philosophical Writings of Descartes, 3 vols. trans. J. Cottingham, R. Stoothoff and D. Murdoch. Cambridge: Cambridge University Press, 1985

Digby, Sir Kenelm. Two Treatises. In the one of which, the nature of bodies; in the other, the Nature of mans soule; is looked into : in way of discovery, of the immortality of reasonable soules. Paris, 1644

Evans, Katherine and Sarah Cheevers. A Short Relation of some of the Cruel Sufferings (for the truths sake) of K. E. and S. Chevers in the Isle of Malta. London, 1662

[Fabroni, A., ed.]. Lettere indedite de uomini illustri. Florence, 1773, pp. 261–70

Fell, Margaret. Women's Speaking Justified. London, 1666

[Fleming, Robert]. Survey of Quakerism. London, 1677

Fox, George. The Short Journal and Itinerary of George Fox, ed. N. Penny. Cambridge: Cambridge University Press, 1925

Gironnet, Jean. Philosophia vulgaris refutata, printed in Opuscula philosophica. Amsterdam, 1690

Glanvill, Joseph. Lux Orientalis. London, 1662

Glanvill, Joseph Plus Ultra: or, The Progress and Advancement of Knowledge Since the Days of Aristotle. London, 1668

Glanvill, Joseph A Praefatory Answer to Mr Henry Stubbe, the Doctor of Warwick. Wherein Malignity, Hypocrisie, Falshood of his Temper, Pretences, Reports, and the Imperinency of his Arguings & Quotations in his Animadversions on Plus Ultra, are Discovered. London, 1671

Glanvill, Joseph Sadducismus Triumphatus. London, 1688

Glisson, Francis. Tractatus de natura substantiae energetica. London, 1672

Greatrakes, Valentine. A Brief Account of Mr Valentine Greatraks, and Divers of the Cures by him lately performed. Written by himself in a Letter Addressed to the Honorable Robert Boyle Esq. London, 1666

Helmont, Francis Mercury van. Adumbratio kabbalae christianae, id est syncatabasis hebraizans, sive brevis applicatio doctrinae habraeorum cabbalisticae ad dogmata novi foederis; pro formanda hypothesi, ad conversionem judaeorum proficua. Frankfurt am Main, 1684. Printed in Kabbala denudata, vol. II (1684)

Helmont, Francis Mercury van A Cabbalistical Dialogue. London, 1684. Also printed in Latin in Kabbala denudata, vol. I (1677–8)

Helmont, Francis Mercury van Two Hundred Queries Modestly Propounded Concerning the Doctrine of the Revolution of the Human Souls and its Conformity with the Truth of the Christian Religion. London, 1684

Helmont, Francis Mercury van Paradoxal Discourses of F. M. van Helmont Concerning the Macrocosm and Microcosm. London, 1685

Helmont, Francis Mercury van One Hundred and Fifty Three Chymical Aphorisms. London, 1688

Helmont, Francis Mercury van De revolutione animorum humanorum quanta stet istius doctrinae cum veritate. Christianae religionis conformitas problematum centuriae duae in Opuscula philosophica (1690). Latin version of Two Hundred Queries

Helmont, Francis Mercury van The Divine Being and its Attributes Philosophically Demonstrated from the Holy Scriptures and the Original Nature of Things according to the principles of F. M. B. of Helmont. Translated from Dutch version of Paulus Buchius by Benjamin Furly. London, 1693

Helmont, Francis Mercury van Seder Olam: or the Order, Series, or Succession of All Ages, Periods, and Times of the Whole World Theologically, Philosophically, and Chronologically Explicated and Stated, trans. J. Clark, MD. London: T. Hawkins, 1694

Helmont, Francis Mercury van The Spirit of Diseases or Diseases from the Spirit Laid open in some Observations Concerning Man, and His Deseases, Wherein is Shewed How much the Mind Influenceth the Body in Causing and Curing of Deseases. London, 1694

Helmont, Jan Baptiste van, Ortus medicinae, id est initia physicae inaudita, progressus medicinae novus in morborum ultionem ad vitam longam … edente authoris filio Francisco Mercurio van Helmont, cum ejus praefatio ex Belgico translata. Amsterdam: Elzevir, 1648. German translation by Knorr von Rosenroth, Aufgang der Artzeny-Kunst (Sulzbach, 1683). English translation by John Chandler, Oriatrike, or Physick Refined (London, 1664). French translation by Jean Leconte, Les oeuvres de Jean Baptiste van Helmont (Lyons, 1670)

Kabbala denudata seu doctrina hebraeorum transcendentalis et metaphysica atque theologica opus antiquissimae philosophiae barbaricae variis speciminibus refertissimum. Trans. and ed. Christian Knorr von Rosenroth. 4 parts in 2 vols. Sulzbach, 1677–8, vol. II, 1684

Keith, George. Immediate Revelation, or Jesus Christ the Eternall Son of God, revealed in man and revealing the knowledge of God, and the things of his Kingdom immediately. No publisher or place of publication, 1668

Keith, George Immediate Revelation … with an Appendix containing an Answer to some further Objections, second edition. n.p., 1675

Keith, George The Way Cast Up, and the Stumbling-blockes removed from before the feet of those who are seeking the way to Zion. n.p. [1677]

Keith, George The Way to the City of God Described. n.p., 1678

Keith, George The Rector Corrected: of the Rector of Arrow Shooting his Arrow beside the Mark. London, 1680

Knorr von Rosenroth, Christian. See Kabbala denudata

Leibniz, Gottfried Wilhelm von. Correspondance de Leibniz avec la Princesse Electrice Sophie de Brunswick-Lunebourg, ed. O. Klopp, 3 vols. Hanover, London and Paris, n.d

Leibniz, Gottfried Wilhelm von Die Philosophischen Schriften von G. W. Leibniz, ed. C. I. Gerhardt, 7 vols. Berlin, 1875

Leibniz, Gottfried Wilhelm von Discourse on Metaphysics, in Philosophical Papers and Letters, trans. L. Loemker. Chicago: Chicago University Press, 1956

Leibniz, Gottfried Wilhelm von New Essays on Human Understanding, ed. P. Remnant and J. Bennett. Cambridge: Cambridge University Press, 1981

Leibniz, Gottfried Wilhelm von G. W. Leibniz's Monadology. An Edition for Students, ed. Nicholas Rescher. London: Routledge, 1991

Locke, John. A Treatise Concerning Human Understanding. London, 1690

Malpighi, Marcello. The Correspondence of Marcello Malpighi, 5 vols. Ithaca and London: Cornell University Press, 1975

