Skip to main content Accessibility help
×
Home
Hostname: page-component-59b7f5684b-fmrbl Total loading time: 0.795 Render date: 2022-09-24T20:38:06.847Z Has data issue: true Feature Flags: { "shouldUseShareProductTool": true, "shouldUseHypothesis": true, "isUnsiloEnabled": true, "useRatesEcommerce": false, "displayNetworkTab": true, "displayNetworkMapGraph": false, "useSa": true } hasContentIssue true

References

Published online by Cambridge University Press:  05 January 2016

Adam Green
Affiliation:
Azusa Pacific University
Eleonore Stump
Affiliation:
St Louis University, Missouri
Get access
Type
Chapter
Information
Hidden Divinity and Religious Belief
New Perspectives
, pp. 278 - 292
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbott, C. C., ed. 1955. The Correspondence of Gerard Manley Hopkins and Richard Watson Dixon, rev. edn. (Oxford University Press).Google Scholar
Acar, R. 2004. “Reconsidering Avicenna’s Position on God’s Knowledge of Particulars,” in McGinnis, J. (ed.), Interpreting Avicenna: Science and Philosophy in Medieval Islam (Leiden: Brill), 142–56.Google Scholar
Adams, Marilyn. 1999. Horrendous Evils and the Goodness of God (Ithaca: Cornell University Press).Google Scholar
Adams, Marilyn. 2006. Christ of Horrors (New York: Cambridge University Press).CrossRefGoogle Scholar
Adams, Robert M. 1987. The Virtue of Faith (New York: Oxford University Press).Google Scholar
Adamson, P. 2005. “On Knowledge of Particulars,” Proceedings of the Aristotelian Society, 105, 273–94.CrossRefGoogle Scholar
Aijaz, I. 2008. “Belief, Providence and Eschatology: Some Philosophical Problems in Islamic Theism,” Philosophy Compass, 3/1, 231–53.Google Scholar
Ainsworth, M. 1979. “Infant–Mother Attachment,” American Psychologist, 34, 932–7.CrossRefGoogle ScholarPubMed
Al-Fārābī, . 1964. al-Siyāsa l-madaniyya l-mulaqqab bi-mabādiʾ al-mawjūdāt, ed. Najjār, F. (Beirut: Imprimerie Catholique); translated in McGinnis and Reisman, 81104.Google Scholar
Al-Fārābī, . 1985. On the Perfect State (Mabādiʾ ārʾā ahl al-madīnat al-fāḍilah), ed. and trans. Walzer, R. (Oxford University Press; reprinted KAZI Publications).Google Scholar
Al-Ghazālī, . 1992.The Ninety-Nine Beautiful Names of God, trans. Burrell, D. and Daher, N. (Cambridge: The Islamic Text Society).Google Scholar
Al-Ghazālī, . 2000. The Incoherence of the Philosophers, trans. Marmura, M. E., 2nd edn. (Provo, UT: Brigham Young University Press).Google Scholar
Al-Sijistānī, . 1974. “On the Proper Perfection of the Human Species,” in Badawī, ʿA. R. (ed.), Muntakhab Ṣiwān al-ḥikma (Tehran: Bunyād-yi Farhang-yi Īran); translated in McGinnis and Reisman, 139–45.Google Scholar
Alston, William P. 1989. “Referring to God,” in Divine Nature and Human Language: Essays in Philosophical Theology(Ithaca: Cornell University Press), 103–17.Google Scholar
Alston, William P. 1991. Perceiving God: The Epistemology of Religious Experience (Ithaca, NY: Cornell University Press).Google Scholar
Alter, Robert. 2010. The Wisdom Books (New York: W. W. Norton).Google Scholar
Anonymous. 1981. The Cloud of Unknowing, trans. Walsh, James (New York: Paulist Press).Google Scholar
Augustine, Saint. 1961. Confessions, trans. R. S. Pine-Coffin (London: Penguin).Google Scholar
Augustine, Saint. 1991. Sermons III (51–94) on the New Testament, ed. John E. Rotelle, trans. Edmund Hill (Brooklyn, NY: New City Press).Google Scholar
Augustine, Saint. 1997. On Christian Teaching (Oxford University Press).Google Scholar
Averroes. 2001. Decisive Treatise & Epistle Dedicatory, ed. and trans. Butterworth, C. E. (Provo, UT: Brigham Young University Press).Google Scholar
Avicenna. 1894. “Risāla fī l-ʿishq,” in Mehren, M. A. F. (ed.), Traités mystiques (Leiden: Brill), 3rd fascicle, pp. 1–28; English trans. in Fackenheim; French translation in Sabri.Google Scholar
Avicenna. 1959. Avicenna’s De Anima (Arabic Text), Being the Psychological Part of Kitāb al-Shifāʾ (Oxford University Press); relevant passages translated in McGinnis and Reisman, 175–209.
Avicenna. 1963. Kitāb al-ḥudūd (Book of Definitions), ed. and trans. Goichon, A.-M. in Livre des définitions (Cairo: Publications de l’Institute Français d’Archéologie Orientale de Caire); English trans. in K. Kennedy-Day, Books of Definition in Islamic Philosophy (London and New York: RoutledgeCurzon, 2003).Google Scholar
Avicenna. 1964. “Risāla fī l-ʿišq,” in M. Soreth, “Text- und quellenkritische Bemerkungen zu Ibn Sīnā’s Risāla fī l-ʿišq,” Oriens, 17, 118–31.
