Book contents
- Popular Culture in the Ancient World
- Popular Culture in the Ancient World
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Introduction: Approaching Popular Culture in the Ancient World
- Part I Classical Greece
- Part II Rome
- Part III The Roman Empire: Greece, Rome and Beyond
- Part IV Late Antiquity
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 04 July 2017
Edited by
Book contents
- Popular Culture in the Ancient World
- Popular Culture in the Ancient World
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Introduction: Approaching Popular Culture in the Ancient World
- Part I Classical Greece
- Part II Rome
- Part III The Roman Empire: Greece, Rome and Beyond
- Part IV Late Antiquity
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Popular Culture in the Ancient World , pp. 318 - 364Publisher: Cambridge University PressPrint publication year: 2016
References
Abbott, F. F. (1907) ‘The theatre as a factor in Roman politics under the Republic’, TAPhS 38: 49–56.Google Scholar
Adams, J. N. (1999) ‘The poets of Bu Njem: language, culture and the Centurionate’, JRS 89: 109–34.Google Scholar
Adorno, T. (1991) ‘Culture industry reconsidered’, in The Culture Industry: Selected Essays on Mass Culture, ed. Bernstein, J. M.. London, 98–106.Google Scholar
Agier, M. (2010) Esquisses d’une anthropologie de la ville: Lieux, situations, mouvements. Leuven.Google Scholar
Akrigg, B. and Tordoff, R. (2013) Slaves and Slavery in Ancient Greek Comic Drama. Cambridge.CrossRefGoogle Scholar
Aldrete, G. S. (1999) Gestures and Acclamations in Ancient Rome. Baltimore, MD, and London.Google Scholar
Alföldi, A. (1966) ‘Les cognomina des magistrats de la République romaine’, in Mélanges A. Piganiol. Paris, 709–22.Google Scholar
Alföldy, G. (1988) The Social History of Rome, trans. Braund, D. and Pollock, E.. London.Google Scholar
Allan, W. and Kelly, A. (2013) ‘Listening to many voices: Athenian tragedy as popular art’, in The Author’s Voice in Classical and Late Antiquity, ed. Marmadoro, A. and Hill, J.. Oxford, 77–122.CrossRefGoogle Scholar
Allen, P. (1996) ‘The homilist and the congregation: Chrysostom’, Augustinianum 36: 323–42.CrossRefGoogle Scholar
Alston, R. (1995) Soldier and Society in Roman Egypt: A Social History. London.CrossRefGoogle Scholar
Alston, R. (1997) ‘Houses and households in Roman Egypt’, in Domestic Space in the Roman World: Pompeii and Beyond, ed. Wallace-Hadrill, A. and Laurence, R.. Portsmouth, RI, 25–39.Google Scholar
Alston, R. and Alston, R. D. (1997) ‘Urbanism and the urban community in Roman Egypt’, JEA 83: 199–216.Google Scholar
Althusser, L. (1971) ‘Ideology and ideological state apparatuses (notes towards an investigation)’, in Lenin and Philosophy and Other Essays, trans. Brewster, B.. London, 127–88.Google Scholar
Andreassi, M. (2001) ‘Esopo sulla scene: il mimo della Moicheutria e la Vita Aesopi’, RhM 144: 203–25.Google Scholar
Andreau, J. (2001) Banques et affaires dans le monde romain (IVe siècle av. J.-C. – IIIe siècle apr. J.-C.). Paris.Google Scholar
Appadurai, A. (ed.) (1985) The Social Life of Things: Commodities in Cultural Perspective. Cambridge.Google Scholar
Arbesmann, R. (1979) ‘The “cervuli” and “anniculae” in Caesarius of Arles’, Traditio 35: 89–118.Google Scholar
Arena, V. (2012) Libertas and the Practice of Politics in the Late Roman Republic. Cambridge.CrossRefGoogle Scholar
Ariès, P. (1962) Centuries of Childhood: A Social History of Family Life, trans. Baldick, Robert. New York.Google Scholar
Arnold, C. F. (1894) Caesarius von Arelate und die gallische Kirche seiner Zeit. Leipzig.Google Scholar
Asad, T. (1983) ‘Anthropological conceptions of religion: reflections on Geertz’, Man n.s. 18: 237–59.CrossRefGoogle Scholar
Askew, K. (2002) Performing the Nation: Swahili Music and Cultural Politics in Tanzania. Chicago.Google Scholar
Assmann, J. (1995) ‘Collective memory and cultural identity’, New German Critique 65: 125–33.Google Scholar
Assmann, J. (2010) La mémoire culturelle: Écriture, souvenir et imaginaire politique dans les civilisations antiques. Paris.Google Scholar
Attfield, J. (2000) Wild Things: The Material Culture of Everyday Life. Oxford.CrossRefGoogle Scholar
Aubert, J.-J. (1994) Business Managers in Ancient Rome: A Social and Economic Study of Institores, 200 B.C. – A.D. 250. Leiden, New York and Cologne.Google Scholar
Aune, D. (1980) ‘Magic in early Christianity’, in ANRW II, 23.3: 1507–57. Berlin and New York.Google Scholar
Avery, M. (1941) ‘Miniatures of the fables of Bidpai and of the life of Aesop in the Pierpont Morgan Library’, Art Bulletin 23: 103–16.CrossRefGoogle Scholar
Avlamis, P. (2011) ‘Isis and the people in the Life of Aesop’, in Revelation, Literature, and Community in Late Antiquity, ed. Townsend, P. and Vidas, M.. Tübingen, 65–101.Google Scholar
Bagatti, B. (1971) ‘Altre medaglie di Salomone cavaliere e loro origine’, Studii Biblici Franciscani. Liber Annuus 15: 98–123.Google Scholar
Bagnall, R. S. and Davoli, P. (2011) ‘Archaeological work on Hellenistic and Roman Egypt, 2000–2009’, AJA 115.1: 103–57.CrossRefGoogle Scholar
Bagnall, R. S. and Frier, B.W. (2006) The Demography of Roman Egypt, 2nd edn. Cambridge.Google Scholar
Baird, J. (2014) The Inner Lives of Ancient Houses: An Archaeology of Dura Europos. Cambridge.CrossRefGoogle Scholar
Baird, J. and Pudsey, A. (eds.) (under review) Between Words and Walls. Material and Textual Approaches to Housing in the Graeco-Roman World.
Ballet, P., Cordier, P. and Dieudonné-Glad, N. (eds.) (2003) La ville et ses déchets dans le monde romain: Rebuts et recyclages. Montagnac.Google Scholar
Banniard, M. (1992) ‘Latin et communication orale en Gaule franque: le témoignage de la Vita Eligii’, in The Seventh Century, ed. Fontaine, J. and Hillgarth, J. N.. London, 58–79.Google Scholar
Barb, A. A. (1963) ‘The survival of the magical arts’, in The Conflict Between Paganism and Christianity in the Fourth Century, ed. Momigliano, A.. Oxford, 100–25.Google Scholar
Barlow, C. T. (1980) ‘The Roman government and the Roman economy, 92–80 BC’, AJPh 101: 202–19.Google Scholar
Barlow, C. W. (1950) Martini Episcopi Bracarensis opera omnia. New Haven, CT, and London.Google Scholar
Barrett, N. (2010) ‘Toward an alternative evolutionary theory of religion: looking past computational evolutionary psychology to a wider field of possibilities’, JAAR 78.3: 583–621.Google ScholarPubMed
Bartsch, S. (1989) Decoding the Ancient Novel: The Reader and the Role of Description in Heliodorus and Achilles Tatius. Princeton, NJ.CrossRefGoogle Scholar
Basanoff, V. (1949) ‘L’épisode des joueurs de flutes chez Tite-Live et les Quinquatrus, fête de Minerve’, RIDA 2: 65–81.Google Scholar
Bastien, J.-L. (2007) Le triomphe romain et son utilisation politique à Rome aux trois derniers siècles de la République. Rome.Google Scholar
Baudrillard, J. (1988) Jean Baudrillard: Selected Writings, ed. Poster, M.. Stanford, CA.Google Scholar
Baudy, D. (1987) ‘Strenarum commercium: über Geschenke und Glückwünsche zum römischen Neujahrsfest’, RhM 130: 1–28.Google Scholar
Baxter, J. E. (2005) The Archaeology of Childhood: Children, Gender, and Material Culture. Walnut Creek, CA.Google Scholar
Beacham, R. C. (2007) ‘Playing places: the temporary and the permanent’, in The Cambridge Companion to Greek and Roman Theatre, ed. McDonald, M. and Walton, M.. Cambridge, 202–26.Google Scholar
Beard, M. (1991) ‘Ancient literacy and the function of the written word in Roman religion’, in Literacy in the Roman World, ed. Humphrey, John, 35–58.
Beard, M. (2010) ‘Fortune-telling, bad breath and stress in Roman society’, TLS 17 March.
Beard, M. (2014) Laughter in Ancient Rome: On Joking, Tickling, and Cracking Up. Berkeley, CA.Google Scholar
Bearzot, C. (2013) Come si abbatte una democrazia: Tecniche di colpo di Stato nell’Atene antica. Rome.Google Scholar
BeDuhn, J. D. (2009) ‘Augustine accused: Megalius, Manichaeism, and the inception of the Confessions’, JECS 17: 85–124.Google Scholar
Beness, J. L. (1991) ‘The urban unpopularity of Lucius Appuleius Saturninus’, Antichthon 25: 33–62.CrossRefGoogle Scholar
Beness, J. L. and Hillard, T. (1990) ‘The death of Lucius Equitius on 10 December 100 BC’, CQ 40: 269–72.CrossRefGoogle Scholar
Benjamin, W. (2008) The Work of Art in the Age of Mechanical Reproduction, trans. Underwood, J. A.. London.Google Scholar
Bennett, T. (1986) ‘Popular culture and the “turn to Gramsci”’, in Popular Culture and Social Relations, ed. Bennett, T., Mercer, C. and Woollacott, J.. Buckingham, xi–xix.Google Scholar
Benoist, S. (1999) La fête à Rome au premier siècle de l’Empire: Recherches sur l’univers festif sous les règnes d’Auguste et des Julio-Claudiens. Brussels.Google Scholar
Béraud-Sudreau, M. J. (1938–40) ‘Céramique gallo-romaine à emblèmes chrétiens provenant de Burdigale’, Bull. arch. du Comité: 535–60.
