Book contents
- The Virgin Mary in Byzantium, c. 400–1000
- The Virgin Mary in Byzantium, c. 400–1000 CE
- Copyright page
- Dedication
- Contents
- Acknowledgements
- A Note on Capitalisation, Spelling and Recent Publications
- Introduction
- Chapter 1 Praise of Mary in Song: The Early Hymnography
- Chapter 2 From Theotokos to Intercessor: The Early Homiletic Witness (c. 400–600)
- Chapter 3 Panegyrics and Supplication: Homilies from c. 600 to 1000
- Chapter 4 Theology in Verse: Middle Byzantine Hymnography
- Chapter 5 Narratives about the Panagia
- Conclusion
- Bibliographies
- Index
Chapter 3 - Panegyrics and Supplication: Homilies from c. 600 to 1000
- The Virgin Mary in Byzantium, c. 400–1000
- The Virgin Mary in Byzantium, c. 400–1000 CE
- Copyright page
- Dedication
- Contents
- Acknowledgements
- A Note on Capitalisation, Spelling and Recent Publications
- Introduction
- Chapter 1 Praise of Mary in Song: The Early Hymnography
- Chapter 2 From Theotokos to Intercessor: The Early Homiletic Witness (c. 400–600)
- Chapter 3 Panegyrics and Supplication: Homilies from c. 600 to 1000
- Chapter 4 Theology in Verse: Middle Byzantine Hymnography
- Chapter 5 Narratives about the Panagia
- Conclusion
- Bibliographies
- Index
Summary
The festal homilies of the middle Byzantine period are covered in this chapter, following the introduction of major Marian feasts between the sixth and early eighth century. These works provide a combination of Christological teaching, which is often presented by means of typological rather than discursive methods, along with narrative – some of which comes from apocryphal rather than canonical biblical texts. Although the Virgin remained important as the guarantor of Christ’s humanity and divinity in this period, growing interest in her own legendary story and personal holiness is reflected in the festal homilies. The homiletic category called ‘occasional’ meanwhile provides narrative concerning Mary’s intervention in human catastrophes such as the siege of the Avars and Persians on Constantinople in 626 CE. The homiletic genre, as practised by preachers of the middle Byzantine period, thus encompassed a range of didactic and panegyrical purposes.
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- Information
- The Virgin Mary in Byzantium, c.400-1000 , pp. 94 - 136Publisher: Cambridge University PressPrint publication year: 2021