Avicenna. 1985. al-Najāt, ed. Dānishpāzhūh, M. (Tehran: Dānishgāh-yi Tihrān).Google Scholar
Avicenna. 2005. The Metaphysics of The Healing, ed. and trans. Marmura, M. E., Islamic Translation Series (Provo, UT: Brigham Young University Press).Google Scholar
Avicenna. 2009. The Physics of The Cure, ed. Jon McGinnis, 2 vols. (Provo, UT: Brigham Young Press).PubMed
Avicenna. 2013. al-Taʿlīqāt, ed. Mousavian, S. H. (Tehran: Iranian Institute of Philosophy).Google Scholar
Avineri, Shlomo. 1984. “Fossil and Phoenix: Hegel and Krochmal,” in Perkins, Robert (ed.), History and System: Hegel’s Philosophy of History (New York: SUNY Press), 47–64.Google Scholar
Azadegan, E. 2013. “Ibn ʿArabī on the Problem of Divine Hidenness,” Journal of the Muhyiddin Ibn ʿArabi Society, 53, 4967.Google Scholar
Babb, L. A. 1981. “Glancing: Visual Interaction in Hinduism,” Journal of Anthropological Research, 37, 387401.CrossRefGoogle Scholar
Band, Arnold J. 1978. The Tales (Mahwah, NJ: Paulist Press).Google Scholar
Barber, C. 2011. “On Connectedness: Spirituality on the Autistic Spectrum,” Practical Theology, 4, 201–11.CrossRefGoogle Scholar
Baron-Cohen, S., Bolton, P., Wheelwright, S., Scahill, V., Short, L., Mead, G., and Smith, A. 1998. “Autism Occurs More Often in Families of Physicists, Engineers, and Mathematicians,” Autism, 2, 296301.CrossRefGoogle Scholar
Barrett, Justin L. 2004.Why Would Anyone Believe in God? (New York: Altamira Press).Google Scholar
Barrett, Justin L. 2012. Born Believers: The Science of Children’s Religious Beliefs(New York: Free Press).Google Scholar
Barth, Karl. 1957. Church Dogmatics, vol. II, part 1: The Doctrine of God, ed. Bromiley, G. W. and Torrance, T. F., trans. Parker, T. H. L. and Haire, J. L. M. (London: T&T Clark).Google Scholar
Bavinck, Hermann. 2004. Reformed Dogmatics, vol. II: God and Creation (Grand Rapids, MI: Baker Academic).Google Scholar
Belo, C. 2007. Chance and Determinism in Avicenna and Averroes (Leiden: Brill).CrossRefGoogle Scholar
Bergmann, Michael. 2001. “Skeptical Theism and Rowe’s New Evidential Argument from Evil,” Noûs 35 (2), 278–96.CrossRefGoogle Scholar
Bering, J. M. 2006. “The Folk Psychology of Souls,” Behavioral and Brain Sciences, 29, 453–62.CrossRefGoogle Scholar
Berryman, John. 1989. John Berryman: Collected Poems 1937–1971, ed. Charles Thornbury (New York: Farrar Strauss and Giroux).Google Scholar
Bloom, P. 2007. “Religion Is Natural,” Developmental Science, 10, 147–51.CrossRefGoogle ScholarPubMed
Bouchard, Gary. 1999. “The Curious Case of Robert Southwell, Gerard Hopkins and a Princely Spanish Hawk,” Renascence 51 (3): 181–9.CrossRefGoogle Scholar
Bourget, David and Chalmers, David J. 2013. “What Do Philosophers Believe?,” Philosophical Studies, 168, 136.Google Scholar
Bowlby, J. 1969. Attachment and Loss, vol. I (New York: Basic Books).Google ScholarPubMed
Bradley, Ian. 1995. The Power of Sacrifice (London: Darton, Longman, and Todd).Google Scholar
Brueggemann, Walter. 1994. “Theodicy in a Social Dimension,” in P. D. Miller (ed.), A Social Reading of the Old Testament (Minneapolis: Fortress Press), 174–96.Google Scholar
Brueggemann, Walter. 1995. “The Costly Loss of Lament,” in P. D. Miller (ed.), The Psalms and the Life of Faith (Minneapolis: Fortress Press), 98111.Google Scholar
Brueggemann, Walter. 2002. Theological Reverberations of Faith (Louisville: Westminster/John Knox Press).Google Scholar
Buckley, Michael, S. J. 1979. “Atheism and Contemplation,” Theological Studies, 40, 680–99.CrossRefGoogle Scholar
Burrell, David. 1987. “On Distinguishing God from the World,” in Brian Davies (ed.), Language, Meaning and God: Essays in Honour of Herbert McCabe OP (London: Geoffrey Chapman), 7591.Google Scholar
Burrell, David. 2008. “Anthropomorphism in Catholic Contexts,” in D. Z. Phillips (ed.), Whose God? Which Tradition? The Nature of Belief in God (Aldershot: Ashgate), 129–36.