Berg, R., Hälikkaä, R., Keltanen, M., Pölönen, J., Setälä, P. and Vuolanto, V. (eds.) (2002) Women, Wealth and Power in the Roman Empire. Rome.Google Scholar
Bernstein, F. (1998) Ludi publici: Untersuchungen zur Entstehung und Entwicklung der öffentlichen Spiele im republikanischen Rom. Stuttgart.Google Scholar
Bernstein, H. and Byres, T. J. (2001) ‘From peasant studies to agrarian change’, Journal of Agrarian Change 1: 1–56.CrossRefGoogle Scholar
Bianchi Bandinelli, R. (1970) Rome the Centre of Power: Roman Art to AD 200, trans. Green, P.. London.Google Scholar
Bierbrier, M. (ed). (1997) Portraits and Masks: Burial Customs in Roman Egypt. London.Google Scholar
Binot, C. (2001) ‘Le rôle de Scipion Nasica Sérapion dans la crise gracquienne: une relecture’, Pallas 57: 185–203.Google Scholar
Blandenet, M., Chillet, C. and Courrier, C. (eds.) (2010) Figures de l’identité: Naissance et destin des modèles communautaires dans la Rome antique. Lyon.Google Scholar
Bloch, M. L. B. (1966) French Rural History: An Essay on its Basic Characteristics, trans. Sondheimer, J.. Berkeley and Los Angeles.Google Scholar
Boak, A. E. R. and Peterson, E. E. (1931) Karanis: Topographical and Architectural Report of Excavations During the Seasons 1924–1928. Ann Arbor, MI.CrossRefGoogle Scholar
Bober, P. F. (1951) ‘Cernunnos: origin and transformation of a Celtic divinity’, AJA 55: 13–51.CrossRefGoogle Scholar
Bodel, J. (2008) ‘From columbaria to catacombs: collective burial in pagan and Christian Rome’, in Commemorating the Dead. Texts and Artifacts in Context: Studies of Roman, Jewish, and Christian Burials, ed. Brink, L. and Green, D.. Berlin, 177–242.Google Scholar
Boissevain, J. (2013) Factions, Friends and Feasts: Anthropological Perspectives on the Mediterranean. Oxford and New York.Google Scholar
Bollinger, T. (1969) Theatralis licentia: Die Publikumsdemonstrationen an den öffentlichen Spielen im Rom der früheren Kaiserzeit und ihre Bedeutung im politischen Leben. Winterthur.Google Scholar
Bomgardner, D. L. (2000) The Story of the Roman Amphitheatre. London and New York.CrossRefGoogle Scholar
Bonifay, M., Raynaud, C. et al. (2007) ‘Échanges et consommations’, Gallia 64: 93–161.CrossRefGoogle Scholar
Bonner, C. (1944) ‘The Philinna papyrus and the gold tablet from the Vigna Codini’, Hesperia 13: 349–51.CrossRefGoogle Scholar
Boren, H. C. (1958) ‘The urban side of the Gracchan economic crisis’, AHR 63: 890–902.Google Scholar
Bourdieu, P. (1973) ‘Cultural reproduction and social reproduction’, in Knowledge, Education and Cultural Change, ed. Brown, Richard. London, 71–84.Google Scholar
Bourdieu, P. (1977) Outline of a Theory of Practice, trans. Nice, R.. Cambridge.CrossRefGoogle Scholar
Bourdieu, P. (1982) Ce que parler veut dire: L’économie des échanges linguistiques. Paris.Google Scholar
Bourdieu, P. (1984) Distinction: A Social Critique of the Judgement of Taste, trans. Nice, R.. Cambridge.Google Scholar
Bowes, K. (2008) Private Worship, Public Values, and Religious Change in Late Antiquity. Cambridge and New York.Google Scholar
Bowie, E. (1994) ‘The readership of Greek novels in the ancient world’, in The Search for the Ancient Novel, ed. Tatum, J.. Baltimore and London, 435–59.Google Scholar
Bowman, A. K. and Rathbone, D.W. (1992) ‘Cities and administration in Roman Egypt’, JRS 82: 107–27.Google Scholar
Bowman, A. K. and Woolf, G. (eds.) (1994) Literacy and Power in the Ancient World. Cambridge.Google Scholar
Bradley, K. R. (1991) Discovering the Roman Family: Studies in Roman Social History. Oxford.Google Scholar
Bremmer, J. N. (1996) ‘The status and symbolic capital of the seer’, in The Role of Religion in the Early Greek Polis, Proceedings of the Third International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens, 16–18 October 1992, ed. Hägg, R.. Jonsered, Sweden, 97–109.Google Scholar
Brown, P. (1992) Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison, WI.Google Scholar
Brown, P. (2000b) ‘The study of elites in Late Antiquity’, Arethusa 33: 321–46.CrossRefGoogle Scholar
Brown, P. (2002) Poverty and Leadership in the Later Roman Empire. Hanover, NH, and London.Google Scholar
Brown, P. (2012) Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD. Princeton, NJ.CrossRefGoogle Scholar
Brulé, P. and Vendries, C. (eds.) (2001) Chanter les dieux: Musique et religion dans l’antiquité grecque et romaine, Actes du colloque des 16, 17, et 18 décembre 1999. Rennes.CrossRefGoogle Scholar
Bruun, C. (1997) ‘Acquedotti e condizioni sociali di Roma imperiale: immagini e realtà’, in La Rome impériale. Démographie et logistique, ed. Virlouvet, C.. Rome, 122–55.Google Scholar
Bruun, C. (2003) ‘Roman emperors in popular jargon: searching for contemporary nicknames (I)’, in The Representation and Perception of Roman Imperial Power, Proceedings of the Third Workshop of the International Network Impact of Empire, ed. Blois, L. and Erdkamp, P.. Amsterdam, 69–98.Google Scholar
Bruun, C. (2009) ‘Civic rituals in imperial Ostia’, in Ritual Dynamics and Religious Change in the Roman Empire, ed. Hekster, O., Schmidt-Hofner, S. and Witschel, C.. Leiden and Boston, 123–41.Google Scholar
Bruzza, L. (1875) ‘Intorno ad un campanello d’oro trovato sull’Esquilino e all’uso del suono per respingere il fascino’, Annali dell’Istituto di Corrispondenza Archeologica 47: 50–68.Google Scholar
Buchet, E. (2010–11) ‘La grève des tibicines’, Bulletin de l’Association Guillaume Budé: 174–96.
Burkert, W. (2005) ‘Signs, commands, and knowledge: ancient divination between enigma and epiphany’, in Mantikê: Studies in Ancient Divination, ed. Johnston, S. I. and Struck, P. T.. Leiden, 29–49.Google Scholar
Burrus, V. (2005) A People’s History of Christianity Series, vol. II: Late Ancient Christianity. Minneapolis, MN.Google Scholar
Calza, G. (1917) ‘Un amulet magico con l’effigie di Salomone rinvenuto in Ostia’, in Notizie degli Scavi di Antichità. Rome, 326–8.Google Scholar
Cameron, A. (1973) Bread and Circuses: The Roman Emperor and his People. Inaugural lecture in Latin language and literature at King’s College London, 21 May.
Camille, M. (1998) Mirror in Parchment: The Luttrell Psalter and the Making of Medieval England. London.Google Scholar
Canevaro, M. (2013) The Documents in the Attic Orators: Laws and Decrees in the Public Speeches of the Demosthenic Corpus. Oxford.CrossRefGoogle Scholar
Canevaro, M. (forthcoming 1) ‘Demosthenic influences in early rhetorical education: Hellenistic rhetores and Athenian imagination’, in The Hellenistic and Early Imperial Greek Reception of Classical Athenian Democracy and Political Thought, ed. Gray, B. and Canevaro, M.. Oxford.
Canevaro, M. (forthcoming 2) ‘Memory, the rhetors and the public in Attic oratory’, in Greek Memories: Theories and Practices, ed. Castagnoli, L. and Ceccarelli, P.. Cambridge.
Cantarella, E. (1991) ‘Moicheia: reconsidering a problem’, in Symposion 1990, ed. Gagarin, M.. Cologne and Vienna, 289–304.Google Scholar
Carey, C. (1993) ‘Return of the radish or just when you thought it was safe to go back to the kitchen’, LCM 18.4: 53–5.Google Scholar
Carletti, C. (1998) ‘Un monogramma tardoantico nell’epigrafia funeraria dei cristiani’, in Domum tuam dilexi: Miscellanea A. Nestori. Vatican City, 127–42.Google Scholar
Carlsson, S. (2010) Hellenistic Democracies: Freedom, Independence and Political Procedure in Some East Greek City-States. Stuttgart.Google Scholar
Carpenter, H. J. (1963) ‘Popular Christianity and the theologians in the early centuries’, JThS 14: 294–310.Google Scholar
Carrié, J.-M. (2002a) ‘Antiquité tardive et “democratisation de la culture”: un paradigme à géométrie variable’, AntTard 9: 27–46.Google Scholar
Carrié, J.-M. (2002b) ‘Les associations professionnelles à l’époque tardive: entre munus et convivialité’, in Humana Sapit: Mélanges en l’honneur de Lellia Cracco Ruggini. Turnhout, 309–32.Google Scholar
Carter, D. M. (2011) ‘Plato, drama, and rhetoric’, in Why Athens? A Reappraisal of Tragic Politics, ed. Carter, D. M.. Oxford, 45–67.CrossRefGoogle Scholar
Cartledge, P. (1993) ‘Classical Greek agriculture: recent work and alternative views’, Journal of Peasant Studies 21: 127–35.CrossRefGoogle Scholar
Caseau, B. (2012) ‘Magical protection and stamps in Byzantium’, in Seals and Sealing Practices in the Near East: Developments in Administration and Magic from Prehistory to the Islamic Period, ed. Regulski, I., Duistermaat, K. and Verkinderen, P.. Leuven, 115–32.Google Scholar
Cavallo, D., Coppola, M.-R. and Pavolini, C. (1998) ‘Lo scavo del “Caput Africae”: un contesto stratigrafico altomedievale ricostruibile dai residui’, in I materiali residui nello scavo archeologico, ed. Guidobaldi, F., Pavolini, C. and Pergola, P.. Rome, 165–72.Google Scholar
Certeau, M. (1984) The Practice of Everyday Life, trans. Rendall, S. F.. London and Berkeley, CA.Google Scholar
Chaniotis, A. (2005) ‘The great inscription, its political and social institutions and the common institutions of the Cretans’, in La grande iscrizione di Gortina: Centoventi anni dopo la scoperta. Atti del I Convegno internazionale di studi sulla Messarà: Scuola archeologica italiana di Atene, Atene-Haghii Deka, 25–28 maggio 2004, ed. Greco, E., Lombardo, M.. Rome: 175–94.Google Scholar
Chartier, R. (1982) ‘Stratégies éditoriales et lectures populaires, 1530–1660’, in Histoire de l’édition française. Paris, 598–602.Google Scholar
Chartier, R. (1986) ‘Culture populaire’, in Dictionnaire des sciences historiques, ed. Burguière, A.. Paris, 174–9.Google Scholar
Chartier, R. (1988) Cultural History: Between Practices and Representations, trans. Cochrane, L.. Cambridge.Google Scholar
Chartier, R. (1991) The Cultural Origins of the French Revolution, trans. Cochrane, L.. Durham, NC.Google Scholar
Chartier, R. (1993) ‘Popular culture: a concept revisited’, Intellectual History Newsletter 15: 3–13.Google Scholar
Choay, F. and Merlin, P. (eds.) (1987) Dictionnaire de l’urbanisme et de l’aménagement, Paris.Google Scholar
Clark, S. (1985) ‘The Annales historians’, in The Return of Grand Theory in the Human Sciences, ed. Skinner, Q.. Cambridge, 177–98.Google Scholar
Clarke, J. R. (2003) Art in the Lives of Ordinary Romans: Visual Representation and Non-Elite Viewers in Italy, 100 BC–AD 315. London.Google Scholar
Clarke, J. R. (2006) ‘High and low: mocking philosophers in the Tavern of the Seven Sages’, in The Art of Citizens, Soldiers and Freedmen in the Roman World, ed. D’Ambra, E. and Métraux, G. P. R.. Oxford, 47–57.Google Scholar
Clarke, J. R. (2007) Looking at Laughter: Humor, Power, and Transgression in Roman Visual Culture, 100 B.C.–A.D. 250. Berkeley, CA.Google Scholar
Classen, C. (1993) Worlds of Sense: Exploring the Senses in History and Across Culture. London.Google Scholar
Classen, C. (1997) ‘Foundations for an anthropology of the senses’, International Social Sciences Journal 153: 401–12.Google Scholar
Clavel-Lévêque, M. (1984) L’Empire en jeux: Espace symbolique et pratique sociale dans le monde romain. Paris.Google Scholar
Cline, R. H. (2011) ‘Archangels, magical amulets, and the defense of late antique Miletus’, JLA 4:55–78.Google Scholar
Cohen, A. and Rutter, J. (eds.) (2007) Constructions of Childhood in Ancient Greece and Italy. Princeton, NJ.Google Scholar
Cohen, D. (1985) ‘A note on Aristophanes and the punishment of adultery in Athenian law’, ZRG 102: 385–7.Google Scholar
Cohen, D. (1991) Law, Sexuality and Society: The Enforcement of Morals in Classical Athens. Cambridge.CrossRefGoogle Scholar
Coleman, K. M. (2003) ‘Euergetism in its place: where was the amphitheatre in Augustan Rome?’ in Bread and Circuses: Euergetism and Municipal Patronage in Roman Italy, ed. Lomas, K. and Cornell, T.. London and New York, 61–88.Google Scholar
Coleman, K. M. (2011) ‘Public entertainments’, in The Oxford Handbook of Social Relations in the Roman World, ed. Peachin, M.. Oxford, 335–57.Google Scholar
Collins, D. (2002) ‘Reading the birds: oiōnomanteia in early epic’, Colby Quarterly 38: 17–41.Google Scholar
Cooper, F. and Morris, S. (1990) ‘Dining in round buildings’, in Sympotica: A Symposium on the Symposion, ed. Murray, O.. Oxford, 66–85.Google Scholar
Corbeill, A. (1996) Controlling Laughter: Political Humor in the Late Roman Republic. Princeton, NJ.Google Scholar
Corbeill, A. (1997) ‘Dining deviants in Roman political invective’, in Roman Sexualities, ed. Hallett, J. P. and Skinner, M. B.. Princeton, NJ, 99–128.Google Scholar
Corbier, M. (1985) ‘Dévaluations et évolution des prix (Ier–IIIe siècles)’, RN 27: 69–106.Google Scholar
Corbier, M. (1991) ‘L’écriture en quête de lecteurs’, in Literacy in the Ancient World, ed. Humphrey, J.. Ann Arbor, MI: 119–31.Google Scholar
Cornell, T. J. (1995) The Beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c. 1000–264 BC). London and New York.Google Scholar
Courrier, C. (2012) ‘De la mémoire du conflit au conflit de mémoire: lutte des ordres et mémoire de la plèbe à la fin de la République romaine’, in La pomme d’Eris: Le conflit et ses représentations dans l’Antiquité, ed. Sauzeau, P., Thomas, J.-F. and Ménard, H.. Montpellier, 501–25.Google Scholar
Courrier, C. (2014) La plèbe de Rome et sa culture (fin du IIe s. av. J.-C. – fin du Ier s. ap. J.-C.). Rome.Google Scholar
Courrier, C. (forthcoming) ‘Le peuple de Rome et les ornamenta de la ville: usages et normes. Le cas de la confiscation de l’Apoxyomène de Lysippe par Tibère (Pline, HN, 34.62)’, in La Norme sous la République et le Haut-Empire romains: Élaboration, diffusion et contournements. Actes du colloque organisé par l’Université de Reims Champagne-Ardenne, 13–15 mars 2014, ed. Itgenshorst, T. and Le Doze, P.. Bordeaux.