More, Henry. Philosophical Poems. Cambridge: R. Daniel, 1647. Includes Psychozoia first published as Psychodia Platonica: or, a Platonicall Song of the Soul. Cambridge: R. Daniel, 1643

More, Henry An Antidote against Atheisme: or, an Appeale to the Natural Faculties of the Minde of Man, whether there be not a God. London, 1653

More, Henry Conjectura cabbalistica: or, a Conjectural Essay of Interpreting the Minde of Moses According to a Threefold Cabbala, viz., Literal, Philosophical, Mystical. London: J. Flesher, 1653

More, Henry The Immortality of the Soul, so farre forth as it is Demonstrable from the Knowledge of Nature and the Light of Reason. London: J. Flesher; Cambridge: W. Morden, 1654

More, Henry Enthusiasmus triumphatus, or a Discourse on the Nature, Causes, Kinds and Cure of Enthusiasm. London: J. Flesher, Cambridge, W. Morden, 1656

More, Henry An Explanation of the Grand Mystery of Godliness; or, a True and Faithful Representation of the Everlasting Gospel of our Lord and Saviour Jesus Christ. London: J. Flesher; W. Morden, Cambridge, 1660

More, Henry A Collection of Several Philosophical Writings. London: J. Flesher; W. Morden, Cambridge, 1662

More, Henry Apology of Henry More (1664). Printed in A Modest Enquiry

More, Henry A Modest Enquiry into the Mystery of Iniquity. London, J. Flesher; Cambridge, W. Morden, 1664

More, Henry Enchiridion ethicum, praecipua moralis philosophiae rudimenta complectens. London: J. Flesher; Cambridge: W. Morden, 1667

More, Henry Divine Dialogues Containing Sundry Disquisitions and Instructions Concerning the Attributes of God in the World. London: J. Flesher, 1668

More, Henry An Exposition of the Seven Epistles to the Seven Churches. London, 1669

More, Henry Enchiridion metaphysicum. London: J. Flesher; Cambridge: W. Morden, 1671. Reprinted in Opera omnia

More, Henry A Letter from Dr More to J. G. giving him an account how M. Stubb belies him. Published with Glanvill's Prefatory Answer, 1671

More, Henry H. Mori Cantabrigiensis opera omnia, 3 vols. London: J. Maycock for J. Martyn and W. Kettilby, 1675–9. Comprising, vol. I, Opera theologica (London, 1675) and vols. II and III, Opera philosophica (London, 1679)

More, Henry Epistola altera, quae brevem tractatus theologico-politici confutationem complectitur, in Opera omnia, vol. II, pp. 565–614

More, Henry Remarks upon Two Late Ingenious Discourses; the One, and Essay, Touching the Gravitation and Non-gravitation of fluid Bodies; the Other, Touching the Torricellian Experiment, so far forth as they may concern any passages in his Enchiridion Metphysicum. London, 1676

More, Henry Apocalypsis apocalpseos, or the Revelation of St John the Divine Unveiled. London, 1680

More, Henry A Plain and Continued Exposition of the Several Prophecies of the Prophet Daniel. London: M. Flesher for W. Kettilby, 1681

More, Henry Two Choice and Useful Treatises: the one Lux Orientalis; or an Enquiry into the Opinions of the Eastern Sages Concerning the Praeexistence of Souls [by Joseph Glanvill] … The Other, A Discourse of Truth by the late Reverend Dr. Rust, Lord Bishop of Dromore in Ireland. With Annotations on them both [by Henry More]. London: J. Collins, 1682

More, Henry An Illustration of Those Two Abstruse Books in Holy Scripture, The Book of Daniel and the Revelation of S. John. London: M. Flesher for W. Kettilby, 1685

More, Henry Paralipomena Prophetica: Containing Several Supplements and Defenses of Dr. Henry More his Expositions of the Prophet Daniel and the Apocalypse. London: W. Kettilby, 1685

More, Henry Discourses on Several Texts of Scripture. London: J. R. for B. Aylmer, 1692

More, Henry Letters on Several Subjects by the Life Pious Dr Henry More. London, 1694

More, Henry Descartes. Correspondence avec Morus et Arnauld. ed. and trans. G. Rodis Lewis. Paris, 1953

More, Henry The Poems of Henry More, ed. G. Bullough. Manchester, 1931

Muggleton, Lodowick. A Looking Glass for George Fox. London, 1667

Muggleton, Lodowick and John Reeve. Joyful News from Heaven: or the Last Intelligence from our Gorify'd Jesus above the Stars, wherein is Infallibly Recorded How that the Soul dieth in the Body. [London 1658?]

Nicholas of Cusa, Οφαλμοσ πλουσ or the Single Eye, Entitled the Vision of God, trans. Giles Randall. London, 1646

Muggleton, Lodowick and John Reeve The Idiot in Four Books, trans. John Everard. London. 1650

Muggleton, Lodowick and John Reeve Opera omnia, 19 vols. Hamburg: Meiner, 1932–

Oldenburg, Henry. The Correspondence of Henry Oldenburg, ed. A. R. Hall and M. Boas Hall, 13 vols. Madison: University of Wisconsin Press, vols. II–IX; London: Mansell, vols. X–XI; London: Taylor and Francis, vols. XII–XIIII, 1965–86

Oldenburg, Henry Opuscula philosophica quibus continetur, principiae philosophiae antiquissimae & recentissimae ac philosophia vulgaris refutata quibus junctur sunt C. C. problemata de revolutione animarum humanorum. Amsterdam, 1690

Origen (Origines Adamantius). Origenes Contra Celsus libri octo, trans. William Spencer. Cambridge, 1658

Oldenburg, Henry On First Principles, trans. G. W. Butterworth. London, 1936

Parker, Samuel. An Account of the Nature and Extent of the Divine dominion & Goodnesse. Oxford, 1666

Parker, Samuel Free and Impartial Censure of the Platonick Philosophie. Oxford, 1666

Penington, Isaac, Letters of Isaac Penington. London, 1828

Penn, William. The Papers of William Penn, ed. Mary Maples Dunn and Richard S. Dunn, 5 vols. Philadelphia: University of Pennsylvania Press, 1981–7

Penn, William No Cross, No Crown. London: Society of Friends, 1930; first published 1669

Petersen, Johann Wilhelm. Μυστεριον 'Αποκαταστασεοσ Παντον, das ist: das Geheimnisz der Wiederbringung aller Dinge, 3 vols. 1700–10