Bynum, Caroline Walker. 1982. “Jesus as Mother and Abbot as Mother: Some Themes in Twelfth-Century Cistercian Writing,” in Jesus as Mother: Studies in the Spirituality of the High Middle Ages (Berkeley: University of California Press), 110–69.Google Scholar
Calvin, J. 1559 [1960]. Institutes of the Christian Religion, trans. Battles, F. L. (Philadelphia: Westminster Press).Google Scholar
Cappelørn, Niels Jørgen, et al. 2011 Kierkegaard’s Journals and Notebooks, vol. V: Journals NB6–NB10 (Princeton and Oxford: Princeton University Press).Google Scholar
Cassidy, J. 1994. “Emotion Regulation: Influences of Attachment Relationships,” Monographs of the Society for Research in Child Development, 59, 228–49.CrossRefGoogle ScholarPubMed
Cherniss, Harold Fredrik. 1971 [1930]. The Platonism of Gregory of Nyssa (New York: Burt Franklin).
Chittick, W. C. 2005. Ibn ʿArabī: Heir to the Prophets (Oxford: Oneworld Publications).Google Scholar
Chomsky, Noam. 1975. Reflections on Language (New York: Pantheon Books).Google Scholar
Coakley, Sarah. 2009. “Dark Contemplation and Epistemic Transformation: The Analytic Theologian Re-Meets Teresa of Ávila,” in Crisp, Oliver D. and Rea (eds.), Michael C., Analytic Theology: New Essays in the Philosophy of Theology (Oxford University Press), 280312.CrossRefGoogle Scholar
Coakley, Sarah. 2013. “Beyond ‘Belief’: Liturgy and the Cognitive Apprehension of God,” in Greggs, T., Muers, R., and Zahl, S. (eds.), The Vocation of Theology Today: A Festschrift for David Ford (Eugene, OR: Wipf and Stock), 131–45.Google Scholar
Code, L. 1991. What Can She Know? Feminist Theory and the Construction of Knowledge (Ithaca: Cornell University Press).Google Scholar
Cohen, E. 2007. The Mind Possessed: The Cognition of Spirit Possession in an Afro-Brazilian Religious Tradition (New York: Oxford University Press).CrossRefGoogle Scholar
Cohen, L. Jonathan. 1992. An Essay on Belief and Acceptance (Oxford: Clarendon Press).Google Scholar
Craig, Edward. 1990. Knowledge and the State of Nature: An Essay in Conceptual Synthesis (Oxford University Press).Google Scholar
Daly, Robert J. 2009. Sacrifice Unveiled: The True Meaning of Christian Sacrifice(London: T&T Clark).Google Scholar
Davidson, H. 1992. Alfarabi, Avicenna, and Averroes, on Intellect (Oxford University Press).Google Scholar
Davies, Brian. 1998. “The Problem of Evil,” in B. Davies (ed.), Philosophy of Religion: A Guide to the Subject (London: Cassell), 163–201.
Davies, Brian. 2003. “Letter from America,” New Blackfriars, 84, 371–84.
Dawes, Gregory W. 2013. “Belief is not the Issue: A Defense of Inference to the Best Explanation,” Ratio, 26, 6278.CrossRefGoogle Scholar
De Cruz, H., and De Smedt, J. 2013a. “Mathematical Symbols as Epistemic Actions,” Synthese, 190, 319.CrossRefGoogle Scholar
De Cruz, H., and De Smedt, J. 2013b. “Reformed and Evolutionary Epistemology and the Noetic Effects of Sin,” International Journal for Philosophy of Religion, 74, 4966.CrossRefGoogle Scholar
Dennett, Daniel. 2006. Breaking the Spell: Religion as a Natural Phenomenon (New York: Viking).Google Scholar
Diodorus Siculus. 1939. Bibliotheca historica, vol. III, trans. Oldfather, C. H. (Cambridge, MA: Harvard University Press).Google Scholar
Donnellan, Keith S. 1966. “Reference and Definite Descriptions,” The Philosophical Review, 77, 281304.CrossRefGoogle Scholar
Dostoyevsky, Fyodor. 1950 [1890]. The Brothers Karamazov, trans. Constance Garnett (New York: Random House/The Modern Library).Google Scholar
Dougherty, Trent. 2012. New Essays on Skeptical Theism (Oxford University Press).Google Scholar
Drange, T. M. 1993. “The Argument from Non-Belief,” Religious Studies, 29, 417–32.CrossRefGoogle Scholar
Draper, Paul. 2002. “Seeking But Not Believing: Confessions of a Practicing Agnostic,” in Howard-Snyder, Daniel and Moser, Paul (eds.), Divine Hiddenness, 197214.Google Scholar
Eckhart, Meister. 1957. An Introduction to the Study of his Works with an Anthology of his Sermons, trans. James M. Clark (London: Thomas Nelson & Sons).Google Scholar
Eilan, Naomi, Hoerl, Christoph, McCormack, Teresa, and Roessler, Johannes. 2005. Joint Attention: Communication and Other Minds (New York: Oxford University Press).CrossRefGoogle Scholar
Eisen, R. 1995. Gersonides on Providence, Covenant, and the Chosen People (Albany: State University of New York Press).Google Scholar
Endo, Shusaku. 1980 [1966]. Silence (Marlboro, NJ: Taplinger).Google Scholar
Endo, Shusaku. 1988a [1976]. Watashi No Iesu (My Jesus) (Tokyo: Kobunsha).Google Scholar
Endo, Shusaku. 1988b [1983]. Watashi Ni Totte Kami Towa (What is God for Me) (Tokyo: Kobunsha).Google Scholar
Erdman, Phyllis, and Kok-Mun, Ng 2010. Attachment: Expanding the Cultural Connections (New York: Routledge).Google Scholar
Evans, C. Stephen. 2010.Natural Signs and Knowledge of God: A New Look at Theistic Arguments (Oxford University Press).CrossRefGoogle Scholar
Evans, Gareth. 1973. “The Causal Theory of Names,” Proceedings of the Aristotelian Society: Supplementary Volume 47, 187208.CrossRefGoogle Scholar
Fackenheim, Emile. 1973. Encounters Between Judaism and Modern Philosophy (New York: Basic Books).Google Scholar
Fackenheim, Emile. 1945. “A Treatise on Love by Ibn Sina,” Medieval Studies, 7, 208–28.Google Scholar
Fales, Evan. 2005. “The Road to Damascus,” Faith and Philosophy, 22, 442–59.CrossRefGoogle Scholar
Fales, Evan. 2010. Divine Intervention: Metaphysical and Epistemological Puzzles (New York: Routledge).Google Scholar
Fantl, Jeremy, and McGrath, Matthew. 2009. Knowledge in an Uncertain World (Oxford University Press).CrossRefGoogle Scholar
Farroni, T., Johnson, M. H., Menon, E., Zulian, L., Faraguna, D., and Csibra, G. 2005. “Newborns’ Preference for Face-Relevant Stimuli: Effects of Contrast Polarity,” Proceedings of the National Academy of Sciences USA, 102, 17,245–50.CrossRefGoogle ScholarPubMed
Felderhof, Marius C. 2004. “Evil: Theodicy or Resistance?,” Scottish Journal of Theology, 57, 397412.CrossRefGoogle Scholar
Ferreira, Cristóvão (Chuan Sawano). 1644. Kengiroku.