Cribiore, R. (2001) Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt. Princeton, NJ.CrossRefGoogle Scholar
Crummy, N. (2010) ‘Bears and coins: the iconography of protection in late Roman infant burials’, Britannia 41: 37–93.CrossRefGoogle Scholar
Csapo, E. and Goette, H. R. (2007) ‘The men who built the theatres: theatropolai, theatronai, and arkhitektones’, in The Greek Theatre and Festivals: Documentary Studies, ed. Wilson, P.. Oxford, 87–121.Google Scholar
Csapo, E. and Slater, W. J. (1995) The Context of Ancient Drama. Ann Arbor, MI.CrossRefGoogle Scholar
Cunningham, M. B. (1986) ‘Preaching and community’, in Church and People in Byzantium, ed. Morris, R.. Birmingham, 29–46.Google Scholar
Daly, L. W. (ed.) (1961) Aesop Without Morals: The Famous Fables and a Life of Aesop. New York.Google Scholar
D’Ambra, E. and Métraux, G. P. R. (2006) The Art of Citizens, Soldiers and Freedmen in the Roman World. Oxford.Google Scholar
Darnton, R. (2003) ‘The news in Paris: an early information society’, in George Washington’s False Teeth: An Unconventional Guide to the Eighteenth Century. New York and London, 25–75.Google Scholar
Dasen, V. (2010) ‘Archéologie funéraire et histoire de l’enfance: nouveaux enjeux, nouvelles perspectives’, in L’enfant et la mort dans l’Antiquité: Nouvelles recherches dans les nécropoles grecques. Le signalement des tombes d’enfants. Paris, 19–44.Google Scholar
Dasen, V. (2012) ‘Cherchez l’enfant! La question de l’identité à partir du matériel funéraire’, in L’enfant et la mort dans l’Antiquité, vol III: Le matériel associé aux tombes d’enfants, ed. Hermary, A. and Dubois, C.. Paris and Aix-en-Provence, 9–22.Google Scholar
Dasen, V. and Späth, T. (eds.) (2010) Children, Memory and Family Identity in Roman Culture. Oxford.CrossRefGoogle Scholar
Datema, C. (ed.) (1970) Asterius of Amasea, Homilies I–XIV: Text, Introduction and Notes. Leiden.Google Scholar
Davidson, J. N. (1997) Courtesans and Fishcakes: The Consuming Passions of Classical Athens. New York.Google Scholar
Davies, J. K. (1998) ‘Deconstructing Gortyn: when is a code a code?’ in Greek Law in its Political Setting, ed. Foxhall, L. and Lewis, A. D. E.. Cambridge, 33–56.Google Scholar
Davies, J. K. (2005) ‘The Gortyn laws’, in The Cambridge Companion to Ancient Greek Law. Cambridge, 305–27.Google Scholar
Davis, N. Z. (1974) ‘Some tasks and themes in the study of popular religion’, in The Pursuit of Holiness in Late Medieval and Renaissance Religion: Papers from the University of Michigan Conference, ed. Trinkhaus, C. and Oberman, H. A.. Leiden, 307–36.Google Scholar
Dawson, S. (1997) ‘The theatrical audience in fifth-century Athens: numbers and status’, Prudentia 29: 1–14.Google Scholar
De Kleijn, G. (2001) The Water Supply of Ancient Rome: City Area, Water and Population. Amsterdam.Google Scholar
De Maria, S., Campagnoli, P., Giorgi, E. and Lepore, G. (2006) Topografia e urbanistica di Soknopaiou Nesos, ed. Pemigotti, S. and Zecchi, M.. Bologna, 23–90.Google Scholar
Depaw, M. (2009) ‘Do mothers matter? The emergence of metronymics in early Roman Egypt’, in The Language of the Papyri, ed. Evans, T. V. and Obbink, D.. Oxford, 120–39.Google Scholar
De Robertis, F. M. (1955) Il fenomeno associativo nel mondo romano dai collegi della republica ai corporazioni del Basso Impero. Naples.Google Scholar
De Rossi, G. B. (1888) ‘Del praepositus de via Flaminia’, Bullettino di Archeologia Cristiana 1: 53–6.Google Scholar
De Santis, P. (2000) ‘Glass vessels as grave goods and grave ornament in the catacombs of Rome: some examples’, in Burial, Society and Context, ed. Pearce, R., Millett, M. and Struck, M.. Oxford, 238–43.Google Scholar
De Veer, A. C. (1965) ‘L’exploitation du schisme maximianiste par saint Augustin dans sa lutte contre le Donatisme’, RecAug 3: 219–37.Google Scholar
De Vivo, F. (2007) Information and Communication in Venice: Rethinking Early Modern Politics. Oxford.CrossRefGoogle Scholar
Delgado, J. A. F., Pordoming, F. and Stramaglia, A. (eds.) (2007) Escuela y literatura en Grecia antigua. Cassino.Google Scholar
D’Ercole, M. C. (2014) ‘Skutotomos, sutor: statuts et représentations du métier de cordonnier dans les mondes grecs et romains’, in Les affaires de Monsieur Andreau: Économie et société du monde romain, ed. Apicella, C., Haack, M.-L. and Lerouxel, F.. Bordeaux, 234–49.Google Scholar
Dillery, J. (2005) ‘Chresmologues and manteis: independent diviners and the problem of authority’, in Mantikê: Studies in Ancient Divination, ed. Johnston, S. I. and Struck, P. T.. Leiden, 167–231.Google Scholar
Dillon, M. P. J. (1995) ‘Payments to the disabled at Athens: social justice or fear of aristocratic patronage?’, AncSoc 26: 27–57.Google Scholar
Dillon, M. P. J. (1996) ‘Oionomanteia in Greek divination’, in Religion in the Ancient World: New Themes and Approaches, ed. Dillon, M.. Amsterdam, 99–121.Google Scholar
Dirks, R. (1988) ‘Annual rituals of conflict’, American Anthropologist 90: 856–70.CrossRefGoogle Scholar
Dolansky, F. (2011) ‘Celebrating the Saturnalia: religious ritual and Roman domestic life’, in A Companion to Families in the Greek and Roman Worlds, ed. Rawson, B.. Chichester, 488–503.CrossRefGoogle Scholar
Dolansky, F. (2012) ‘Playing with gender: girls, dolls, and adult ideals in the Roman world’, ClAnt 31: 256–92.Google Scholar
Dolbeau, F. (1992) ‘Nouveaux sermons de saint Augustin pour la conversion des païens et des donatistes (IV)’, REA 26: 69–141.Google Scholar
Dolbeau, F. (1995) ‘Le sermon 348 A de saint Augustin contre Pélage: édition du texte intégral’, RecAug 28: 37–63.Google Scholar
Dolbeau, F. (1996b) ‘Bède, lecteur des sermons de saint Augustin’, Filologica mediolatina 3: 105–33.Google Scholar
Dolbeau, F. (1999) ‘Un second manuscrit complet du Sermo contra Pelagium d’Augustin’, REA 45: 353–61.Google Scholar
Dolzani, C. (1975) ‘Relievo egittizzante nel cimitero di Pretestato (Roma)’, RAC 51: 97–105.Google Scholar
Dondin-Payre, M. and Tran, N. (eds.) (2012) Collegia: Le phénomène associatif dans l’Occident romain. Bordeaux.Google Scholar
Donlan, W. (1980) The Aristocratic Ideal in Ancient Greece: Attitudes of Superiority from Homer to the End of the Fifth Century. Lawrence, KS.Google Scholar
Dörpfeld, W. and Reisch, E. (1896) Das griechische Theater: Beiträge zur Geschichte des Dionysos-Theaters in Athen und anderer griechischer Theater. Athens.Google Scholar
Douglas, M. (1999) Implicit Meanings: Selected Essays in Anthropology, 2nd edn. London.Google Scholar
Dover, K. J. (1974) Greek Popular Morality in the Time of Plato and Aristotle. Cambridge.Google Scholar
Dowden, K. (trans.) (1998) ‘Pseudo-Callisthenes, the Alexander Romance’, in Anthology of Ancient Greek Popular Literature, ed. Hansen, W.. Bloomington, IN, 168–246.Google Scholar
Dowden, K. (2009) ‘Reading Diktys: the discrete charm of bogosity’, in Readers and Writers in the Ancient Novel, ed. Paschalis, M., Panayotakis, S. and Schmeling, G.. Groningen, 155–68.Google Scholar
Driver, M. (2005) ‘The cult of martyrs in Asterius of Amaseia’s vision of the Christian city’, ChHist 74: 236–54.Google Scholar
Dumont, J.-C. (2009) L’Antiquité au cinéma: Vérités, légendes et manipulations. Paris.Google Scholar
Duncan-Jones, R. P. (1982) The Economy of the Roman Empire: Quantitative Studies. Cambridge.Google Scholar
Dundes, A., Leach, J. and Özkök, B. (1970) ‘The strategy of Turkish boys’ verbal dueling rhymes’, Journal of American Folklore 83: 325–49.CrossRefGoogle Scholar
Dupont, A. (2012) Gratia in Augustine’s Sermones ad Populum during the Pelagian Controversy: Do Different Contexts Furnish Different Insights? Leiden.CrossRefGoogle Scholar
Dupré Raventós, X. and Anton Remolà, J. (eds.) (2000) Sordes vrbis: La eliminación de residuos en la ciudad romana. Rome.Google Scholar