Philo of Alexandria, Philo in Ten Volumes, ed. F. H. Colson and G. H. Whitaker. London and Cambridge MA: Harvard University Press, 1985 (first published 1932)

Poulain de la Barre, François. The Equality of the Sexes, trans. Desmond Clarke. Manchester: Manchester University Press, 1990

Reeve, John. See Muggleton, Lodowick

Reuchlin, Johannes. De arte cabalistica. Hagenau, 1517

Rigge, Ambrose. The Good Old way and Truth which the Ancient Christians many Ages and Generations ago witnessed unto in the World from Age to Age; even from the Days of Christ unto this very time, wherein the same Doctrine, Life and Practice is witnessed unto us who are in contempt called Quakers. London, 1669

Robertson, William. The Gate or Door to the Holy Tongue. London, 1653

[Rust, George]. A Letter of Resolution concerning Origen and the Chief of his Opinions. London, 1661

Rust, George, A Funeral Sermon Preached at the Obsequies of the Right Reverend Father in God, Jeremy, Lord Bishop of Down. London, 1670

Sewel, W. The History of the Rise, Increase and Progress of the Christian People Called Quakers. London, 1725

Spinoza, Baruch, Opera quotquot reperta sunt, ed. J. van Vloten and J. P. N. Land. The Hague: Nijhoff, 1964

Sprat, Thomas, The History of the Royal Society of London. London, 1667

Sterry, Peter. Discourse of the Freedom of the Will. London, 1675

Stubbe, Henry. The Miraculous Conformist; or, an account of several marvailous cures performed by the stroaking of the hands of Mr V. Greatarick, with a physical discourse thereupon, etc. Oxford, 1666

Stubbe, Henry Campanella Reviv'd: or, An Enquiry into the History of the Royal Society. London, 1670

Stubbe, Henry A Censure upon Certain Passages Contained in A History of the Royal Society. London, 1670

Stubbe, Henry Legends No Histories: or, A Specimen of some Animadversions upon the History of the Royal Society. London, 1670

Stubbe, Henry Plus Ultra Reduced to a Non-Plus, or a Specimen of some Animadversions upon the Plus Ultra of Mr Glanvill. London, 1670

Stubbe, Henry A Letter to Dr Henry More in Answer to what he writ and printed in Mr Glanvil's Book. Oxford, 1671

Stubbe, Henry A Reply unto the Letter Written to Mr Henry Stubbe in Defense of the History of the Royal Society. Oxford, 1671

Survey of Quakerism … by a Lover of the Truth. London, 1677

Taylor, Jeremy. The Whole Works, ed. R. Heber, 10 vols. London, 1856

Theologia Germanica. Or Mysticall Divinitie. A Little Golden Manuall briefly Discovering the Mysteries, Sublimity, Perfection and Simplicity of Christianity, trans. Giles Randall. London, 1646

Tozetti, T. (ed.). Atti e memorie inedite dell'Accademia del Cimento. Florence, 1780

Walpole, Horace. The Yale Edition of Horace Walpole's Correspondence, 41 vols., ed. W. S. Lewis. London: Oxford University Press, 1937–83

Ward, John. Diary of the Reverend John Ward, A. M., Vicar of Stratford-upon-Avon, extending from 1648–1679, ed. C. Severn. London, 1839

Ward, Richard. The Life of the Pious and Learned Henry More. London, 1710; new edition, ed. S. Hutton et al., Dordrecht: Kluwer, 2000

Webster, John. Vindiciae academiarum, or the Examination of the Academies. London, 1654

Whitehead, George. The Glory of Christ's Light within Expelling Darkness. [London], 1669

Whitehead, George The Way of Life and Perfection Livingly Demonstrated. N.p., 1676

Whiting, John. Persecution Exposed. London, 1715

Willis, Thomas. De anima brutorum quae hominis vitalis ac sensitiva est exercitationes duae. London, 1672. English version, Two Discourses concerning the Soul of Brutes, which is that of the vital and Sensitive of Man, in The Remaining Medical Works of that Famous and Renowned Physician Dr. Thomas Willis. London, 1683

Willis, Thomas The Anatomy of the Brain and Nerves, ed. William Feindel. Montreal, 1965

Willis, Thomas Thomas Willis's Oxford Lectures, ed. Kenneth Dewhurst. Oxford: Sandford, 1980

Wilson, Thomas. The Spirit of Delusion Reproved: or the Quakers Cause Fairly Heard, and Justly Condemned. Being an Answer to William Penn, George Fox, George Whitehead, George Keith, Edward Burroughs, and several other the most leading Men amonst them. London, 1678

Worthington, John. The Diary and Correspondence of John Worthington, ed. J. Crossley and R. C. Christie, 3 vols. Manchester: Chetham Society, 1847–86

Abbott, G. F. (1920). Under the Turk at Constantinople: A Record of Sir John Finch's Embassy, 1674–1681. London: Macmillan

Aiton, E. J. (1985). Leibniz. A Biography. Bristol and Boston: Adam Hilger

Audi, Robert (ed.) (1995). The Cambridge Dictionary of Philosophy. Cambridge and New York: Cambridge University Press

Atherton, Margaret (1993). ‘Cartesian Reason and Gendered Reason’, in Louise Antony and Charlotte Witt (eds.), A Mind of One's Own: Feminist Essays on Reason and Objectivity. Boulder, CO: Westview Press

Baar, Miriam de, Machteld Löwenstyn, Marit Monteiro and A. Agnes Sneller (eds.) (1996). Choosing the Better Part. Anna Maria van Schurman (1607–1678). Dordrecht: KluwerCrossRef

Bailey, M. L. (1914). Milton and Jacob Boehme. A Study in German Mysticism in Seventeenth-Century England. New York: Oxford University Press

Bailey, Richard (1992). New Light on George Fox and Early Quakerism. The Making and Unmaking of a God. San Francisco: Mellen Research University Press

Baldi, M. (ed.) (1996). ‘Mind Senior to the World’. Stoicismo e origenismo nella filosfia platonica del seicento inglese. Milan: Francoangeli

Becco, Anne (1978). ‘Leibniz et François Mercure van Helmont: bagatelle pour des monades’. Studia Leibnitiana, Sonderheft 7: 119–42Google Scholar

Berg, J. (1988). ‘Continuity within a Changing Context. The Millenarian Concepts of Joseph Mede’. Pietismus und Neuzeit, 14: 189–200Google Scholar

Birrell, T. A. (1991). ‘Reading as Pastime: The Place of Light Literature in Some Gentlemen's Libraries of the Seventeenth Century’, in R. Myers and M. Harris (eds.), Property of a Gentleman. N.p.: St Paul's Bibliographies