Fleming, David. 1996. Draw Me into Your Friendship (Saint Louis: The Institute for Jesuit Sources).Google Scholar
Flew, Antony. 1955. “Theology and Falsification. A.,” in Flew, Antony and MacIntyre (eds.), Alasdair, New Essays in Philosophical Theology (London: S.C.M. Press), 96–9.Google Scholar
Fodor, Jerry. 1983. The Modularity of Mind (Cambridge, MA: MIT Press).Google Scholar
Foster, Dom David. 2015. Contemplative Prayer: A New Framework (London: Bloomsbury).Google Scholar
Freud, S. 1927. Die Zukunft einer Illusion (Leipzig, Vienna, and Zürich: Internationaler Psychoanalytischer Verlag).Google Scholar
Gallagher, Winifred. 2002. Spiritual Genius: The Mastery of Life’s Meaning (New York: Random House).Google Scholar
Saadia, Gaon. 1880. Al-Amānāt wa-l-Iʿtiqādāt, ed. Samuel Landauer (Leiden: Brill).
Saadia, Gaon. 1948. The Book of Beliefs and Opinions, trans. Rosenblatt, S., Yale Judaica Series, vol. I (New Haven, CT: Yale University Press).Google Scholar
Garcia, L. 2002. “St. John of the Cross and the Necessity of Divine Hiddenness,” in Howard-Snyder, D. and Moser, P. K. (eds.), Divine Hiddenness: New Essays, 8398.Google Scholar
Gellman, , , Jerome. 2013. “Constancy of Faith? Symmetry and Asymmetry in the Kierkegaardian Leap of Faith,” in Aylat-Yaguri, Tamar and Stewart, Jon (eds.), The Authenticity of Faith in Kierkegaard’s Philosophy (Newcastle: Cambridge Scholars Publishing), 4960.Google Scholar
Gimaret, D. 1990. La doctrine d’al-Ashʿari (Paris: Les Éditions du Cerf).Google Scholar
Goldberg, Sanford. 2007. Anti-Individualism: Mind and Language, Knowledge and Justification (Cambridge University Press).CrossRefGoogle Scholar
Goss, Erin M. 2011. “‘Almost Unmade’: Hopkins and the Body Apocalyptic,” Victorian Poetry, 49/1 (Spring), 83103.CrossRefGoogle Scholar
Gottlieb, A. 2014. “Is it Time to Detach from Attachment Theory? Perspectives from the West African Rain Forest,” in Otto, H. and Keller, H. (eds.), Different Faces of Attachment: Cultural Variations on a Universal Human Need (Cambridge University Press), 187214.CrossRefGoogle Scholar
Graham, Peter. In press. “Epistemic Normativity and Social Norms,” in Greco, John and Henderson, David (eds.), Epistemic Evaluation (Oxford University Press).
Grant, Sara. 2002 [1991]. Toward an Alternative Theology: Confessions of a Non-Dualist Christian (Notre Dame, IN: University of Notre Dame Press).
Greco, John. 2008. “Friendly Theism,” in Kraft, James (ed.), Religious Tolerance through Epistemic Humility (Burlington, VT: Ashgate), 51–60.Google Scholar
Greco, JohnIn press. “Testimonial Knowledge and the Flow of Information,” in Greco, John and Henderson, David (eds.), Epistemic Evaluation (Oxford University Press).
