De Abraham. CSEL 32/1. Translated by Tomkinson, Theodosia. Etna, CA: Center for Traditonalist Orthodox Studies, 2000.Google Scholar

De bono mortis. CSEL 32/1. Saint Ambrose: Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press, 1972.Google Scholar

De fide. CSEL 78. Ambrose Selected Works and Letters. NPNF series 2 v. 10. Translated by De Romestin, H.. Peabody, MA: Hendrickson, 1995.Google Scholar

De Iacob et vita beata. CSEL 32/2. Saint Ambrose: Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press.Google Scholar

De Ioseph. CSEL 32/2. Saint Ambrose: Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press.Google Scholar

De Isaac vel anima. CSEL 32/1. Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press.Google Scholar

De mysteriis. CSEL 73. Saint Ambrose: Theological and Dogmatic Works. Translated by Deferrari, R. J.. Washington, DC: Catholic University of America Press, 1963.Google Scholar

De Nabuthae. CSEL 32/2. Ambrose. Translated by Ramsey, Boniface. New York: Routledge, 1997.Google Scholar

De Officiis. CCSL 15. Edited and translated by Davidson, Ivor J.. Oxford: Oxford University Press, 2001.Google Scholar

De paenitentia. CSEL 73. Ambrose Selected Works and Letters. NPNF series 2 v. 10. Translated by De Romestin, H.. Peabody, MA: Hendrickson, 1995.Google Scholar

De sacramentis. CSEL 73. Saint Ambrose: Theological and Dogmatic Works. Translated by Deferrari, R. J.. Washington, DC: Catholic University of America Press, 1963.Google Scholar

De spiritu sancto. CSEL 79. Saint Ambrose: Theological and Dogmatic Works. Translated by Deferrari, R. J.. Washington, DC: Catholic University of America Press, 1963.Google Scholar

De virginibus. PL 16. Ambrose. Translated by Ramsey, Boniface. New York: Routledge, 1997.Google Scholar

Explanatio super psalmos XII. CSEL 64.Google Scholar

Expositio evangelii secundum Lucam. CCSL 14. Translated by Tomkinson, Theodora. Etna, CA: Center for Traditonalist Orthodox Studies, 1998.Google Scholar

Expositio psalmi CXVIII. CSEL 62. Translated by Riain, Íde Ní. Dublin: Halcyon Press, 1998.Google Scholar

City of God. Loeb.Google Scholar

Confessiones. CCSL 27. Translated by Chadwick, Henry. Oxford: Oxford University Press, 1991.Google Scholar

Contra duas epistulas Pelagianorum. CSEL 60. Answers to the Pelagians II. Translated by Teske, Roland J.. Hyde Park, NY: New City Press, 1998.Google Scholar

Contra Faustum. CSEL 25/1. The Manichean Debate. Translated by Teske, Roland J.. Hyde Park, NY: New City Press, 1998.Google Scholar

De civitate Dei. CCSL 47. City of God. Translated by Bettenson, Henry. London: Penguin Books, 1972.Google Scholar

De doctrina Christiana. CCSL 32. Translated by Green, R. R. H.. Oxford: Clarendon Press, 1995.Google Scholar

De patientia. CSEL 41. NPNF 3. Translated by Browne, H.. Grand Rapids, MI: Eerdmans, 1980.Google Scholar

De Trinitate. CCSL 50/50A. The Trinity. Translated by Hill, Edmund. Hyde Park, NY: New City Press, 1991.Google Scholar

Enarrationes in Psalmos. CCSL 38–40. Exposition of the Psalms. Translated by Boulding., Maria The Works of Saint Augustine 3.15–20. Hyde Park, NY: New City Press, 2000.Google Scholar

Epistulae. CCSL 31. Letters. Translated by Teske., Roland Works of Saint Augustine 2/1–4. Hyde Park, NY: New City Press, 2001.Google Scholar

In epistulam Joannis ad Parthos tractatus. SC 75. Homilies on the First Epistle of John. Translated by Ramsey, Boniface. Hyde Park, NY: New City Press, 1990.Google Scholar

Three Poems: Concerning His Own Affairs, Concerning Himself and the Bishops, Concerning His Own Life. Translated by Denise Molaise Meehan, OSB. Washington, DC: The Catholic University of America Press, 1987.Google Scholar

Gregory of Nazianzus, Autobiographical Poems. Translated and edited by White, Carolinne. Cambridge: Cambridge University Press, 1996.Google Scholar

The Iliad. Translated by Fagles, Robert. London: Penguin Classics, 1990.Google Scholar

The Odyssey. Translated by Fagels, Robert. London: Penguin Books, 1996.Google Scholar

The Early History of Rome. Translated by de Sélincourt, Aubrey. Harmondsworth, UK: Penguin Books, 1960.Google Scholar

De Abraham. CSEL 32/1. Translated by Tomkinson, Theodosia. Etna, CA: Center for Traditonalist Orthodox Studies, 2000.Google Scholar

