Skip to main content Accessibility help
×
Home
Hostname: page-component-55597f9d44-vkn6t Total loading time: 1.856 Render date: 2022-08-12T16:18:52.088Z Has data issue: true Feature Flags: { "shouldUseShareProductTool": true, "shouldUseHypothesis": true, "isUnsiloEnabled": true, "useRatesEcommerce": false, "useNewApi": true } hasContentIssue true

Bibliography

Published online by Cambridge University Press:  17 April 2021

Julia L. Shear
Affiliation:
Center for Hellenic Studies, Washington
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Serving Athena
The Festival of the Panathenaia and the Construction of Athenian Identities
, pp. 457 - 497
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Bekker, I. (ed.) 1814. Anecdota Graeca I: Lexica Segueriana. Berlin.Google Scholar
Bergk, T. 1882. Poetae lyrici Graeci III: Poetas melicos continens, 4th ed. Leipzig.Google Scholar
Chambers, M. (ed.) 1994. Aristoteles: Athenaion Politeia, corr. ed. Stuttgart.Google Scholar
Colonna, A. 1951. Himerii declamationes et orationes cum deperditarum fragmentis. Rome.Google Scholar
Conomis, N. C. 1970. Lycurgi oratio in Leocratem cum ceterarum Lycurgi orationum fragmentis. Leipzig.Google Scholar
Cunningham, I. C. (ed.) 2003. Synagoge. Συναγωγὴ λέξεων χρησίμων: Texts of the Original Version and of MS. B. Berlin.CrossRefGoogle Scholar
Davies, M., and Finglass, P. J. (eds.) 2014. Stesichorus: The Poems, Edited with Introduction, Translation and Commentary. Cambridge.Google Scholar
Dindorf, W. (ed.) 1829. Aristides I–III. Leipzig.Google Scholar
Dindorf, W. (ed.) 1863. Scholia Graeca in Euripidis tragoedias, ex codicibus aucta et emendata I. Oxford.Google Scholar
Drachmann, A. B. (ed.) 1910. Scholia vetera in Pindari carmina II: Scholia in Pythionicas. Leipzig.Google Scholar
Erbse, H. 1950. Untersuchungen zu den attizistischen Lexika. Abhandlungen der deutschen Akademie der Wissenschaften zu Berlin, Philosophisch-historische Klasse, 1949 no. 2. Berlin.Google Scholar
Fisher, K. T. 1906. Diodori Bibliotheca historica V, 3rd ed. Leipzig.Google Scholar
Fortenbaugh, W. W., Huby, P. M., Sharples, R. W., Gutas, D., with Barker, A. D., Keaney, J. J., Mirhady, D. C., Sedley, D., and Sollenberger, M. G. (eds. and trans.) 1992. Theophrastus of Eresus: Sources for His Life, Writings, Thought and Influence II: Psychology, Human Physiology, Living Creatures, Botany, Ethics, Religion, Politics, Rhetoric and Poetics, Music, Miscellanea. Leiden.Google Scholar
Giannantoni, G. 1990. Socratis et Socraticorum reliquiae collegit, disposuit, apparatibus notisque instruxit II. Naples.Google Scholar
Helm, R. (ed.) 1956. Chronik des Hieronymus: Hieronymi Chronicon. Berlin.Google Scholar
Jebb, S. (ed.) 1722–30. Aelii Aristidis Adrianensis opera omnia: Graece et Latine I–II. Oxford.Google Scholar
Jones, C. P. (ed. and trans.) 2005. Philostratus: The Life of Apollonius of Tyana I: Books I–IV. Cambridge, MA.Google Scholar
Kannicht, R. (ed.) 2004. Tragicorum Graecorum fragmenta V: Euripides. Göttingen.CrossRefGoogle Scholar
Keil, B. (ed.) 1958. Aelii Aristidis Smyrnaei quae supersunt omnia II: Orationes XVII–LIII continens, 2nd ed. Berlin.Google Scholar
Lenz, F. W., and Behr, C. A. (eds.) 1976–80. P. Aelii Aristidis opera quae exstant omnia I: Orationes I–XVI complectens. Leiden.Google Scholar
Maehler, H. (ed.) 1987. Pindari carmina cum fragmentis I: Epinicia. Leipzig.Google Scholar
Nauck, A., with Snell, B., (eds.) 1964. Tragicorum Graecorum fragmenta, reprint ed. with supplement. Hildesheim.Google Scholar
Pàmias, J., and Geus, K. (eds. and trans.) 2007. Eratosthenes: Sternsagen (Catasterismi), herausgegeben, übersetzt und kommentiert. Oberhaid.Google Scholar
Pàmias i Massana, J. (ed.) and Zucker, A. (trans.) 2013. Ératosthène de Cyrène: Catastérismes. Paris.Google Scholar
Pfeiffer, R. (ed.) 1949. Callimachus I: Fragmenta. Oxford.Google Scholar
Robert, C. (ed.) 1963. Eratosthenis Catasterismorum reliquae, 2nd ed. Berlin.Google Scholar
Rose, V. 1886. Aristotelis qui ferebantur librorum fragmenta. Leipzig.Google Scholar
Sakkélion, I. 1877. ‘Ἐκ τῶν ἀνεκδότων τῆς πατμιακῆς βιβλιοθήκης: Scholies de Démosthène et d’Eschine d’après un manuscrit inédit de Patmos’, BCH 1: 116, 137–55.CrossRefGoogle Scholar
Schoene, A. (ed.) 1967. Eusebi Chronicoum libri duo II, reprint ed. Dublin.Google Scholar
Schwartz, E. (ed.) 1887. Scholia in Euripidem I: Scholia in Hecubam, Orestem, Phoenissas. Berlin.Google Scholar
Szegedy-Maszak, A. 1981. The Nomoi of Theophrastus. New York.Google Scholar
Wehrli, F. 1949. Die Schule des Aristoteles IV: Demetrios von Phaleron. Basel.Google Scholar
Wilson, N. G. (ed.) 2007a. Aristophanis fabulae II. Oxford.Google Scholar
Zintzen, C. (ed.) 1967. Damascii vitae Isidori reliquiae edidit adnotationibusque instruxit. Hildesheim.Google Scholar

Secondary Sources

Abrams, D., and Hogg, M. A. 2004. ‘Collective identity: group membership and self-conception’, in Brewer, and Hewstone, 2004: 147–81.Google Scholar
Albizzati, C. 1925–39. Vasi antichi dipinti del Vaticano I. Rome.Google Scholar
Alcock, S. E. 2002. Archaeologies of the Greek Past: Landscapes, Monuments and Memories. Cambridge.Google Scholar
Aleshire, S. B., and Lambert, S. D. 2003. ‘Making the peplos for Athena: a new edition of IG II2 1060 + IG II2 1036’, ZPE 142: 6586.Google Scholar
Allan, W. (trans.) 2001. Euripides: The Children of Heracles, with an Introduction, Translation and Commentary. Warminster.Google Scholar
Amandry, P. 1980. ‘Sur les concours argiens’, in Études argiennes. BCH Supplement 6. Athens: 211–53.Google Scholar
Ameling, W. 1983. Herodes Atticus I–II. Hildesheim.Google Scholar
Ameling, W., Bringmann, K., and Schmidt-Dounas, B. 1995. Schenkungen hellenistischer Herrscher an griechische Städte und Heiligtümer I: Zeugnisse und Kommentare, series eds. Bringmann, K. and von Steuben, H.. Berlin.Google Scholar
Anderson, B. 2006. Imagined Communities: Reflections on the Origin and Spread of Nationalism, 2nd ed. rev. London.Google Scholar
Anderson, Graham. 1993. The Second Sophistic: A Cultural Phenomenon in the Roman Empire. London.Google Scholar
Anderson, Greg. 2003. The Athenian Experiment: Building an Imagined Political Community in Ancient Attica, 508–490 bc. Ann Arbor, MI.CrossRefGoogle Scholar
Aneziri, S. 2003. Die Vereine der dionysischen Techniten im Kontext der hellenistischen Gesellschaft: Untersuchungen zur Geschichte, Organisation und Wirkung der hellenistischen Technitenvereine. Historia Einzelschriften 163. Stuttgart.Google Scholar
Aneziri, S. 2014. ‘Greek strategies of adaption to the Roman world: the case of the contests’, Mnemosyne 67: 423–42.CrossRefGoogle Scholar
Anghelina, C. 2017. ‘Athena’s birth on the night of the dark moon’, JHS 137: 175–83.CrossRefGoogle Scholar
Badoud, N., Fincker, M., and Moretti, J.-C. 2015–16. ‘Les monuments érigés à Délos et à Athènes en l’honneur de Ménodôros, pancratiaste et lutteur’, BCH 139–40: 345416.Google Scholar
Bakewell, G. W. 1997. ‘Μετοικία in the Supplices of Aeschylus’, ClAnt 16: 209–28.Google Scholar
Bakewell, G. 1999. ‘Lysias 12 and Lysias 31: metics and Athenian citizenship in the aftermath of the Thirty’, GRBS 40: 522.Google Scholar
Baltzly, D., and Share, M. (trans.) 2018. Hermias: On Plato Phaedrus 227A–245E.London.Google Scholar
Baltzly, D., and Tarrant, H. 2007. ‘General introduction to the Commentary’, in Proclus: Commentary on Plato’s Timaeus I: Book I: Proclus on the Socratic State and Atlantis, Translated with Introduction and Notes, trans. Tarrant, H.. Cambridge: 120.Google Scholar
Bardani, V. N., and Tracy, S. V. (eds.) 2012. Inscriptiones Graecae II/III3: Inscriptiones Atticae Euclidis anno posteriores. Pars I: Leges et decreta, Fasciculus V: Leges et decreta annorum 229/8–168/7. Berlin.Google Scholar
Barnes, T. D. 1987. ‘Himerius and the fourth century’, CPh 82: 206–25.Google Scholar
Barrett, W. S. 1978. ‘The Oligaithidai and their victories (Pindar, Olympian 13; SLG 399, 340)’, in Dionysiaca: Nine Studies in Greek Poetry by Former Pupils Presented to Sir Denys Page on His Seventieth Birthday, eds. Dawe, R. D., Diggle, J. and Easterling, P. E.. Cambridge: 120.Google Scholar
Barringer, J. M. 2003. ‘Panathenaic games and Panathenaic amphorae under Macedonian rule’, in Palagia, and Tracy, 2003: 243–56.Google Scholar
Barth, F. 1969. ‘Introduction’, in Ethnic Groups and Boundaries: The Social Organization of Cultural Difference, ed. Barth, F.. Bergen: 938.Google Scholar
Bayliss, A. J. 2011. After Demosthenes: The Politics of Early Hellenistic Athens. London.Google Scholar
Beazley, J. D. 1956. Attic Black-Figure Vase-Painters. Oxford.Google Scholar
Beazley, J. D. 1971. Paralipomena: Additions to Attic Black-Figure Vase-Painters and Attic Red-Figure Vase-Painters. Oxford.Google Scholar
Beazley, J. D. 1986. The Development of Attic Black-Figure, rev. ed. Berkeley.CrossRefGoogle Scholar
Behr, C. A. (trans.) 1973. Aristides I: Panathenaic Oration and In Defence of Oratory, Text and Translation. Cambridge, MA.Google Scholar
Belayche, N. 2005. ‘Realia versus leges? Les sacrifices de la religion d’État au IVe siècle’, in Georgoudi, , Koch Piettre, and Schmidt, 2005: 343–70.Google Scholar
Bélis, A. 1995. ‘Cithares, citharistes et citharôdes en Grèce’, CRAI: 1025–65.CrossRefGoogle Scholar
Bell, D. 1989. ‘The horse race (κέλης) in ancient Greece from the pre-classical period to the first century bc’, Stadion 15: 167–90.Google Scholar
Bendlin, A. 2000. ‘Looking beyond the civic compromise: religious pluralism in late republican Rome’, in Religion in Archaic and Republican Rome and Italy: Evidence and Experience, eds. Bispham, E. and Smith, C., Edinburgh: 115–35.Google Scholar
Bennett, C. 2011. Alexandria and the Moon: An Investigation into the Lunar Macedonian Calendar of Ptolemaic Egypt. Studia Hellenistica 52. Leuven.Google Scholar
Bentz, M. 1998. Panathenäische Preisamphoren: Eine athenische Vasengattung und ihre Funktion vom 6.–4. Jahrhundert v. Chr. AK Supplement 18. Basel.Google Scholar
Bentz, M. 2001. ‘Appendix 1: Liste der schwarzfigurigen Pseudo-Panathenäischen Preisamphoren’, in Bentz, and Eschbach, 2001: 177–95.Google Scholar
Bentz, M. 2007. ‘Torch race and vase-painting’, in Palagia, and Choremi-Spetsieri, 2007: 7380.Google Scholar
Bentz, M., and Eschbach, N. (eds.) 2001. Panathenaïka: Symposion zu den Panathenäischen Preisamphoren, Rauischholzhausen 25.11–29.11.1998. Mainz.Google Scholar
Bentz, M., and Kratzmüller, B. 2001. ‘Eine neue Apene-Darstellung’, in Bentz, and Eschbach, 2001: 73–4.Google Scholar
Bérard, C. 1974. Anodoi: Essai sur l’imagerie des passages chthoniens. Rome.Google Scholar
Berger, E. (ed.) 1984. Parthenon-Kongreß Basel: Referate und Berichte 4. bis 8. April 1982. Mainz.Google Scholar
Berger, E., and Gisler-Huwiler, M. 1996. Der Parthenon in Basel: Dokumentation zum Fries. Studien der Skulpturhalle Basel 3. Mainz.Google Scholar
Beschi, L. 1984. ‘Il fregio del Partenone: una proposta di lettura’, RAL ser. 8, 39: 173–95.Google Scholar
Blanshard, A. J. L. 2010. ‘War in the law-court: some Athenian discussions’, in Pritchard, 2010: 203–24.Google Scholar
Blok, J. 2017. Citizenship in Classical Athens. Cambridge.CrossRefGoogle Scholar
Boardman, J. 1984. ‘The Parthenon frieze’, in Berger, 1984: 210–15.Google Scholar
Boedeker, D. 1984. Descent from Heaven: Images of Dew in Greek Poetry and Religion. Chico, CA.Google Scholar
Boedeker, D., and Raaflaub, K. A. (eds.) 1998. Democracy, Empire and the Arts in Fifth-Century Athens. Cambridge, MA.Google Scholar
Boegehold, A. L., and Scafuro, A. C., (eds.) 1994. Athenian Identity and Civic Ideology. Baltimore.Google Scholar
Bommas, M. 2011. ‘Introduction’, in Cultural Memory and Identity in Ancient Societies, ed. Bommas, M.. London: 19.CrossRefGoogle Scholar
Borg, B. E. (ed.) 2004. Paideia: The World of the Second Sophistic. Berlin.CrossRefGoogle Scholar
Borg, B. E. 2011. ‘Who cared about Greek identity? Athens in the first century bce’, in Schmitz, and Wiater, 2011: 213–34.Google Scholar
Borthwick, E. K. 1969. ‘Two notes on Athena as protectress’, Hermes 97: 385–91.Google Scholar
Borthwick, E. K. 1970. ‘P.Oxy 2738: Athena and the Pyrrhic dance’, Hermes 98: 318–31.Google Scholar
Bowen, A. J. (trans.) 1998. Xenophon: Symposium, with an Introduction, Translation and Commentary. Warminster.Google Scholar
Bowersock, G. W. 1966. ‘Pseudo-Xenophon’, HSPh 71: 3355.Google Scholar
Bowersock, G. W. 1969. Greek Sophists in the Roman Empire. Oxford.Google Scholar
Bowie, A. M. 1993. Aristophanes: Myth, Ritual and Comedy. Cambridge.CrossRefGoogle Scholar
Bowie, E. 2008. ‘Literary milieux’, in The Cambridge Companion to the Greek and Roman Novel, ed. Whitmarsh, T.. Cambridge: 1738.CrossRefGoogle Scholar