Blau, J. (1944). The Christian Interpretation of the Cabala in the Renaissance. New York: Columbia University Press

Bolton, F. R. (1958). The Caroline Tradition of the Church of Ireland, with Particular Reference to Bishop Jeremy Taylor. London: SPCK

Bordo, Susan (1987). The Flight to Objectivity. Essays on Cartesianism and Culture. Albany, NY: State University of New York Press

Braithwaite, W. C. (1919). The Second Period of Quakerism, London: Macmillan

Brown, Stuart (1984). Leibniz. Brighton: Harvester

Brown, Stuart (1990). ‘Leibniz and Henry More's Cabbalistic Circle’, in Hutton (1990), pp. 77–96

Brown, Stuart (1997) ‘F. M. van Helmont: His Philosophical Connections and the Reception of his Later Cabbalistical Philosophy’, in M. A. Stewart (ed.), Studies in Seventeenth Century European Philosophy, Oxford: Clarendon Press

Burns, Norman T. (1972). Christian Mortalism from Tyndale to Milton. Cambridge, MA: Harvard University Press

Cassirer, Ernst (1953). The Platonic Renaissance in England, translation of Die Platonische Renaissance in England by J. P. Pettegrove. Edinburgh: Nelson

Clericuzio, Antonio (2000). Elements, Principles and Corpuscles. A Study of Atomism and Chemistry in the Seventeenth Century. Dordrecht: KluwerCrossRef

Clucas, Stephen (ed.) (2003). Princely Brave Woman. Essays on Margaret Cavendish, Duchess of Newcastle. London: Ashgate

Colie, Rosalie (1957). Light and Enlightenment. A Study of the Cambridge Platonists and the Dutch Arminians. Cambridge: Cambridge University Press

Colie, Rosalie (1963). ‘Spinoza in England, 1665–1730’. Proceedings of the American Philosophical Society 107: 184–5Google Scholar

Copenhaver, B. P. (1980). ‘Jewish Theologies of Space in the Scientific Revolution: Henry More, Joseph Raphson and Isaac Newton and their Predecessors’. Annals of Science, 37: 489–548CrossRef Google Scholar

Corns, T. N. and Loewenstein, D. (eds.) (1995). The Emergence of Quaker Writing. Dissenting Literature in Seventeenth-Century England. Portland, OR: Frank Cass

Costello, W. T. (1958). The Scholastic Curriculum at Early Seventeenth-Century Cambridge. Cambridge, MA: Harvard University Press

Coudert, Allison (1975). ‘A Cambridge Platonist's Kabbalist Nightmare’. Journal of the History of Ideas, 36: 633–52CrossRef Google Scholar

Coudert, Allison (1976). ‘A Quaker Kabbalist Controversy. George Fox's Reaction to Francis Mercurius van Helmont’. Journal of the Warburg and Courtauld Institutes, 39: 171–89CrossRef Google Scholar

Coudert, Allison (1990). ‘Henry More and Witchcraft’, in Hutton (1990), pp. 115–36CrossRef

Coudert, Allison (1992). ‘Henry More, the Kabbalah and the Quakers’, in Kroll et al. (eds.) (1992), pp. 31–67CrossRef

Coudert, Allison (1995). Leibniz and the Kabbalah. Dordrecht, Kluwer

Coudert, Allison (1999). The Impact of the Kabbalah in the Seventeenth Century. The Life and Thought of Francis Mercury van Helmont (1614–1698). Leiden: Brill

Coudert, Allison (forthcoming), ‘Judaizing in the Seventeenth Century. Francis Mercury van Helmont and Johann Peter Späth (Moses Germanus)’, in M. Mulsow and R. H. Popkin (eds.), Secret Conversions to Judaism in Early Modern Europe

Craig, Edward (ed.) (1998). Routledge Encyclopedia of Philosophy. London: Routledge

Crino, A.-M. (1957). Fatti e figure del seicento anglo-toscana. Documenti inediti sui rapporti letterari, diplomatici e culturali fra Toscana e Inghilterra. Florence: Olschki

Crino, A.-M. (1968). Un principe de Toscana in Inghilterra e in Irlanda nell 1669. Relazione ufficiale del viaggio di Cosimo de' Medici tratta dal ‘Giornale’ di L. Magalotti. Rome: Edizione di Storia e Letteratura

Cristofolini, Paolo (ed.) (1995). L'hérésie spinoziste: la discussion sur le Tractatus Theologico-Politicus, 1670–1677. Amsterdam and Maarssen: APA–Holland University Press

Critchley, M. (1937). ‘The Malady of Anne, Vicountess Conway’, King's College Hospital Gazette, 16: 44–9Google Scholar

Crocker, Robert (1990). ‘Mysticism and Enthusiasm in Henry More’, in Hutton (1990a), pp. 137–55CrossRef

Crocker, Robert (2003). Henry More, 1614–1687. A Biography of the Cambridge Platonist. Dordrecht: KluwerCrossRef

Cromartie, Alan (1995). Sir Matthew Hale, 1609–1676. Law, Religion and Natural Philosophy. Cambridge: Cambridge University PressCrossRef

Cunningham, Andrew and O. Grell (eds.) (1996). Religio Medici: Medicine and Religion in Seventeenth-Century England. Aldershot: Scolar Press

Darwall, Stephen (1995). The British Moralists and the Internal Ought 1640–1740. Cambridge: Cambridge University Press

Debus, Alan (1977). The Chemical Philosophy. Paracelsian Science and Medicine in the Sixteenth and Seventeenth Centuries, 2 vols. New York: Science History Publications

Dobbs, B. J. T. (1973–4). ‘Studies in the Natural Philosophy of Sir Kenelm Digby’, Ambix 18: 1–25; 20: 143–63; 21: 1–28CrossRef Google Scholar

Duran, Jane (1989). ‘Anne Viscountess Conway: A Seventeenth-Century Rationalist’. Hypatia: A Journal of Feminist Philosophy, 4: 64–79CrossRef Google Scholar

Duran, Jane (1991). Towards a Feminist Epistemology. Lanham, MD: Rowman and Littlefield

Eales, Jacqueline (1990). Puritans and Roundheads. The Harleys of Brampton Bryan at the Outbreak of the English Civil Wars. Cambridge: Cambridge University Press

Fichant, Michael (1991). De l'horizon de la doctrine humaine. ᾿Aποκοταστασισ παντον (La restitution universelle). Paris: Vrin