De bono mortis. CSEL 32/1. Saint Ambrose: Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press, 1972.Google Scholar

De fide. CSEL 78. Ambrose Selected Works and Letters. NPNF series 2 v. 10. Translated by De Romestin, H.. Peabody, MA: Hendrickson, 1995.Google Scholar

De Iacob et vita beata. CSEL 32/2. Saint Ambrose: Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press.Google Scholar

De Ioseph. CSEL 32/2. Saint Ambrose: Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press.Google Scholar

De Isaac vel anima. CSEL 32/1. Seven Exegetical Works. Translated by McHugh, Michael P.. Washington, DC: Catholic University of America Press.Google Scholar

De mysteriis. CSEL 73. Saint Ambrose: Theological and Dogmatic Works. Translated by Deferrari, R. J.. Washington, DC: Catholic University of America Press, 1963.Google Scholar

De Nabuthae. CSEL 32/2. Ambrose. Translated by Ramsey, Boniface. New York: Routledge, 1997.Google Scholar

De Officiis. CCSL 15. Edited and translated by Davidson, Ivor J.. Oxford: Oxford University Press, 2001.Google Scholar

De paenitentia. CSEL 73. Ambrose Selected Works and Letters. NPNF series 2 v. 10. Translated by De Romestin, H.. Peabody, MA: Hendrickson, 1995.Google Scholar

De sacramentis. CSEL 73. Saint Ambrose: Theological and Dogmatic Works. Translated by Deferrari, R. J.. Washington, DC: Catholic University of America Press, 1963.Google Scholar

De spiritu sancto. CSEL 79. Saint Ambrose: Theological and Dogmatic Works. Translated by Deferrari, R. J.. Washington, DC: Catholic University of America Press, 1963.Google Scholar

De virginibus. PL 16. Ambrose. Translated by Ramsey, Boniface. New York: Routledge, 1997.Google Scholar

Explanatio super psalmos XII. CSEL 64.Google Scholar

Expositio evangelii secundum Lucam. CCSL 14. Translated by Tomkinson, Theodora. Etna, CA: Center for Traditonalist Orthodox Studies, 1998.Google Scholar

Expositio psalmi CXVIII. CSEL 62. Translated by Riain, Íde Ní. Dublin: Halcyon Press, 1998.Google Scholar

City of God. Loeb.Google Scholar

Confessiones. CCSL 27. Translated by Chadwick, Henry. Oxford: Oxford University Press, 1991.Google Scholar

Contra duas epistulas Pelagianorum. CSEL 60. Answers to the Pelagians II. Translated by Teske, Roland J.. Hyde Park, NY: New City Press, 1998.Google Scholar

Contra Faustum. CSEL 25/1. The Manichean Debate. Translated by Teske, Roland J.. Hyde Park, NY: New City Press, 1998.Google Scholar

De civitate Dei. CCSL 47. City of God. Translated by Bettenson, Henry. London: Penguin Books, 1972.Google Scholar

De doctrina Christiana. CCSL 32. Translated by Green, R. R. H.. Oxford: Clarendon Press, 1995.Google Scholar

De patientia. CSEL 41. NPNF 3. Translated by Browne, H.. Grand Rapids, MI: Eerdmans, 1980.Google Scholar

De Trinitate. CCSL 50/50A. The Trinity. Translated by Hill, Edmund. Hyde Park, NY: New City Press, 1991.Google Scholar

Enarrationes in Psalmos. CCSL 38–40. Exposition of the Psalms. Translated by Boulding., Maria The Works of Saint Augustine 3.15–20. Hyde Park, NY: New City Press, 2000.Google Scholar

Epistulae. CCSL 31. Letters. Translated by Teske., Roland Works of Saint Augustine 2/1–4. Hyde Park, NY: New City Press, 2001.Google Scholar

In epistulam Joannis ad Parthos tractatus. SC 75. Homilies on the First Epistle of John. Translated by Ramsey, Boniface. Hyde Park, NY: New City Press, 1990.Google Scholar

Three Poems: Concerning His Own Affairs, Concerning Himself and the Bishops, Concerning His Own Life. Translated by Denise Molaise Meehan, OSB. Washington, DC: The Catholic University of America Press, 1987.Google Scholar

Gregory of Nazianzus, Autobiographical Poems. Translated and edited by White, Carolinne. Cambridge: Cambridge University Press, 1996.Google Scholar

The Iliad. Translated by Fagles, Robert. London: Penguin Classics, 1990.Google Scholar

The Odyssey. Translated by Fagels, Robert. London: Penguin Books, 1996.Google Scholar

The Early History of Rome. Translated by de Sélincourt, Aubrey. Harmondsworth, UK: Penguin Books, 1960.Google Scholar

Complete Works. Edited by Cooper, John M.. Indianapolis: Hackett Pub., 1997.Google Scholar

Complete Works. Edited by Cooper, John M.. Indianapolis: Hackett Pub., 1997.Google Scholar

Adams, Robert. Finite and Infinite Goods: A Framework for Ethics. Oxford: Oxford University Press, 2002.Google Scholar