Green, Adam. 2009. “Reading the Mind of God (without Hebrew Lessons): Alston, Shared Attention, and Mystical Experience,” Religious Studies, 45 (4), 455–70.CrossRefGoogle Scholar
Green, Adam. 2012. “Perceiving Persons,” Journal of Consciousness Studies, 19, 4964.Google Scholar
Griffith, S. H. 2013. The Bible in Arabic, The Scriptures of the “People of the Book” in the Language of Islam (Princeton University Press).Google Scholar
Guthrie, S. E. 1993. Faces in the Clouds: A New Theory of Religion (New York and Oxford: Oxford University Press).Google Scholar
Hare, R. M. 1955. “Theology and Falsification. B.,” in Flew, Antony and MacIntyre (eds.), Alasdair, New Essays in Philosophical Theology (London: S.C.M. Press), 99103.Google Scholar
Harris, Jay M. 1991. Nachman Krochmal, Guiding the Perplexed of the Modern Age (New York University Press).Google Scholar
Harris, Paul L., and Koenig, Melissa A. 2007. “The Basis of Epistemic Trust: Reliable Testimony or Reliable Sources?,” Episteme, 4 (3), 264–84.Google Scholar
Hart, David Bentley. 2002. “The Mirror of the Infinite: Gregory of Nyssa on the Vestigia Trinitatis,” Modern Theology, 18, 541–61.
Hart, David Bentley. 2003. The Beauty of the Infinite: The Aesthetics of Christian Truth (Grand Rapids, MI: William B. Eerdmans Publishing Company).Google Scholar
Hart, David Bentley. 2013. The Experience of God: Being, Consciousness, Bliss (New Haven: Yale University Press).
Hawthorne, John. 2004. Knowledge and Lotteries (Oxford University Press).Google Scholar
Hector, Kevin. 2011. Theology without Metaphysics: God, Language and the Spirit of Recognition (Cambridge University Press).CrossRefGoogle Scholar
Hegel, G. W. F. 1948a. “The Positivity of the Christian Religion,” in Early Theological Writings, trans. Knox, T. M. (Chicago: Harper & Brothers), 67–180.Google Scholar
Hegel, G. W. F. 1948b. “The Spirit of Christianity,” in Early Theological Writings, trans. Knox, T. M. (Chicago: Harper & Brothers), 182300.Google Scholar
Hegel, G. W. F. 1984. Lectures on the Philosophy of Religion, ed. Hodgson, Peter (Oakland: University of California Press).Google Scholar
Helm, Paul. 2008. “Anthropomorphism Protestant Style,” in D. Z. Phillips (ed.), Whose God? Which Tradition? The Nature of Belief in God (Aldershot: Ashgate), 137–57.
Heschel, Abraham. 1962. The Prophets (New York: Jewish Publication Society).Google Scholar
Hibbs, Darren. 2005. “Was Gregory of Nyssa a Berkeleyan Idealist?,” British Journal for the History of Philosophy, 13, 425–35.
Hick, John. 1966. Evil and the God of Love, reissued with new introduction, 2010 (London: Palgrave Macmillan).Google Scholar
Hick, John. 1982. God Has Many Names (Philadelphia: Westminster Press).Google Scholar
Hick, John. 1989. An Interpretation of Religion: Human Responses to the Transcendent (Basingstoke: Palgrave Macmillan).CrossRefGoogle Scholar
Hick, John. 2009. “Religious Pluralism and Salvation,” in Timpe, Kevin (ed.), Arguing About Religion (London: Routledge), 5766.Google Scholar
Hopkins, Gerard Manley. 1955. The Letters of Gerard Manley Hopkins to Robert Bridges, ed. C. C. Abbott (Oxford University Press).Google Scholar
Hopkins, Gerard Manley. 1959. The Sermons and Devotional Writings of Gerard Manley Hopkins, ed. Christopher Devlin, S.J. (London: Oxford University Press).Google Scholar
Hopkins, Gerard Manley. 1980. Gerard Manley Hopkins: Selected Prose, ed. Gerald Roberts (Oxford University Press).Google Scholar
Hopkins, Gerard Manley. 2010. Gerard Manley Hopkins: The Major Works, ed. Catherine Philips (New York: Oxford University Press).Google Scholar
Howard-Snyder, Daniel. 1996a. “The Argument from Divine Hiddenness,” Canadian Journal of Philosophy, 26, 433–53.CrossRefGoogle Scholar
Howard-Snyder, Daniel. 1996b. The Evidential Argument from Evil (Indiana University Press).Google Scholar
Howard-Snyder, D. and Moser, P. K. (eds.). 2002. Divine Hiddenness: New Essays (Cambridge University Press).Google Scholar
Hume, D. 1757 [2007]. “The Natural History of Religion,” in Beauchamp, T. L. (ed.), A Dissertation on the Passions: The Natural History of Religion. A Critical Edition (Oxford: Clarendon Press), 3087.Google Scholar
Iuculano, T., Rosenberg-Lee, M., Supekar, K., Lynch, C. J., Khouzam, A., Phillips, J., Uddin, L. Q., and Menon, V. 2014. “Brain Organization Underlying Superior Mathematical Abilities in Children with Autism,” Biological Psychiatry, 75, 223–30.CrossRefGoogle ScholarPubMed
Jaarsma, P., and Welin, S. 2012. “Autism as a Natural Human Variation: Reflections on the Claims of the Neurodiversity Movement,” Health Care Analysis, 20, 2030.CrossRefGoogle ScholarPubMed
James, William. 1896. “The Will to Believe,” The New World, 5, 327–47.Google Scholar
Jantzen, Grace. 1987. “Conspicuous Sanctity and Religious Belief,” in Abraham, William J. and Holtzer, Steven W (eds.), The Rationality of Religious Belief: Essays in Honour of Basil Mitchell (New York: Clarendon Press), 121–40.Google Scholar
John of the Cross. 1981. The Collected Works of John of the Cross, revised edn. trans. Kavanaugh, Kieran and Rodriguez, Otilio (Washington, D.C.: Institute of Carmelite Publications).Google Scholar
Johnson, Elizabeth A. 1984. “The Incomprehensibility of God and the Image of God as Male and Female,” Theological Studies, 45 (3),http://search.proquest.com.proxy.library.nd.edu/docview/1297019083/675B1F0BA6EC49A0PQ/4?accountid=12874.CrossRefGoogle Scholar
Johnston, Mark. 2009. Saving God: Religion After Idolatry (Princeton University Press).CrossRefGoogle Scholar
Jones, Henry. 1905. The Immortality of the Soul in the Poems of Tennyson and Browning (London: Philip Green).