Bowra, C. M. 1964. Pindar. Oxford.Google Scholar
Bradbury, S. 1995. ‘Julian’s pagan revival and the decline of blood sacrifice’, Phoenix 49: 331–56.CrossRefGoogle Scholar
Brandt, J. R. 1978. ‘Archaeologica Panathenaica I: Panathenaic prize-amphorae from the sixth century bc’, AAAH 8: 123.Google Scholar
Brandt, J. R. 2001. ‘Archaeologica Panathenaica II: Athena, Erechtheus, Peisistratos and the Panathenaic festival’, in Ceramics in Context: Proceedings of the Internordic Colloquium on Ancient Pottery Held at Stockholm, 13–15 June 1997, ed. Scheffer, C.. Stockholm: 103–13.Google Scholar
Brandt, J. R. 2012. ‘Content and form: some considerations on Greek festivals and archaeology’, in Brandt, and Iddeng, 2012: 139–98.Google Scholar
Brandt, J. R., and Iddeng, J. W. (eds.) 2012. Greek and Roman Festivals: Content, Meaning and Practice. Oxford.CrossRefGoogle Scholar
Brélaz, C. 2005. La sécurité publique en Asie Mineure sous le Principat (Ier–IIIème s. ap. J.-C.): Institutions municipales et institutions impériales dans l’Orient romain. Basel.Google Scholar
Brélaz, C. 2008. ‘L’adieu aux armes: la defense de la cité grecque dans l’empire romain pacifié’, in Sécurité collective et ordre public dans les sociétés anciennes, eds. Brélaz, C. and Ducrey, P.. Entretiens sur l’antiquité classique 44. Geneva: 155–96.Google Scholar
Brelich, A. 1969. Paides e Parthenoi I. Incunabula Graeca 36. Rome.Google Scholar
Bremmer, J. N. 1999. Greek Religion. Greece and Rome New Surveys 24, 2nd ed. Oxford.Google Scholar
Bremmer, J. 2010. ‘Manteis, magic, mysteries and mythography: messy margins of polis religion’, Kernos 23: 1335.CrossRefGoogle Scholar
Bremmer, J. N. 2014. Initiation into the Mysteries of the Ancient World. Berlin.CrossRefGoogle Scholar
Brewer, M. B. 2001. ‘The many faces of social identity: implications for political psychology’, Political Psychology 22: 115–25.CrossRefGoogle Scholar
Brewer, M. B., and Hewstone, M. (eds.) 2004. Self and Social Identity. Malden, MA.Google Scholar
Brouskari, M. S. 1974. The Acropolis Museum: A Descriptive Catalogue. Athens.Google Scholar
Bruit Zaidman, L., and Schmitt Pantel, P. 1992. Religion in the Ancient Greek City. Cambridge.CrossRefGoogle Scholar
Brulé, P. 1988. La fille d’Athènes: la religion des filles à Athènes à l’époque classique: mythes, cultes et société. Paris.Google Scholar
Brulé, P. 1996. ‘La cité en ses composantes: remarques sur les sacrifices et la procession des Panathénées’, Kernos 9: 3763.Google Scholar
Brunt, P. A. 1975. ‘Did imperial Rome disarm her subjects?’, Phoenix 29: 260–70.CrossRefGoogle Scholar
Bugh, G. R. 1988. The Horsemen of Athens. Princeton.CrossRefGoogle Scholar
Bugh, G. R. 1990. ‘The Theseia in late Hellenistic Athens’, ZPE 83: 2037.Google Scholar
Bugh, G. R. 2013. ‘Democracy in the Hellenistic world’, in Belonging and Isolation in the Hellenistic World, eds. Ager, S. L. and Faber, R. A.. Phoenix Supplement 51. Toronto: 111–27.Google Scholar
Bundrick, S. D. 2005. Music and Image in Classical Athens. Cambridge.Google Scholar
Burckhardt, L. A. 1996. Bürger und Soldaten: Aspekte des politischen und militärischen Rolle athenischer Bürger im Kriegswesen des 4. Jahrhunderts v. Chr. Historia Einzelschriften 101. Stuttgart.Google Scholar
Burke, P. J., and Stets, J. E. 2009. Identity Theory. Oxford.CrossRefGoogle Scholar
Burkert, W. 1983. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. Berkeley.Google Scholar
Burkert, W. 1985. Greek Religion: Archaic and Classical. Oxford.Google Scholar
Buxton, R. (ed.) 2000. Oxford Readings in Greek Religion. Oxford.Google Scholar
Byrne, S. 1995. ‘IG II2 1095 and the Delia of 98/97 bc: a document about the Athenian politician Medeios’, ZPE 109: 5561.Google Scholar
Byrne, S. G. 2003. Roman Citizens of Athens. Studia Hellenistica 40. Leuven.Google Scholar
Byrne, S. G. 2006–7. ‘Four Athenian archons of the third century bc’, MedArch 19/20: 169–79.Google Scholar
Byrne, S. G. 2010. ‘The Athenian damnatio memoriae of the Antigonids in 200 bc’, in Philathenaios: Studies in Honour of Michael J. Osborne, eds. Tamis, A., Mackie, C. J. and Byrne, S. G.. Athens: 157–77.Google Scholar
Byrne, S. G. nd. Athenian Onomasticon. www.seangb.org.Google Scholar
Cabanes, P. 1988. ‘Les concours des Naia de Dodone’, Nikephoros 1: 4984.Google Scholar
Cadoux, T. J. 1948. ‘The Athenian archons from Kreon to Hypsichides’, JHS 68: 70123.CrossRefGoogle Scholar
Calabi Limentani, I. 1976. ‘Armodio e Aristogitone gli uccisi dal tiranno’, Acme 29: 927.Google Scholar
Calame, C. 1997. Choruses of Young Women in Ancient Greece: Their Morphology, Religious Role and Social Function. Lanham, MD.Google Scholar
Calhoun, C. 1994a. ‘Social theory and the politics of identity’, in Calhoun, 1994c: 936.Google Scholar
Calhoun, C. 1994b. ‘Nationalism and civil society: democracy, diversity and self-determination’, in Calhoun, 1994c: 304–35.Google Scholar
Calhoun, C. (ed.) 1994c. Social Theory and the Politics of Identity. Cambridge, MA.Google Scholar
Cameron, A. 2004. Greek Mythography in the Roman World. Oxford.Google Scholar
Cameron, A. 2011. The Last Pagans of Rome. Oxford.Google Scholar
Camia, F. 2011. Theoi Sebastoi: Il culto degli imperatori romani in Grecia (Provincia Achaia) nel secondo secolo d.C. Athens.Google Scholar
Camp, J. Mck II. 2015. ‘Excavations in the Athenian Agora, 2008–2012’, Hesperia 84: 467513.Google Scholar
Canali De Rossi, F. 2011. Hippiká. Corse di cavalli e di carri in Grecia, Etruria e Roma, le radici classiche della moderna competizione sportiva I: La gara delle quadrighe nel mondo greco. Nikephoros Beihefte 18. Hildesheim.Google Scholar
Canevaro, M. 2010The decree awarding citizenship to the Plataeans ([Dem.] 59.104)’, GRBS 50: 337–69.Google Scholar
Canevaro, M., and Harris, E. M. 2012. ‘The documents in Andocides’ On the Mysteries’, CQ 62: 98129.CrossRefGoogle Scholar
Carawan, E. 2017. ‘Decrees in Andocides’ On the Mysteries and “latent fragments” from Craterus’, CQ 67: 400–21.CrossRefGoogle Scholar
Carpenter, T. H. 1991. Art and Myth in Ancient Greece. London.Google Scholar
Carpenter, T. H., with Mannack, T., and Mendonça, M. 1989. Beazley Addenda: Additional References to ABV, ARV2 and Paralipomena, 2nd ed. Oxford.Google Scholar
Carriére, J.-C. 1991. ‘Notice’, in La Bibliothèque d’Apollodore, traduite, annotée et commentée, trans. Carriére, J.-C. and Massonie, B.. Paris.CrossRefGoogle Scholar
Castrén, P. 1989. ‘The post-Herulian revival of Athens’, in The Greek Renaissance in the Roman Empire, eds. Walker, S. and Cameron, A.. BICS Supplement 55. London: 45–9.Google Scholar
Castrén, P. 1994a. ‘General aspects of life in post-Herulian Athens’, in Castrén, 1994b: 114.Google Scholar
Castrén, P. (ed.) 1994b. Post-Herulian Athens: Aspects of Life and Culture in Athens ad 267–529. Papers and Monographs of the Finnish Institute at Athens 1. Helsinki.Google Scholar
Ceccarelli, P. 1998. La pirrica nell’antichità greco romano: studi sulla danza armata. Rome.Google Scholar
Ceccarelli, P. 2004. ‘Dancing the pyrrhichē in Athens’, in Music and the Muses: The Culture of ‘Mousikē’ in the Classical Athenian City, eds. Murray, P. and Wilson, P.. Oxford: 91117.CrossRefGoogle Scholar
Ceccarelli, P. 2013. ‘Circular choruses and the dithyramb in the classical and Hellenistic periods: a problem of definition’, in Kowalzig, and Wilson, 2013b: 153–70.Google Scholar
Cerulo, K. A. 1997. ‘Identity construction: new issues, new directions’, Annual Review of Sociology 23: 385407.CrossRefGoogle Scholar
Chamay, J. 2001. ‘Fragments d’amphore panathénaïque avec signature de potier’, in Bentz, and Eschbach, 2001: 79.Google Scholar
Chaniotis, A. 1995. ‘Sich selbst feiern? Städtische Feste des Hellenismus im Spannungsfeld von Religion und Politik’, in Stadtbild und Bürgerbild im Hellenismus: Kolloquium, München, 24. bis 26. Juni 1993, eds. Wörrle, M. and Zanker, P.. Munich: 147–72.Google Scholar
Chaniotis, A. 2005. War in the Hellenistic World: A Social and Cultural History. Malden, MA.CrossRefGoogle Scholar
Chankowski, A. S. 2010. L’éphébie hellenistique: Étude d’une institution civique dans les cités grecques des îles de la Mer Égée et de l’Asie Mineure. Paris.Google Scholar
Chankowski, A. S. 2014. ‘L’éphebie athénienne antérieure à la réforme d’Epikratès: à propos de Reinmuth, Eph.Inscr. 1 et de la chronologie des premières inscriptions éphébiques’, BCH 138: 1578.CrossRefGoogle Scholar
Chase, G. H., and Pease, M. Z. 1942. CVA United States of America: Fog Museum and Gallatin Collections. Cambridge, MA.Google Scholar
Christ, M. R. 2001. ‘Conscription of hoplites in classical Athens’, CQ 51: 398422.CrossRefGoogle Scholar
Christ, M. R. 2006. The Bad Citizen in Classical Athens. Cambridge.CrossRefGoogle Scholar
Christiansen, J. 1984. ‘Did the Kleophon-Painter make Panathenaics?’, in Ancient Greek and Related Pottery: Proceedings of the International Vase Symposium in Amsterdam, 12–15 April 1984, ed. Brijder, H. A. G.. Allard Pierson Series 5. Amsterdam: 144–8.Google Scholar
Clavaud, R. (ed. and trans.) 1974. Démosthène: Discours d’apparat (Épitaphios, Éroticos). Paris.Google Scholar
Clinton, K. 1988. ‘Sacrifice at the Eleusinian Mysteries’, in Early Greek Cult Practice: Proceedings of the Fifth International Symposium at the Swedish Institute at Athens, eds. Hägg, R., Marinatos, N. and Nordquist, G. C.. Stockholm: 6980.Google Scholar
Clinton, K. 2008. Eleusis: The Inscriptions on Stone. Documents of the Sanctuary of the Two Goddesses and Public Documents of the Deme II: Commentary. Athens.Google Scholar
Cody, J. M. 1983. ‘Catalogue’, in Wealth of the Ancient World: The Nelson Bunker Hunt and William Herbert Hunt Collections, ed. Tomkins, J. F.. Fort Worth: 4583.Google Scholar
Cohen, A. P. 1985. The Symbolic Construction of Community. London.CrossRefGoogle Scholar
Cohen, E. E. 2000. The Athenian Nation. Princeton.CrossRefGoogle Scholar
Collard, C. (trans.) 1991. Euripides: Hecuba, with Introduction, Translation and Commentary. Warminster.Google Scholar
Condor, S. 1996. ‘Social identity and time’, in Robinson, W. P. 1996: 285315.Google Scholar
Connelly, J. B. 1996. ‘Parthenon and parthenoi: a mythological interpretation of the Parthenon frieze’, AJA 100: 5380.CrossRefGoogle Scholar
Connelly, J. B. 2007. Portrait of a Priestess: Women and Ritual in Ancient Greece. Princeton.Google Scholar
Connelly, J. B. 2014. The Parthenon Enigma: A Journey into Legend. New York.Google Scholar
Connor, W. R. 2000. ‘Tribes, festivals and processions: civic ceremonial and political manipulations in archaic Greece’, in Buxton, 2000: 5675.Google Scholar
Cook, E. F. 1995. The Odyssey in Athens: Myths of Cultural Origins. Ithaca.Google Scholar
Corbett, P. E. 1960. ‘The Burgon and Blacas tombs’, JHS 80: 5260.CrossRefGoogle Scholar
Couvenhes, J.-C. 1998. ‘Le statège Derkylos, fils d’Autoklès d’Hagnous et l’éducation des paides à Éleusis’, CCG 9: 4969.CrossRefGoogle Scholar
Cropp, M. J. (trans.) 2000. Euripides: Iphigenia in Tauris, with Introduction, Translation and Commentary. Warminster.Google Scholar
Crowther, N. B. 1985. ‘Male beauty contests in Greece: the euandria and euexia’, AC 54: 285–91.Google Scholar
Crowther, N. B. 1991. ‘The apobates reconsidered (Demosthenes lxi 23–9)’, JHS 111: 174–6.CrossRefGoogle Scholar
Crowther, N. B. 1992. ‘Slaves and Greek athletics’, QUCC 40: 3542.Google Scholar
Crowther, N. B. 1994. ‘Reflections on Greek equestrian events: violence and spectator attitudes’, Nikephoros 7: 121–33.Google Scholar
Csapo, E. 2007. ‘The men who built the theatres: theatropolai, theatronai and arkhitektones’, in Wilson, P. 2007b: 87121.Google Scholar
Csapo, E., and Wilson, P. 2014. ‘The finance and organisation of the Athenian theatre in the time of Eubulus and Lycurgus’, in Greek Theatre in the Fourth Century bc, eds. Csapo, E., Goette, H. R., Green, J. R. and Wilson, P.. Berlin: 393424.CrossRefGoogle Scholar
Cunningham, I. C. (ed.) 2003. Synagoge. Συναγωγὴ λέξεων χρησίμων: Texts of the Original Version and of MS. B. Berlin.CrossRefGoogle Scholar
D’Alessio, G. 2013. ‘“The name of the dithyramb”: diachronic and diatopic variations’, in Kowalzig, and Wilson, 2013b: 113–32.Google Scholar
Davies, J. K. 1967. ‘Demosthenes on liturgies: a note’, JHS 87: 3340.CrossRefGoogle Scholar
Davies, J. K. 1971. Athenian Propertied Families 600–300 bc. Oxford.Google Scholar
Davison, J. A. 1958. ‘Notes on the Panathenaia’, JHS 78: 2341.CrossRefGoogle Scholar
d’Ayala Valva, S. 1996. ‘La figura Nord *55 del fregio del Partenone’, AK 29: 513.Google Scholar
Deacy, S. 2007. ‘“Famous Athens, divine polis”: the religious system of Athens’, in Ogden, 2007: 221–35.CrossRefGoogle Scholar