Adkins, A. W. H. “Homeric Ethics.” In A New Companion to Homer, edited by Morris, Ian and Powell, Barry, 694–713. Leiden: Brill, 1997.Google Scholar

Annas, Julia. “Self-Love in Aristotle.” Southern Journal of Philosophy 27 (1988): 1–18.Google Scholar

Arendt, Hannah. Love and Saint Augustine. Edited by Scott, Joanna Vecchiarelli and Stark, Judith Chelius. Chicago: University of Chicago Press, 1996.Google Scholar

Atkins, Jed W. “The Officia of St. Ambrose’s De Officiis.” Journal of Early Christian Studies 19.1 (2011): 49–77.Google Scholar

Atkins, Jed W. Cicero on Politics and the Limits of Reason: The Republic and Laws. Cambridge: Cambridge University Press, 2013.Google Scholar

Barfield, Raymond. The Ancient Quarrel between Philosophy and Poetry. Cambridge: Cambridge University Press, 2011.Google Scholar

Barnouw, Jeffrey. Odysseus, Hero of Practical Intelligence: Deliberation and Signs in Homer’s Odyssey. Lanham, MD: University Press of America, 2004.Google Scholar

Barrett, Lee C. Eros and Self-Emptying: The Intersections of Augustine and Kierkegaard. Grand Rapids, MI: Eerdmans, 2013.Google Scholar

Baynham, Elizabeth. “Antipater and Athens.” In The Macedonians in Athens 322–229 B.C., edited by Palagia, Olga and Tracy, Stephen V., 23–29. Oxford: Oxbow Books, 2001.Google Scholar

Bloom, Allan. The Republic of Plato. 2nd ed. New York: Basic Books, 1991.Google Scholar

Blowers, Paul. “Pity, Empathy, and the Tragic Spectacle of Human Suffering: Exploring the Emotional Culture of Compassion in Late Ancient Christianity.” Journal of Early Christian Studies 18.1 (2010): 1–27.Google Scholar

Boeft, Jan den. “‘Martyres Sunt, Sed Homines Fuerunt’: Augustine on Martyrdom.” In Fructus Centesimus: Mélanges Offerts À Gerard J. M. Bartelink À L’occasion De Son Soixante-Cinquième Anniversaire, edited by Bastiaensen, A. A. R., Hilhorst, A., and Kneepkens, C. H. J. M., 115–124. Turnhout: Brepols, 1989.Google Scholar

Boersma, Gerald P. “Augustine’s Immanent Critique of Stoicism.” Scottish Journal of Theology 70.2 (2017): 184–197.Google Scholar

Brown, Peter. Augustine of Hippo: A Biography. Berkeley, CA: University of California Press, 1967.Google Scholar

Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.Google Scholar

Brown, Peter. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press, 1992.Google Scholar

Burns, J. Patout Jr., and Jensen, Robin M.. Christianity in Roman Africa: The Development of Its Practices and Beliefs. Grand Rapids, MI: Eerdmans, 2014.Google Scholar

Burrus, Virginia. Saving Shame: Martyrs, Saints, and Other Abject Subjects. Philadelphia: University of Pennsylvania Press, 2008.Google Scholar

Byassee, Jason. Praise Seeking Understanding: Reading the Psalms with Augustine. Grand Rapids, MI: Eerdmans, 2007.Google Scholar

Byers, Sarah Catherine. “The Psychology of Compassion: Stoicism in City of God 9.5.” In Augustin’s City of God: A Critical Guide, edited by Wetzel, James, 130–148. Cambridge: Cambridge University Press, 2012.Google Scholar

Byers, Sarah Catherine. Perception, Sensibility, and Moral Motivation in Augustine: A Stoic–Platonic Synthesis. Cambridge: Cambridge University Press, 2013.Google Scholar

Byron, John. “Slaughter, Fratricide and Sacrilege: Cain and Abel Traditions in 1 John 3.” Biblica 88.4 (2007): 526–535.Google Scholar

Calhoon, Cristina G. “Lucretia, Savior and Scapegoat: The Dynamics of Sacrifice in Livy 1.57–59.” Helios 24.2 (1997): 151–169.Google Scholar

Canning, Raymond. The Unity of Love for God and Neighbor in St. Augustine. Leuven: Augustinian Historical Institute, 1983.Google Scholar

Casiday, Augustine Michael. “Apatheia and Sexuality in the Thought of Augustine and Cassian.” St Vladimir’s Theological Quarterly 45.4 (2001): 359–394.Google Scholar

Cobb, L. Stephanie. Divine Deliverance: Pain and Painlessness in Early Christian Martyr Texts. Oakland: University of California Press, 2017.Google Scholar

Colish, Marcia L. The Stoic Tradition from Antiquity to the Early Middle Ages. Vol. 1, Stoicism in Classical Latin Literature. Leiden: E.J. Brill, 1990.Google Scholar