Eidinow, E. (2007) Oracles, Curses, and Risk among the Ancient Greeks. Oxford.CrossRefGoogle Scholar
Eidinow, E. (2012) ‘“What will happen to me if I leave?”: ancient Greek oracles, slaves and slave owners’, in Slaves and Religions in Graeco-Roman Antiquity, ed. Hodkinson, S. and Geary, D.. Newcastle upon Tyne, 244–78.Google Scholar
Engemann, H. (1990) ‘Amuleto’, in Enciclopedia dell’Arte Medievale, vol. I. Rome, 527–30.Google Scholar
Erdkamp, P. (2002) ‘A starving mob has no respect: urban markets and food riots in the Roman world, 100 BC – 400 AD’, in The Transformation of the Economic Life under the Roman Empire, ed. de Blois, L. and Rich, J.. Amsterdam, 93–115.Google Scholar
Espérandieu, E. (1911) Receuil général des bas-reliefs, statues et bustes de la Gaule romaine, vol. IV: Lyonnaise, part 2. Paris.Google Scholar
Esposito, E. (2010) ‘Herodas and the mime’, in A Companion to Hellenistic Literature, ed. Clauss, J. J. and Cuypers, M.. Oxford, 266–81.Google Scholar
Evans Grubbs, J. and Parkin, T. G. with Bell, R. (eds.) (2013) The Oxford Handbook of Children and Education in the Greco-Roman World. Oxford.Google Scholar
Evans-Pritchard, E. E. (1976) Witchcraft, Oracles, and Magic among the Azande. Oxford.Google Scholar
Fagan, G. G. (2011) The Lure of the Arena: Social Psychology and the Crowd at the Games. Cambridge.Google Scholar
Faraone, C. A. and Rife, J. L. (2007) ‘A Greek curse against a thief from the Koutsongila Cemetery at Roman Kenchreai’, ZPE 160: 141–57.Google Scholar
Ferrua, A. (1957) ‘Scoperta di una nuova regione della catacomba di Commodilla. I’, RAC 33:7–43.Google Scholar
Février, P.-A. (1978) ‘Le culte des morts dans les communautés chrétiennes durant le IIIe siècle’, in Atti del IX Congresso Internazionale di Archeologia Cristiana (Roma 21–27 settembre 1975), vol. I: I monumenti preconstantiniani. Vatican City, 211–74.Google Scholar
Février, P.-A. (1980) ‘Vera et nova: le poids du passé, les germes de l’avenir, IIIe–VIe siècle’, in Histoire de la France urbaine, vol. II: La ville antique des origines au IXe siècle, ed. Février, P.-A., Fixot, M., Goudineau, C. and Kruta, V.. Paris, 393–493.Google Scholar
Fickett-Wilbar, D. (2003) ‘Cernunnos: looking a different way’, Proceedings of the Harvard Celtic Colloquium 23: 80–111.Google Scholar
Finkelpearl, E. (2003) ‘Lucius and Aesop gain a voice: Apuleius Met. 11.1–2 and Vita Aesopi 7’, in The Ancient Novel and Beyond, ed. Panayotakis, S., Zimmerman, M. and Keulen, W.. Leiden, 37–41.CrossRefGoogle Scholar
Fisher, N. R. E. (2000) ‘Symposiasts, fish-eaters and flatterers: social mobility and moral concerns’, in The Rivals of Aristophanes: Studies in Athenian Old Comedy, ed. Harvey, D. and Wilkins, J.. London, 355–96.Google Scholar
Fitzpatrick, A. P. (1991) ‘Celtic (Iron Age) religion – traditional and timeless?’, Scottish Archaeological Review 8: 123–9.Google Scholar
Flaig, E. (1992) Den Kaiser herausfordern: die Usurpation im römischen Reich. Frankfurt am Main.Google Scholar
Flaig, E. (1994) ‘Repenser le politique dans la République romaine’, Actes de la recherche en sciences sociales 105.1: 13–25.CrossRefGoogle Scholar
Flambard, J. M. (1977) ‘Clodius, les collèges, la plèbe et les esclaves: recherches sur la politique populaire au milieu du Ier siècle’, MEFRA 89: 115–56.CrossRefGoogle Scholar
Flambard, J. M. (1981) ‘Collegia compitalicia: phénomène associatif, cadres territoriaux et cadres civiques dans le monde romain à l’époque républicaine’, Ktèma 3: 143–66.Google Scholar
Fless, F. (1995) Opferdiener und Kultmusiker auf stadtrömischen historischen Reliefs. Mainz.Google Scholar
Fless, F. and Moede, K. (2007) ‘Music and dance: forms of representation in pictorial and written sources’, in A Companion to Roman Religion, ed. Rüpke, J.. Malden, MA, and Oxford, 249–62.Google Scholar
Flohr, M. (2007) ‘Nec quicquam ingenuum habere potest officina? Spatial contexts of urban production at Pompeii, AD 79’, BABesch 82: 129–48.Google Scholar
Flower, H. I. (1995) ‘Fabulae praetextatae in context: when were plays on contemporary subjects performed in republican Rome?’ CQ 45: 170–90.CrossRefGoogle Scholar
Flower, H. I. (2006) The Art of Forgetting: Disgrace and Oblivion in Roman Political Culture. Chapel Hill, NC.CrossRefGoogle Scholar
Flower, M. (2008b) ‘The Iamidae: a mantic family and its public image’, in Practitioners of the Divine: Greek Priests and Religious Officials from Homer to Heliodorus, ed. Dignas, B. and Trampedach, K.. Cambridge, MA, 187–206.Google Scholar
Forsdyke, S. (2012) Slaves Tell Tales, and Other Episodes in the Politics of Popular Culture in Ancient Greece. Princeton, NJ.Google Scholar
Foufopoulos, J. and Litinas, N. (2005) ‘Crows and ravens in the Mediterranean (the Nile Valley, Greece and Italy) as presented in the ancient and modern proverbial literature’, BASP 42: 7–39.Google Scholar
Fowler, R. L. (2000) ‘Greek magic, Greek religion’, in Oxford Readings in Greek Religion, ed. Buxton, R.. Oxford, 317–43.Google Scholar
Fowler, W. W. (1911) The Religious Experience of the Roman People from the Earliest Times to the Age of Augustus. London.Google Scholar
Fox, A. (1997) ‘Rumour, news and popular political opinion in Elizabethan and early Stuart England’, Historical Journal 40: 597–620.CrossRefGoogle Scholar
Foxhall, L. (1991). ‘Response to Eva Cantarella’, in Symposion 1990, ed. Gagarin, M.. Cologne and Vienna, 297–304.Google Scholar
Frankfurter, D. (1994) ‘The magic of writing and the writing of magic’, Helios 21: 189–221.Google Scholar
Frankfurter, D. (1998) Religion in Roman Egypt: Assimilation and Resistance. Princeton, NJ.Google Scholar
Frankfurter, D. (2005) ‘Beyond magic and superstition’, in People’s History of Christianity, vol. II: Late Ancient Christianity, ed. Burrus, V.. Minneapolis, MN, 255–84.Google Scholar
Frankfurter, D. (2010) ‘Where the spirits dwell: possession, Christianization, and saints’ shrines in late antiquity’, HThR 103: 27–46.Google Scholar
Franklin, J. L. (1986) ‘Games and a lupanar: prosopography of a neighborhood in ancient Pompeii’, CJ 81: 319–28.Google Scholar
Frend, W. (1971) ‘Popular religion and Christological controversy in the fifth century’, in Popular Belief and Practice, ed. Cuming, G. J.. Cambridge, 19–28.Google Scholar
Frier, B. W. (1971) ‘Sulla’s propaganda and the collapse of the Cinnan Republic’, AJP 92: 585–604.Google Scholar
Funari, P. P. A. (1993) ‘Graphic caricature and the ethos of ordinary people in Pompeii’, Journal of European Archaeology 1.2: 133–50.CrossRefGoogle Scholar
Funari, P. P. A. (1999) ‘Du rire des Grecs au rire des Romains: les inscriptions de Pompéi et le rire’, in Le rire des Grecs: Anthropologie du rire en Grèce ancienne, ed. Desclos, M.-L.. Grenoble, 513–23.Google Scholar
Fusillo, M. (2008) ‘Modernity and post-modernity’, in The Cambridge Companion to the Greek and Roman Novel, ed. Whitmarsh, T.. Cambridge, 321–39.Google Scholar
Futre Pinheiro, M. (2009) ‘Dialogues between readers and writers in Lucian’s Verae Historiae’, in Readers and Writers in the Ancient Novel, ed. Paschalis, M., Panayotakis, S. and Schmeling, G.. Groningen, 18–35.Google Scholar
Gabrielsen, V. (1994) Financing the Athenian Fleet: Public Taxation and Social Relations. Baltimore, MD.Google Scholar
Gaddis, M. (2005) There is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire. Berkeley, CA.Google Scholar
Gallazzi, C. and Hadji-Minaglou, G. (2000) Tebtynis I: La reprise des fouilles et le quartier de la chapelle d’Isis-Thermouthis. Cairo.Google Scholar
