Book contents
- Frontmatter
- Table of Contents
- Introduction
- 1 Building Leadership, Forging Cohesion: Bishops and Charity in Late Antiquity
- 2 The Logic of Control: Postulating a Visigothic Ontology of Human Being
- 3 Ritual Communities and Social Cohesion in Merovingian Gaul
- 4 Constructing New Leaders: Bishops in Visigothic Hispania Tarraconensis (Fifth to Seventh Centuries)
- 5 Coexisting Leaderships in the Visigothic Cities: A ‘Coopetitive’ Model
- 6 Leadership and Social Cohesion in Merovingian Gaul and Visigothic Spain: The Case of Military Groups
- 7 Between Rome and Toulouse: The Catholic Episcopate in the regnum Tolosanum (418–507)
- Index
7 - Between Rome and Toulouse: The Catholic Episcopate in the regnum Tolosanum (418–507)
Published online by Cambridge University Press: 18 October 2023
- Frontmatter
- Table of Contents
- Introduction
- 1 Building Leadership, Forging Cohesion: Bishops and Charity in Late Antiquity
- 2 The Logic of Control: Postulating a Visigothic Ontology of Human Being
- 3 Ritual Communities and Social Cohesion in Merovingian Gaul
- 4 Constructing New Leaders: Bishops in Visigothic Hispania Tarraconensis (Fifth to Seventh Centuries)
- 5 Coexisting Leaderships in the Visigothic Cities: A ‘Coopetitive’ Model
- 6 Leadership and Social Cohesion in Merovingian Gaul and Visigothic Spain: The Case of Military Groups
- 7 Between Rome and Toulouse: The Catholic Episcopate in the regnum Tolosanum (418–507)
- Index
Summary
Abstract
The Visigothic kings of the fifth and early sixth centuries adopted a tough stance towards the Catholic episcopate in Gaul. While this has been attributed to the missionary zeal of the ‘Arians’, more recent studies suggest their aim was to strengthen political cohesion: The measures imposed were meant to break resistance of powerful authorities within and to reduce influence of those beyond the borders of the Visigothic kingdom. It is assumed that the Roman Empire used the Catholic Church to exert influence on Visigothic Gaul, turning the Catholic faith into a central element of Roman identity; yet many aspects of this argument have never received an in-depth discussion. This chapter examines the relations between the Catholic episcopate in Gaul, Rome, and the Visigothic court at Toulouse.
Keywords: Visigoths, Kingdom of Toulouse, Gallo-Roman senatorial aristocracy, Sidonius Apollinaris, late antique Gaul, Catholic episcopate
Introduction
In 475, Gaius Sollius Apollinaris Sidonius, a Gallo-Roman aristocrat and bishop of Clermont, wrote a letter to his colleague Basilius of Aix, who was part of an imperial embassy sent to the Visigothic king Euric (466–484) by the Roman emperor Julius Nepos (474–475). The embassy’s mission was to negotiate a peace treaty with Euric. In his letter, Sidonius paints a bleak picture of the Catholic Church in the Visigothic kingdom, which at this time stretched from the banks of the Loire and the Rhone to the Atlantic Ocean and across the Pyrenees. Sidonius writes that the bishoprics of various civitates – he mentions Bordeaux, Périgueux, Rodez, Limoges, Javols, Eauze, Bazas, Saint-Bertrand-de-Comminges, and Auch – were vacant because their bishops had passed away and no successors had been appointed. Sidonius mentions a ban on the consecration of new bishops that had been introduced by King Euric. Furthermore, he states that a number of bishops – Sidonius mentions Crocus and Simplicius – had been exiled. As Sidonius points out, these sanctions had a disastrous effect on the Catholic Church: Since so many bishoprics were vacant, lower clergymen could not be ordained. Consequently, the aforementioned cities fell prey to a spiritual devastation (‘spiritalis ruinae’), particularly because more clergymen were dying every day and their positions could not be filled. The Catholic parishes had thus been cut off from faith; desperation was taking hold.
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- Publisher: Amsterdam University PressPrint publication year: 2023