Colish, Marcia L. The Stoic Tradition from Antiquity to the Early Middle Ages. Vol. 2, Stoicism in Christian Latin Thought through the Sixth Century. Leiden: E.J. Brill, 1990.Google Scholar

Colish, Marcia L. Ambrose’s Patriarchs: Ethics for the Common Man. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar

Connolly, Peter. Hannibal and the Enemies of Rome. London: MacDonald Educational, 1979.Google Scholar

Cooper, Neil. “Aristotle’s Crowning Virtue.” Apeiron 22.3 (1989): 191–205.CrossRefGoogle Scholar

Coyle, Justin Shaun. “Taking Laughter Seriously in Augustine’s Confessions.” Augustinian Studies 49.1 (2018): 65–86.Google Scholar

Curzer, Howard J. “A Great Philosopher’s Not So Great Account of Great Virtue: Aristotle’s Treatment of ‘Greatness of Soul.’” Canadian Journal of Philosophy 20.4 (1990): 517–538.Google Scholar

Dahl, Norman O. “Plato’s Defense of Justice.” In Plato 2: Ethics, Politics, Religion, and the Soul, edited by Fine, Gail, 207–234. Oxford: Oxford University Press, 2008.Google Scholar

Deneen, Patrick. The Odyssey of Political Theory: The Politics of Departure and Return. Lanham, MD: Rowman and Littlefield, 2000.Google Scholar

Denyer, Nicholas. Plato: Alcibiades. Cambridge: Cambridge University Press, 2001.Google Scholar

Desideri, P. “Greek Poleis and the Roman Empire: Nature and Features of Political Virtues in an Autocratic System.” In Virtues for the People: Aspects of Plutarchan Ethics, edited by Roskam, Geert and Van der Stockt, Luc, 83–98. Leuven: Leuven University Press, 2011.Google Scholar

Deslauriers, Marguerite. “Aristotle on the Virtues of Slaves and Women.” Oxford Studies in Ancient Philosophy 25 (2003): 213–231.Google Scholar

Dillon, John M. The Middle Platonists, 80 B.C. to A.D. 220. Rev. ed. Ithaca, NY: Cornell University Press, 1996.Google Scholar

Djuth, Marianne. “Stoicism and Augustine’s Doctrine of Human Freedom after 396.” In Collectanea Augustiniana Augustine: “Second Founder of the Faith,” edited by Schnaubelt, Joseph C. and Van Fleteren, Frederick, 387–401. New York: Peter Lang, 1990.Google Scholar

Drake, H. A. Constantine and the Bishops: The Politics of Intolerance. Baltimore, MD: Johns Hopkins University Press, 2000.Google Scholar

Dudden, F. Homes. The Life and Times of St. Ambrose. Oxford: Clarendon Press, 1935.Google Scholar

Duff, Tim. Plutarch’s Lives: Exploring Virtue and Vice. Oxford: Clarendon Press, 1999.Google Scholar

Dunkle, Brian P., SJ. Enchantment and Creed in the Hymns of Ambrose of Milan. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar

Dyck, Andrew R. “On Panaetius’ Concept of Μεγαλοψυχία.” Museum Helveticum 38.3 (1981): 153–161.Google Scholar

Dyck, Andrew R. A Commentary on Cicero, De Officiis. Ann Arbor: University of Michigan Press, 1996.Google Scholar

Ferrari, G. R. F. “Glaucon’s Reward, Philosophy’s Debt: The Myth of Er.” In Plato’s Myths, edited by Partenie, Catalin, 116–133. Cambridge: Cambridge University Press, 2009.Google Scholar

Field, Lester L. Jr. Liberty, Dominion, and the Two Swords: On the Origins of Western Political Theology (180–398). Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar

Fitzgerald, Allan D. “Augustine, Conscience and the Inner Teacher.” Studia Patristica 86 (2017): 3–12.Google Scholar

Fitzgerald, Allan D. ed. Augustine through the Ages: An Encyclopedia. Grand Rapids, MI: Eerdmans, 1999.Google Scholar

Fox, Robin Lane. Pagans and Christians. San Francisco, CA: Harper & Row, 1987.Google Scholar

Frend, W. H. C. Martyrdom and Persecution in the Early Church: A Study of Conflict from the Maccabees to Donatus. Oxford: Oxford University Press, 1965.Google Scholar

Gilbert, Peter. On God and Man: The Theological Poetry of St Gregory of Nazianzus. Crestwood, NY: St. Vladimir’s Seminary Press, 2001.Google Scholar

Gill, Christopher. “The School in the Roman Imperial Period.” In The Cambridge Companion to the Stoics, edited by Inwood, Brad, 33–58. Cambridge: Cambridge University Press, 2003.Google Scholar

Glendinning, Eleanor. “Reinventing Lucretia: Rape, Suicide and Redemption from Classical Antiquity to the Medieval Era.” International Journal of the Classical Tradition 20 (2013): 61–82.Google Scholar

Gonwa, Janna. “Eros, Agape, and Neighbour-Love as Ontological Gift.” Toronto Journal of Theology 31.1 (2015): 84–93.Google Scholar