Decker, W. 1995. Sport in der griechischen Antike: Vom minoischen Wettkampf bis zu den Olympischen Spielen. Munich.Google Scholar
Della Bona, M. E. 2012. ‘Alcune osservazioni sul concetto di periodos nell’agonistica ginnica e musicale’, Nikephoros 25: 115–42.Google Scholar
Demargne, P. 1984. ‘Athena’, in LIMC II: Aphrodite–Athena. Zurich: 9551044.Google Scholar
Demetriou, D. 2012. Negotiating Identity in the Ancient Mediterranean: The Archaic and Classical Greek Multiethnic Emporia. Cambridge.Google Scholar
Deshours, N. 2011. L’été indien de la religion civique: Étude sur les cultes civiques dans le monde égéen à l’époque hellénistique tardive. Bordeaux.Google Scholar
Detienne, M. 1989a. ‘Culinary practices and the spirit of sacrifice’, in Detienne, and Vernant, 1989: 120.Google Scholar
Detienne, M. 1989b. ‘The violence of wellborn ladies: women in the Thesmophoria’, in Detienne, and Vernant, 1989: 129–47.Google Scholar
Detienne, M., and Vernant, J.-P. (eds.) 1989. The Cuisine of Sacrifice among the Greeks. Chicago.Google Scholar
Deubner, L. 1932. Attische Feste. Berlin.Google Scholar
Develin, R. 1984. ‘From Panathenaia to Panathenaia’, ZPE 57: 133–8.Google Scholar
Develin, R. 1989. Athenian Officials 684–321 bc. Cambridge.CrossRefGoogle Scholar
Dickey, E. 2007. Ancient Greek Scholarship: A Guide to Finding, Reading and Understanding Scholia, Commentaries, Lexica and Grammatical Treatises, from Their Beginnings to the Byzantine Period. Oxford.Google Scholar
Dillon, M. 2000. ‘Did parthenoi attend the Olympic games? Girls and women competing, spectating and carrying out cult roles at Greek religious festivals’, Hermes 128: 457–80.Google Scholar
Dillon, M. 2002. Girls and Women in Classical Greek Religion. London.Google Scholar
Dinsmoor, W. B. 1931. The Archons of Athens. Cambridge, MA.Google Scholar
Donnay, G. 1997. ‘L’arrhéphorie: initiation ou rite civique? Un cas d’école’, Kernos 10: 177205.CrossRefGoogle Scholar
Dorandi, T. 1990. ‘Gli arconti nei papiri ercolanesi’, ZPE 84: 121–38.Google Scholar
Dougherty, C., and Kurke, L. (eds.) 1993. Cultural Poetics in Archaic Greece: Cult, Performance, Poetics. Cambridge.Google Scholar
Dover, K. J. (ed.) 1968. Aristophanes: Clouds, Edited with Introduction and Commentary. Oxford.Google Scholar
Dover, K. (ed.) 1993. Aristophanes: Frogs, Edited with Introduction and Commentary. Oxford.Google Scholar
Dow, S. 1936. ‘Panathenaic amphorae from the Hellenistic period’, Hesperia 5: 50–8.CrossRefGoogle Scholar
Downes, W. E. D. 1904. ‘The offensive weapon in the pyrrhic’, CR 18: 101–6.Google Scholar
Dunbar, N. (ed.) 1995. Aristophanes: Birds, Edited with Introduction and Commentary. Oxford.Google Scholar
Durand, J.-L. 1989. ‘Greek animals: toward a topology of edible bodies’, in Detienne, and Vernant, 1989: 87118.Google Scholar
Edwards, G. R. 1957. ‘Panathenaics of Hellenistic and Roman times’, Hesperia 26: 320–49.CrossRefGoogle Scholar
Edwards, M. (ed. and trans.) 1995. Andocides, Edited with a Translation and Commentary. Greek Orators 4. Warminster.Google Scholar
Eidinow, E. 2011. ‘Networks and narratives: a model for ancient Greek religion’, Kernos 24: 938.CrossRefGoogle Scholar
Eisenstadt, S. N. 2002. ‘The construction of collective identities and the continual reconstruction of primordiality’, in Malešević, and Haugaard, 2002: 3387.Google Scholar
Ekroth, G. 2002. The Sacrificial Rituals of Greek Hero-Cults. Kernos Supplement 12. Liège.Google Scholar
Ekroth, G. 2008. ‘Meat, man and god: on the division of the animal victim at Greek sacrifices’, in Μικρὸς ἱερομνήμων: μελέτης εἰς μνήμην Michael H. Jameson, eds. Matthaiou, A. P. and Polinskaya, I.. Athens: 259–90.Google Scholar
Ekroth, G. 2012. ‘Pelops joins the party: transformations of a hero cult within the festival at Olympia’, in Brandt, and Iddeng, 2012: 95137.Google Scholar
Engelmann, H., and Merkelbach, R. 1972. Die Inschriften von Erythrai und Klazomenai I: Nr. 1–200. IGSK 1.Google Scholar
Eriksen, T. H. 2010. Ethnicity and Nationalism: Anthropological Perspectives, 3rd ed. London.Google Scholar
Ermini, A. 1997. ‘Il “passo” di Armodio e il “passo” di Aristogitone: echi e riprese del gruppo dei Tirannicidi nella ciramica attica’, BA 101–2: 124.Google Scholar
Eschbach, N. 1986. Statuen auf panathenäischen Preisamphoren des 4. Jhrs v. Chr. Mainz.Google Scholar
Eschbach, N. 2007. ‘Panathenaic prize amphorae from the Kerameikos: some new aspects and results’, in Palagia, and Choremi-Spetsieri, 2007: 91100.Google Scholar
Eschbach, N. 2016. ‘Disiderata Panathenaika I: ein ungewöhnlicher Fundkomplex Panathenäischer Preisamphoren aus Athen. Der Jahrgang des Archonten Polemon 312/1 v. Chr.’, JDAI 131: 171234.Google Scholar
Eschbach, N. 2017. Kerameikos XXI: Panathenäische Preisamphoren aus dem Kerameikos zu Athen. Wiesbaden.Google Scholar
Farrington, A. 2012. Isthmionikai: A Catalogue of Isthmian Victors. Nikephoros Beihefte 21. Hildesheim.Google Scholar
Fauconnier, B. 2016. ‘Athletes and artists in an expanding world: the development of the ecumenical associations of competitors in the first century bc’, in Athletics in the Hellenistic World, eds. Mann, C., Remijsen, S. and Scharff, S. 2016: 7393.Google Scholar
Fauconnier, B. 2017. ‘The organisation of synods of competitors in the Roman empire’, Historia 66: 442–67.Google Scholar
Fehr, B. 2011. Becoming Good Democrats and Wives: Civic Education and Female Socialization on the Parthenon Frieze. Hephaistos: Kritische Zeitschrift zu Theorie und Praxis der Archäologie und angrenzender Gebiete. Zürich.Google Scholar
Fisher, N. (trans.) 2001. Aeschines: Against Timarchos, Introduction, Translation and Commentary. Oxford.Google Scholar
Flensted-Jensen, P., Nielsen, T. H., and Rubinstein, L. (eds.) 2000. Polis and Politics: Studies in Ancient Greek History Presented to Mogens Herman Hansen on His Sixtieth Birthday, August 20, 2000. Copenhagen.Google Scholar
Follet, S. 1976. Athènes au IIe et au IIIe siècle: Études chronologiques et prosopographiques. Paris.Google Scholar
Follet, S. 1988. ‘Éphèbes étrangers à Athènes: Romains, Milésiens, Chypriotes etc.’, CCEC 9: 1932.Google Scholar
Follet, S. 1998. ‘Chronologie attique et chronologie delphique (IIe s. a.C.–Ier s. p.C.)’, Topoi (Lyon) 8: 243–60.CrossRefGoogle Scholar
Forbes, C. A. 1955. ‘Ancient athletic guilds’, CP 50: 238–52.Google Scholar
Fornara, C. W. 1968. ‘The “tradition” about the murder of Hipparchus’, Historia 17: 400–24.Google Scholar
Fornara, C. W. 1971. ‘Evidence for the date of Herodotus’ publication’, JHS 91: 2534.CrossRefGoogle Scholar
Fornara, C. W., and Samons, L. J. II 1991. Athens from Cleisthenes to Pericles. Berkeley.Google Scholar
Forrest, W. G. 1970. ‘The date of the pseudo-Xenophontic Athenaion Politeia’, Klio 52: 107–16.CrossRefGoogle Scholar
Fowden, G. 1988. ‘City and mountain in late Roman Attica’, JHS 108: 4859.CrossRefGoogle Scholar
Fowden, G. 1998. ‘Polytheist religion and philosophy’, in The Cambridge Ancient History XIII: The Late Empire, ad 337–424, eds. Cameron, A. and Garnsey, P.. Cambridge: 538–60.Google Scholar
Fowler, R. L. 2013. Early Greek Mythography II: Commentary. Oxford.Google Scholar
Foxhall, L. 2007. Olive Cultivation in Ancient Greece: Seeking the Ancient Economy. Oxford.Google Scholar
Frantz, A. 1971. Agora XX: The Church of the Holy Apostles. Princeton.Google Scholar
Frantz, A. 1988. Agora XXIV: Late Antiquity: ad 267–700. Princeton.Google Scholar
Frel, J. 1973. Panathenaic Prize Amphoras. Athens.Google Scholar
Friedman, J. 1992. ‘The past in the future: history and the politics of identity’, American Anthropologist 94: 837–59.CrossRefGoogle Scholar
Frisch, P. 1988. ‘Die Klassifikation der παῖδες bei den griechischen Agonen’, ZPE 75: 179–85.Google Scholar
Furley, W. D. 2007. ‘Prayers and hymns’, in Ogden, 2007: 117–31.Google Scholar
Garland, R. 1992. Introducing New Gods: The Politics of Athenian Religion. London.Google Scholar
Gauthier, P. 1976. Un commentaire historique des Poroi de Xénophon. Geneva.Google Scholar
Gauthier, P. 1982. ‘Notes sur trois décrets honorant des citoyens bienfaiteurs’, RPh 56: 215–31.Google Scholar
Gauthier, P. 1985. Les cités grecques et leurs bienfaiteurs (IVe–Ier siècle avant J.-C.): Contribution à l’histoire des institutions. BCH Supplement 12. Athens.Google Scholar
Geagan, D. J. 1967. The Athenian Constitution after Sulla. Hesperia Supplement 12. Princeton.CrossRefGoogle Scholar
Geagan, D. J. 1979. ‘Tiberius Claudius Novius, the hoplite generalship and the epimeleteia of the free city of Athens’, AJPh 100: 279–87.Google Scholar
Geagan, D. J. 2011. Agora XVIII: Inscriptions: The Dedicatory Monuments. Princeton.Google Scholar
Gebauer, J. 2002. Pompe und Thysia: Attische Tieropferdarstellungen auf schwarz- und rotfigurigen Vasen. Eikon 7. Münster.Google Scholar
Geer, R. M. (trans.) 1954. Diodorus of Sicily X: Books XIX.66–110 and XX. Cambridge, MA.Google Scholar
Georgoudi, S., Koch Piettre, R., and Schmidt, F. (eds.) 2005. La cuisine et l’autel: Les sacrifices en questions dans les sociétés de la Méditerranée ancienne. Turnhout.CrossRefGoogle Scholar
Gerson, J. M. 2001. ‘In between states: identity practices among German Jewish immigrants’, Political Psychology 22: 179–98.CrossRefGoogle Scholar
Geus, K. 2002. Eratosthenes von Kyrene: Studien zur hellenistischen Kultur- und Wissenschaftsgeschichte. Munich.Google Scholar
Ghiţă, C. E. 2011. ‘Nysa – a Seleucid princess in an Anatolian context’, in Seleucid Dissolution: The Sinking of the Anchor, eds. Erickson, K. and Ramsey, G.. Wiesbaden: 107–16.Google Scholar
Giannakopoulos, N. 2013. ‘The treatment of the battle of Marathon in the literary tradition of the imperial period’, in Marathon the Day After: Symposium Proceedings, Delphi 2–4 July 2010, eds. Buraselis, K. and Koulakiotis, E.. Delphi: 185–99.Google Scholar
Gill, D. 2001. ‘The decision to build the temple of Athena Nike: IG I3 35’, Historia 50: 257–78.Google Scholar
Gleason, M. 2010. ‘Making space for bicultural identity: Herodes Atticus commemorates Regilla’, in Whitmarsh, 2010b: 125–62.Google Scholar
Goette, H. R. 2007a. ‘Choregic monuments and the Athenian democracy’, in Wilson, P. 2007b: 122–49.Google Scholar
Goette, H. R. 2007b. ‘“Choregic” or victory monuments of the tribal Panathenaic contests’, in Palagia, and Choremi-Spetsieri, 2007: 117–26.Google Scholar
Goff, B. 2004. Citizen Bacchae: Women’s Ritual Practice in Ancient Greece. Berkeley.Google Scholar
Golden, M. 1998. Sport and Society in Ancient Greece. Cambridge.Google Scholar
Goldhill, S. 1990. ‘The Great Dionysia and civic ideology’, in Winkler, and Zeitlin, 1990: 97129.Google Scholar
Goldhill, S., 1994. ‘Representing democracy: women at the Great Dionysia’, in Osborne, and Hornblower, 1994: 347–69.Google Scholar
Goldhill, S. 2000. ‘Civic ideology and the problem of difference: the politics of Aeschylean tragedy, once again’, JHS 120: 3456.CrossRefGoogle Scholar
Goldhill, S. (ed.) 2001. Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge.CrossRefGoogle Scholar
Goldhill, S., and Osborne, R. (eds.) 1999. Performance Culture and Athenian Democracy. Cambridge.Google Scholar
Gomme, A. W., Andrewes, A., and Dover, K. J. 1970. A Historical Commentary on Thucydides IV: Books V 25–VIII. Oxford.CrossRefGoogle Scholar
Graef, B., and Langlotz, E. 1925. Die antiken Vasen von der Akropolis zu Athen I. Berlin.Google Scholar
Graf, F. 1996. ‘Pompai in Greece: some considerations about space and ritual in the Greek polis’, in The Role of Religion in the Early Greek Polis: Proceedings of the Third International Seminar on Ancient Greek Cult, ed. Hägg, R.. Stockholm: 5565.Google Scholar
Graf, F. 2015. Roman Festivals in the Greek East: From the Early Empire to the Middle Byzantine Era. Cambridge.CrossRefGoogle Scholar
Graham, A. J. 1983. Colony and Mother City in Ancient Greece, 2nd corr. ed.Chicago.Google Scholar
Gregory, J. 1999. Euripides: Hecuba. Introduction, Text and Commentary. Atlanta.Google Scholar
Greifenhagen, A. 1935. ‘Attische schwarzfigurige Vasen im Akademischen Kunstmuseum zu Bonn’, AA: cols. 407–91.Google Scholar
Griffin, J. 1998. ‘The social function of Attic tragedy’, CQ 48: 3961.CrossRefGoogle Scholar
Griffith, M. 1995. ‘Brilliant dynasts: power and politics in the Oresteia’, ClAnt 14: 62129.Google Scholar
Grossberg, L. 1996. ‘Identity and cultural studies: is that all there is?’, in Hall, and du Gay, 1996: 87107.Google Scholar