Galvão-Sobrinho, C. R. (2012) ‘Feasting the dead together: household burials and the social strategies of slaves and freed persons in the early Principate’, in Free at Last! The Impact of Freed Slaves on the Roman Empire, ed. Bell, S. and Ramsby, T.. London, 130–76.Google Scholar
Galvão-Sobrinho, C. R. (2013) Doctrine and Power: Theological Controversy and Christian Leadership in the Later Roman Empire, AD 318–364. Berkeley, CA.CrossRefGoogle Scholar
Garnsey, P. D. A. (1970) Social Status and Legal Privilege in the Roman Empire. Oxford.Google Scholar
Garnsey, P. D. A. (1988) Famine and Food Supply in the Graeco-Roman World: Responses to Risk and Crisis. CambridgeCrossRefGoogle Scholar
Garnsey, P. D. A. (1998) Cities, Peasants and Food in Classical Antiquity: Essays in Social and Economic History. Cambridge.CrossRefGoogle Scholar
Garnsey, P. and Rathbone, D. W. (1985) ‘The background of the Grain Law of Caius Gracchus’, JRS 75: 20–5.Google Scholar
Garraffoni, R. S. and Funari, P. P. A. (2008) ‘Reading Pompeii’s walls: a social archaeological approach to gladiatorial graffiti’, in Roman Amphitheatres and Spectacula: A 21st Century Approach, ed. Wilmott, T.. Oxford, 185–93.Google Scholar
Garraffoni, R. S. and Laurence, R. (2013) ‘Writing in public space from child to adult: the meaning of graffiti’, in Written Space in the Latin West, 200 BC to AD 300, ed. Sears, G., Keegan, P., and Laurence, R.. London, 123–34.Google Scholar
Geddes, A. (1987) ‘Rags and riches: the costume of Athenian men in the fifth century’, CQ 37: 307–31.CrossRefGoogle Scholar
Gerick, T. (1996) Der versus quadratus bei Plautus und seine volkstümliche Tradition. Tübingen.Google Scholar
Gianelli, G. (1993) ‘Arx’, in Lexicon Topographicum Urbis Romae, vol. I, ed. Steinby, E. M.. Rome, 127–9.Google Scholar
Gibson, C. A. (2008) Libanius’s Progymnasmata: Model Exercises in Greek Prose Composition and Rhetoric. Atlanta, GA.Google Scholar
Ginzburg, C. (1980) The Cheese and the Worms: The Cosmos of a Sixteenth Century Miller, trans. , J. and Tedeschi, A.. London.Google Scholar
Girault, A. (1876) ‘Notice sur des poteries noires à emblèmes chrétiens du IVe au Ve siècle’, Bull. soc. arch. de Bordeaux 3: 34–45.Google Scholar
Gleason, M. (1986) ‘Festive satire: Julian’s Misopogon and the New Year at Antioch’, JRS 76: 106–19.Google Scholar
Goette, H. R. (1995) ‘Griechische Theaterbauten der Klassik – Forschungsstand und Fragestellungen’, in Studien zur Bühnendichtung und zum Theaterbau der Antike, ed. Pöhlmann, E.. Frankfurt am Main, 9–48.Google Scholar
Goins, S. E. (1989–90) ‘The influence of Old Comedy on the Vita Aesopi’, CW 83: 28–30.Google Scholar
Goldhill, S. (2006) ‘The thrill of misplaced laughter’, in Kômôidotragôidia: intersezioni del tragico e del comico nel teatro del V secolo a.C, ed. Medda, E., Mirto, M. S. and Pattoni, M. P.. Pisa, 83–102.Google Scholar
Gonfroy, F. (1978) ‘Homosexualité et idéologie esclavagiste chez Cicéron’, Dialogues d’histoire ancienne 4: 219–62.Google Scholar
Goody, E. N. (1989) ‘Learning, apprenticeship and the division of labor’, in Apprenticeship: From Theory to Method and Back Again, ed. Coy, M.. New York, 233–56.Google Scholar
Gordon, R. (1990) ‘Religion in the Roman Empire: the civic compromise and its limits’, in Pagan Priests, ed. Beard, M. and North, J.. London, 233–55.Google Scholar
Gould, J. (1985) ‘On making sense of Greek religion’, in Greek Religion and Society, ed. Easterling, P. E. and Muir, J. V.. Cambridge, 1–33.Google Scholar
Graf, F. (1998) ‘Kalendae Ianuariae’, in Ansichten griechischer Rituale: Geburtstags-Symposion für Walter Burkert. Stuttgart and Leipzig, 199–216.CrossRefGoogle Scholar
Graf, F. (2005a) ‘Satire in a ritual context’, in The Cambridge Companion to Roman Satire, ed. Freudenburg, K.. Cambridge, 192–206.CrossRefGoogle Scholar
Graf, F. (2005b) ‘Rolling the dice for an answer’, in Mantikê: Studies in Ancient Divination, ed. Johnston, S. I. and Struck, P. T.. Leiden, 51–97.Google Scholar
Graf, F. (2012) ‘Fights about festivals: Libanius and John Chrysostom on the Kalendae Ianuariae in Antioch’, ARG 13: 175–86.Google Scholar
Gramsci, A. (1971) Selections from the Prison Notebooks, ed. and trans. Hoare, Q. and Nowell Smith, G.. New York.Google Scholar
Greenfield, R. P. H. (1989) ‘Saint Sisinnios, the archangel Michael and the female demon Gylou: the typology of the Greek literary stories’, Βυζαντινά 15: 83–142.Google Scholar
Greer, R. A. and Mitchell, M. M. (2007) The ‘Belly-Myther’ of Endor: Interpretations of 1 Kingdoms 28 in the Early Church. Atlanta, GA.Google Scholar
Gregory, A. P. (1994) ‘Powerful images: responses to portraits and the political uses of images in Rome’, JRA 7: 80–99.Google Scholar
Gregory, T. (1979) Vox Populi: Popular Opinion and Violence in the Religious Controversies of the Fifth Century A.D. Columbus, OH.Google Scholar
Grey, C. (2011) Constructing Communities in the Late Roman Countryside. Cambridge.CrossRefGoogle Scholar
Grieb, V. (2009) Hellenistische Demokratie: politische Organisation und Struktur in freien griechischen Poleis nach Alexander dem Großen. Stuttgart.Google Scholar
Grig, L. (2013a) ‘The Bible in popular and non-literary culture’, in The New Cambridge History of the Bible: From the Beginnings to 600, ed. Schaper, J. and Paget, J. Carleton. Cambridge, 843–70.Google Scholar
Grig, L. (2013b) ‘Approaching popular culture: singing in the Sermons of Caesarius of Arles’, Studia Patristica 69: 197–204.Google Scholar
Grignon, C. and Passeron, J.-C. (1989) Le savant et le populaire: Misérabilisme et populisme en sociologie et en littérature. Paris.Google Scholar
Gros, P. (2001) L’architecture romaine, vol. II: Maisons, palais, villas et tombeaux. Paris.Google Scholar
Grottanelli, C. (2005) ‘Sorte unica pro casibus pluribus enotata: literary texts and lot inscriptions as sources for ancient kleromancy’, in Mantikê: Studies in Ancient Divination, ed. Johnston, S. I. and Struck, P. T.. Leiden, 129–46.Google Scholar
Guidetti, F. (2006) ‘Note sull’iconografia di un rilievo funerario da Amiternum: modelli e scelte figurative di un liberto municipale’, ArchClass 57: 387–401.Google Scholar
Guilhembet, J.-P (2011) Se loger à Rome: Recherches sur le marché immobilier d’habitation (IIe s. a. C. – IIe s. p. C.). Lyon.Google Scholar
Guinan, A. K. (2002) ‘A severed head laughed: stories of divinatory interpretation’, in Magic and Divination in the Ancient World, ed. Ciraolo, L. and Seidel, J.. Leiden, 7–40.Google Scholar
Gurevich, A. I. (1988) Medieval Popular Culture: Problems of Belief and Perception, trans. Bak, J. M. and Hollingsworth, P. A.. Cambridge.Google Scholar
Hadji-Minaglou, G. (2007) Tebtynis IV: Les habitations à l’est du temple de Soknebtynis. Cairo.Google Scholar
Hadji-Minaglou, G. (2008) ‘L’habitat à Tebtynis a la lumière des fouilles récentes ler s. av.– ler s. apr. J-C’, in Graeco-Roman Fayum: Texts and Archaeology, ed. Lippert, S. and Schentuleit, M.. Wiesbaden, 123–33.Google Scholar
Hägg, T. (1997) ‘A professor and his slave: conventions and values in the Life of Aesop’, in Conventional Values of the Hellenistic Greeks, ed. Bilde, P., Engberg-Pedersen, T., Hannestad, L. and Zahle, J.. Aarhus and Oxford, 177–203.Google Scholar
Hahn, J. (2011) ‘Philosophy as a socio-political upbringing’, in The Oxford Handbook of Social Relations in the Roman World, ed. Peachin, M.. Oxford, 19–143.Google Scholar
Hall, E. (2011) ‘Playing ball with Zeus: strategies in reading ancient slavery through dreams’, in Reading Ancient Slavery, ed. Alston, R., Hall, E. and Proffitt, L.. London, 204–28.Google Scholar
Hall, E. and Wyles, R. (eds.) (2008) New Directions in Ancient Pantomime. Oxford.CrossRefGoogle Scholar
Hall, S. (1973) ‘Encoding and decoding in television discourse’, University of Birmingham Centre for Contemporary Cultural Studies. Stencilled paper 7.