Gowing, Alain M. “The Roman Exempla Tradition in Imperial Greek Historiography: The Case of Camillus.” In The Cambridge Companion to the Roman Historians, edited by Feldherr, Andrew, 332–347. Cambridge: Cambridge University Press, 2009.Google Scholar

Gowing, Alain M. “Tully’s Boat: Responses to Cicero in the Imperial Period.” In The Cambridge Companion to Cicero, edited by Steel, Catherine, 233–250. Cambridge: Cambridge University Press, 2013.Google Scholar

Gregory, Eric. Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Chicago: University of Chicago Press, 2008.Google Scholar

Gribble, David. Alcibiades and Athens: A Study in Literary Presentation. Oxford: Oxford University Press, 1999.Google Scholar

Griffin, Miriam T. Seneca: A Philosopher in Politics. Oxford: Oxford University Press, 1976.Google Scholar

Griffin, Miriam T. “Philosophy, Cato, and Roman Suicide: I.” Greece and Rome 33.1 (1986): 64–77.Google Scholar

Griffin, Miriam T. “Philosophy, Cato, and Roman Suicide: II.” Greece and Rome 33.2 (1986): 192–202.Google Scholar

Griffin, Miriam T. “Philosophy for Statesmen: Cicero and Seneca.” In Antikes Denken-Moderne Schule: Beiträge zu den Antiken Grundlagen unseres Denkens, edited by Schmidt, H. W. and Wülfing, P., 133–150. Heidelberg: Carl Winter Universitätsverlag, 1988.Google Scholar

Guthrie, W. K. C. A History of Greek Philosophy. Vol. V, The Later Plato and the Academy. Cambridge: Cambridge University Press, 1978.Google Scholar

Halliwell, Stephen. “The Life-and-Death Journey of the Soul: Interpreting the Myth of Er.” In The Cambridge Companion to Plato’s Republic, edited by Ferrari, G. R. F., 445–473. Cambridge: Cambridge University Press, 2007.Google Scholar

Hardie, W. F. R. “‘Magnanimity’ in Aristotle’s Ethics.” Phronesis 23.1 (1978): 63–79.Google Scholar

Harris, William V. War and Imperialism in Republican Rome 327–70 B.C. Oxford: Clarendon Press, 1979.Google Scholar

Helmbold, W. C., and O’Neil, E. N.. Plutarch’s Quotations. Baltimore, MD: American Philological Association, 1959.Google Scholar

Henry, Denis, and Walker, B.. “Tacitus and Seneca.” Greece and Rome 10.2 (1963): 98–110.Google Scholar

Herdt, Jennifer A. Putting on Virtue: The Legacy of the Splendid Vices. Chicago: University of Chicago Press, 2008.Google Scholar

Herdt, Jennifer A. “Empathy beyond the In-Group: Stoic Universalism and Augustinian Neighbor-Love.” Philosophy, Theology and the Sciences 2.1 (2015): 63–88.CrossRefGoogle Scholar

Hill, Timothy. Ambitiosa Mors: Suicide and Self in Roman Thought and Literature. New York: Routledge, 2004.Google Scholar

Hoof, Lieve Van. Plutarch’s Practical Ethics: The Social Dynamics of Philosophy. Oxford: Oxford University Press, 2010.Google Scholar

Hooff, Anton J. L. van. From Autothanasia to Suicide: Self-Killing in Classical Antiquity. London: Routledge, 1990.Google Scholar

Howland, Jacob. “Aristotle’s Great-Souled Man.” The Review of Politics 64.1 (2002): 27–56.Google Scholar

Hunter, Richard. Plato and the Traditions of Ancient Literature: The Silent Stream. Cambridge: Cambridge University Press, 2012.Google Scholar

Inwood, Brad. Reading Seneca: Stoic Philosophy at Rome. Oxford: Clarendon Press, 2005.Google Scholar

Irwin, T. H. “Augustine’s Criticisms of the Stoic Theory of Passions.” Faith and Philosophy 20.4 (2003): 430–447.Google Scholar

Jackson, M. G. St.A. “Martyrdom and Divine Intervention in St. Augustine.” Studia Patristica 33 (1997): 105–113.Google Scholar

Jaeger, Werner. Paideia: The Ideals of Greek Culture. Vol. I, Archaic Greece: The Mind of Athens. Translated by Highet, Gilbert. 2nd ed. Oxford: Oxford University Press, 1945.Google Scholar

Jones, C. P. Plutarch and Rome. Oxford: Clarendon Press, 1971.Google Scholar

Karamanolis, George E. Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford: Oxford University Press, 2006.Google Scholar

Karbowski, Joseph. “Slaves, Women, and Aristotle’s Natural Teleology.” Ancient Philosophy 32.2 (2012): 323–350.Google Scholar

Karbowski, Joseph. “Aristotle on the Deliberative Abilities of Women.” Apeiron 47.4 (2014): 435–460.Google Scholar