Guarisco, D. 2001. ‘Comparare il comparabile: Artemide e i ritti di passagio: Brauronia, Mounichia, Orthia’, in L’arkteia di Brauron e i culti femminili: Materiali della giornata di approfondimento organizzata dal Seminario avanzato sul tema il politeismo promosso dall’insegnamento di storia delle religioni del mondo classico (A.A. 1999/2000) 5 luglio 2000, ed. Cosi, D. M.. Bologna: 6587.Google Scholar
Gutzwiller, K. 2010. ‘Heroic epitaphs of the classical age: the Aristotelian Peplos and beyond’, in Archaic and Classical Greek Epigram, eds. Baumbach, M., Petrovic, A. and Petrovic, I.. Cambridge: 219–49.Google Scholar
Habicht, C. 1982. Studien zur Geschichte Athens in hellenistischer Zeit. Hypomnemata 73. Göttingen.CrossRefGoogle Scholar
Habicht, C. 1988. ‘The eponymous archons of Athens from 159/58 to 141/40 bc’, Hesperia 57: 237–47.CrossRefGoogle Scholar
Habicht, C. 1992. ‘Athens and the Ptolemies’, ClAnt 11: 6890.Google Scholar
Habicht, C. 1996a. ‘Divine honours for King Antigonus Gonatas in Athens’, SCI 15: 131–4.Google Scholar
Habicht, C. 1996b. ‘Neue Inschriften aus Kos’, ZPE 112: 8394.Google Scholar
Habicht, C. 1997. Athens from Alexander to Antony. Cambridge, MA.Google Scholar
Habicht, C. 2003. ‘Athens after the Chremonidean War: some second thoughts’, in Palagia, and Tracy, 2003: 52–5.Google Scholar
Hakkarainen, M. 1997. ‘Private wealth in the Athenian public sphere during the last classical and early Hellenistic period’, in Early Hellenistic Athens: Symptoms of a Change, ed. Frösén, J.. Papers and Monographs of the Finnish Institute at Athens 6. Helsinki: 132.Google Scholar
Hall, J. M. 1997. Ethnic Identity in Greek Antiquity. Cambridge.CrossRefGoogle Scholar
Hall, S. 1996. ‘Introduction: who needs “identity”?’, in Hall, and du Gay, 1996: 117.Google Scholar
Hall, S., and du Gay, P. (eds.) 1996. Questions of Cultural Identity. London.Google Scholar
Hamilton, R. 1996. ‘Panathenaic amphoras: the other side’, in Neils, 1996b: 137–62.Google Scholar
Handler, R. 1994. ‘Is “identity” a useful cross-cultural concept?’, in Commemorations: The Politics of National Identity, ed. Gillis, J. R.. Princeton: 2740.Google Scholar
Hansen, M. H. 2004. ‘Attika’, in Hansen, and Nielsen, 2004: 624–42.Google Scholar
Hansen, M. H. 2015. ‘Is Patrokleides’ decree (Andoc. 1.77–79) a genuine document?’, GRBS 55: 884901.Google Scholar
Hansen, M. H., and Nielsen, T. H. 2004. An Inventory of Archaic and Classical Poleis: An Investigation Conducted by the Copenhagen Polis Centre for the Danish National Research Foundation. Oxford.Google Scholar
Hansen, O. 1989. ‘On the site of Nea’, Eranos 87: 70–2.Google Scholar
Harding, P. (trans.) 1994. Androtion and the Atthis: The Fragments Translated with Introduction and Commentary. Oxford.Google Scholar
Harl, K. W. 1990. ‘Sacrifice and pagan belief in fifth- and sixth-century Byzantium’, P&P 128: 727.Google Scholar
Harris, D., 1991. The Inventory Lists of the Parthenon Treasures, Ph.D. dissertation, Princeton University.Google Scholar
Harris, D. 1995. The Treasures of the Parthenon and Erechtheion. Oxford.Google Scholar
Harris, E. M. 1988. ‘When was Aeschines born?’, CP 83: 211–14.Google Scholar
Harris, E. M. 2013–14. ‘The authenticity of the document at Andocides, On the Mysteries 96–98’, Tekmeria 12: 121–53.Google Scholar
Harris, H. A. 1964. Greek Athletics and Athletes. London.Google Scholar
Harrison, E. B. 1984. ‘Time in the Parthenon frieze’, in Berger, 1984: 230–4.Google Scholar
Harrison, E. B. 1989. ‘Hellenic identity and Athenian identity in the fifth century bc’, in Cultural Differentiation and Cultural Identity in the Visual Arts, eds. Barnes, S. and Melion, W.. Studies in the History of Art 27. Washington, DC: 4161.Google Scholar
Harrison, E. B. 1996. ‘The web of history: a conservative reading of the Parthenon frieze’, in Neils, 1996b: 198214.Google Scholar
Harrison, S. 2006. Fracturing Resemblances: Identity and Mimetic Conflict in Melanesia and the West. New York.Google Scholar
Harrison, T. 2015. ‘Review article: beyond the polis? New approaches to Greek religion’, JHS 135: 165–80.CrossRefGoogle Scholar
Hayes, J. W. 1981. CVA Canada: Royal Ontario Museum, Toronto I: Attic Black Figure and Related Wares. Oxford.Google Scholar
Haysom, M., and Wallensten, J. (eds.) 2011. Current Approaches to Religion in Ancient Greece: Papers Presented at a Symposium at the Swedish Institute at Athens, 17–19 April 2008. Stockholm.Google Scholar
Hellström, P. 1965. Labraunda. Swedish Excavations and Researches II.1: Pottery of Classical and Later Date, Terracotta Lamps and Glass. Lund.Google Scholar
Helly, B. 1973. Gonnoi II: Les inscriptions. Amsterdam.Google Scholar
Henderson, J. 1990. ‘The demos and the comic competition’, in Winkler, and Zeitlin, 1990: 271313.Google Scholar
Henderson, J. 1991. The Maculate Muse: Obscene Language in Attic Comedy, 2nd ed. Oxford.Google Scholar
Henderson, J. 2003. ‘Demos, demagogue, tyrant in Attic old comedy’, in Morgan, K. A. 2003: 155–79.Google Scholar
Henry, A. S. 1983. Honours and Privileges in Athenian Decrees: The Principal Formulae of Athenian Honorary Decrees. Hildesheim.Google Scholar
Henry, A. S. 1996. ‘The hortatory intention in Athenian state decrees’, ZPE 112: 105–19.Google Scholar
Herington, C. J. 1955. Athena Parthenos and Athena Polias: A Study in the Religion of Periclean Athens. Manchester.Google Scholar
Hesk, J. 2000. Deception and Deceit in Classical Athens. Cambridge.CrossRefGoogle Scholar
Hoepfner, W., with Hamdorf, F. W., Frel, J. , Hönle, A. , Hübner, G. , Mortzos, C. , and Touratsoglou, J. 1976. Kerameikos X: Das Pompeion und seine Nachfolgerbauten. Berlin.Google Scholar
Hoff, M. C. 1997. ‘Laceratae Athenae: Sulla’s siege of Athens in 87/6 bc and its aftermath’, in Hoff, and Rotroff, 1997: 3351.Google Scholar
Hoff, M. C., and Rotroff, S. I. (eds.) 1997. The Romanization of Athens: Proceedings of an International Conference Held at Lincoln, Nebraska (April 1996). Oxford.Google Scholar
Hogg, M. A. 2004. ‘Social categorization, depersonalization and group behaviour’, in Brewer, and Hewstone, 2004: 203–31.Google Scholar
Hogg, M. A. 2006. ‘Social identity theory’, in Contemporary Social Psychological Theories, ed. Burke, P. J.. Stanford: 111–36.Google Scholar
Hogg, M. A., Terry, D. J., and White, K. M. 1995. ‘A tale of two theories: a critical comparison of identity theory with social identity theory’, Social Psychology Quarterly 58.4: 255–69.CrossRefGoogle Scholar
Holloway, R. R. 1966. ‘The archaic Acropolis and the Parthenon frieze’, ABull 48: 223–6.Google Scholar
Hornblower, S. 2000. ‘The Old Oligarch (pseudo-Xenophon’s Athenaion Politeia) and Thucydides: a fourth century date for the Old Oligarch?’, in Flensted-Jensen, , Nielsen, and Rubinstein, 2000: 363–84.Google Scholar
Hornblower, S. 2008. A Commentary on Thucydides III: Books 5.25–8.109. Oxford.CrossRefGoogle Scholar
Hose, M. 1993. ‘Kratinos und der Bau des Perikleischen Odeions’, Philologus 137: 311.CrossRefGoogle Scholar
Howard, J. A. 2000. ‘Social psychology of identities’, Annual Review of Sociology 26: 367–93.CrossRefGoogle Scholar
Huddy, L. 2001. ‘From social to political identity: a critical examination of social identity theory’, Political Psychology 22: 127–56.CrossRefGoogle Scholar
Humphreys, S. C. 2004. The Strangeness of Gods: Historical Perspectives on the Interpretation of Athenian Religion. Oxford.CrossRefGoogle Scholar
Humphreys, S. C. 2007. ‘Notes on Attic prosopography’, ZPE 160: 6575.Google Scholar
Hurwit, J. M. 1999. The Athenian Acropolis: History, Mythology and Archaeology from the Neolithic Era to the Present. Cambridge.Google Scholar
Iddeng, J. W. 2012. ‘What is a Graeco-Roman festival?’, in Brandt, and Iddeng, 2012: 1137.Google Scholar
Ieranò, G. 1997. Il ditirambo di Dioniso: Le testimonianze antiche. Pisa.Google Scholar
Jacoby, F. 1923–58. Die Fragmente der griechischen Historiker I–III. Berlin and Leiden.Google Scholar
Jacoby, F. 1949. Atthis: The Local Chronicles of Ancient Athens. Oxford.Google Scholar
Jameson, M. H. 1972. Review of Meiggs, R. and Lewis, D. (eds.), A Section of Greek Historical Inscriptions, Oxford, 1969, AJPh 93: 474–80.Google Scholar
Jameson, M. H. 1998a. ‘Religion in Athenian democracy’, in Democracy 2500? Questions and Challenges, eds. Morris, I. and Raaflaub, K. A.. AIA Colloquia and Conference Papers 2. Dubuque, IA: 171–95.Google Scholar
Jameson, M. H. 1998b. ‘Sacrifice and animal husbandry in classical Greece’, in Pastoral Economies in Classical Antiquity, ed. Whittaker, C. R.. PCPS Supplement 14. Cambridge: 87119.Google Scholar
Jameson, M. H. 1999. ‘The spectacular and the obscure in Athenian religion’, in Goldhill, and Osborne, 1999: 321–40.Google Scholar
Janell, W. 1927. ‘Chronicon Olympicum’, Klio 21: 344–9.CrossRefGoogle Scholar
Jenkins, I. 1994. The Parthenon Frieze. London.Google Scholar
Jenkins, R. 2002. ‘Different societies? Different cultures? What are human collectivities?’, in Malešević, and Haugaard, 2002: 1232.Google Scholar
Jenkins, R. 2008. Social Identity, 3rd ed. London.Google Scholar
Jim, T. S. F. 2014. Sharing with the Gods: Aparchai and Dekatai in Ancient Greece. Oxford.CrossRefGoogle Scholar
Johnston, A. 2007. ‘Panathenaic amphorae, again’, ZPE 161: 101–4.Google Scholar
Jones, C. P. (ed. and trans.) 2005. Philostratus: The Life of Apollonius of Tyana I: Books I–IV. Cambridge, MA.Google Scholar
Kallet, L. 2003. ‘Dēmos tyrannos: wealth, power and economic patronage’, in Morgan, K. A. 2003: 117–53.Google Scholar
Kallet-Marx, R. M., and Stroud, R. S. 1997. ‘Two Athenian decrees concerning Lemnos of the late first century bc’, Chiron 27: 155–91.Google Scholar
Kaltsas, N. 2002. Sculpture in the National Archaeological Museum, Athens. Los Angeles.Google Scholar
Kantiréa, M. 2007. Les dieux et les dieux Augustes. Le culte impérial en Grèce sous les Julio-Claudiens et les Flaviens: études épigraphiques et archéologiques. Athens.Google Scholar
Kapparis, K. 1995. ‘The Athenian decree for the naturalisation of the Plataeans’, GRBS 36: 359–78.Google Scholar
Karila-Cohen, K. 2007. ‘La Pythaïde et la socialisation des élites athéniennes aux IIe et Ier siècles avant notre ère’, in Individus, groupes et politique à Athènes de Solon à Mithridate: Actes du colloque international, Tours 7 et 8 Mars 2005, eds. Couvenhes, J.-C. and Milanezi, S.. Tours: 365–83.Google Scholar
Karoglou, K. 2010. Attic Pinakes: Votive Images in Clay. Oxford.CrossRefGoogle Scholar
Kassel, R., and Austin, C. (eds.) 1983–. Poetae Comici Graeci. Berlin.Google Scholar
Kavoulaki, A. 1999. ‘Processional performance and the democratic polis’, in Goldhill, and Osborne, 1999: 293320.Google Scholar
Kearns, E. 1989. The Heroes of Attica. BICS Supplement 57. London.Google Scholar
Keesling, C. M. 2007. ‘Early Hellenistic portrait statues on the Athenian Acropolis: survival, reuse, transformation’, in Schultz, and von den Hoff, 2007: 141–60.Google Scholar
Kennedy, R. F. 2014. Immigrant Women in Athens: Gender, Ethnicity and Citizenship in the Classical City. New York.CrossRefGoogle Scholar
Kennell, N. M. 1988. ‘ΝΕΡΩΝ ΠΕΡΙΟΔΟΝΙΚΗΣ’, AJPh 109: 239–51.Google Scholar
Kennell, N. M. 1999. ‘The age categories and chronology in the Hellenistic Theseia’, Phoenix 53: 249–62.CrossRefGoogle Scholar
Kennell, N. M. 2009a. Review of Perrin-Saminadayar, E., Éducation, culture et société à Athènes. Les acteurs de la vie culturelle athénienne (229–88): Un tout petit monde, Paris, 2007, BMCR 2009.09.43. bmcr.brynmawr.edu/2009/2009-09-43.Google Scholar
Kennell, N. M. 2009b. ‘The Greek ephebate in the Roman period’, International Journal of the History of Sport 26: 323–42.CrossRefGoogle Scholar
Kennell, N. 2013. ‘Age-class societies in ancient Greece?’, AncSoc 43: 173.Google Scholar
Kephalidou, E. 1996. Νικητής: Εἰκονογραφικὴ μελέτη τοῦ ἀρχαίου ἐλληνικοῦ ἀθλητισμοῦ. Thessalonike.Google Scholar
Kephalidou, E. 2001. ‘New Panathenaic prize-amphoras from Aiani in Upper Macedonia’, in Bentz, and Eschbach, 2001: 1117.Google Scholar
Kindt, J. 2012. Rethinking Greek Religion. Cambridge.CrossRefGoogle Scholar
King, N. Q. 1961. The Emperor Theodosius and the Establishment of Christianity. London.Google Scholar
Klee, T. 1918. Zur Geschichte der gymnischen Agone an griechischen Festen. Leipzig.Google Scholar
Knoepfler, D. 1988. ‘Sur les traces de l’Artémision d’Amarynthos près d’Érétrie’, CRAI: 382–21.CrossRefGoogle Scholar
Knoepfler, D. 2001. Eretria XI: Décrets érétriens de proxénie et de citoyenneté. Lausanne.Google Scholar
Knoepfler, D. 2010. ‘L’occupation d’Oropos par Athènes au IVe siècle avant J.C.: une clérouquie dissimulée?’, ASAA 88, series III, 10: 439–54.Google Scholar
Knoepfler, D. 2015a. ‘Τὰ τριάκοντα ἔτη: observations sur le texte, le contenu et la date du décret d’Athènes pour Képhisodôros’, in Matthaiou, and Papazarkadas, 2015: 257–90.Google Scholar