Hall, S. (1981) ‘Notes on deconstructing the “popular”’, in People’s History and Socialist Theory, ed. Samuel, R.. London, 227–40.Google Scholar
Hano, M. (1986) ‘À l’origine du culte impérial: les autels des lares Augusti: recherches sur les thèmes iconographiques et leur signification’, ANRW, 16.3: 2333–81.Google Scholar
Hansen, M. H. (1985) Demography and Democracy: The Number of Athenian Citizens in the Fourth Century B.C. Herning.Google Scholar
Hansen, M. H. (1989) The Athenian Ecclesia II: A Collection of Articles, 1983–1989. Odense.Google Scholar
Hansen, M. H. (1991) The Athenian Democracy in the Age of Demosthenes: Structure, Principles, and Ideology. Oxford.Google Scholar
Hansen, W. (ed.) (1998) Anthology of Ancient Greek Popular Literature. Bloomington, IN.Google Scholar
Harders, A.-C. (2010) ‘Roman patchwork families: surrogate parenting, socialization, and the shaping of tradition’, in Children, Memory and Family Identity in Roman Culture, ed. Dasen, V. and Späth, T.. Oxford, 49–72.CrossRefGoogle Scholar
Harkins, P. W. (trans.) (1979) John Chrysostom: Discourses against Judaizing Christians. Washington DC.Google Scholar
Harlow, M. and Laurence, R. (eds.) (2002) Growing Up and Growing Old in Ancient Rome. London.CrossRefGoogle Scholar
Harmening, D. (1979) Superstitio: Überlieferungs- und theoriegeschichtliche Untersuchungen zur kirchlich-theologischen Aberglaubensliteratur des Mittelalters. Berlin.Google Scholar
Harries, J. (1999) ‘Favor populi: pagans, Christians and public entertainment in late antique Italy’, in Bread and Circuses: Euergetism and Municipal Patronage in Roman Italy, ed. Lomas, K. and Cornell, T.. London, 125–41.Google Scholar
Harris, E. M. (2002) ‘Workshop, marketplace and household: the nature of technical specialization in classical Athens and its influence on economy and society’, in Money, Labour and Land: Approaches to the Economies of Ancient Greece, ed. Cartledge, P., Cohen, E. and Foxhall, L.. London, 67–99.Google Scholar
Harris, E. M. (2006) Democracy and the Rule of Law in Classical Athens: Essays on Law, Society, and Politics. Cambridge.CrossRefGoogle Scholar
Harrison, I. (2008) ‘Catiline, Clodius, and popular politics at Rome during the 60s and 50s BCE’, BICS 51: 95–118.Google Scholar
Harvey, F. D. (1994) ‘Lacomica: Aristophanes and the Spartans’, in The Shadow of Sparta, ed. Powell, A. and Hodkinson, S.. London and New York, 35–58.Google Scholar
Hawkins, T. (2012) ‘Jester for a day, master for a year: Julian’s Misopogon and the Kalends of 363 CE’, ARG 13: 161–74.Google Scholar
Hebdige, D. (1979) ‘From culture to hegemony’, in Subculture: The Meaning of Style. London, 5–19.Google Scholar
Hefele, C. (1829–1912) A History of the Christian Councils from the Original Documents to the Close of the Council of Nicaea, A.D. 325, trans. Clark, W. R., 5 vols., 2nd edn. Edinburgh.Google Scholar
Hen, Y. (1995) Culture and Religion in Merovingian Gaul A.D. 481–751. Leiden, New York, Cologne.Google Scholar
Hen, Y. (2012) ‘Le repressione dei pagani nell’agiografia merovingia’, in Agiografia e Culture Populari, ed. Golineli, P.. Bologna, 193–206.Google Scholar
Henderson, Jeffrey (1991) ‘Women and the Athenian dramatic festivals’, TAPhA 121: 133–47.Google Scholar
Hengst, H. (2005) ‘Complex interconnections: the global and the local in children’s minds and everyday worlds’, in Studies in Modern Childhood: Society, Agency and Culture, ed. Qvortrup, J.. Basingstoke, 21–38.CrossRefGoogle Scholar
Herbert-Brown, G. (2009) ‘Fasti: the poet, the prince and the plebs’, in A Companion to Ovid, ed. Knox, P.. Chichester, 120–39.Google Scholar
Hickey, T. M. (2009) ‘Writing histories from papyri’, in The Oxford Handbook of Papyrology, ed. Bagnall, R. S.. Oxford, 495–520.Google Scholar
Highmore, B. (2002) Everyday Life and Cultural Theory: An Introduction. London.CrossRefGoogle Scholar
Hill, E. (trans.) (1997) Augustine Sermons III/11: Newly Discovered Sermons. New York.Google Scholar
Hillard, T. (2013) ‘Graffiti’s engagement: the political graffiti of the Late Roman Republic’, in Written Space in the Latin West, 200 BC to AD 300, ed. Sears, G., Keegan, P. and Laurence, R.. London, 105–22.Google Scholar
Hirschfield, L. A. (2002) ‘Why don’t anthropologists like children?’, American Anthropologist 104: 611–27.Google Scholar
Hobden, F. (2013) The Symposion in Ancient Greek Society and Thought. Cambridge.CrossRefGoogle Scholar
Holleran, C. (2011) ‘The street life of ancient Rome’, in Rome, Ostia, Pompeii: Movement and Space, ed. Laurence, R. and Newsome, D. J.. Oxford, 245–61.Google Scholar
Holleran, C. and Pudsey, A. (eds.) (2011) Demography and Society in the Greek and Roman Worlds: New Insights and Approaches. Cambridge.CrossRefGoogle Scholar
Holloway, S. L. and Valentine, G. (2000) ‘Children’s geographies and the new social studies of childhood’, in Children’s Geographies: Playing, Living, and Learning, ed. Holloway, S. L. and Valentine, G.. London, 1–28.Google Scholar
Hölkeskamp, K.-J. (2010) Reconstructing the Roman Republic: An Ancient Political Culture and Modern Research, trans. Heitmann-Gordon, H.. Princeton, NJ, and Oxford.CrossRefGoogle Scholar
Hölscher, T. (2012) ‘“Präsentativer Stil” im System der römischen Kunst’, in Kunst von unten? Stil und Gesellschaft in der antiken Welt von der “arte plebea” bis heute, ed. de Angelis, F., Dickman, J.-A., Pirson, F. and von der Hoff, R.. Wiesbaden, 27–58.Google Scholar
Holzberg, N. (1992) ‘Der Äsop-Roman’, in Der Äsop-Roman: Motivgeschichte und Erzählstruktur, ed. Holzberg, N.. Tübingen, 33–75.Google Scholar
Horden, P. and Purcell, N. (2000) The Corrupting Sea: A Study of Mediterranean History. Oxford.Google Scholar
Horn, C. B. (2005) ‘Children’s play as social ritual’, in A People’s History of Christianity, vol. II: Christianity in the Roman World, ed. Burrus, V.. Augsburg, 95–116.Google Scholar
Horn, C. B. and Phoenix, R. (eds.) (2009) Children in Late Ancient Christianity. Tübingen.Google Scholar
Horsley, G. H. R. and Mitchell, S. (eds.) (2000) The Inscriptions of Central Pisidia. Bonn.Google Scholar
Howes, D. (2003) Sensual Relations: Engaging the Senses in Culture and Social Theory. Ann Arbor, MI.CrossRefGoogle Scholar
Howes, D. (2005) ‘Introduction’, in Empire of the Senses: The Sensual Culture Reader, ed. Howes, D.. Oxford and New York, 1–17.Google Scholar
Hugoniot, C. (1992) ‘Saint Augustin et les spectacles de l’amphithéâtre de l’Afrique romaine’, Histoire de l’Art 17–18: 11–21.Google Scholar
Hunink, V. (2011) ‘Singing together in church: Augustine’s Psalm against the Donatists’, in Sacred Words: Orality, Literacy and Religion, ed. Lardinois, A. P. M. H., Block, J. H. and van der Poel, M. G. M.. Leiden, 389–403.CrossRefGoogle Scholar
Hunter, R. (2007) ‘Isis and the language of Aesop’, in Pastoral Palimpsests: Essays in the Reception of Theocritus and Virgil, ed. Paschalis, M.. Heraklion, 39–58.Google Scholar
Hunter, R. (2008) ‘Ancient readers’, in The Cambridge Companion to the Greek and Roman Novel, ed. Whitmarsh, T.. Cambridge, 261–71.Google Scholar
Hunter, R. (2009) ‘The curious incident …: polypragmosyne and the ancient novel’, in Readers and Writers in the Ancient Novel, ed. Paschalis, M., Panayotakis, S. and Schmeling, G.. Groningen, 51–63.Google Scholar
Huntley, K. V. (2010) ‘Identifying children’s graffiti in Roman Campania: a developmental psychological approach’, in Ancient Graffiti in Context, ed. Baird, J. A. and Taylor, C.. London, 69–89.Google Scholar
Hurlet, F. (2012) ‘Démocratie? Quelle démocratie? En relisant Millar (et Hölkeskamp)’, in Rome, a City and its Empire in Perspective: The Impact of the Roman World through Fergus Millar’s Research / Rome, une cité impériale en jeu: L’impact du monde romain selon Fergus Millar, ed. Benoist, S.. Leiden and Boston, 19–43.CrossRefGoogle Scholar
Huskinson, J. (2008). ‘Pantomime performance and figured scenes on Roman sarcophagi’, in New Directions in Ancient Pantomime, ed. Hall, E. and Wyles, R.. Oxford, 87–110.CrossRefGoogle Scholar
Ikram, S. (2003) ‘Barbering the beardless: a possible explanation for the tufted hairstyle depicted in the “Fayum” portrait of a young boy (J. P. Getty 78.AP.262)’, JEA 89: 247–51.Google Scholar
Irvine, J. T. (1992) ‘Insult and responsibility: verbal abuse in a Wolof village’, in Responsibility and Evidence in Oral Discourse, ed. Hill, J. and Irvine, J. T.. Cambridge, 105–34.Google Scholar
James, A. and Prout, A. (1997a) ‘A new paradigm for the sociology of childhood? Provenance, promise and problems’, in Constructing and Reconstructing Childhood: Contemporary Issues in the Sociological Study of Childhood, ed. James, A. and Prout, A.. London, 7–33.Google Scholar
James, A. and Prout, A. (eds.) (1997b) Constructing and Reconstructing Childhood: Contemporary Issues in the Sociological Study of Childhood. London.Google Scholar
Jameson, M. H. (1977–8) ‘Agriculture and slavery in Classical Athens’, CJ 73.2: 122–45.Google Scholar
Janowitz, N. (2001) Magic in the Ancient World: Pagans, Jews, and Christians. London.CrossRefGoogle Scholar
Janowitz, N. (2002) Icons of Power: Ritual Practices in Late Antiquity. University Park, PA.Google Scholar
Janssen, R. (1996). ‘Soft toys from Egypt’, in Archaeological Research in Roman Egypt, ed. Bailey, D.. Ann Arbor, MI, 231–9.Google Scholar
Jehne, M. (2006) ‘Who attended Roman assemblies? Some remarks on political participation in the Roman Republic’, in Repúblicas y ciudadanos: modelos de participación cívica en el mundo antiguo, ed. Marco Simón, F., Pina Polo, F. and Remesal Rodríguez, J.. Barcelona, 221–34.Google Scholar
Jennings, V. (2009) ‘Borrowed plumes: Phaedrus’ fables, Phaedrus’ failures’, in Writing Politics in Imperial Rome, ed. Dominik, W. J., Garthwaite, J. and Roche, P. A.. Leiden, 225–48.Google Scholar
Johnson, A. C. (1936) Roman Egypt to the Reign of Diocletian (An Economic Survey of Ancient Rome), vol. II, ed. Frank, T.. Baltimore and London.Google Scholar
Johnson, M. J. (1997) ‘Pagan-Christian burial practices of the fourth century: shared tombs?’, JECS 5: 37–59.Google Scholar
Johnson, W. A. (2010) Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Oxford.CrossRefGoogle Scholar
Johnson, W. A. and Parker, H. N. (2009) Ancient Literacies: The Culture of Reading in Greece and Rome. Oxford and New York.Google Scholar
Johnston, S. I. (2001) ‘Charming children: the use of the child in ancient divination’, Arethusa 34: 97–117.CrossRefGoogle Scholar