Fletcher, H. E. (1956). The Intellectual Development of John Milton. Urbana: University of Illinois Press

Force, James E. and R. H. Popkin (eds.) (1994). The Books of Nature and Scripture. Recent Essays on Natural Philosophy, Theology, and Biblical Criticism in the Netherlands of Spinoza's Time and the British Isles of Newton's Time. Dordrecht: Kluwer

Fordyce, C. J. and Knox, T. M. (1936–9). ‘The Books Bequeathed to Jesus College Library, Oxford, by Lord Herbert of Cherbury’. Proceedings and Papers of the Oxford Bibliographical Society, 5: 53–115Google Scholar

Frank, Robert G. (1974). ‘The John Ward Diaries: Mirror of Seventeenth-Century Medicine’. Journal of Medical History, 29: 147–79Google Scholar

Frank, Robert G. (1980). Harvey and the Oxford Physiologists. Berkeley: University of California Press

Frankel, Lois (1991). ‘Anne Finch, Viscountess Conway’, in M. E. Waithe (ed.), A History of Women Philosophers. vol. III. Dordrecht, Kluwer, pp. 41–58CrossRef

Freeman, Arthur and Paul Grinke (2002). ‘Four New Shakespeare Quartos? Viscount Conway's Lost English Plays’. Times Literary Supplement, 5 April, pp. 17–18

Gabbey, Alan (1977). ‘Anne Conway et Henry More. Lettres sur Descartes, 1650–1’. Archives de Philosophie, 40: 379–404Google Scholar

Gabbey, Alan (1982). ‘“Philosophia cartesiana triumphata”, Henry More, 1646–71’, in T. M. Lennon, J. M. Nicholas and J. W. Davis (eds.), Problems in Cartesianism. Kingston and Montreal: McGill–Queen's University Press, pp. 171–509

Gascoigne, J. (1989). Cambridge in the Age of Enlightenment. Science, Religion and Politics from the Restoration to the French Revolution. Cambridge: Cambridge University PressCrossRef

Giglioni, Guido (1991a). ‘La teoria dell'immaginazione nell “idealismo” biologico di Johannes Baptista van Helmont’. La Cultura, 29: 110–45Google Scholar

Giglioni, Guido (1991b). ‘Il Tractatus de natura substantiae energetica di F. Glisson’. Annali della Facoltà di Lettere e Filosofia del Università di Macerata, 24: 137–79Google Scholar

Giglioni, Guido (1996). ‘“Anatomist Atheist”: The Hylozoistic Foundations of Francis Glisson's Anatomical Research’, in Cunningham and Grell (1996), pp. 115–35

Grafton, Anthony (1989). ‘Protestant versus Prophet: Isaac Casaubon on Hermes Trismegistus’, and ‘The Strange Deaths of Hermes and the Sibyls’, in A. Grafton, Defenders of the Text. The Traditions of Scholarship in an Age of Science, 1450–1800. Princeton: Princeton University Press

Grell, Ole (1996). ‘Plague, Prayer and Physic: Helmontian Medicine in Restoration England’, in Cunningham and Grell (1998), pp. 204–27

Grimshaw, Jean (1982). Philosophy and Feminist Thinking. Minneapolis: Minnesota University Press

Gründer, K. and W. Schmidt-Biggemann (eds.) (1984). Spinoza in der Frühzeit seiner Religiösen Wirkung. Heidelberg: Verlag Lambert Schneider

Hall, Rupert (1990). Henry More. Magic, Religion and Experiment. Oxford: Blackwell

Hamilton, Alastair (1981). The Family of Love. Cambridge: James Clark

Harris, Frances (1997). ‘Living in the Neighbourhood of Science: Mary Evelyn, Margaret Cavendish and the Greshamites’, in Hunter and Hutton (1997), pp. 198–217

Harris, Frances (2003). Transformations of Love. The Friendship of John Evelyn and Margaret Godolphin. Oxford: Oxford University Press

Harrison, Peter (1993). ‘Animal Souls, Metempsychosis, and Theodicy’. Journal of the History of Philosophy, 31: 519–44CrossRef Google Scholar

Harth, Erica (1992). Cartesian Women. Ithaca, NY: Cornell University Press

Hekman, Susan (1990). Gender and Knowledge. Elements of a Postmodern Feminism. Oxford: Polity Press

Henry, John (1982). ‘Atomism and Eschatology. Catholicism and Natural Philosophy in the Interregnum’. British Journal for the History of Science, 15: 211–39CrossRef Google Scholar

Henry, John (1986). ‘A Cambridge Platonist's Materialism. Henry More and the Concept of the Soul’. Journal of the Warburg and Courtauld Institutes, 49: 172–95CrossRef Google Scholar

Henry, John (1987). ‘Medicine and Pneumatology: Henry More, Richard Baxter and Francis Glisson's Treatise on the Energetic Nature of Substance’. Medical History, 31: 15–40CrossRef Google Scholar

Henry, John (1990), ‘Henry More versus Robert Boyle: The Spirit of Nature and the Nature of Providence’, in Hutton (1990)

Hervey, Helen (1952). ‘Hobbes and Descartes in the Light of Some Unpublished Letters between Sir Charles Cavendish and John Pell’. Osiris, 10: 67–90CrossRef Google Scholar

Hobby, Elaine (1995). ‘Handmaids of the Lord and Mothers in Israel: Early Vindications of Quaker Women's Prophecy’, in Corns and Loewenstein (1995)

Hodge, Joanna (1988). ‘Subject, Body and the Exclusion of Women from Philosophy’, in Morwena Griffiths and Margaret Whitford (eds.), Feminist Perspectives in Philosophy. Basingstoke: Macmillan, pp. 152–68CrossRef

Horwitz, H. (1968a). ‘The Work of Sir John Finch’. Notes and Queries, 213: 103–4CrossRef Google Scholar

Horwitz, H. (1968b). Revolution Politics. The Career of Daniel Finch, Second Earl of Nottingham, 1647–1730. Cambridge: Cambridge University Press

Horowitz, M. C. (1976). ‘Aristotle and Women’. Journal of the History of Biology, 9: 183–213CrossRef Google Scholar

Hull, W. I. (1933). Willem Sewel of Amsterdam, 1653–1720: The First Quaker Historian of Quakerism. Swarthmore, PA

Hull, W. I. (1935). William Penn and the Dutch Quaker Migration to Pennsylvania. Swarthmore, PA