Knoepfler, D. 2015b. ‘L’éphébie athénienne comme préparation à la guerre du IVe au IIe siècle av. J.-C.’, in La Grèce et la guerre: Actes, eds. Contamine, P., Jouanna, J. and Zink, M.. Paris: 59104.CrossRefGoogle Scholar
Knoepfler, D. 2016. ‘Le décret d’Athènes sur la kréanomia des Petites Panathénées: un modèle politique pour le partage des viandes entre les dèmes attiques’, JS: 147211.Google Scholar
Knust, J. W., and Várhelyi, Z. (eds.) 2011. Ancient Mediterranean Sacrifice. Oxford.CrossRefGoogle Scholar
Konstan, D., and Saïd, S. (eds.) 2006. Greeks on Greekness: Viewing the Greek Past under the Roman Empire. CCJ Supplement 29. Cambridge.Google Scholar
Kontoleon, N. M. 1937. ‘Ἑλληνιστικοὶ παναθηναϊκοὶ ἀμφορεῖς τοῦ Μουσείου Μυκόνου’, AEph: 576–89.Google Scholar
Kontoleon, N. M. 1964. ‘Zu den literarischen ἀναφραγαί’, in Akte des IV. internationalen Kongresses für griechische und lateinische Epigraphik, Wien, 17. bis 22. September 1962. Vienna: 192201.Google Scholar
Korres, M. 2000. ‘Ἀναθηματικὰ καὶ τιμητικὰ τέθριππα στὴν Ἀθήνα καὶ τοῦς Δελφούς’, in Delphes: Cent ans après la grande fouille, essai de bilan, actes du colloque international organisé par l’École française d’Athènes, Athénes–Delphes, 17–20 Septembre 1992, ed. Jacquemin, A.. BCH Supplement 36. Athens: 293329.Google Scholar
Kotsidu, H. 1991. Die musischen Agone der Panathenäen in archaischer und klassischer Zeit: Eine historisch-archäologische Untersuchung. Quellen und Forschungen zur antiken Welt 8. Munich.Google Scholar
Kotsidu, H. 2000. Τιμὴ καὶ δόξα: Ehrungen für hellenistische Herrscher im griechischen Mutterland und in Kleinasien unter besonderer Berücksichtigung der archäologischen Denkmäler. Berlin.CrossRefGoogle Scholar
Kowalzig, B., and Wilson, P. 2013a. ‘Introduction: the world of the dithyramb’, in Kowalzig, and Wilson, 2013b: 127.Google Scholar
Kowalzig, B., and Wilson, P. (eds.) 2013b. Dithyramb in Context. Oxford.Google Scholar
Kralli, I. 2003. ‘The date and context of divine honours for Antigonos Gonatas – a suggestion’, in Palagia, and Tracy, 2003: 61–6.Google Scholar
Kratzmüller, B. 1993. ‘Synoris-Apene: Zweigespannrennen an den Großen Panathenäen’, Nikephoros 6: 7591.Google Scholar
Krentz, P. 1982. The Thirty at Athens. Ithaca, NY.Google Scholar
Kreuzer, B. 2017. Samos XXIII: Panathenäische Preisamphoren und rotfigurige Keramik aus dem Heraion von Samos. Wiesbaden.Google Scholar
Kritzas, C. 2015. ‘Ἀττικὰ ψηφίσματα πρὸς τιμὴν τῶν σιτοφυλάκων (239/8–238/7 π.Χ.)’, in Matthaiou, and Papazarkadas, 2015: 125–71.Google Scholar
Kroll, J. H. 1979. ‘The Parthenon frieze as a votive relief’, AJA 83: 349–52.CrossRefGoogle Scholar
Kron, U. 1976. Die zehn attischen Phylenheroen: Geschichte, Mythos, Kult und Darstellungen. MDAI(A) Beiheft 5. Berlin.Google Scholar
Kron, U. 1988. ‘Erechtheus’, in LIMC IV: Eros–Herakles. Zurich: 923–51.Google Scholar
Kyle, D. G. 1987. Athletics in Ancient Athens. Mnemosyne Supplement 95. Leiden.CrossRefGoogle Scholar
Kyle, D. G. 1992. ‘The Panathenaic games: sacred and civic athletics’, in Neils, 1992c: 77101.Google Scholar
Kyle, D. G. 1996. ‘Gifts and glory: Panathenaic and other Greek athletic prizes’, in Neils, 1996b: 106–36.Google Scholar
Kyriakou, P. 2006. A Commentary on Euripides’ Iphigenia in Tauris. Berlin.CrossRefGoogle Scholar
Lacore, M. 1983. ‘Euripide et le culte de Poseidon-Erechthée’, REA 85: 215–34.CrossRefGoogle Scholar
Lambert, S. D. 1997. ‘The Attic genos Salaminioi and the island of Salamis’, ZPE 119: 85106.Google Scholar
Lambert, S. D. 2002a. ‘The sacrificial calendar of Athens’, ABSA 97: 353–99.Google Scholar
Lambert, S. D. 2002b. ‘Parerga III: the Genesia, Basile and Epops again’, ZPE 139: 7582.Google Scholar
Lambert, S. D. 2005. ‘Athenian state laws and decrees, 352/1–322/1: religious regulations’, ZPE 154: 125–59.Google Scholar
Lambert, S. D. 2011. ‘What was the point of inscribed honorific decrees in classical Athens?’, in Sociable Man: Essays on Ancient Greek Social Behaviour in Honour of Nick Fisher, ed. Lambert, S. D.. Swansea: 193214.CrossRefGoogle Scholar
Lambert, S. D. 2015. ‘Aristocracy and the Attic genos: a mythological perspective’, in ‘Aristocracy’ in Antiquity: Redefining Greek and Roman Elites, eds. Fisher, N. and van Wees, H.. Swansea: 169202.CrossRefGoogle Scholar
Lamberton, R. 1997. ‘Plutarch and the Romanization of Athens’, in Hoff, and Rotroff, 1997: 151–60.Google Scholar
Lambrinudakis, V., with Bruneau, P., Palagia, O., Daumas, M., Kokkorou-Alevras, G., and Mathiopoulou-Tornaritou, E. 1984. ‘Apollon’, in LIMC II: Aphrodite–Athena. Zurich: 183327.Google Scholar
Langdon, M. K. 1987. ‘An Attic decree concerning Oropos’, Hesperia 56: 4758.CrossRefGoogle Scholar
Langdon, M. K. 2016. ‘Nea: land mass or parcel of land?’, ZPE 198: 97–9.Google Scholar
Lape, S. 2010. Race and Citizen Identity in the Classical Athenian Democracy. Cambridge.CrossRefGoogle Scholar
Larmour, D. H. J. 1999. Stage and Stadium: Drama and Athletics in Ancient Greece. Nikephoros Beiheft 4. Hildesheim.Google Scholar
Larson, J. 2016. Understanding Greek Religion: A Cognitive Approach. London.CrossRefGoogle Scholar
Lattimore, S. 1996. Isthmia VI: Sculpture II: Marble Sculpture, 1967–1980. Princeton.Google Scholar
Lavelle, B. M. 1986. ‘The nature of Hipparchos’ insult to Harmodios’, AJPh 107: 318–31.Google Scholar
Lavelle, B. M. 1993. The Sorrow and the Pity: Prolegomenon to a History of Athens under the Peisistratids, c. 560–510 bc. Historia Einzelschrift 80. Stuttgart.Google Scholar
Lavelle, B. M. 2014. ‘Hippokleides, the “dance” and the Panathenaia’, GRBS 54: 313–41.Google Scholar
Lawler, S. 2008. Identity: Sociological Perspectives. Cambridge.Google Scholar
Lazzarini, M. L. 2000. ‘Atene, gli alleati e il tesoro di Atena: considerazioni su alcuni inventari del IV secolo a. C.’, RFIC 128: 155–69.Google Scholar
Le Boeuffle, A. (ed. and trans.) 1983. Hygin: L’astronomie. Paris.Google Scholar
Lee, M. M. 2004. ‘“Evil wealth of raiment”: deadly πέπλοι in Greek tragedy’, CJ 99: 253–79.Google Scholar
Le Guen, B. 2001. Les associations de Technites dionysiaques à l’époque hellénistique. Études d’Archéologie Classique 11. Nancy.Google Scholar
Lewis, D. M. 1955. ‘Notes on Attic inscriptions (II)’, ABSA 50: 136.Google Scholar
Lewis, D. M. 1959. ‘Law on the Lesser Panathenaia’, Hesperia 28: 239–47.CrossRefGoogle Scholar
Lewis, D. M. 1988. ‘The last inventories of the treasurers of Athena’, in Comptes et inventaires dans la cité grecque: Actes du colloque international d’épigraphie, tenu à Neuchâtel du 23 au 26 septembre1986 en honneur de Jacques Tréheux, ed. Knoepfler, D.. Geneva: 297308.Google Scholar
Lissarrague, F. 1990. ‘Why satyrs are good to represent’, in Winkler, and Zeitlin, 1990: 228–36.Google Scholar
Lonsdale, S. H. 1993. Dance and Ritual Play in Greek Religion. Baltimore.Google Scholar
Loraux, N. 1986. The Invention of Athens: The Funeral Oration in the Classical City. Cambridge, MA.Google Scholar
Loraux, N. 1993. The Children of Athena: Athenian Ideas about Citizenship and the Division between the Sexes. Princeton.Google Scholar
Loraux, N. 2000. Born of the Earth: Myth and Politics in Athens. Ithaca, NY.Google Scholar
Low, P. 2002. ‘Cavalry identity and democratic ideology in early fourth-century Athens’, PCPhS 48: 102–22.Google Scholar
Lozano, F. 2002. La religión del poder: El culto imperial en Atenas en época de Augusto y los emperadores Julio-Claudios. Oxford.Google Scholar
Lozano, F. 2007. ‘Los agones de los Augustos en Atenas’, in XII Congressus Internationalis Epigraphicae Graecae et Latinae. Provinciae Imperii Romani inscriptionibus descriptae: Barcelona, 3–8 Septembris II, eds. Mayer i Olivé, M., Baratta, G. and Guzmán Almagro, A.. Barcelona: 851–56.Google Scholar
Luna, C., and Segonds, A.-P. 2007. Proclus: Commentaire sur le Parménide de Platon I.1: Introduction générale. Paris.Google Scholar
Luni, M. 2003. ‘Nuove anfore panatenaiche da Cirene’, QAL 18: 97113.Google Scholar
Lupu, E. 2009. Greek Sacred Law: A Collection of New Documents (NGSL2), 2nd ed. Leiden.CrossRefGoogle Scholar
Luraghi, N. 2008. The Ancient Messenians: Constructions of Ethnicity and Memory. Cambridge.CrossRefGoogle Scholar
Lyne, R. O. A. M. (ed.) 1978. Ciris: A Poem Attributed to Vergil, Edited with an Introduction and Commentary. Cambridge.Google Scholar
Lyons, C. L. 2009. ‘Nikosthenic pyxides between Etruria and Greece’, in Athenian Potters and Painters II, eds. Oakley, J. H. and Palagia, O.. Oxford: 166–80.Google Scholar
Ma, J. 2013. Statues and Cities: Honorific Portraits and Civic Identity in the Hellenistic World. Oxford.CrossRefGoogle Scholar
MacDowell, D. M. (ed.) 1962. Andokides: On the Mysteries, Edited with Introduction, Commentary and Appendixes. Oxford.Google Scholar
MacDowell, D. M. (ed. and trans.) 1990. Demosthenes: Against Meidias (Oration 21), Edited with Introduction, Translation and Commentary. Oxford.Google Scholar
Maffre, J.-J. 2001. ‘Amphores panathénaïques découvertes en Cyrénaïque’, in Bentz, and Eschbach, 2001: 2532.Google Scholar
Maffre, J. J. 2006. ‘Céramique grecque de la nécropole occidentale d’Apollonia’, in Cirenaica. Studi, scavi e scoperte, Atti del X Convegno di Archeologia Cirenaica, Chieti 24–26 Novembre 2003 I: Nuovi dati da città e territorio, eds. Fabbricotti, E. and Menozzi, O.. Oxford: 217–30.Google Scholar
Makres, A. N. 2004–9. ‘Ἀναθηματικὴ ἐπιγραφὴ ἀπὸ τὶς Ἀχαρνές’, Horos 17–21: 143–6.Google Scholar
Makres, A. 2009. ‘The Atarbos base from the Akropolis of Athens revisited’, in Themos, and Papazarkadas, 2009: 225–46.Google Scholar
Makres, A. 2014. ‘IG I3 82 revisited’, in Matthaiou, and Pitt, 2014: 185202.Google Scholar
Malešević, S. 2002. ‘Identity: conceptual, operational and historical critique’, in Malešević, and Haugaard, 2002: 195215.Google Scholar
Malešević, S. 2003. ‘Researching social and ethnic identity: a sceptical view’, Journal of Language and Politics 2: 265–87.CrossRefGoogle Scholar
Malešević, S., and Haugaard, M. (eds.) 2002. Making Sense of Collectivities: Ethnicity, Nationalism and Globalisation. London.Google Scholar
Malouchou, G. E. 2014. ‘A second facsimile of the Erythrai decree (IG I3 14)’, in Matthaiou, and Pitt, 2014: 7395.Google Scholar
Manieri, A. 2009. Agoni poetico-musicali nella Grecia antica I: Beozia. Pisa.Google Scholar
Mansfield, J. M. 1985. The Robe of Athena and the Panathenaic Peplos, Ph.D. dissertation, University of California at Berkeley.Google Scholar
Marangou, L. I. (ed.) 1995. Ancient Greek Art from the Collection of Stavros S. Niarchos. Athens.Google Scholar
Marcaccini, C. 2015. ‘The treasurers of Athena in the late 5th century bc: when did they take office?’, Hesperia 84: 515–32.Google Scholar
Marr, J. L., and Rhodes, P. J. (eds. and trans.) 2008. The ‘Old Oligarch’: The Constitution of the Athenians Attributed to Xenophon, Edited with an Introduction, Translation and Commentary. Oxford.Google Scholar
Matthaiou, A. P. 2009. ‘Attic public inscriptions of the fifth century bc in Ionic script’, in Mitchell, and Rubinstein, 2009: 201–12.Google Scholar
Matthaiou, A., and Papazarkadas, N. (eds.) 2015. Ἄξων: Studies in Honor of Ronald S. Stroud I. Athens.Google Scholar
Matthaiou, A. P., and Pitt, R. K. (eds.) 2014. Ἀθηναίων ἐπίσκοπος: Studies in Honour of Harold B. Mattingly. Athens.Google Scholar
Matthiessen, K. (ed. and trans.) 2008. Euripides: Hekabe, herausgegeben, kommentiert und übersetzt. Berlin.Google Scholar
Mattingly, H. B. 1974. ‘The language of Athenian imperialism’, Epigraphica 36: 3356.Google Scholar
Mattingly, H. B. 1979. ‘L. Julius Caesar, governor of Macedonia’, Chiron 9: 147–67.Google Scholar
Mattingly, H. B. 1987. ‘The Athenian Coinage Decree and the assertion of empire’, in Coinage and Administration in the Athenian and Persian Empires: The Ninth Oxford Symposium on Coinage and Monetary History, ed. Carradice, I.. Oxford: 6571.Google Scholar
Mattingly, H. B. 1997. ‘The date and purpose of the pseudo-Xenophon constitution of Athens’, CQ 47: 352–7.CrossRefGoogle Scholar
Mattingly, H. B. 2000. ‘The Athena Nike dossier: IG 13 35/36 and 64 a–b’, CQ 50: 604–6.CrossRefGoogle Scholar
Mattingly, H. B. 2007. ‘Two fifth-century Attic epigraphic texts revisited’, ZPE 162: 107–10.Google Scholar
Maurizio, L. 1998. ‘The Panathenaic procession: Athens’ participatory democracy on display?’, in Boedeker, and Raaflaub, 1998: 297317.Google Scholar
Maxwell, J. 2012. ‘Paganism and Christianization’, in The Oxford Handbook of Late Antiquity, ed. Johnson, S. F.. Oxford: 849–75.Google Scholar
Meiggs, R. 1972. The Athenian Empire. Oxford.Google Scholar