Kavanaugh, Kieran (ed.). 1988. John of the Cross: Selected Writings, new edn. (New York: Paulist Press).Google Scholar
Keating, S. T. 2006. Defending the “People of Truth” in the Early Islamic Period: The Christian Apologies of Abū Rāʾiṭah (Leiden: Brill).Google Scholar
Keating, Thomas. 1995. Intimacy with God (New York: Crossroad).Google Scholar
Kelemen, D. 2004. “Are Children ‘Intuitive Theists’? Reasoning about Purpose and Design in Nature,” Psychological Science, 15, 295301.CrossRefGoogle Scholar
Kennedy, G. E. 2005. “From the Ape’s Dilemma to the Weanling’s Dilemma: Early Weaning and its Evolutionary Context,” Journal of Human Evolution, 48, 123–45.CrossRefGoogle Scholar
Kerr, Fergus. 2004. “God in the Summa Theologiae: Entity or Event?,” in Jeremiah Hackett and Jerald Wallulis (eds.), Philosophy of Religion for a New Century: Essays in Honor of Eugene Thomas Long (Dordrecht: Kluwer Academic), 63–79.
Kierkegaard, Soren. 1972. Philosophical Fragments (Princeton University Press).Google Scholar
Kirkpatrick, L. A. 1999. “Toward an Evolutionary Psychology of Religion and Personality,” Journal of Personality, 67, 921–52.CrossRefGoogle Scholar
Kirkpatrick, L. A. 2005. Attachment, Evolution, and the Psychology of Religion (New York: Guilford Press).Google Scholar
Kirkpatrick, L. A., and Shaver, P. R. 1990. “Attachment Theory and Religion: Childhood Attachments, Religious Beliefs, and Conversion,” Journal for the Scientific Study of Religion, 29, 315–34.CrossRefGoogle Scholar
Konvalinka, I., Xygalatas, D., Bulbulia, J., Schjødt, U., Jegindø, E.-M., Wallot, S., Van Orden, G., and Roepstorff, A. 2011. “Synchronized Arousal between Performers and Related Spectators in a Fire-Walking Ritual,” Proceedings of the National Academy of Sciences USA, 108, 8,514–19.CrossRefGoogle Scholar
Kripke, Saul. 1977. “Speaker’s Reference and Semantic Reference,” Midwest Studies in Philosophy, 255–76.CrossRefGoogle Scholar
Kripke, Saul. 1980. Naming and Necessity (Cambridge: Harvard University Press).Google Scholar
Kvanvig, Jonathan L. 2002. “Divine Hiddenness: What is the Problem?,” in Howard-Snyder, Daniel and Moser, Paul K. (eds.), Divine Hiddenness: New Essays, 149–63.Google Scholar
Lane, E. W. 1985. Arabic–English Lexicon (New Delhi: Asian Educational Services).Google Scholar
Jon D., Levenson 1993. The Death and Resurrection of the Beloved Son, the Transformation of Child Sacrifice in Judaism and Christianity (New Haven and London: Yale University Press).Google Scholar
Levertov, Denise. 1992. New and Selected Essays (New York: New Directions).Google Scholar
Lewis, David. 1984. “Putnam’s Paradox,” Australasian Journal of Philosophy, 62 (3), 221–36.CrossRefGoogle Scholar
Lewis, David. 1999. “New Work for a Theory of Universals,” in Papers in Metaphysics and Epistemology (Cambridge University Press), 855.CrossRefGoogle Scholar
Lichtmann, Maria. 1991. “The Incarnational Aesthetic of Gerard Manley Hopkins,” Religion & Literature, 23 (1), 3750.Google Scholar
Lobel, D. 2000. Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi’s Kuzari (Albany, NY: State University of New York).Google Scholar
Louth, Andrew. 1981. The Origins of the Christian Mystical Tradition: From Plato to Denys (Oxford: Clarendon Press).Google Scholar
McCabe, Herbert. 2002. God Still Matters, ed. Brian Davies (London: Continuum).
McCabe, Herbert. 2005. God Matters (London: Continuum).