Kenney, John Peter. The Mysticism of Saint Augustine: Rereading the Confessions. New York: Routledge, 2005.Google Scholar

Knauer, Georg Nicholaus. Psalmenzitate in Augustins Konfessionen. Göttingen: Vandenhoeck & Ruprecht, 1955.Google Scholar

Kohen, Ari. Untangling Heroism: Classical Philosophy and the Concept of the Hero. New York: Routledge, 2014.Google Scholar

Kolbet, Paul R. Augustine and the Cure of Souls: Revising a Classical Idea. Notre Dame, IN: University of Notre Dame Press, 2010.Google Scholar

Komline, Han-luen Kantzer. Novelty in Late Antiquity: New Perspectives on the Old in Early Christianity. Oxford: Oxford University Press, 2020.Google Scholar

Kraut, Richard. Aristotle on the Human Good. Princeton, NJ: Princeton University Press, 1989.Google Scholar

Lamberton, Robert. “Homer in Antiquity.” In A New Companion to Homer, edited by Morris, Ian and Powell, Barry, 33–54. Leiden: Brill, 1997.Google Scholar

Lamberton, Robert. “Plutarch’s Phocion: Melodrama of Mob and Elite in Occupied Athens.” In The Macedonians in Athens, 322–229 B.C., edited by Palagia, Olga and Tracy, Stephen V., 8–13. Oxford: Oxbow Books, 2001.Google Scholar

Larmour, David H. J. “Statesman and Self in the Parallel Lives.” Paper presented at the “The Statesman in Plutarch’s Works,” Sixth International Conference of the International Plutarch Society, Castle Hernen, Nijmegen, May 1–5, 2002.Google Scholar

Lehman, Jeffrey S. “‘As I Read, I Was Set on Fire’: On the Psalms in Augustine’s Confessions” Logos: A Journal of Catholic Thought and Culture 16.2 (2013): 160–184.Google Scholar

Levin, Roy J., and van Berlo, Willy. “Sexual Arousal and Orgasm in Subjects Who Experience Forced or Non-Consensual Sexual Stimulation: A Review.” Journal of Clinical Forensic Medicine 11.2 (2004): 82–88.Google Scholar

Liebeschuetz, J. H. W. G. Ambrose and John Chrysostom: Clerics between Desert and Empire. Oxford: Oxford University Press, 2011.Google Scholar

Lockwood, Rose. “Potens et Factiosa Femina: Women, Martyrs, and Schism in Roman North Africa.” Augustinian Studies 20 (1989): 165–182.Google Scholar

Long, A. A. “Cicero’s Politics in De Officiis.” Paper presented at the “Justice and Generosity: Studies in Hellenistic Social and Political Philosophy,” Symposium Hellenisticum, 1995.Google Scholar

Lynch, John Patrick. Aristotle’s School: A Study of a Greek Educational Institution. Berkeley: University of California Press, 1972.Google Scholar

MacCormack, Sabine. “Cicero in Late Antiquity.” In The Cambridge Companion to Cicero, edited by Steel, Catherine, 251–305. Cambridge: Cambridge University Press, 2013.Google Scholar

MacMullen, Ramsay. Christianizing the Roman Empire (A.D. 100–400). New Haven, CT: Yale University Press, 1984.Google Scholar

MacMullen, Ramsay. Christianity and Paganism in the Fourth to Eighth Centuries. New Haven, CT: Yale University Press, 1997.Google Scholar

Madigan, Arthur. “EN IX 8: Beyond Egoism and Altruism?” The Modern Schoolman 63.1 (1985): 1–20.Google Scholar

Malherbe, Abraham J. Moral Exhortation, A Greco-Roman Sourcebook. Philadelphia: Westminster Press, 1986.Google Scholar

Malitz, Jurgen. Nero. Translated by Brown, Allison. Oxford: Blackwell, 2005.Google Scholar

Marrou, H. I. A History of Education in Antiquity. Translated by Lamb, George. New York: Sheed and Ward, 1956.Google Scholar

McDonnell, Myles. Roman Manliness: “Virtus” and the Roman Republic. Cambridge: Cambridge University Press, 2006.Google Scholar

McGuckin, John A. Saint Gregory Nazianzen: Selected Poems. Fairacres, Oxford: Sisters of the Love of God, 1986.Google Scholar

McKerlie, Dennis. “Friendship, Self-Love, and Concern for Others in Aristotle’s Ethics.” Ancient Philosophy 11.1 (1991): 85–101.Google Scholar

McLynn, Neil. Ambrose of Milan: Church and Court in a Christian Capital. Berkeley: University of California Press, 1994.Google Scholar

McNamee, Maurice B. Honor and the Epic Hero: A Study of the Shifting Concept of Magnanimity in Philosophy and Epic Poetry. New York: Holt, Rinehart and Winston, Inc., 1960.Google Scholar

Miles, Margaret R. Carnal Knowing: Female Nakedness and Religious Meaning in the Christian West. Boston: Beacon Press, 1989.Google Scholar