Johnston, S. I. (2005) ‘Delphi and the dead’, in Mantikê: Studies in Ancient Divination, ed. Johnston, S. I. and Struck, P. T.. Leiden, 283–306.Google Scholar
Johnston, S. I. and Graf, F. (2013) Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tables. London.Google Scholar
Jones, A. E. (2009) Social Mobility in Late Antique Gaul: Strategies and Opportunities for the Non-Elite. Cambridge.CrossRefGoogle Scholar
Jordan, D. R. (1985) ‘The inscribed gold tablet from the Vigna Codini’, AJA 89: 162–7.CrossRefGoogle Scholar
Joshel, S. R. (1992) Work, Identity and Legal Status at Rome: A Study of the Occupational Inscriptions. Norman, OK.Google Scholar
Jouanno, C. (2009) ‘Novelistic lives and historical biographies: the Life of Aesop and the Alexander Romance as fringe novels’, in Fiction on the Fringe: Novelistic Writing in the Post-Classical Age, ed. Karla, G. A.. Leiden, 33–48.CrossRefGoogle Scholar
Kaldellis, A. (2012) ‘The Kalends in Byzantium, 400–1200 AD: a new interpretation’, ARG 13: 187–203.Google Scholar
Kalifa, D. (2010) ‘Culture savante/culture populaire’, in Historiographie: Concepts et débats, vol. II, ed. Delacroix, C., Dosse, F. and Garcia, P.. Paris, 994–9.Google Scholar
Kampen, N. B. (1995) ‘On not writing the history of Roman art’, Art Bulletin 77: 375–8.Google ScholarPubMed
Kapferer, J. N. (2013) Rumors: Uses, Interpretations, and Images, trans. Fink, B.. New Brunswick, NJ.Google Scholar
Kapparis, K. (1995) ‘When were the Athenian adultery laws introduced?’, RIDA 42: 97–122.Google Scholar
Kapparis, K. (1996) ‘Humiliating the adulterer: the law and the practice in Classical Athens’, RIDA 43: 63–77.Google Scholar
Karla, G. A. (ed.) (2009a) Fiction on the Fringe: Novelistic Writing in the Post-Classical Age, ed. Karla, G. A.. Leiden.Google Scholar
Karla, G. A. (2009b) ‘Fictional biography vis-à-vis romance: affinity and differentiation’, in Fiction on the Fringe: Novelistic Writing in the Post-Classical Age, ed. Karla, G. A.. Leiden, 13–32.Google Scholar
Katajala-Peltomaa, S. and Vuolanto, V. (2011) ‘Children and agency: religion as socialization in Late Antiquity and the late medieval West’, Childhood in the Past 4: 79–99.CrossRefGoogle Scholar
Kelly, B. (2011) Petitions, Litigation, and Social Control in Roman Egypt. Cambridge.CrossRefGoogle Scholar
King, H. and Toner, J. (2014) ‘Medicine and the sense: humors, potions, and spells’, in A Cultural History of the Senses in Antiquity, ed. Toner, J.. London, 139–61.Google Scholar
Klingshirn, W. (1994) Caesarius of Arles: The Making of a Christian Community in Late Antique Gaul. Cambridge.CrossRefGoogle Scholar
Kolendo, J. (1981) ‘La répartition des places aux spectacles et la stratification sociale dans l’Empire Romain’, Ktèma 6: 301–15.Google Scholar
Konstan, D. (2009) ‘The active reader and the ancient novel’, in Readers and Writers in the Ancient Novel, ed. Paschalis, M., Panayotakis, S. and Schmeling, G.. Groningen, 1–17.Google Scholar
Konstantakos, I. M. (2013) Ακίχαρος III: Η Διήγηση του Αχικάρ και η Μυθιστορία του Αισώπου. Athens.Google Scholar
Korres, M. (2002) ‘Modell des Dionysos-Theaters’, in Die griechische Klassik – Idee oder Wirklichkeit? Antikensammlungen Berlin, Staatliche Museen Preußischer Kulturbesitz, exhibition catalogue. Mainz, 540–1.Google Scholar
Koudounaris, P. (2011) The Empire of Death: A Cultural History of Ossuaries and Charnel Houses. London.Google Scholar
Krampl, U. and Beck, R. (2013) ‘Des sens qui font la ville: pour une histoire sensible du fait urbain’, in Les cinq sens de la ville du Moyen Âge à nos jours, ed. Krampl, U., Beck, R. and Retaillaud-Bajac, E.. Tours, 13–25.Google Scholar
Kristensen, K. R. (2004) ‘Codification, tradition and innovation in the law code of Gortyn’, Dike 7: 135–68.Google Scholar
Kroeber, A. L. and Kluckhohn, C. (1952) Culture: A Critical Review of Concepts and Definitions. New York.Google Scholar
Kron, G. (2011) ‘The distribution of wealth at Athens in comparative perspective’, ZPE 179: 129–38.Google Scholar
Künzel, F. (1992) ‘Paganisme, syncrétisme et culture religieuse populaire au Haut Moyen Age: réflexions de méthode’, trans. Chevy, F., Annales ESC 47: 1055–69.Google Scholar
Kuper, H. (1944) ‘A ritual of kingship among the Swazi’, Africa: Journal of the International African Institute 14: 230–57.CrossRefGoogle Scholar
Kurke, L. (1999) Coins, Bodies, Games and Gold: The Politics of Meaning in Archaic Greece. Princeton, NJ.Google Scholar
Kurke, L. (2011) Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose. Princeton, NJ, and Oxford.Google Scholar
LaCapra, D. (1983) ‘Bakhtin, Marxism, and the carnivalesque’, in Rethinking Intellectual History: Texts, Contexts, Language. Ithaca, NY, and London, 291–324.Google Scholar
Lada-Richards, I. (2003) ‘“A worthless feminine thing”? Lucian and the “optic intoxication” of pantomime dancing’, Helios 30: 21–75.Google Scholar
Lada-Richards, I. (2004) ‘Mythôn Eikôn: pantomime dancing and the figurative arts in imperial and late Antiquity’, Arion 12: 17–46.Google Scholar
Lada-Richards, I. (2008). ‘Was pantomime “good to think with” in the ancient world?’, in New Directions in Ancient Pantomime, ed. Hall, E. and Wyles, R.. Oxford, 285–313.CrossRefGoogle Scholar
Laes, C., Mustakallio, K. and Vuolanto, V. (eds.) (2014) Children and Family in Late Antiquity: Life, Death and Interaction. Leuven.Google Scholar
Laes, C. and Vuolanto, V. (forthcoming) Children and Everyday Life in the Roman and Late Antique World. Abingdon.
Lambot, C. (1935) ‘Texte complet et amendé du Psalmus contra partem Donati de Saint Augustin’, RBén 47: 312–30.Google Scholar
Lamont, M. and Lareau, A. (1988) ‘Cultural capital: allusions, gaps and glissandos in recent theoretical developments’, Sociological Theory 6: 153–68.CrossRefGoogle Scholar
Langdon, S. (2013) ‘Children as learners and producers in early Greece’, in The Oxford Handbook of Childhood and Education in the Classical World, ed. Evans-Grubbs, J. and Parkin, T. with Bell, R.. Oxford, 172–94.Google Scholar
La Rocca, E., Parisi Presicce, C., Lo Monaco, A., Giroire, C. and Roger, D. (2013) Augusto. Rome.Google Scholar
Laser, G. (1997) Populo et scaenae serviendum est: die Bedeutung der städtischen Masse in der späten römischen Republik. Trier.Google Scholar
Laurence, R. (1997) ‘Writing the Roman metropolis’, in Roman Urbanism – Beyond the Consumer City, ed. Parkins, H. M.. London and New York, 1–19.Google Scholar
Laurence, R. and Wallace-Hadrill, A. (eds.) (1997) Domestic Space in the Roman World: Pompeii and Beyond, Portsmouth, RI.Google Scholar
Lears, T. J. J. (1985) ‘The concept of cultural hegemony: problems and possibilities’, AHR 90.3: 567–93.Google Scholar
Le Breton, D. (2007) ‘Pour une anthropologie des sens’, Vie sociale et traitements 96.4: 45–53.CrossRefGoogle Scholar
Lech, M. L. (2011) ‘Review of D. K. Roselli, Theater of the People: spectators and society in ancient Athens’, BMCR, available at: http://bmcr.brynmawr.edu/2011/2011-12-19.html.
Ledeen, M. A. (2009) ‘Death in Naples’. First Things (Aug/Sept). Available at: www.firstthings.com/article/2009/08/death-in-naples.
Leemans, J. (2004) ‘Preaching Christian virtue: Basil of Caesarea’s panegyrical sermon on Julitta’, in Virtutis Imago: Studies on the Conceptualisation and Transformation of an Ancient Ideal, ed. Partoens, G., Roskam, G. and Van Houdt, T.. Paris, 259–85.Google Scholar
Leemans, J., Mayer, W., Allen, P. and Dehandschutter, B. (eds.) (2003) ‘Let us Die that We May Live’: Greek Homilies on Christian Martyrs from Asia Minor, Palestine and Syria (c. AD 350–AD 450). London and New York.CrossRefGoogle Scholar
Le Goff, J. (1977) Pour un autre moyen âge: Temps, travail et culture en Occident. Paris; trans. Goldhammer, A, as Time, Work and Culture in the Middle Ages. London and Chicago, 1986.Google Scholar
Leon, D. W. (2012) ‘An epikrisis document from Oxyrhynchus (P.Mich.inv. 261)’, BASP 49: 95–108.Google Scholar
Lepelley, C. (1989) ‘Peuplement et richesses de l’Afrique romaine tardive’, in Hommes et richesses dans l’Empire byzantin, vol. I. Paris, 17–30.Google Scholar
Lepelley, C. (2001) ‘La carrière municipale dans l’Afrique romaine sous l’Empire tardif’, in Aspects de l’Afrique romaine: Les cités, la vie rurale, le christianisme. Bari, 105–24.Google Scholar
Levine, L. (1988) Highbrow/Lowbrow: The Emergence of Cultural Hierarchy in America. Cambridge, MA.Google Scholar
Lewis, D. M., Harris, E. M. and Woolmer, M. (2015) Markets, Households and City-States in the Ancient Greek Economy. Cambridge.Google Scholar
Lieberman, R. C. (2002) ‘Ideas, institutions, and political order: explaining political change’, American Political Science Review 96.4: 697–712.CrossRefGoogle Scholar
Lightfoot, J. (2000) ‘Sophisticates and solecisms: Greek literature after the classical period’, in Literature in the Greek and Roman Worlds: A New Perspective, ed. Taplin, O.. Oxford, 217–56.Google Scholar
Lillehammer, G. (1989) ‘A child is born: the child’s world in an archaeological perspective’, Norwegian Archaeological Review 22.2: 89–105.CrossRefGoogle Scholar
Lillehammer, G. (2000) ‘The world of children’, in Children and Material Culture, ed. Sofaer Derevenski, J.. New York, 17–26.Google Scholar
Lim, R. (1995) Public Disputation, Power and Social Order in Late Antiquity. Berkeley, CA.Google Scholar
Lim, R. (1996) ‘In the “temple of laughter”: visual and literary representations of spectators at Roman games’, in The Art of Ancient Spectacle, ed. Bergmann, B. and Kondoleon, C.. Washington, DC, 343–65.Google Scholar
Lim, R. (1999) ‘People as power: games, munificence and contested topography’, in The Transformations of Vrbs Roma in Late Antiquity, ed. Harris, W. V.. Portsmouth, RI, 265–81.Google Scholar
Limberis, V. (2011) Architects of Piety: The Cappadocian Fathers and the Cult of the Martyrs. Oxford and New York.CrossRefGoogle Scholar
Linderski, J. (1990) ‘The surname of M. Antonius Creticus and the cognomina ex victis gentibus’, ZPE 80: 159–64.Google Scholar
Linderski, J. (2002) ‘The pontiff and the tribune: the death of Tiberius Gracchus’, Athenaeum 90: 339–66.Google Scholar
Linderski, J. (2007) ‘A Missing Ponticus’, in Roman Questions, vol. II, ed. Linderski, J.. Stuttgart, 115–23.Google Scholar
Lippert, S. and Schentuleit, M. (eds.) (2008) Graeco-Roman Fayum: Texts and Archaeology. Wiesbaden.Google Scholar
Lo Cascio, E. (1990) ‘Le professiones della Tabula Heracleensis e le procedure del census in età Cesariana’, Athenaeum 78: 287–318.Google Scholar