McCauley, R. N. 2011. Why Religion is Natural and Science is not (Oxford University Press).Google Scholar
McGinn, Colin. 1989. “Can We Solve the Mind–Body Problem?,” Mind, 98, 349–66.Google Scholar
McGinnis, J. 2010. Avicenna, Great Medieval Thinkers Series (Oxford University Press).CrossRefGoogle Scholar
McGinnis, J., and Reisman, D. C. 2007. Classical Arabic Philosophy (Indianapolis and Cambridge: Hackett Publishing Company, Inc.).Google Scholar
Mackie, J. L. 1955. “Evil and Omnipotence,” Mind, 64 (254), 200–12.Google Scholar
Mackintosh, H. R. 1912. The Doctrine of the Person of Jesus Christ (Edinburgh: T&T Clark).Google Scholar
Maimonides. 1980. Dalālat al-ḥāʾirīn (Guide for the Perplexed), ed. Ātāy, H. (Cairo: Maktabat al-Thaqāfa al-Dīnīya).Google Scholar
Maimonides. 1963. The Guide of the Perplexed, trans. Pines, S., 2 vols. (University of Chicago Press).Google Scholar
Maitzen, Stephen. 2006. “Divine Hiddenness and the Demographics of Theism,” Religious Studies, 42(2), 177–91.CrossRefGoogle Scholar
Malhotra, D. 2010. “’Sunday Effect’ on Pro-Social Behavior,” Judgment and Decision Making, 5, 138–43.Google Scholar
Mandolfo, C. 2007. “Psalm 88 and the Holocaust: Lament in Search of a Divine Response,” Biblical Interpretation, 15, 151–70.Google Scholar
Mariani, Paul. 2008. Hopkins: A Life (New York: Viking).Google Scholar
Marion, Jean-Luc. 2002. Being Given: Toward a Phenomenology of Givenness, trans. Jeffrey L. Kosky (Stanford University Press).
Marion, Jean-Luc. 2007. “The Banality of Saturation,” trans. Jeffrey L. Kosky, in Kevin Hart (ed.), Counter-Experiences: Reading Jean-Luc Marion (University of Notre Dame Press), 383–418.
Markov, S. 2012. “Theodor ʾAbū Qurra als Nachfolger des Johannes von Damaskus,” in Speer, A. and Steinkrüger, P. (eds.), Knotenpunkt Byzanz: Wissensformen und kulturelle Wechselbeziehungen (Berlin: De Gruyter), 111–22.Google Scholar
Marmura, M. E. 1962. “Some Aspects of Avicenna’s Theory of God’s Knowledge of Particulars,” Journal of the American Oriental Society, 82, 299312.CrossRefGoogle Scholar
Marmura, M. E. 1975. “Avicenna’s Chapter ‘On the Relative,’ in the Metaphysics of the Shifāʾ,” in Hourani, G. F. (ed.), Essays on Islamic Philosophy and Science (Albany: State University of New York Press), 8399.Google Scholar
Matsuzawa, T. 2009. “The Chimpanzee Mind: In Search of the Evolutionary Roots of the Human Mind,” Animal Cognition, 12, 19.CrossRefGoogle Scholar
Matthews, W. R. 1936. “Who is God?,” The Modern Churchman, 26, 176–82.Google Scholar
Mikulincer, Mario, and Shaver, Philip. 2007. Attachment in Adulthood (New York: Guilford Press).Google ScholarPubMed
Mirsky, Yehuda. 2014. Rav Kook: Mystic in a Time of Revolution (New Haven: Yale University Press).Google Scholar
Mitchell, Basil. 1955. “Theology and Falsification. C.,” in Flew, Antony and MacIntyre (eds.), Alasdair, New Essays in Philosophical Theology (London: S.C.M. Press), 103–5.Google Scholar
Miyazaki, Kentaro. 1995. “Kirishitan No Dan Atsu To Junkyo (Persecutions of Kirishitans and Martyrdom),” Nihon Kiristutokyo Souran (Handbook of Japanese Christianity) (Tokyo: Shinjinbutsu Ouraisha).Google Scholar
Mizuno, Y., Takeshita, H., and Matsuzawa, T. 2006. “Behavior of Infant Chimpanzees during the Night in the First 4 Months of Life: Smiling and Suckling in Relation to Behavioral State,” Infancy, 9, 221–40.CrossRefGoogle Scholar
Moltmann, Jürgen. 1981. The Trinity and the Kingdom (San Francisco: Harper and Row).Google Scholar
Moltmann, Jürgen. 2008. The Elusive God: Reorienting Religious Epistemology (New York: Cambridge University Press).Google Scholar
Moser, Paul K. 2002. “Cognitive Idolatry and Divine Hiding,” in Howard-Snyder, Daniel and Moser, Paul K. (eds.), Divine Hiddenness: New Essays, 120–48.Google Scholar
Moser, Paul K. 2008. The Elusive God: Reorienting Religious Epistemology (Cambridge University Press).CrossRefGoogle Scholar
Moser, Paul K. 2010. The Evidence for God: Religious Knowledge Reexamined (Cambridge University Press).Google Scholar
Moser, Paul K. 2013a. The Severity of God (Cambridge University Press).CrossRefGoogle Scholar
Moser, Paul K. 2013b. “God and Evidence: A Cooperative Approach,” European Journal for the Philosophy of Religion, 5, 4761.CrossRefGoogle Scholar
Mother Teresa, . 2007. Come Be My Light: The Private Writings of the Saint of Calcutta, ed. Kolodiejchuk, B. (New York: Doubleday).Google Scholar
Muller, Richard A. 2003. Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725, 2nd edn, vol. III (Grand Rapids, MI: Baker Academic).Google Scholar