Miles, Margaret R. Delight and Desire: A New Reading of Augustine’s Confessions. New York: Crossroad Publishers, 1992.Google Scholar

Moorhead, John. Ambrose: Church and State in the Late Roman World. London: Longman, 1999.Google Scholar

Nielsen, Karen Margrethe. “The Constitution of the Soul: Aristotle on Lack of Deliberative Authority.” The Classical Quarterly 65.2 (2015): 572–586.Google Scholar

Nietzsche, Friedrich. On the Genealogy of Morals. Translated by Kaufmann, Walter. New York: Vintage Books, 1989.Google Scholar

Nussbaum, Martha C. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2001.Google Scholar

Nygren, Anders. Agape and Eros, Part Ii.1. Translated by Watson, P.. London: Society for Promoting Christian Knowledge, 1939.Google Scholar

O’Connor, David K. “Rewriting the Poets in Plato’s Characters.” In The Cambridge Companion to Plato’s Republic, edited by Ferrari, G. R. F., 55–89. Cambridge: Cambridge University Press, 2007.Google Scholar

O’Daly, Gerard. Augustine’s City of God: A Reader’s Guide. Oxford: Oxford University Press, 1999.Google Scholar

O’Donnell, James J. Confessions. Vol. II. Commentary on Books 1–7. Oxford: Clarendon Press, 1992.Google Scholar

O’Donovan, Oliver. “Usus and Fruitio in Augustine, De Doctrina Christiana I.” Journal of Theological Studies 33.2 (1982): 361–397.Google Scholar

Oppel, Catherine. “‘Why, My Soul, Are You Sad?’: Augustine’s Opinion on Sadness in the City of God and an Interpretation of His Tears in the Confessions.” Augustinian Studies 35.2 (2004): 199–236.Google Scholar

Osten, Dorothee Elm von der. “Perpetual Felicity: Sermons of Augustine on Female Martyrdom (s. 280–282 auct. [Erfurt 1]).” Studia Patristica 49 (2010): 203–209.Google Scholar

Quinn, John M. A Companion to the Confessions of St. Augustine. New York: Peter Lang, 2002.Google Scholar

Reydams-Schils, Gretchen. The Roman Stoics: Self, Responsibility, and Affection. Chicago: University of Chicago Press, 2005.Google Scholar

Rist, John M. Augustine: Ancient Thought Baptized. Cambridge: Cambridge University Press, 1994.Google Scholar

Roberts, Walter Melvin III. Cicero’s Political Imperative: A Reading of on Duties. Berkeley: University of California, 2006.Google Scholar

Roller, Matthew. “The Exemplary Past in Roman Historiography and Culture.” In The Cambridge Companion to the Roman Historians, edited by Feldherr, Andrew, 214–230. Cambridge: Cambridge University Press, 2009.Google Scholar

Rosen, Stanley. Plato’s Republic: A Study. New Haven, CT: Yale University Press, 2005.Google Scholar

Roskam, Geert. “Socrates and Alcibiades: A Notorious Σκάνδαλον in the Later Platonist Tradition.” In Plutarch in the Religious and Philosophical Discourse of Late Antiquity, edited by Lanzillotta, Lautaro Roig and Gallarte, Israel Muñoz, 85–100. Leiden: Brill, 2012.Google Scholar

Rowe, C. Kavin. One True Life: The Stoics and Early Christians as Rival Traditions. New Haven, CT: Yale University Press, 2016.Google Scholar

Rudich, Vasily. Dissidence and Literature under Nero. London: Routledge, 1997.Google Scholar

Russell, D. A. Plutarch. London: Duckworth, 1973.Google Scholar

Russell, J. Stephen. “The Taste of Tears: Memory and Emotion in the Confessions.” American Benedictine Review 67.3 (2016): 246–265.Google Scholar

Saïd, Suzanne. “Plutarch and the People in the Parallel Lives.” Paper presented at the Sixth International Conference of the International Plutarch Society, Castle Hernen, Nijmegen, The Netherlands, May 1–5, 2002.Google Scholar

Salzman, Michele Renee. The Making of a Christian Aristocracy: Social and Religious Change in the Western Roman Empire. Cambridge, MA: Harvard University Press, 2002.Google Scholar

Schmidt, E. A. “Ehre und Tugend: Zur Megalopsychie der aristotelischen Ethik.” Archiv für Geschichte der Philosophie 49.2 (1967): 149–169.Google Scholar

Shotter, David. Nero Caesar Augustus: Emperor of Rome. Harlow, UK: Pearson Longman, 2008.Google Scholar

Smith, J. Warren. “Justification and Merit before the Pelagian Controversy: The Case of Ambrose of Milan.” Pro Ecclesia 16.2 (2007): 195–217.Google Scholar

Smith, J. Warren. Christian Grace and Pagan Virtue: The Theological Foundation of Ambrose’s Ethics. Oxford: Oxford University Press, 2010.Google Scholar

Smith, J. Warren. “Loving the Many in the One: Augustine and the Love of Finite Goods.” Religions 7, Special Issue: Plato and the Christians (2016). Online.Google Scholar