Meiggs, R., and Lewis, D. (eds.) 1988. A Selection of Greek Historical Inscriptions to the End of the Fifth Century bc, rev. ed. Oxford.Google Scholar
Meritt, B. D. 1963. ‘Greek inscriptions’, Hesperia 32: 156.CrossRefGoogle Scholar
Meritt, B. D. 1968. ‘Greek inscriptions’, Hesperia 37: 266–98.CrossRefGoogle Scholar
Meritt, B. D. 1977. ‘Athenian archons 347/46–48/47 bc’, Historia 26: 161–91.Google Scholar
Meritt, B. D. 1978. ‘The chronology of the Peloponnesian War – II’, PAPhS 122: 287–93.Google Scholar
Meritt, B. D., and Traill, J. S. 1974. Agora XV: Inscriptions: The Athenian Councillors. Princeton.Google Scholar
Meritt, B. D., and Wade-Gery, H. T. 1962. ‘The dating of documents to the mid-fifth century – I’, JHS 82: 6774.CrossRefGoogle Scholar
Merkelbach, R. 1987. ‘Der Fünfkämpfer Nikoladas’, ZPE 67: 293–5.Google Scholar
Metaxa-Prokopiou, N. 1970. ‘Παναθηναϊκὸς ἀμφορεὺς ἑλληνιστικῆς ἐποχῆς ἐκ τῆς περιοχῆς Φιλοπάππου’, AD 25, Α: 97–9.Google Scholar
Meyer, M. 2017. Athena, Göttin von Athen: Kult und Mythos auf der Akropolis bis in klassische Zeit. Vienna.Google Scholar
McInerney, J. 2010. The Cattle of the Sun: Cows and Culture in the World of the Ancient Greeks. Princeton.CrossRefGoogle Scholar
Mikalson, J. D. 1975. The Sacred and Civil Calendar of the Athenian Year. Princeton.Google Scholar
Mikalson, J. D. 1976. ‘Erechtheus and the Panathenaia’, AJPh 97: 141–53.Google Scholar
Mikalson, J. D. 1977. ‘Religion in the Attic demes’, AJPh 98: 424–35.Google Scholar
Mikalson, J. D. 1998. Religion in Hellenistic Athens. Berkeley.CrossRefGoogle Scholar
Mikalson, J. D. 2007. ‘Gods and athletic games’, in Palagia, and Choremi-Spetsieri, 2007: 3340.Google Scholar
Mikalson, J. D. 2010. Greek Popular Religion in Greek Philosophy. Oxford.CrossRefGoogle Scholar
Mikalson, J. D. 2016. New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics and Society. Leiden.CrossRefGoogle Scholar
Millar, F. 1969. ‘P. Herennius Dexippos: the Greek world and the third-century invasions’, JRS 59: 1229.Google Scholar
Miller, J. 2016. ‘Euergetism, agonism and democracy: the hortatory intention in late classical and early Hellenistic Athenian honorific decrees’, Hesperia 85: 385435.CrossRefGoogle Scholar
Miller, M. C. 1997. Athens and Persia in the Fifth Century bc: A Study in Cultural Receptivity. Cambridge.Google Scholar
Miller, S. G. 2004. Ancient Greek Athletics. New Haven.Google Scholar
Millis, B. W., and Olson, S. D. (eds.) 2012. Inscriptional Records for Dramatic Festivals in Athens: IG II2 2318–2325 and Related Texts, Edited with Introductions and Commentary, Leiden.Google Scholar
Mitchel, F. W. 1964. ‘Derkylos of Hagnous and the date of I.G., II2, 1187’, Hesperia 33: 337–51.CrossRefGoogle Scholar
Mitchell, L., and Rubinstein, L. (eds.) 2009. Greek History and Epigraphy: Essays in Honour of P. J. Rhodes. Swansea.CrossRefGoogle Scholar
Mommsen, A. 1898. Feste der Stadt Athen im Altertum, 2nd ed. Leipzig.Google Scholar
Mommsen, H. 2013. CVA Deutschland: Berlin, Antikensammlung, ehemals Antiquarium XIV: Attisch schwarzfigurige Amphoren. Munich.Google Scholar
Montanari, E. 1981. Il mito dell’autoctonia: Linee di una dinamica mitica-politica ateniese, 2nd ed. Rome.Google Scholar
Moore, M. B. 1979. ‘Lydos and the Gigantomachy’, AJA 83: 7999.CrossRefGoogle Scholar
Moore, M. B. 1997. Agora XXX: Attic Red-Figured and White-Ground Pottery. Princeton.Google Scholar
Moore, M. B. 1999. ‘“Nikias made me”: an early Panathenaic prize amphora in the Metropolitan Museum of Art’, MMJ 34: 3756.Google Scholar
Moretti, L. 1953. Iscrizioni agonistiche greche. Rome.Google Scholar
Moretti, L. 1957. Olympionikai: I vincitori negli antichi agoni Olimpici. Rome.Google Scholar
Moretti, L. 1987. ‘Serapion di Alessandria, velocista’, Epigraphica 49: 71–5.Google Scholar
Moretti, L. 1991. ‘Dagli Heraia all’ Aspis di Argo’, MGR 16: 179–89.Google Scholar
Morgan, J. R. 1996. ‘Heliodoros’, in The Novel in the Ancient World, ed. Schmeling, G.. Mnemosyne Supplement 159. Leiden: 417–56.Google Scholar
Morgan, K. A. (ed.) 2003. Popular Tyranny: Sovereignty and Its Discontents in Ancient Greece. Austin.Google Scholar
Moroo, A. 2014. ‘The Erythrai decrees reconsidered: IG I3 14, 15 and 16’, in Matthaiou, and Pitt, 2014: 97119.Google Scholar
Morris, I. 2009. ‘The greater Athenian state’, in The Dynamics of Ancient Empires: State Power from Assyria to Byzantium, eds. Morris, I. and Scheidel, W.. Oxford: 99177.Google Scholar
Morrison, J. S., Coates, J. F., and Rankov, N. B. 2000. The Athenian Trireme: The History and Reconstruction of an Ancient Greek Warship, 2nd ed. Cambridge.Google Scholar
Müller, H. 1989. ‘Ein neues hellenistisches Weihepigramm aus Pergamon’, Chiron 19: 499553.Google Scholar
Müller, S. 1996. ‘“Herrlich Ruhm im Sport oder Krieg”: der Apobates und die Funktion des Sports in der griechischen Polis’, Nikephoros 9: 4169.Google Scholar
Musco, S., Caspio, A., Mannino, M., Molari, C., Rizzo, G., and Zabotti, F. 2009. ‘Anfore panatenaiche e pseudo-panatenaiche dal suburbio orientale di Roma’, in Ceramica attica da santuari della Grecia, della Ionia e dell’Italia (Atti Convegno Internazionale Perugia 14–17 marzo 2007), eds. Fortunelli, S. and Masseria, C.. Venosa: 189216.Google Scholar
Nachtergael, G. 1977. Les Galates en Grèce et les Sôtéria de Delphes: Recherches d’histoire et d’épigraphie hellénistiques. Brussels.Google Scholar
Nagy, B. 1978. ‘The ritual in slab V-east on the Parthenon frieze’, CPh 73: 136–41.Google Scholar
Nagy, B. 1980. ‘A late Panathenaic document’, AncW 3: 107–11.Google Scholar
Nagy, B. 1992. ‘Athenian officials on the Parthenon frieze’, AJA 96: 5569.CrossRefGoogle Scholar
Nagy, G. 1996. Homeric Questions. Austin.Google Scholar
Nagy, G. 2002. Plato’s Rhapsody and Homer’s Music: The Poetics of the Panathenaic Festival in Classical Athens. Washington, DC.Google Scholar
Naiden, F. S. 2013. Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through the Roman Periods. Oxford.Google Scholar
Neer, R. T. 2002. Style and Politics in Athenian Vase-Painting: The Craft of Democracy, ca. 530–460 bce. Cambridge.Google Scholar
Neils, J. 1987. The Youthful Deeds of Theseus. Rome.Google Scholar
Neils, J. 1992a. ‘The Panathenaia: an introduction’, in Neils, 1992c: 1327.Google Scholar
Neils, J. 1992b. ‘Panathenaic amphoras: their meaning, makers and markets’, in Neils, 1992c: 2951.Google Scholar
Neils, J. (ed.) 1992c. Goddess and Polis: The Panathenaic Festival in Ancient Athens. Hanover, NH.Google Scholar
Neils, J. 1994a. ‘The Panathenaia and Kleisthenic ideology’, in The Archaeology of Athens and Attica under the Democracy, eds. Coulson, W. D. E., Palagia, O., Shear, T. L., Jr, Shapiro, H. A. and Frost, F. J.. Oxford: 151–60.Google Scholar
Neils, J. 1994b. ‘Theseus’, in LIMC VII: Oidipous–Theseus. Zurich: 922–51.Google Scholar
Neils, J. 1996a. ‘Pride, pomp and circumstances: the iconography of procession’, in Neils, 1996b: 177–97.Google Scholar
Neils, J. (ed.) 1996b. Worshipping Athena: Panathenaia and Parthenon. Madison, WI.Google Scholar
Neils, J. 2001. The Parthenon Frieze. Cambridge.Google Scholar
Neils, J. 2007. ‘Replicating tradition: the first celebrations of the Greater Panathenaia’, in Palagia, and Choremi-Spetsieri, 2007: 4151.Google Scholar
Neils, J. 2009. ‘Textile dedications to female divinities: the case of the peplos’, in Le donateur, l’offrande et la déesse: Systèmes votifs dans les sanctuaires de déesses du monde grec. Actes du 31e colloque international organisé par l’UMR Halma-Ipel (Université Charles-de-Gaulle/Lille 3, 13–15 décembre 2007), ed. Prêtre, C. with Huysecom-Haxhi, S.. Liège: 135–47.Google Scholar
Neils, J. 2012. ‘The political process in the public festival: the Panathenaic festival at Athens’, in Brandt, and Iddeng, 2012: 199215.Google Scholar
Neils, J., and Schultz, P. 2012. ‘Erechtheus and the apobates race on the Parthenon frieze (north XI–XII)’, AJA 116: 195207.CrossRefGoogle Scholar
Newby, Z. 2005. Greek Athletics in the Roman World: Victory and Virtue. Oxford.Google Scholar
Nicholson, N. J. 2005. Aristocracy and Athletics in Archaic and Classical Greece. Cambridge.Google Scholar
Niku, M. 2004. ‘When and why did the Athenian μετοικία system disappear?’, Arctos 38: 7693.Google Scholar
Niku, M. 2007. The Official Status of Foreign Residents in Athens, 322–120 bc. Helsinki.Google Scholar
Niku, M. 2013. ‘Spheres of interaction and cooperation between citizens and foreigners in the religious life of Hellenistic Athens’, in Religious Participation in Ancient and Medieval Societies: Rituals, Interaction and Identity, eds. Katajala-Peltomaa, S. and Vuolanto, V.. Acta Instituti Romani Finlandiae 41. Rome: 5163.Google Scholar
Norman, N. J. 1983. ‘The Panathenaic ship’, ArchN 12: 41–6.Google Scholar
Ober, J. 1989. Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of the People. Princeton.CrossRefGoogle Scholar
Ober, J. 1994. ‘Civic ideology and counterhegemonic discourse: Thucydides on the Sicilian debate’, in Boegehold, and Scafuro, 1994: 102–26.Google Scholar
Ober, J., and Strauss, B. 1990. ‘Drama, political rhetoric and the discourse of Athenian democracy’, in Winkler, and Zeitlin, 1990: 237–70.Google Scholar
Oetjen, R. 2014. Athen im dritten Jahrhundert v. Chr.: Politik und Gesellschaft in den Garnisonsdemen auf der Grundlage der inschriftlichen Überlieferung. Duisburg.Google Scholar
Ogden, D. (ed.) 2007. A Companion to Greek Religion. Malden, MA.CrossRefGoogle Scholar
Oliver, G. 2001. ‘The politics of coinage: Athens and Antigonus Gonatas’, in Money and Its Uses in the Ancient Greek World, eds. Meadows, A. and Shipton, K.. Oxford: 3552.Google Scholar
Oliver, G. J. 2006. ‘Polis economies and the cost of the cavalry in early Hellenistic Greece’, in Agoranomia: Studies in Money and Exchange Presented to John H. Kroll, ed. van Alfen, P. G.. New York: 109–24.Google Scholar
Oliver, G. J. 2007a. ‘Space and the visualization of power in the Greek polis: the award of portrait statues in decrees from Athens’, in Schultz, and von den Hoff, 2007: 181204.Google Scholar
Oliver, G. J. 2007b. ‘Économie et société dans une cité hellénistique: l’exemple d’Athènes au IIIe siècle av. J.-C.’, in Économies et sociétés en Grèce classique et hellénistique: Actes du colloque de la SOPHAU, Bordeaux, 30–31 Mars 2007. ed. Brun, P.. Pallas 74: 277–91.Google Scholar
Oliver, G. J. 2007c. War, Food and Politics in Early Hellenistic Athens. Oxford.CrossRefGoogle Scholar
Oliver, J. H. 1968. The Civilizing Power: A Study of the Panathenaic Discourse of Aelius Aristides against the Background of Literature and Cultural Conflict, with Text, Translation, Commentary. TAPhS 58.1. Philadelphia.Google Scholar
Olivová, V. 1989. ‘Chariot racing in the ancient world’, Nikephoros 2: 6588.Google Scholar
Osborne, M. J. 1981–3. Naturalization in Athens I–IV. Brussels.Google Scholar
Osborne, M. J. 1985. ‘The archonship of Nikias Hysteros and the secretary cycles in the third century bc’, ZPE 58: 275–95.Google Scholar
Osborne, M. J. 2004. ‘The archons of IG II2 1273’, in Ἀττικαὶ Ἐπιγραφαί: Πρακτικὰ Συμποσίου εἰς μνήμην Adolf Wilhelm (1864–1950), eds. Matthaiou, A. P. with Malouchou, G. E.. Athens: 199211.Google Scholar
Osborne, M. J. 2006. ‘The eponymous archons of Athens from 300/299 to 286/5’, AncSoc 36: 6980.Google Scholar
Osborne, M. 2008. ‘The date of the Athenian archon Thrasymachos’, ZPE 164: 85–9.Google Scholar
Osborne, M. J. 2009. ‘The archons of Athens 300/299–228/7’, ZPE 171: 8399.Google Scholar
Osborne, M. J. 2010. ‘Sarapion, son of Sarapion, of Melite – an inadvertent chronographer’, in Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews, eds. Catling, R. W. V. and Marchand, F. with Sasanow, M.. Oxford: 168–72.Google Scholar
Osborne, M. J. 2012a. Athens in the Third Century bc. Athens.Google Scholar
Osborne, M. J. 2012b. ‘Months, prytanies and the meeting times of the Athenian assembly (300/299–228/7)’, ZPE 183: 141–70.Google Scholar
Osborne, M. J. 2015. ‘The Athenian decree for Kallias of Sphettos and the Panathenaia’, in Matthaiou, and Papazarkadas, 2015: 5976.Google Scholar
Osborne, M. J. 2016. ‘Panathenaic fantasies’, ZPE 198: 8896.Google Scholar
Osborne, M. J., and Byrne, S. G. 1994. A Lexicon of Greek Personal Names II: Attica. Oxford.Google Scholar
Osborne, R. 1987. ‘Viewing and obscuring the Parthenon frieze’, JHS 107: 98105.CrossRefGoogle Scholar
Osborne, R. 1993. ‘Competitive festivals and the polis: a context for dramatic festivals in Athens’, in Tragedy, Comedy and the Polis: Papers from the Greek Drama Conference, Nottingham, 18–20 July 1990, eds. Sommerstein, A. H., Halliwell, S., Henderson, J. and Zimmermann, B.. Bari: 2138.Google Scholar
