Book contents
- Frontmatter
- Contents
- Introduction
- 1 New work for a theory of universals
- 2 Putnam's paradox
- 3 Against structural universals
- 4 A Comment on Armstrong and Forrest
- 5 Extrinsic properties
- 6 Defining ‘intrinsic’ (with Rae Langton)
- 7 Finkish dispositions
- 8 Noneism or allism?
- 9 Many, but almost one
- 10 Casati and Varzi on holes (with Stephanie Lewis)
- 11 Rearrangement of particles: Reply to Lowe
- 12 Armstrong on combinatorial possibility
- 13 A world of truthmakers?
- 14 Maudlin and modal mystery
- 15 Humean Supervenience debugged
- 16 Psychophysical and theoretical identifications
- 17 What experience teaches
- 18 Reduction of mind
- 19 Should a materialist believe in qualia?
- 20 Naming the colours
- 21 Percepts and color mosaics in visual experience
- 22 Individuation by acquaintance and by stipulation
- 23 Why conditionalize?
- 24 What puzzling Pierre does not believe
- 25 Elusive knowledge
- Index
22 - Individuation by acquaintance and by stipulation
Published online by Cambridge University Press: 08 February 2010
- Frontmatter
- Contents
- Introduction
- 1 New work for a theory of universals
- 2 Putnam's paradox
- 3 Against structural universals
- 4 A Comment on Armstrong and Forrest
- 5 Extrinsic properties
- 6 Defining ‘intrinsic’ (with Rae Langton)
- 7 Finkish dispositions
- 8 Noneism or allism?
- 9 Many, but almost one
- 10 Casati and Varzi on holes (with Stephanie Lewis)
- 11 Rearrangement of particles: Reply to Lowe
- 12 Armstrong on combinatorial possibility
- 13 A world of truthmakers?
- 14 Maudlin and modal mystery
- 15 Humean Supervenience debugged
- 16 Psychophysical and theoretical identifications
- 17 What experience teaches
- 18 Reduction of mind
- 19 Should a materialist believe in qualia?
- 20 Naming the colours
- 21 Percepts and color mosaics in visual experience
- 22 Individuation by acquaintance and by stipulation
- 23 Why conditionalize?
- 24 What puzzling Pierre does not believe
- 25 Elusive knowledge
- Index
Summary
THE CASE OF THE MISSING DAGGER
What do we see when we see what isn't there?
Macbeth the hallucinator sees a dagger. There is no dagger there to be seen: no ordinary steel dagger before his eyes, no miniature dagger on his retina or inside his brain, no ghostly dagger of spook-stuff. There is no reason to think that our world contains any such thing. But the lack of a dagger makes it mysterious how we can describe Macbeth's state, as we do, by means of predicates applying to the dagger he seems to see - it is bloody, it has a wooden handle ' and not to the nerve signals, brain states, and other nondaggers that really exist. Notoriously, if we try to describe Macbeth adverbially - he is appeared to daggerishly, bloody-and-wooden-handled-daggerishly, and so on - it becomes plain that we only understand our Macbeth-descriptions by understanding the dagger-descriptions that are built into them. How so, if there is no dagger there to describe?
The case of the missing dagger has been solved by inspector Hintikka. I accept his solution, differing only on points of detail, and I shall begin this paper by restating it in my own way.
When Macbeth is appeared to daggerishly, his experience has informational content, and part of that content is that there is a dagger before him. His experience tends to modify his belief, and if he is fooled by his hallucination, then also part of the content of his belief is that there is a dagger before him. An ordinary dagger, not a spooky one; and before the eyes, not inside the head.
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- Information
- Papers in Metaphysics and Epistemology , pp. 373 - 402Publisher: Cambridge University PressPrint publication year: 1999
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