Hull, W. I. (1941). Benjamin Furly and Quakerism in Rotterdam. Swarthmore, PA

Hunter, Lynette (1997a). ‘Women and Domestic Medicine: Lady Experimenters 1570–1620’, in Hunter and Hutton (1997), pp. 89–107

Hunter, Lynette (1997b). ‘Sisters of the Royal Society: The Circle of Katherine Jones, Lady Ranelagh’, in Hunter and Hutton (1997), pp. 178–97

Hunter, Lynette and Sarah Hutton (eds.) (1997). Women, Science and Medicine 1500–1700. Mothers and Sisters of the Royal Society. Stroud: Alan Sutton

Hunter, Michael (1989). ‘On Oldenburg and Millenarianism’, in M. Hunter, Establishing the New Science. Woodbridge: Boydell

Hunter, Michael (1995). Science and the Shape of Orthodoxy. Intellectual Change in the Late Seventeenth Century. Woodbridge: Boydell

Hunter, Michael (1996). ‘The Reluctant Philanthropist: Robert Boyle and the “Communication of Secrets and Receits in Physick”’, in Cunningham and Grell (1996), pp. 247–72

Hunter, Michael (1997). ‘Boyle vs. the Galenists’. Medical History, 42: 322–49CrossRef Google Scholar

Hutton, Ronald (1989). Charles II. Oxford: Clarendon Press

Hutton, Sarah (1984). ‘Reason and Revelation in the Cambridge Platonists and their Reception of Spinoza’, in Gründer and Schmidt-Biggeman (1984), pp. 181–200

Hutton, Sarah (ed.) (1990a). Henry More (1618–1687): Tercentenary Studies. Dordrecht, Kluwer

Hutton, Sarah (1990b). ‘Henry More and Jacob Boehme’, in Hutton (1990a), pp. 157–71

Hutton, Sarah (1992). ‘Edward Stillingfleet and the Decline of Moses Atticus’, in R. Kroll (ed.), Philosophy, Science and Religion in England, 1640–1700. Cambridge: Cambridge University Press, pp. 68–84

Hutton, Sarah (1993). ‘Damaris Cudworth, Lady Masham: Between Platonism and Enlightenment’. British Journal for the History of Philosophy, 1: 29–54CrossRef Google Scholar

Hutton, Sarah (1994). ‘More, Newton and the Language of Biblical Prophecy’, in Force and Popkin (1994), pp. 39–54CrossRef

Hutton, Sarah (1995a). ‘Henry More and the Apocalypse. Studies in Church History, Subsidia 10: 131–40CrossRef Google Scholar

Hutton, Sarah (1995b). ‘Anne Conway, critique de Henry More: substance et matière’. Archives de Philosophie, 58: 371–84Google Scholar

Hutton, Sarah (1995c). ‘Henry Oldenburg and Spinoza’, in Cristofolini (1995), pp. 106–19

Hutton, Sarah (1996a). ‘Henry More and Anne Conway on Preexistence and Universal Salvation’, in Baldi (1996), pp. 113–26

Hutton, Sarah (1996b). ‘Lord Herbert of Cherbury and the Cambridge Platonists’, in Stuart Brown (ed.), British Philosophy in the Age of Enlightenment. Routledge History of Philosophy, vol. V. London: Routledge, pp. 20–42

Hutton, Sarah (1996c). ‘Of Physic and Philosophy. Anne Conway, Francis Mercury van Helmont and Seventeenth-Century Medicine’, in Cunningham and Grell (1996), pp. 218–46

Hutton, Sarah (1997a). ‘The Riddle of the Sphinx. Bacon and the Emblems of Science’, in Hunter and Hutton (1997), pp. 7–28

Hutton, Sarah (1997b). ‘Anne Conway, Margaret Cavendish and Seventeenth-Century Scientific Thought’, in Hunter and Hutton (1997), pp. 218–34

Hutton, Sarah (1997c). ‘Anne Conway’, in Craig (1997), pp. 669–71

Hutton, Sarah (1997d). ‘In Dialogue with Thomas Hobbes: Margaret Cavendish's Natural Philosophy’. Women's Writing, 4: 421–32CrossRef Google Scholar

Hutton, Sarah (1997e). ‘De alteriteit van der geschiedenis: over Anne Conway (1630–1679) en Mary Astell (1666–1731)’, in J. Hermsen (ed.), Het Denken ven der Ander. Kampen: Kok Agora, pp. 39–55

Hutton, Sarah (1999a), ‘More, Millenarianism and the Ma'aseh Merkavah’, in J. E. Force and D. S. Katz (eds.), Everything Connects. In Conference with Richard H. Popkin. Essays in his Honour. Leiden: Brill, pp. 163–82

Hutton, Sarah (1999b). ‘On an Early Letter by Anne Conway’, in Pina Totaro (ed.), Donne, filosofia e cultura nel seicento. Rome: CNR, pp. 109–15

Hutton, Sarah (1999c).‘Anne Conway and the Kaballah’, in A. Coudert, S. Hutton and R. H. Popkin (eds.), Judaeo-Christian Intellectual Culture in the Seventeenth-Century. A Celebration of the Library of Narcissus Marsh, in Dublin. Dordrecht: Kluwer

Hutton, Sarah (2002). ‘The Cambridge Platonists’, in S. Nadler (ed.), Blackwell Companion to Early Modern Philosophy. Oxford: BlackwellCrossRef

Hutton, Sarah (2003). ‘Margaret Cavendish and Henry More’, in S. Clucas (2003)

Iliffe, Robert (1994). ‘“Making a Shew”: Apocalyptic Hermeneutics and the Sociology of Christian Idolatry in the Work of Isaac Newton and Henry More’, in Force and Popkin (1994), pp. 55–88CrossRef

Isler, H. (1968). Thomas Willis MD (1621–75), Doctor and Scientist. New York: Hafner

Israel, Jonathan (2001). Radical Enlightenment. Philosophy and the Making of Modernity, 1650–1750. Oxford: Oxford University PressCrossRef

Jacob, James R. (1983). Henry Stubbe, Radical Protestantism and the Early Enlightenment. Cambridge: Cambridge University Press

Jacobsen, G. A. (1932). William Blathwayt: A Late Seventeenth-Century English Administrator. New Haven, CT: Yale University Press

Jacquot, J. (1952). ‘Sir Charles Cavendish and his Learned Friends’. Annals of Science, 8: 12–27CrossRef Google Scholar

James, Susan (1997). Passion and Action. The Emotions in Seventeenth-Century Philosophy. Oxford: Oxford University Press

James, Susan (1999). ‘The Philosophical Innovations of Margaret Cavendish’. British Journal for the History of Philosophy, 7: 219–44CrossRef Google Scholar PubMed