Osborne, R. 2000. ‘Women and sacrifice in classical Greece’, in Buxton, 2000: 294313.Google Scholar
Osborne, R. 2003. ‘Changing the discourse’, in Morgan, K. A. 2003: 251–72.Google Scholar
Osborne, R. (trans.) 2004. The Old Oligarch: Pseudo-Xenophon’s Constitution of the Athenians, Introduction, Translation and Commentary, 2nd ed. LACTOR 2. London.Google Scholar
Osborne, R. (ed.) 2007. Debating the Athenian Cultural Revolution: Art, Literature, Philosophy and Politics 430–380 bc. Cambridge.Google Scholar
Osborne, R. 2010. ‘Democratic ideology, the events of war and the iconography of Attic funerary sculpture’, in Pritchard, 2010: 245–65.Google Scholar
Osborne, R. 2011. The History Written on the Classical Greek Body. Cambridge.Google Scholar
Osborne, R. 2016. ‘Sacrificial theologies’, in Theologies of Ancient Greek Religion, eds. Eidinow, E., Kindt, J. and Osborne, R.. Cambridge: 233–48.Google Scholar
Osborne, R., and Hornblower, S. (eds.) 1994. Ritual, Finance, Politics: Athenian Democratic Accounts Presented to David Lewis. Oxford.Google Scholar
Osborne, R., and Rhodes, P. J. (eds. and trans.) 2017. Greek Historical Inscriptions: 478–404 bc, Edited with Introduction, Translations and Commentaries. Oxford.Google Scholar
O’Sullivan, L. 2009. The Regime of Demetrius of Phalerum in Athens, 317–307 bce. Mnemosyne Supplement 318. Leiden.CrossRefGoogle Scholar
Oudot, E. 2008. ‘Aelius Aristides and Thucydides: some remarks about the Panathenaic Oration’, in Aelius Aristides between Greece, Rome and the Gods, eds. Harris, W. V. and Holmes, B.. Leiden: 3149.Google Scholar
Owens, T. J., Robinson, D. J., and Smith-Lovin, L. 2010. ‘Three faces of identity’, Annual Review of Sociology 36: 477–99.CrossRefGoogle Scholar
Palagia, O. 2000. ‘A gymnasiarch’s dedication and the Panathenaic torch-race’, in Ἀγαθὸς Δαίμων. Mythes et cultes: Études d’iconographie en l’honneur de Lilly Kahil, ed. Linant de Bellefonds, P.. BCH Supplement 38. Athens: 403–8.Google Scholar
Palagia, O. 2008. ‘The date and iconography of the Calendar Frieze in the Little Metropolis, Athens’, JDAI 123: 215–37.Google Scholar
Palagia, O., and Choremi-Spetsieri, A. (eds.) 2007. The Panathenaic Games: Proceedings of an International Conference Held at the University of Athens, May 11–12, 2004. Oxford.Google Scholar
Palagia, O., and Tracy, S. V. (eds.) 2003. The Macedonians in Athens, 323–229 bc: Proceedings of an International Conference Held at the University of Athens, May 24–26, 2001. Oxford.Google Scholar
Pàmias, J., and Geus, K. (eds. and trans.) 2007. Eratosthenes: Sternsagen (Catasterismi), herausgegeben, übersetzt und kommentiert. Oberhaid.Google Scholar
Pàmias i Massana, J. (ed.) and Zucker, A. (trans.) 2013. Ératosthène de Cyrène: Catastérismes. Paris.Google Scholar
Papazarkadas, N. 2009. ‘The decree of Aigeis and Aiantis (Agora I 6793) revisited’, in Themos, and Papazarkadas, 2009: 165–81.Google Scholar
Papazarkadas, N. 2011. Sacred and Public Land in Ancient Athens. Oxford.CrossRefGoogle Scholar
Parke, H. W. 1977. Festivals of the Athenians. London.Google Scholar
Parker, R. 1987. ‘Festivals of Attic demes’, in Gifts to the Gods: Proceedings of the Uppsala Symposium 1985, eds. Linders, T. and Nordquist, G.. Uppsala: 137–47.Google Scholar
Parker, R. 1987. ‘Myths of early Athens’, in Interpretations of Greek Mythology, ed. Bremmer, J.. London: 187214.Google Scholar
Parker, R. 1996. Athenian Religion: A History. Oxford.Google Scholar
Parker, R. 1998. ‘Pleasing thighs: reciprocity in Greek religion’, in Reciprocity in Ancient Greece, eds. Gill, C., Postlethwaite, N. and Seaford, R.. Oxford: 105–25.Google Scholar
Parker, R. 2004. ‘New “Panhellenic” festivals in Hellenistic Greece’, in Mobility and Travel in the Mediterranean from Antiquity to the Middle Ages, eds. Schlieser, R. and Zellmann, U.. Münster: 922.Google Scholar
Parker, R. 2005. Polytheism and Society at Athens. Oxford.Google Scholar
Parker, R. 2011. On Greek Religion. Ithaca, NY.Google Scholar
Paschidis, P. 2008. Between City and King: Prosopographical Studies on the Intermediaries between the Cities of the Greek Mainland and the Aegean and the Royal Courts in the Hellenistic Period (322–190 bc). Athens.Google Scholar
Patera, I. 2012. Offrir en Grèce ancienne: Gestes et contextes. Stuttgart.Google Scholar
Paton, J. M., and Stevens, G. P., with Caskey, L. D., and Fowler, H. N. 1927. The Erechtheum. Cambridge, MA.Google Scholar
Patrucco, R. 1972. Lo sport nella Grecia antica. Florence.Google Scholar
Patterson, C. 1986. ‘Hai Attikai: the other Athenians’, Helios 13.2: 4967.Google Scholar
Pélékidis, C. 1962. Histoire de l’éphébie attique des origines à 31 avant Jésus-Christ. Paris.Google Scholar
Pemberton, E. G. 1981. ‘Dedications by Alkibiades and Thrasyboulos’, ABSA 76: 309–21.Google Scholar
Penella, R. J. (trans.) 2007. Man and the Word: The Orations of Himerius, Translated, Annotated and Introduced. Berkeley.Google Scholar
Perrin-Saminadayar, É. 2004. ‘L’éphébie attique de la crise mithridatique à Hadrien: miroir de la société athénienne?’, in L’hellénisme d’époque romaine: Nouveaux documents, nouvelles approches (Ier s. a.C.–IIIe s. p.C.). Actes du colloque international à la mémoire de Louis Robert, Paris, 7–8 juillet 2000, ed. Follet, S.. Paris: 87103.Google Scholar
Perrin-Saminadayar, É. 2007. Éducation, culture et société à Athènes. Les acteurs de la vie culturelle athénienne (229–88): Un tout petit monde. Paris.Google Scholar
Peters, K. 1942. Studien zu den panathenäischen Preisamphoren. Berlin.Google Scholar
Petrakos, V. C. 1999. Ὁ Δῆμος τοῦ Ῥαμνοῦντος. Σύνοψη τῶν ἀνασκαφῶν καὶ τῶν ἐρευνῶν (1813–1998) II: Οἱ Ἐπιγραφές. Athens.Google Scholar
Pharmakowski, B. 1912. ‘Archäologische Funde im Jahre 1911: Rußland’, AA 1912: cols. 323–81.Google Scholar
Pickard-Cambridge, A. W. 1988. The Dramatic Festivals of Athens, 2nd ed. rev. Oxford.Google Scholar
Pinney, G. F. 1988. ‘Pallas and Panathenaea’, in Proceedings of the 3rd Symposium on Ancient Greek and Related Pottery: Copenhagen, August 31–September 4, 1987, eds. Christiansen, J. and Melander, T.. Copenhagen: 465–77.Google Scholar
Pitt, R. K. 2009–10. ‘Archaeology in Greece 2009–2010: Athens and Attica’, AR 56: 319.Google Scholar
Pleket, H. W. 1973. ‘Some aspects of the history of the athletic guilds’, ZPE 10: 197227.Google Scholar
Pleket, H. W. 2010. ‘Roman emperors and Greek athletes’, Nikephoros 23: 175203.Google Scholar
Poliakoff, M. B. 1987. Combat Sports in the Ancient World: Competition, Violence and Culture. New Haven.Google Scholar
Pollitt, J. J. 1997. ‘The meaning of the Parthenon frieze’, in The Interpretation of Architectural Sculpture in Greece and Rome, ed. Buitron-Oliver, D.. Studies in the History of Art 49. Washington, DC: 5165.Google Scholar
Potter, D. 2012. The Victor’s Crown: A History of Ancient Sport from Homer to Byzantium. Oxford.Google Scholar
Pounder, R. L. 1983. ‘A Hellenistic arsenal in Athens’, Hesperia 52: 233–56.CrossRefGoogle Scholar
Poursat, J.-C. 1968. ‘Les representations de la danse armée dans la ceramique attique’, BCH 92: 550615.CrossRefGoogle Scholar
Preller, L., and Robert, C. 1894. Griechische Mythologie I: Theogonie und Goetter, 4th ed. Berlin.Google Scholar
Price, S. R. F. 1984. Rituals and Power: The Roman Imperial Cult in Asia Minor. Cambridge.Google Scholar
Price, S. 1999. Religions of the Ancient Greeks. Cambridge.CrossRefGoogle Scholar
Pritchard, D. M. (ed.) 2010. War, Democracy and Culture in Classical Athens. Cambridge.Google Scholar
Pritchard, D. M. 2015. Public Spending and Democracy in Classical Athens. Austin.Google Scholar
Pritchett, W. K. 1977. ‘The hellenotamiai and Athenian finance’, Historia 26: 295306.Google Scholar
Pritchett, W. K. 1987. ‘The παννυχίς of the Panathenaia’, in Φίλια ἔπη εἰς Γεώργιον Ε. Μυλωνᾶν διὰ τὰ 60 ἔτη τοῦ ἀνασκαφικοῦ τοῦ ἔργου II. Athens: 179–88.Google Scholar
Psoma, S. 2009. ‘Thucydide I, 61, 4: Béroia et la nouvelle localisation de Bréa’, REG 122: 263–80.Google Scholar
Puech, B. 2002. Orateurs et sophistes grecs dans les inscriptions d’époque impériale. Paris.Google Scholar
Pulleyn, S. 1997. Prayer in Greek Religion. Oxford.Google Scholar
Raaflaub, K. A. 2000. ‘Zeus Eleutherios, Dionysos the liberator and the Athenian Tyrannicides: anachronistic uses of fifth-century political concepts’, in Flensted-Jensen, , Nielsen, and Rubinstein, 2000: 249–75.Google Scholar
Raaflaub, K. A. 2003. ‘Stick and glue: the function of tyranny in fifth-century Athenian democracy’, in Morgan, K. A. 2003: 5993.Google Scholar
Raaflaub, K. A. 2004. The Discovery of Freedom in Ancient Greece. Chicago.Google Scholar
Rattenbury, R. M., Lumb, T. W. (eds.) and Maillon, J. (trans.) 1935. Héliodore: Les Éthiopiques (Théagène et Chariclée) I. Paris.Google Scholar
Raubitschek, A. E. 1941. ‘Two notes on Isocrates’, TAPhA 72: 356–64.Google Scholar
Raubitschek, A. E. 1949. Dedications from the Athenian Akropolis: A Catalogue of the Inscriptions of the Sixth and Fifth Centuries bc. Cambridge, MA.Google Scholar
Raubitschek, A. E. 1951. ‘Sylleia’, in Studies in Roman Economic and Social History in Honor of Allan Chester Johnson, ed. Coleman-Norton, P. R. with Bourne, F. C. and Fine, J. V. A.. Princeton: 4957.Google Scholar
Rausa, F. 1998. ‘Due donari agonistici dall’ Acropoli’, MDAI(A) 113: 191234.Google Scholar
Rausch, M. 1998. ‘Zeitpunkt und Anlaß der Einführung der Phylenagone in Athen’, Nikephoros 11: 83105.Google Scholar
Rausch, M. 1999. Isonomia in Athen: Veränderungen des öffentlichen Lebens vom Sturz der Tyrannis bis zur zweiten Perserabwehr. Frankfurt.Google Scholar
Reed, N. B. 1987. ‘The euandria competition at the Panathenaia reconsidered’, AncW 15: 5964.Google Scholar
Reed, N. 1990. ‘A chariot race for Athens’ finest: the apobates contest re-examined’, Journal of Sport History 17: 305–17.Google Scholar
Reicher, S. 1996. ‘Social identity and social change: rethinking the context of social psychology’, in Robinson, W. P. 1996: 317–36.Google Scholar
Reicher, S. 2004. ‘The psychology of crowd dynamics’, in Brewer, and Hewstone, 2004: 232–58.Google Scholar
Reinmuth, O. W. 1965. ‘An ephebic text of ca. 43/2 bc’, Hesperia 34: 255–72.Google Scholar
Reinmuth, O. W. 1966. ‘The Attic archons named Apolexis’, BCH 90: 93100.CrossRefGoogle Scholar
Remijsen, S. 2011. ‘The so-called “crown-games”: terminology and historical context of the ancient categories for agones’, ZPE 177: 97109.Google Scholar
Remijsen, S. 2015a. The End of Greek Athletics in Late Antiquity. Cambridge.CrossRefGoogle Scholar
Remijsen, S. 2015b. ‘The end of the ancient Olympics and other contests: why the agonistic circuit collapsed in late antiquity’, JHS 135: 147–64.CrossRefGoogle Scholar
Rhodes, P. J. 1972. The Athenian Boule. Oxford.Google Scholar
Rhodes, P. J. 1981. A Commentary on the Aristotelian Athenaion Politeia. Oxford.Google Scholar
Rhodes, P. J. 1994. ‘The ostracism of Hyperbolus’, in Osborne, and Hornblower, 1994: 8598.Google Scholar
Rhodes, P. J. 2003. ‘Nothing to do with democracy: Athenian drama and the polis’, JHS 123: 104–19.CrossRefGoogle Scholar
Rhodes, P. J. 2008. ‘After the three-bar sigma controversy: the history of Athenian imperialism reassessed’, CQ 58: 500–6.CrossRefGoogle Scholar
Rhodes, P. J. 2010. A History of the Greek Classical World, 478–323 bc, 2nd ed. Chichester.Google Scholar
Rhodes, P. J. 2011. ‘The Dionysia and democracy again’, CQ 61: 71–4.CrossRefGoogle Scholar
Rhodes, P. J. 2014. ‘What remains of Periclean imperialism?’, in Matthaiou, and Pitt, 2014: 3949.Google Scholar
Rhodes, P. J., and Lewis, D. M. 1997. The Decrees of the Greek States. Oxford.Google Scholar
Rhodes, P. J., and Osborne, R. (eds. and trans.) 2003. Greek Historical Inscriptions: 404–323 bc, Edited with Introduction, Translations and Commentaries. Oxford.Google Scholar
Robert, C. 1900. ‘Die Ordnung der olympischen Spiele und die Sieger der 75.–83. Olympiade’, Hermes 35: 141–95.Google Scholar
Robert, L. 1960. Hellenica: Recueil d’épigraphie, de numismatique et d’antiquités grecques XI–XII. Paris.Google Scholar
Robertson, N. 1985. ‘The origin of the Panathenaea’, RhM 128: 231–95.Google Scholar
Robertson, N. 1992. Festivals and Legends: The Formation of Greek Cities in the Light of Public Ritual. Phoenix Supplement 31. Toronto.CrossRefGoogle Scholar
Robertson, N. 2004a. ‘The Praxiergidai decree (IG I3 7) and the dressing of Athena’s statue with the peplos’, GRBS 44: 111–61.Google Scholar
Robertson, N. 2004b. ‘Pandora and the Panathenaic peplos’, in The Parthenon and Its Sculptures, ed. Cosmopoulos, M. B.. Cambridge: 86113.Google Scholar
Robinson, D. M. 1933. Excavations at Olynthos V: Mosaics, Vases and Lamps Found in 1928 and 1931. Baltimore.Google Scholar