Stadter, Ph.A. “Competition and Its Costs: Φιλονικία in Plutarch’s Society and Heroes.” In Essays on Plutarch’s Lives, edited by Scardigli, Barbara. Oxford: Clarendon Press, 1995.Google Scholar

Stewart-Kroeker, Sarah. “World-Weariness and Augustine’s Eschatological Ordering of Emotions in Enarratio in Psalmum 36.” Augustinian Studies 47.2 (2016): 201–226.Google Scholar

Stockton, David. Cicero: A Political Biography. Oxford: Oxford University Press, 1971.Google Scholar

Straw, Carole. “Martyrdom and Christian Identity: Gregory the Great, Augustine, and Tradition.” In The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R. A. Markus, edited by Klingshirn, William E. and Vessey, Mark, 250–266. Ann Arbor: University of Michigan Press, 1999.Google Scholar

Sullivan, J. P. Literature and Politics in the Age of Nero. Ithaca, NY: Cornell University Press, 1985.Google Scholar

Swift, Louis J. “Iustitia and Ius Privatum: Ambrose on Private Property.” The American Journal of Philology 100.1 (1979): 176–187.Google Scholar

Syme, Ronald. The Roman Revolution. Oxford: Oxford University Press, 1939.Google Scholar

Taylor, A. E. Plato: The Man and His Work. London: Methuen & Co. Ltd, 1926.Google Scholar

Thompson, Jennifer J. “‘Accept This Twofold Consolation, You Faint-Hearted Creatures’: St. Augustine and Contemporary Definitions of Rape.” Simile 4.3 (2004): 1–17.Google Scholar

Tritle, Lawrence A. Phocion the Good. London: Croom Helm, 1988.Google Scholar

Trout, Dennis. “Augustine at Cassiciacum: Otium Honestum and the Social Dimensions of Conversion.” Vigiliae Christianae 42.2 (1988): 132–146.Google Scholar

Trout, Dennis. “Re-textualizing Lucretia: Cultural Subversion in the City of God.” Journal of Early Christian Studies 2.1 (1994): 53–70.Google Scholar

Trout, Dennis. “Poetry on Stone: Epigram and Audience in Rome.” In Classics Renewed: Reception and Innovation in the Latin Poetry of Late Antiquity, edited by McGill, Scott and Pucci, Joseph, 77–95. Heidelberg: Universitätsverlag Winter, 2016.Google Scholar

Trout, Dennis. “Ambrose and Epigraphic Poetry: Inscribing Community.” In “Saint Ambrose of Milan: (Re-)Constructing Community,” An International and Interdisciplinary Conference. St. Ambrose University, Davenport, Iowa: Academy for the Study of St. Ambrose of Milan, 2018.Google Scholar

Vaught, Carl G. The Journey towards God in Augustine’s Confessions: Books I–VI. Albany: State University of New York Press, 2003.Google Scholar

Verdegem, Simon. Plutarch’s Life of Alcibiades: Story, Text and Moralism. Leuven: Leuven University Press, 2010.Google Scholar

Vlastos, Gregory. “The Individual as an Object of Love in Plato.” In Plato 2: Ethics, Politics, Religion, and the Soul, edited by Fine, Gail, 137–163. Oxford: Oxford University Press, 1999.Google Scholar

Vopřada, David. “Bonum Mihi Quod Humiliasti Me. Ambrose’s Theology of Humility and Humiliation.” Paper presented at the XVII International Conference on Patristic Studies, Oxford, August 10–14, 2015.Google Scholar

Wacht, M. “Privateigentum bei Cicero und Ambrosius.” Jahrbuch für Antike und Christentum 25 (1982): 28–64.Google Scholar

Webb, Melanie. “‘On Lucretia Who Slew Herself’: Rape and Consolation in Augustine’s De Ciuitate Dei.” Augustinian Studies 44.1 (2013): 37–58.Google Scholar

Wetzel, James. Augustine and the Limits of Virtue. Cambridge: Cambridge University Press, 1992.Google Scholar

Williams, Daniel H. “Justification by Faith: A Patristic Doctrine.” Journal of Ecclesiastical History 57.4 (2006): 649–667.Google Scholar

Williams, Daniel H. Defending and Defining the Faith: An Overview of Early Christian Apologetics. Oxford: Oxford University Press, 2020.Google Scholar

Wolterstorff, Nicholas. “Suffering Love.” In Philosophy and the Christian Faith, edited by Morris, Thomas V., 196–237. Notre Dame, IN: University of Notre Dame Press, 1988.Google Scholar

Wolterstorff, Nicholas. Justice: Rights and Wrongs. Princeton, NJ: Princeton University Press, 2008.Google Scholar

Wu, Tina. “Involuntary Arousal and Orgasm in Women.” The New York Times, March 31, 2011.Google Scholar

Zagzebski, Linda Trinkaus. Exemplarist Moral Theory. Oxford: Oxford University Press, 2017.Google Scholar