Jordan, W. K. (1936–40). The Development of Religious Toleration in England, 4 vols. London: Allen and Unwin

Jordy, A. de and H. Fletcher (1961). A Library for Younger Schollers. Illinois Studies in Language and Literature, vol. XLVIII. Urbana, IL: University of Illinois Press

Kaplan, Barbara B. (1982). ‘Greatrakes the Stroker: The Interpretations of his Contemporaries’. Isis, 73: 178–85CrossRef Google Scholar PubMed

Kaplan, Y., H. Mechoulan and R. H. Popkin (eds.) (1989). Menasseh ben Israel and His World. Leiden: Brill

Katz, David (1990). ‘Henry More and the Jews’, in Hutton (1990), pp. 173–88CrossRef

Kearney, H. F. (1959). Scholars and Gentlemen. Universities and Society in Pre-Industrial Britain 1500–1700. London: Faber

Keller, Evelyn Fox (1985). Reflections on Gender and Science. New Haven, CT: Yale University Press

Koyré, A. (1957). From the Closed World to the Infinite Universe. Baltimore: Johns Hopkins University Press

Kroll, Richard, R. Ashcraft and P. Zagorin (eds.) (1992). Philosophy, Science and Religion in England, 1640–1700. Cambridge: Cambridge University Press

Lamprecht, S. P. (1935). ‘The Role of Descartes in Seventeenth-Century England’, in Studies in the History of Ideas, vol. III. New York: n.p., pp. 181–240

Laudan, L. (1966). ‘The Clock Metaphor and Probabilism: The Impact of Descartes on English Methodological Thought 1660–1685’. Annals of Science, 22: 73–104CrossRef Google Scholar

Lennon, T. M. (1992). ‘Lady Oracle: Changing Conceptions of Authority and Reason in Seventeenth-Century Philosophy’, in E. D. Harvey and K. Okruhlik (eds.), Women and Reason. Ann Arbor: Michigan University Press, pp. 39–61

Lloyd, Genevieve (1995). The Man of Reason. ‘Male’ and ‘Female’ in Western Philosophy. London, Routledge (first published Methuen, 1984)

Loeber, Rolf (1981). A Biographical Dictionary of Architects in Ireland, 1600–1722. London: John Murray

Lynch, Kathleen (1965). Roger Boyle, First Earl of Orrery. Knoxville, TN: University of Tennessee Press

Mack, Phyllis (1992). Visionary Women. Ecstatic Prophets in Seventeenth-Century England. Berkeley: University of California Press

Maclean, Ian (1980). Renaissance Notion of Woman. Cambridge, Cambridge University Press

Maddison, R. E. W. (1969). The Life of the Honourable Robert Boyle, FRS. London: Taylor and Francis

Malloch, T. A. (1917). Finch and Baines: A Seventeenth-Century Friendship. Cambridge: Cambridge University Press

Merchant, Carolyn (1979). ‘The Vitalism of Anne Conway: Its Impact on Leiniz's Concept of the Monad’. Journal of the History of Philosophy, 7: 255–69CrossRef Google Scholar

Merchant, Carolyn (1980). The Death of Nature. Women, Ecology and the Scientific Revolution. San Francisco: Harper and Row

Mintz, Samuel (1962). The Hunting of Leviathan. Seventeenth-Century Reactions to the Materialism and Moral Philosophy of Thomas Hobbes. Cambridge: Cambridge University Press

Moss, J. D. (1981). ‘Godded with God: Hendrik Niclaes and his Family of Love’. Transactions of the American Philosophical Society, 71: 7–86CrossRef Google Scholar

Mullett, Charles F. (1938). ‘A Letter by Joseph Glanvill on the Future State’. Huntington Library Quarterly, 4: 447–56Google Scholar

Nicolson, Marjorie (1929). ‘The Early Stages of Cartesianism in England’. Studies in Philology, 26: 356–74Google Scholar

Nicolson, Marjorie (1929–30). ‘Christ's College and the Latitude Men’. Modern Philology, 27: 35–53CrossRef Google Scholar

Nicolson, Marjorie (1930). ‘George Keith and Cambridge Platonism’. Philosophical Review, 39: 36–55CrossRef Google Scholar

O'Neill, Eileen (1998). ‘Disappearing Ink: Early Modern Women Philosophers and their Fate in History’, in Janet A. Kourany (ed.), Philosophy in a Feminist Voice. Critiques and Reconstructions. Princeton: Princeton University Press, pp. 16–62

Orio de Miguel, Bernadino (1993). ‘Leibniz y la tradicion teosofico-kabbalistica: Francisco Mercurio van Helmont’. Dissertation, Universidad Complutense de Madrid

Owen, G. R. (1937). ‘The Famous Case of Lady Anne Conway’. Annals of Medical History, 9: 567–71Google Scholar

Pacchi, Arrigo (1973). Cartesio in Inghilterra da More a Boyle. Bari: Laterza

Pagel, Walter (1982). Joan Baptista van Helmont. Reformer in Science and Medicine. Cambridge: Cambridge University Press

Passmore, J. A. (1951). Ralph Cudworth, an Interpretation. Cambridge: Cambridge University Press

Petersson, R. T. (1956). Sir Kenelm Digby. The Ornament of England, 1603–1665. London: Jonathan Cape

Plomer, H. R. (1904). ‘A Cavalier's Library’. The Library, n.s. 5: 158–72CrossRef Google Scholar

Popkin, R. H. (1990). ‘The Spiritualistic Cosmologies of Henry More and Anne Conway’, in Hutton (1990), pp. 97–114CrossRef

Popkin, R. H. (ed.) (1999). The Columbia History of Western Philosophy. New York: Columbia University Press

Principe, Lawrence M. and Weeks, Andrew (1989). ‘Jacob's Divine Substance Salitter: Its Nature, Origin and Relation to Seventeenth-Century Science Theories’. British Journal for the History of Science, 22: 53–61CrossRef Google Scholar

Rattansi, P. (1989). ‘The Helmontian–Galenist Controversy in Restoration England’. Ambix, 12: 1–23CrossRef Google Scholar

Rogers, G. A. J. (1985). ‘Descartes and the English’, in J. D. North and J. J. Roche (eds.), The Light of Nature. Essays in the History and Philosophy of Science Presented to A. C. Crombie. Dordrecht: Kluwer, pp. 281–302CrossRef

Rogers, G. A. J., J.-M. Vienne and Y.-C. Zarka (1997). The Cambridge Platonists in Context. Dordrecht: Kluwer