Robinson, W. P. (ed.) 1996. Social Groups and Identities: Developing the Legacy of Henri Tajfel. Oxford.Google Scholar
Roccos, L. J. 1995. ‘The kanephoros and her festival mantle in Greek art’, AJA 99: 641–66.CrossRefGoogle Scholar
Rosivach, V. J. 1987. ‘Autochthony and the Athenians’, CQ 37: 294306.CrossRefGoogle Scholar
Rosivach, V. J. 1991. ‘IG II2 334 and the Panathenaic hekatomb’, PP 46: 430–42.Google Scholar
Rosivach, V. J. 1994. The System of Public Sacrifice in Fourth-Century Athens. Atlanta.Google Scholar
Ross, M. H. 2001. ‘Psychocultural interpretations and dramas: identity dynamics in ethnic conflict’, Political Psychology 22: 157–78.CrossRefGoogle Scholar
Rothwell, K. S. Jr 1990. Politics and Persuasion in Aristophanes’ Ecclesiazusae. Mnemosyne Supplement 111. Leiden.CrossRefGoogle Scholar
Rotroff, S. I. 1977. ‘The Parthenon frieze and the sacrifice to Athena’, AJA 81: 379–82.CrossRefGoogle Scholar
Rotroff, S. I. 1982. Agora XXII: Hellenistic Pottery: Athenian and Imported Moldmade Bowls. Princeton.Google Scholar
Rotroff, S. I. 1997. Agora XXIX: Hellenistic Pottery: Athenian and Imported Wheelmade Table Ware and Related Material. Princeton.Google Scholar
Rotstein, A. 2012. ‘Mousikoi agones and the conceptualization of genre in ancient Greece’, ClAnt 31: 92127.Google Scholar
Rotstein, A. 2014. ‘The Parian Marble and the Mnesiepes inscription’, ZPE 190: 39.Google Scholar
Rubinstein, L. 2004. ‘Ionia’, in Hansen, and Nielsen, 2004: 1053–107.Google Scholar
Rudhardt, J. 1992. Notions fondamentales de la pensée religieuse et actes constitutifs du culte dans la Grèce classique, 2nd ed. Paris.Google Scholar
Rüpke, J. 2011. ‘Lived ancient religion: questioning “cults” and “polis religion”’, Mythos 5: 191203.Google Scholar
Rutherford, I. 2013. State Pilgrims and Sacred Observers in Ancient Greece: A Study of Theōriā and Theōroi. Cambridge.CrossRefGoogle Scholar
Saffrey, H. D., and Westerink, L. G. (eds. and trans.) 1968. Proclus: Théologie platonicienne I. Paris.Google Scholar
Ste Croix, G. E. M. 1972. The Origins of the Peloponnesian War. London.Google Scholar
Salzman, M. R. 2011. ‘The end of public sacrifice: changing definitions of sacrifice in post-Constantinian Rome and Italy’, in Knust, and Várhelyi, 2011: 167–83.Google Scholar
Sarrazanas, C. 2013. ‘L’agonothète des Théséia de IG II2 961 et le “fantôme” Apolèxis I du Pirée’, ZPE 186: 127–33.Google Scholar
Scafuro, A. C. 1994. ‘Witnessing and false witnessing: proving citizenship and kin identity in fourth-century Athens’, in Boegehold, and Scafuro, 1994: 156–98.Google Scholar
Scarpi, P. 1979. ‘La pyrrhíche o le armi della persuasione: appunti per una semiologia storico-religiosa e antropologica’, DArch 1: 7897.Google Scholar
Schafter, D. 1991. ‘Musical victories in early classical vase painting’, AJA 95: 333–4.Google Scholar
Scheid, J. 2005. Quand faire, c’est croire: Les rites sacrificiels des Romains. Paris.Google Scholar
Schmalz, G. C. R. 2009. Augustan and Julio-Claudian Athens: A New Epigraphy and Prosopography. Mnemosyne Supplement 302. Leiden.CrossRefGoogle Scholar
Schmidt, W. 1908. Geburtstag im Altertum. Giessen.CrossRefGoogle Scholar
Schmitt Pantel, P. 1992. La cité au banquet: Histoire des repas publics dans les cités grecques. Rome.Google Scholar
Schmitz, T. A. 2011. ‘The image of Athens in Diodorus Siculus’, in Schmitz, and Wiater, 2011: 235–51.CrossRefGoogle Scholar
Schmitz, T. A., and Wiater, N. (eds.) 2011. The Struggle for Identity: Greeks and Their Past in the First Century bce. Stuttgart.Google Scholar
Schrader, H. 1939. Die archaischen Marmorbildwerke der Akropolis. Frankfurt.Google Scholar
Schultz, P. 2007. ‘The iconography of the Athenian apobates race: origins, meanings, transformation’, in Palagia, and Choremi-Spetsieri, 2007: 5972.Google Scholar
Schultz, P., and von den Hoff, R. (eds.) 2007. Early Hellenistic Portraiture: Image, Style, Context. Cambridge.Google Scholar
Schweigert, E. 1938. ‘Inscriptions from the North Slope of the Acropolis’, Hesperia 7: 264310.CrossRefGoogle Scholar
Schweigert, E. 1939. ‘Greek inscriptions’, Hesperia 8: 147.CrossRefGoogle Scholar
Schwenk, C. J. 1985. Athens in the Age of Alexander: The Dated Laws and Decrees of the ‘Lykourgan Era’ 338–322 bc. Chicago.Google Scholar
Seaford, R. 2000. ‘The social function of Attic tragedy: a response to Jasper Griffin’, CQ 50: 3044.CrossRefGoogle Scholar
Seaford, R. 2003. ‘Tragic tyranny’, in Morgan, K. A. 2003: 95115.Google Scholar
Sève, M. 1991. ‘Note sur la date du sculpteur Thoinias de Sicyone’, REG 104: 232–5.Google Scholar
Shapiro, H. A. 1989. Art and Cult under the Tyrants in Athens. Mainz.Google Scholar
Shapiro, H. A. 1992. ‘Mousikoi agones: music and poetry at the Panathenaia’, in Neils, 1992c: 5375.Google Scholar
Shapiro, H. A. 1993a. ‘Pottery, private lives and politics’, in The Birth of Democracy: An Exhibition Celebrating the 2500th Anniversary of Democracy, eds. Ober, J. and Hedrick, C. W.. Athens: 21–7.Google Scholar
Shapiro, H. A. 1993b. ‘Hipparchos and the rhapsodes’, in Dougherty, and Kurke, 1993: 92107.Google Scholar
Shapiro, H. A. 1998. ‘Autochthony and the visual arts in fifth-century Athens’, in Boedeker, and Raaflaub, 1998: 127–51.Google Scholar
Shear, J. L. 2003a. ‘Atarbos’ base and the Panathenaia’, JHS 123: 164–80.CrossRefGoogle Scholar
Shear, J. L. 2003b. ‘Prizes from Athens: the list of Panathenaic prizes and the sacred oil’, ZPE 142: 87108.Google Scholar
Shear, J. L. 2007a. ‘Cultural change, space and the politics of commemoration in Athens’, in Osborne, R. 2007: 91115.Google Scholar
Shear, J. L. 2007b. ‘The oath of Demophantos and the politics of Athenian identity’, in Horkos: The Oath in Greek Society, eds. Sommerstein, A. H. and Fletcher, J.. Exeter: 148–60.Google Scholar
Shear, J. L. 2007c. ‘Royal Athenians: the Ptolemies and Attalids at the Panathenaia’, in Palagia, and Choremi-Spetsieri, 2007: 135–45.Google Scholar
Shear, J. L. 2010. ‘Demetrios Poliorketes, Kallias of Sphettos and the Panathenaia’, in Studies in Greek Epigraphy and History in Honor of Stephen V. Tracy, eds. Reger, G., Ryan, F. X. and Winters, T. F.. Bordeaux: 135–52.Google Scholar
Shear, J. L. 2011. Polis and Revolution: Responding to Oligarchy in Classical Athens. Cambridge.Google Scholar
Shear, J. L. 2012a. ‘The politics of the past: remembering revolution at Athens’, in Greek Notions of the Past in the Archaic and Classical Eras: History without Historians, eds. Marincola, J., Llewellyn-Jones, L. and Maciver, C.. Edinburgh Leventis Studies 6. Edinburgh: 276300.Google Scholar
Shear, J. L. 2012b. ‘The Tyrannicides, their cult and the Panathenaia: a note’, JHS 132: 107–19.CrossRefGoogle Scholar
Shear, J. L. 2012c. ‘Religion and the polis: the cult of the Tyrannicides at Athens’, Kernos 25: 2755.CrossRefGoogle Scholar
Shear, J. L. 2012d. ‘Hadrian, the Panathenaia and the Athenian calendar’, ZPE 180: 159–72.Google Scholar
Shear, J. L. 2013a. ‘“Their memories will never grow old”: the politics of remembrance in the Athenian funeral orations’, CQ 63: 511–36.CrossRefGoogle Scholar
Shear, J. L. 2013b. ‘Choruses and tripods: the politics of the choregia in Roman Athens’, in Kowalzig, and Wilson, 2013b: 389408.Google Scholar
Shear, J. L. 2017. ‘Writing past and present in Hellenistic Athens: the honours for Demosthenes’, in Writing Matters: Presenting and Perceiving Monumental Inscriptions in Antiquity and the Middle Ages, eds. Berti, I., Bolle, K., Opdenhoff, F. and Stroth, F.. Berlin: 161–89.Google Scholar
Shear, J. L. 2020. ‘An inconvenient past in Hellenistic Athens: the case of Phaidros of Sphettos’, in Shaping Memory in Ancient Greece: Poetry, Historiography and Epigraphy, eds. Constantakopoulou, C. and Fragoulaki, M.. Histos Supplement 11. Newcastle upon Tyne: 269301.Google Scholar
Shear, T. L. Jr 1971. ‘The Athenian Agora: excavations of 1970’, Hesperia 40: 241–79.Google Scholar
Shear, T. L. Jr 1978. Kallias of Sphettos and the Revolt of Athens in 286 bc. Hesperia Supplement 17. Princeton.Google Scholar
Shear, T. L. Jr 2016. Trophies of Victory: Public Building in Periklean Athens. Princeton.CrossRefGoogle Scholar
Sickinger, J. P. 2009. ‘Nothing to do with democracy: “formulae of disclosure” and the Athenian epigraphic habit’, in Mitchell, and Rubinstein, 2009: 87102.Google Scholar
Sigel, R. 2001. ‘An introduction to the symposium on social identity’, Political Psychology 22: 111–14.CrossRefGoogle Scholar
Simon, E. 1983. Festivals of Attica: An Archaeological Commentary. Madison, WI.Google Scholar
Sinos, R. H. 1993. ‘Divine selection: epiphany and politics in archaic Greece’, in Dougherty, and Kurke, 1993: 7391.Google Scholar
Sironen, E. 1994. ‘Life and administration of late Roman Attica in the light of public inscriptions’, in Castrén, 1994b: 1562.Google Scholar
Slater, W. J. 2008. ‘Hadrian’s letters to the athletes and Dionysiac Artists concerning arrangements for the “circuit” of games’, JRA 21: 610–20.Google Scholar
Smarczyk, B. 1990. Untersuchungen zur Religionspolitik und politischen Propaganda Athens im Delisch-Attischen Seebund. Quellen und Forschungen zur antiken Welt 5. Munich.Google Scholar
Smith, A. C. 2011. Polis and Personification in Classical Athenian Art. Monumenta Graeca et Romana 19. Leiden.CrossRefGoogle Scholar
Sokolowski, F. 1969. Lois sacrées des cités grecques. Paris.Google Scholar
Somers, M. R., and Gibson, G. D. 1994. ‘Reclaiming the epistemological other: narrative and the social constitution of identity’, in Calhoun, 1994c: 3799.Google Scholar
Sommerstein, A. H. (ed. and trans.) 1981. Knights, Edited with Translation and Notes. The Comedies of Aristophanes 2. Warminster.Google Scholar
Sommerstein, A. H. (ed. and trans.) 1987. Birds, Edited with Translation and Notes. The Comedies of Aristophanes 6. Warminster.Google Scholar
Sommerstein, A. H. (ed.) 1989. Aeschylus: Eumenides. Cambridge.Google Scholar
Sommerstein, A. H. (ed. and trans.) 1996. Frogs, Edited with Translation and Notes. The Comedies of Aristophanes 9. Warminster.Google Scholar
Sommerstein, A. H. (ed. and trans.) 1998. Ecclesiazusae, Edited with Translation and Commentary. The Comedies of Aristophanes 10. Warminster.CrossRefGoogle Scholar
Sommerstein, A. H. 2014. ‘The authenticity of the Demophantus decree’, CQ 64: 4957.CrossRefGoogle Scholar
Sonnino, M. (ed.) 2010. Euripidis Erechthei quae exstant. Florence.Google Scholar
Sourvinou-Inwood, C. 1994. ‘Something to do with Athens: tragedy and ritual’, in Osborne, and Hornblower, 1994: 269–90.Google Scholar
Sourvinou-Inwood, C. 2000a. ‘What is polis religion?’, in Buxton, 2000: 1337; originally published as ‘What is polis religion?’, in The Greek City: From Homer to Alexander, eds. Murray, O. and Price, S.. Oxford, 1990: 295322Google Scholar
Sourvinou-Inwood, C. 2000b. ‘Further aspects of polis religion’, in Buxton, 2000: 3855; originally published as ‘Further aspects of polis religion’, AION(archeol) 10 (1988): 259–74.Google Scholar
Sourvinou-Inwood, C. 2003. Tragedy and Athenian Religion. Lanham, MD.Google Scholar
Sourvinou-Inwood, C. 2011. Athenian Myths and Festivals: Aglauros, Erechtheus, Plynteria, Panathenaia, Dionysia. Oxford.CrossRefGoogle Scholar
Spawforth, A. 1994. ‘Symbol of unity? The Persian-wars tradition in the Roman empire’, in Greek Historiography, ed. Hornblower, S.. Oxford: 233–47.Google Scholar
Spawforth, A. J. S. 1997. ‘The early reception of the imperial cult in Athens: problems and antiquities’, in Hoff, and Rotroff, 1997: 183201.Google Scholar
Spawforth, A. J. S. 2012. Greece and the Augustan Cultural Revolution. Cambridge.Google Scholar
Spence, I. G. 1993. The Cavalry of Classical Greece: A Social and Military History with Particular Reference to Athens. Oxford.Google Scholar
Stamatopoulou, Z. 2012. ‘Weaving Titans for Athena: Euripides and the Panathenaic peplos (Hec. 466–74 and IT 218–24)’, CQ 62: 7280.Google Scholar
Stansbury-O’Donnell, M. D. 1999. Pictorial Narrative in Ancient Greek Art. Cambridge.Google Scholar
Stavrianopoulou, E. 2015. ‘The archaeology of processions’, in A Companion to the Archaeology of Religion in the Ancient World, eds. Raja, R. and Rüpke, J.. Chichester: 349–61.Google Scholar
Steinbock, B. 2013. Social Memory in Athenian Public Discourse: Uses and Meanings of the Past. Ann Arbor, MI.Google Scholar
Stephanis, I. E. 1988. Διονυσιακοὶ τεχνῖται: συμβολὲς στὴν προσωπογραφία τοῦ θεάτρου καὶ τῆς μουσικῆς τῶν ἀρχαίων Ἑλλήνων. Heraklion.Google Scholar
Stevenson, T. 2003. ‘The Parthenon frieze as an idealized, contemporary Panathenaic festival’, in Sport and Festival in the Ancient Greek World, eds. Phillips, D. J. and Pritchard,