Lo Cascio, E. (1997) ‘Le procedure di recensus dalla tarda Repubblica al tardoantico e il calcolo della popolazione di Roma’, in La Rome impériale: Démographie et logistique, ed. Virlouvet, C.. Rome, 3–76.Google Scholar
Lo Cascio, E. (1998) ‘Registri dei benificiari e modalità delle distribuzioni nella Roma tardoantica’, in La mémoire perdue: Recherches sur l’administration romaine, ed. Virlouvet, C. and Moatti, C.. Rome, 365–85.Google Scholar
Lo Cascio, E. (2007), ‘Il ruolo dei vici e delle regiones nel controllo della popolazione e nell’amministrazione di Roma’, in Herrschen und Verwalten: Der Alltag der römischen Administration in der Hohen Kaiserzeit, ed. Haensch, R. and Heinrichs, J.. Cologne, Weimar and Vienna, 145–59.Google Scholar
Loomis, W. T. (1998) Wages, Welfare Costs, and Inflation in Classical Athens. Ann Arbor, MI.Google Scholar
Lugaresi, L. (2007) ‘Regio aliena: l’attegiamento della chiesa verso i luoghi di spettacolo nella città tardoantica’, AntTard 15: 21–34.Google Scholar
Lussaut, M. (2003) ‘Quartier’, in Dictionnaire de la géographie, ed. Lévy, J. and Lussault, M.. Paris, 758–60.Google Scholar
MacCormack, S. (2001) ‘The virtue of work: an Augustinian transformation’, AntTard 9: 219–37.Google Scholar
MacDonald, D. (1957) ‘A theory of mass culture’, in Mass Culture: The Popular Arts in America, ed. Rosenberg, B. and Wright, D. M.. New York and London, 59–73.Google Scholar
MacDowell, D. M. (1995) Aristophanes and Athens: An Introduction to the Plays. Oxford.Google Scholar
MacMahon, A. (2006) ‘Fixed-point retail location in the major towns of Roman Britain’, OJA 25.3: 289–309.Google Scholar
MacMullen, R. (1990) ‘The historical role of the masses in Late Antiquity’, in Changes in the Roman Empire: Essays in the Ordinary. Princeton, NJ, 250–76.Google Scholar
MacMullen, R. (1997) Christianity and Paganism in the Fourth to Eighth Centuries. New Haven, CT.Google Scholar
Madeleine, S. (2008) ‘La hauteur des immeubles d’habitation sur la Forma Vrbis Romae’, in Roma illustrata: Représentations de la ville, ed. Fleury, P. and Desbordes, O.. Caen, 291–316.Google Scholar
Magalhães de Oliveira, J. C. (2006) ‘“Vt maiores pagani non sint!” Pouvoir, iconoclasme et action populaire à Carthage au début du Ve siècle (Saint Augustin, Sermons 24, 279 et Morin 1)’, AntTard 14: 245–62.Google Scholar
Magalhães de Oliveira, J. C. (2012) Potestas populi: Participation populaire et action collective dans les villes de l’Afrique romaine tardive (vers 300–430 apr. J.-C.). Turnhout.Google Scholar
Maier, B. (1997) Dictionary of Celtic Religion and Culture, trans. Edwards, C.. Woodbridge.Google Scholar
Malaise, M. (1972) Les conditions de pénétration et de diffusion des cultes égyptiens en Italie. Leiden.Google Scholar
Mandrou, R. (1964) De la culture populaire aux XVIIe et XVIIIe siècles: La bibliothèque bleue de Troyes. Paris.Google Scholar
Mann, C. and Scholz, P. (2011) ‘Demokratie’ im Hellenismus: Von der Herrschaft des Volkes zur Herrschaft der Honoratioren? Die hellenistische Polis als Lebensform. Berlin.Google Scholar
Manson, M. (1987) ‘Le bambole romane antiche’, La Ricerca folklorica 16: 15–26.CrossRefGoogle Scholar
Manson, M. (1991) ‘Jouets et jeux de l’enfance’, in Jouer dans l’Antiquité. Marseilles, 50–8.Google Scholar
Mansouri, S. (2002) ‘L’agora athénienne ou le lieu de travail, des discussions et des nouvelles politiques: chercher la politique là où elle n’est apparemment pas’, Dialogues d’histoire ancienne 28.2: 41–63.CrossRefGoogle Scholar
March, J. G. and Olsen, J. P. (1984) ‘The new institutionalism: organizational factors in political life’, American Political Science Review 78: 734–49.Google Scholar
March, J. G. and Olsen, J. P. (2006) ‘Elaborating the “new institutionalism”’, in The Oxford Handbook of Political Institutions, ed. Rhodes, R. A. W., Binder, S. A. and Rockman, B. A.. Oxford, 3–20.Google Scholar
Marchant, E. C. (trans.) (1923) Xenophon. Memorabilia and Oeconomicus. London and Cambridge, MA.Google Scholar
Marco Simón, F. and Pina Polo, F. (2000) ‘Mario Gratidiano, los compita y la religiosidad popular a fines de la república’, Klio 82: 154–70.Google Scholar
Marichal, R. (1986) ‘La vie et la structure des ateliers de La Graufesenque’, in La terre sigillée gallo-romaine. Lieux de production du Haut-Empire: implantations, produits, relations. Paris, 16–20.Google Scholar
Markle, M. M. (1985) ‘Jury pay and assembly pay at Athens’, in Crux: Essays Presented to G. E. M. de Ste. Croix, ed. Cartledge, P. and Harvey, F. D.. London, 265–97.Google Scholar
Martin-Kilcher, S. (2000) ‘Mors immatura in the Roman world – a mirror of society and tradition’, in Burial, Society and Context in the Roman World, ed. Pearce, J., Millet, M. and Struck, M.. Oxford, 63–77.Google Scholar
Marx, K. and Engels, F. (1974) The German Ideology, student edn, ed. Arthur, C. J.. London.Google Scholar
Massa-Pairault, F.-H. (1985) Recherches sur l’art et l’artisanat étrusco-italique à l’époque hellénistique. Rome.CrossRefGoogle Scholar
Matthews, S. (2010) Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity. Oxford and New York.CrossRefGoogle Scholar
Mattingly, D. J. (2010) Imperialism, Power and Identity: Experiencing the Roman Empire. Oxford.Google Scholar
Maxwell, J. (2006) Christianization and Communication in Late Antiquity: John Chrysostom and his Audience in Antioch. Cambridge.CrossRefGoogle Scholar
Mayer, E. (2012) The Ancient Middle Classes: Urban Life and Aesthetics in the Roman Empire, 100 BCE – 250 CE. Cambridge, MA, and London.CrossRefGoogle Scholar
Mayer, W. (1998) ‘John Chrysostom: extraordinary preacher, ordinary audience’, in Preacher and Audience: Studies in Early Christian and Byzantine Homiletics, ed. Allen, P. and Cunningham, M. B.. Leiden, 105–37.Google Scholar
Mayer, W. (2000) ‘Who came to hear John Chrysostom preach? Recovering a late fourth-century preacher’s audience’, Ephemerides Theologicae Lovanienses 76: 73–87.CrossRefGoogle Scholar
Mayer, W. and Neil, B. (eds.) (2006) The Cult of the Saints: Select Homilies and Letters. Crestwood, NY.Google Scholar
McCarthy, K. (2000) Slaves, Masters, and the Art of Authority in Plautine Comedy. Oxford.Google Scholar
McGlew, J. F. (1999) ‘Politics on the margins: the Athenian Hetaireiai in 415 B.C.’, Historia 48: 1–22.Google Scholar
Melearts, H. and Mooren, L. (2002) Le rôle et le statut de la femme en Egypte hellenistique, romaine, et byzantine. Leuven.Google Scholar
Meneghini, R. and Santangeli Valenziani, R. (eds.) (2006) Formae Urbis Romae: Nuovi frammenti di piante marmoree dallo scavo dei Fori Imperiali. Rome.Google Scholar
Meslin, M. (1970) La fête des kalendes de janvier dans l’empire romain: Étude d’un rituel de Nouvel An. Brussels.Google Scholar
Millar, F. (1983) ‘Empire and city, Augustus to Julian: obligations, excuses and status’, JRS 73: 76–96.Google Scholar
Millar, F. (1995) ‘Popular politics at Rome in the Late Republic’, originally published in Leaders and Masses in the Roman World: Studies in Honour of Zvi Yavetz, ed. Malkin, I. and Rubinsohn, Z. W.. Leiden, 91–113; reprinted in Millar, F. (2002) The Roman Republic and the Augustan Revolution. Chapel Hill, NC, 162–82.Google Scholar
Miller, M. C. (2010) ‘I am Eurymedon: tensions and ambiguities in Athenian war imagery’, in War, Democracy and Culture in Classical Athens, ed. Pritchard, D. M.. Cambridge, 304–37.Google Scholar
Miller, P. (2010) The Smart Swarm: How Understanding Flocks, Schools, and Colonies can Make us Better at Communicating, Decision Making, and Getting Things Done. New York.Google Scholar
Miller, P. C. (1994) Dreams in Late Antiquity: Studies in the Imagination of a Culture. Princeton, NJ.Google Scholar
Milnor, K. (2009) ‘Literary literacy in Roman Pompeii: the case of Virgil’s Aeneid’, in Ancient Literacies: The Culture of Reading in Greece and Rome, ed. Johnson, W. A. and Parker, H. N.. Oxford and New York, 288–319.Google Scholar
Miranda, E. (1991) ‘Una gemma “gnostica” dalle catacomba di S. Gennaro’, RAC 67: 115–24.Google Scholar
Mirković, M. (2005) ‘Child labour and taxes in the agriculture of Roman Egypt: pais and aphelix’, SCI 24: 139–49.Google Scholar
Momigliano, A. (1972) ‘Popular religious beliefs and the late Roman historians’, in Popular Belief and Practice. Cambridge, 1–18.Google Scholar
Monceaux, P. (1905) Histoire littéraire de l’Afrique chrétienne depuis les origines jusqu’à l’invasion arabe, vol. III: Le IVe siècle d’Arnobe à Victorin. Paris.Google Scholar
Montanari, E. (2009) Fumosae imagines: Identità e memoria nell’aristocrazia repubblicana. Rome.Google Scholar
Monteix, N. (2012), ‘“Caius Lucretius […], marchand de couleurs de la rue du fabricant de courroies”: réflexions critiques sur les concentrations de métiers à Rome’, in ‘Quartiers’ artisanaux en Grèce ancienne: Une perspective méditerranéenne, ed. Sanidas, G. and Esposito, A.. Villeneuve d’Ascq, 333–52.Google Scholar
Montevecchi, O. (1975) ‘L’epikrisis dei Greco-egizi’, in Proceedings of the XIV International Congress of Papyrologists. Oxford, 227–32.Google Scholar
Montevecchi, O. (1993) ‘PSI V 457: Un caso di endogamia o una semplificazione del formulario?’, Aegyptus 73: 49–55.Google Scholar
Montserrat, D. (1991) ‘Mallokouria and therapeuteria: rituals of transition in a mixed society?’, BASP 28: 43–9.Google Scholar
Montserrat, D. (1993) ‘The representation of young males in “Fayum portraits”’, JEA 79: 215–25.Google Scholar
Moore, J. and Scott, E. (eds.) (1997) Invisible People and Processes: Writing Gender and Childhood into European Archaeology. Leicester, 248–50.Google Scholar
Moreau, P. (1980) ‘Cicéron, Clodius et la publication du Pro Murena’, REL: 220–37.
Morstein-Marx, R. (2004) Mass Oratory and Political Power in the Late Roman Republic. Cambridge.CrossRefGoogle Scholar
Morstein-Marx, R. (2013) ‘“Cultural hegemony” and the communicative power of the Roman elite’, in Commmunity and Communication: Oratory and Politics in Republican Rome, ed. Steel, C. and van der Blom, H.. Cambridge, 29–47.CrossRefGoogle Scholar
Mouritsen, H. (2001) Plebs and Politics in the Late Roman Republic. Cambridge.CrossRefGoogle Scholar
Mühlenberg, E. (2012) ‘Gregor von Nyssa über die Vierzig und den ersten Märtyrer Stephanus)’, in Christian Martyrdom in Late Antiquity (300–450 AD), ed. Gemeinhardt, P. and Leemans, J.. Berlin, 115–32.Google Scholar
Muir, E. (1991) ‘Introduction: observing trifles’, in Microhistory and the Lost Peoples of Europe, ed. Muir, E. and Ruggiero, G.. Baltimore, MD, 1–10.