Roy, Ian (1968). ‘The Libraries of Edward, Second Viscount Conway, and Others. An Inventory and Valuation of 1643’. Bulletin of the Institute of Historical Research, 41: 35–46CrossRef Google Scholar

Runia, David T. (1986). Philo of Alexandria and the Timaeus of Plato. Leiden: Brill

Runia, David T. (ed.) (1995). Philo and the Church Fathers. A Collection of Papers. Leiden: BrillCrossRef

Russell, G. A. (1994). ‘The Impact of the Philosophus Autodictatus: Pococke, John Locke and the Society of Friends’, in G. A. Russell (ed.), The ‘Arabick’ Interest of the Natural Philosophers in Seventeenth-Century England. Leiden: Brill, pp. 224–65

Rutherford, Donald (1995). Leibniz and the Rational Order of Nature. Cambridge: Cambridge University Press

Salecker, R. (1931). Christian Knorr von Rosenroth. Leipzig: Mayer and Müller

Sarasohn, Lisa T. (1984). ‘Science Turned Upside-Down: Feminism and the Natural Philosophy of Margaret Cavendish’. Huntington Library Quarterly, 47: 289–307CrossRef Google Scholar

Saunders, David (1997). Anti-Lawyers. Religion and the Critics of Law and State. London: RoutledgeCrossRef

Schmitt, C. B. (1966). ‘Perennial Philosophy from Agostino Steuco to Leibniz’. Journal of the History of Ideas, 27: 505–32CrossRef Google Scholar

Scholem, Gershom (1973). Sabbatai Sevi, the Mystical Messiah, 1626–1676. London: Routledge and Kegan Paul

Scholem, Gershom (1974). Major Trends in Jewish Mysticism. New York: Schocken Books. First published 1946

Scholem, Gershom (1984). ‘Die Wachtersche Kontroverse über den Spinozismus und ihre Folgen’, in Gründer and Schmidt-Biggeman (1984), pp. 15–25

Secret, F. (1964). Les kabbalistes chrétiens de la Renaissance. Paris: Dunod

Seidel, M. A. (1974). ‘Poullain de la Barre's The Woman as Good as the Man’. Journal of the History of Ideas, 35: 499–508CrossRef Google Scholar

Shapin, S. and S. Schaffer (1985). Leviathan and the Air Pump. Hobbes, Boyle and the Experimental Life. Princeton: Princeton University Press

Shapiro, Lisa (1999). ‘Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy’. British Journal for the History of Philosophy, 7: 503–20CrossRef Google Scholar PubMed

Sherrer, G. (1958). ‘Philalgia in Warwickshire: F. M. van Helmont's Anatomy of Pain Applied to Anne Conway’. Studies in the Renaissance, 5: 196–206CrossRef Google Scholar

Smith, N. (1989). Perfection Proclaimed: Language and Literature in English Radical Religion 1640–1660. Oxford: Oxford University Press

Soderland, Jean R. (1983). William Penn and the Founding of Pennsylvania, 1680–84, A Documentary History. Philadelphia: University of Pennsylvania Press

Steneck, Nicholas (1982). ‘Greatrakes the Stroker: The Interpretations of Historians’. Isis, 73: 161–77CrossRef Google Scholar PubMed

Stoesser-Johnston, A. (2000). ‘Robert Hooke and Holland: Dutch Influence on his Architecture’. Bulletin KNOB, 99: 121–37Google Scholar

Stranks, C. J. (1952). The Life and Writings of Jeremy Taylor. London: SPCK

Thomas, K. (1978). Religion and the Decline of Magic. Studies in Popular Beliefs in Sixteenth and Seventeenth-Century England. Harmondsworth: Penguin

Thune, N. (1948). The Behemists and Philadelphians. A Contribution to the Study of English Mysticism. Uppsala: Almquist and Wilksells

Tiles, Mary (1986–7). ‘Mathesis and the Masculine Birth of Time’. International Studies in the Philosophy of Science: Dubrovnik Papers, 1: 16–35CrossRef Google Scholar

Toomer, G. J. (1996). Eastern Wisdom and Learning. The Study of Arabic in the Seventeenth Century. Oxford: Oxford University Press

Walker, D. P. (1964). The Decline of Hell. Seventeenth-Century Discussions of Eternal Torment. London: Duckworth

Walker, D. P. (1972). The Ancient Theology. Studies in Christian Platonism from the Fifteenth to the Eighteenth Century. London: Routledge

Walker, D. P. (1989). ‘Medical Spirits in Philosophy and Theology from Ficino to Newton’, in Arts du spectacle et histoire des idées. Recueil offert en hommage à Jean Jacquot. Tours: Centre d'Etudes Supérieures de la Renaissance, pp. 287–300

Wall, Ernestine van der (1987). De Mystieke Chiliast Petrus Serrarius (1600–1669). Dissertation, University of Leiden

Wall, Ernestine van der (1989). ‘Petrus Serrarius and Menasseh ben Israel. Christian Millenarianism and Jewish Messianism in Seventeenth Century Amsterdam’, in Kaplan et al. (1989), pp. 164–90

Webster, Charles (1969). ‘Henry More and Descartes, Some New Sources’. British Journal for the History of Science, 4: 359–77CrossRef Google Scholar

Webster, Charles (1975). The Great Instauration. Science, Medicine and Reform, 1626–1650. London: Duckworth

Webster, Charles (1982). From Paracelsus to Newton. Magic and the Making of Modern Science. Cambridge: Cambridge University Press

Weir, C. W. (1941). ‘Francis Mercury van Helmont, his Life and his Position in the International Life of the Seventeenth Century’. Dissertation, Harvard University, Cambridge, Mass

Whitebrook, J. C. (1911–12). ‘Samuel Cradock, Cleric and Pietist (1629–1706) and Matthew Cradock, First Governor of Massachusetts’. Congregational History Society Transactions, 5: 181–91Google Scholar

Wilcox, Catherine M. (1995). Theology and Women's Ministry in Seventeenth-Century English Quakerism. Lewisham, Queenstown and Lampeter: Edwin Mellen

Wojcik, Jan W. (1997). Robert Boyle and the Limits of Reason. Cambridge: Cambridge University Press

Wolfson, H. A. (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam, 2 vols. Cambridge, MA: Harvard University Press

Yale, F. E. C. (1957–71). Lord Nottingham's Chancery Cases. London: Selden Society

Yates, F. A. (1972). The Rosicrucian Enlightenment. London: Routledge and Kegan Paul