Book contents
- Frontmatter
- Contents
- Acknowledgements
- Chronology
- Further reading
- Note on texts and translations
- Introduction
- Philosophical and theological writings
- 1 The Christianity of reason (c. 1753)
- 2 On the reality of things outside God (1763)
- 3 Spinoza only put Leibniz on the track of [his theory of] pre-established harmony (1763)
- 4 On the origin of revealed religion (1763 or 1764)
- 5 Leibniz on eternal punishment (1773)
- 6 [Editorial commentary on the ‘Fragments’ of Reimarus, 1777]
- 7 On the proof of the spirit and of power (1777)
- 8 The Testament of St John (1777)
- 9 A rejoinder (1778)
- 10 A parable (1778)
- 11 Axioms (1778)
- 12 New hypothesis on the evangelists as merely human historians (1778)
- 13 Necessary answer to a very unnecessary question of Herr Hauptpastor Goeze of Hamburg (1778)
- 14 The religion of Christ (1780)
- 15 That more than five senses are possible for human beings (c. 1780)
- 16 Ernst and Falk: dialogues for Freemasons (1778–80)
- 17 The education of the human race (1777–80)
- 18 [Friedrich Heinrich Jacobi, Recollections of conversations with Lessing in July and August 1780 (1785)]
- Index
- Cambridge texts in the history of philosophy
Introduction
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Chronology
- Further reading
- Note on texts and translations
- Introduction
- Philosophical and theological writings
- 1 The Christianity of reason (c. 1753)
- 2 On the reality of things outside God (1763)
- 3 Spinoza only put Leibniz on the track of [his theory of] pre-established harmony (1763)
- 4 On the origin of revealed religion (1763 or 1764)
- 5 Leibniz on eternal punishment (1773)
- 6 [Editorial commentary on the ‘Fragments’ of Reimarus, 1777]
- 7 On the proof of the spirit and of power (1777)
- 8 The Testament of St John (1777)
- 9 A rejoinder (1778)
- 10 A parable (1778)
- 11 Axioms (1778)
- 12 New hypothesis on the evangelists as merely human historians (1778)
- 13 Necessary answer to a very unnecessary question of Herr Hauptpastor Goeze of Hamburg (1778)
- 14 The religion of Christ (1780)
- 15 That more than five senses are possible for human beings (c. 1780)
- 16 Ernst and Falk: dialogues for Freemasons (1778–80)
- 17 The education of the human race (1777–80)
- 18 [Friedrich Heinrich Jacobi, Recollections of conversations with Lessing in July and August 1780 (1785)]
- Index
- Cambridge texts in the history of philosophy
Summary
At the wish of his father, a devout Lutheran clergyman, the young Lessing matriculated at Leipzig University in 1746 as a student of theology. But with that independent-mindedness – not to say rebelliousness – which would characterise his behaviour throughout his life, he soon abandoned theology for secular subjects and the writing of comedies. This does not mean that he had no interest in religion. He in fact returned to it again and again, with the same mixture of respect and criticism which defined his relationship with his father; and when he eventually completed his studies a few years later at Wittenberg – nominally in the medical faculty – he spent much of his time writing ‘vindications’ or defences of Catholic and Protestant heretics of the Reformation period.
Even in his early years, Lessing identified himself with progressive Enlightenment thought, in particular with the rationalism of Leibniz and Wolff. He shared their view of the universe as the harmonious creation of a wise and beneficent designer, in which the tendency of all things is to strive towards ever higher levels of consciousness and perfection, while such evils as do exist are ultimately conducive to the good of the whole. In Lessing's case, this rationalism was soon modified and supplemented by the scepticism of Pierre Bayle, author of the massive Historical and Critical Dictionary, whose biographical articles included numerous philosophers and religious thinkers of the past.
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- Information
- Lessing: Philosophical and Theological Writings , pp. 1 - 22Publisher: Cambridge University PressPrint publication year: 2005