Murray, Lynne, and Trevarthan, Colwyn. 1985. “Emotional Regulation of Interactions Between Two-month-olds and Their Mothers,” in Field, Tiffany and Fox, Nathan (eds.), Social Perception in Infants (Norwood, NJ: Ablex), 177–97.Google Scholar
Murray, Michael J. 2002. “Deus Absconditus,” in Howard-Snyder, D. and Moser, P. K. (eds.), Divine Hiddenness: New Essays, 6282.Google Scholar
Nagel, Thomas. 1997. The Last Word (New York: Oxford University Press).Google Scholar
Nettle, D., Nott, K., and Bateson, M. 2012. “’Cycle Thieves, We Are Watching You’: Impact of a Simple Signage Intervention against Bicycle Theft,” PloS One, 7, e51738.CrossRefGoogle Scholar
Noffke, Jacqueline, and Hall, Todd. 2007. “Attachment Psychotherapy and God Image,” in Moriarty, Glendon and Hoffman, Louis (eds.), God Image Handbook for Spiritual Counseling and Psychotherapy (Philadelphia, PA: Haworth Press).Google Scholar
Norenzayan, A. 2013. Big Gods: How Religion Transformed Cooperation and Conflict (Princeton University Press).Google Scholar
Norenzayan, A., and Gervais, W. M. 2013. “The Origins of Religious Disbelief,” Trends in Cognitive Sciences, 17, 20–5.CrossRefGoogle ScholarPubMed
Norenzayan, A., Gervais, W. M., and Trzesniewski, K.H. 2012. “Mentalizing Deficits Constrain Belief in a Personal God,” PLoS One, 7, e36880.CrossRefGoogle Scholar
Nowak, M. A. 2006. “Five Rules for the Evolution of Cooperation,” Science, 314, 1560–3.CrossRefGoogle ScholarPubMed
Nussbaum, Martha. 1986. The Fragility of Goodness (New York: Cambridge University Press).Google Scholar
Payne, S. 1990. John of the Cross and the Cognitive Value of Mysticism: An Analysis of Sanjuanist Teaching and its Philosophical Implications for Contemporary Discussions of Mystical Experience (Dordrecht: Kluwer).CrossRefGoogle Scholar
Peckham, John. 2015. The Concept of Divine Love in the Context of the God–World Relationship (New York: Peter Lang).CrossRefGoogle Scholar
Phillips, D. Z. 2004. Problem of Evil and the Problem of God (London: SCM Press).Google Scholar
Phillips, D. Z. 2008. Whose God? Which Tradition? The Nature of Belief in God (Aldershot: Ashgate).
Plantinga, Alvin. 1974. God, Freedom, and Evil (Grand Rapids, MI: Eerdmans).Google Scholar
Plantinga, Alvin. 2000. Warranted Christian Belief (Oxford University Press).CrossRefGoogle Scholar
Poston, Ted, and Dougherty, Trent. 2007. “Divine Hiddenness and the Nature of Belief,” Religious Studies, 43, 183–98.CrossRefGoogle Scholar
Pseudo-Dionysius. 1987. Pseudo-Dionysius: The Complete Works, trans. Luibheid, Colm (New York: Paulist Press).Google Scholar
Purzycki, B. G. 2013. “The Minds of Gods: A Comparative Study of Supernatural Agency,” Cognition, 129, 163–79.CrossRefGoogle Scholar
Quinn, Philip L. 1989. “Tragic Dilemmas, Suffering Love, and Christian Life,” Journal of Religious Ethics, 17, 151–83.Google Scholar
Randolph-Seng, B., and Nielsen, M. E. 2007. “Honesty: One Effect of Primed Religious Representations,” International Journal for the Psychology of Religion, 17, 303–15.CrossRefGoogle Scholar
Rea, Michael. 2009. “Narrative, Liturgy, and the Hiddenness of God,” in Timpe, K. (ed.), Metaphysics and God: Essays in honor of Eleonore Stump (New York: Routledge), 7696.Google Scholar
Rea, Michael. 2011. “Divine Hiddenness, Divine Silence,” In Pojman, Louis and Rea (eds.), Michael, The Philosophy of Religion: An Anthology, 6th edn. (Boston: Wadsworth/Cengage), 266–75.Google Scholar
Reddy, Vasudevi. 2003. “On Being the Object of Attention: Implications for Self–Other Consciousness,” Trends in Cognitive Sciences, 7, 397402.CrossRefGoogle ScholarPubMed
Reddy, Vasudevi. 2008. How Infants Know Minds (Cambridge, MA: Harvard University Press).Google Scholar
Rezendes, Michael, Caroll, Matt, and Pfeiffer, Sacha. 2002. “Clergy Sex Abuse Crisis,” The Boston Globe, January 6. Available at http://www.bostonglobe.com/metro/specials/clergy.Google Scholar
Richardson, Alan. 1958. An Introduction to the Theology of the New Testament(London: SCM Press).Google Scholar
Ricoeur, Paul. 1995. Figuring the Sacred: Religion, Narrative and Imagination, trans. David Pellauer, ed. Mark I. Wallace (Minneapolis: Fortress Press).Google Scholar
Robinson, H. Wheeler. 1942. Redemption and Revelation (London: Nisbet).Google Scholar
Rodriguez, Otilio, and Kavanaugh, Kieran (trans.). 1980. Collected Works of St. Teresa of Avila, vol. II, 1st edn. (Washington, D.C.: ICS Publications).Google Scholar
Roes, F. L., and Raymond, M. 2003. “Belief in Moralizing Gods,” Evolution and Human Behavior, 24, 126–35.CrossRefGoogle Scholar
Rossano, M. J. 2010. Supernatural Selection: How Religion Evolved (Oxford University Press).CrossRefGoogle Scholar
Rowe, William L. 1979. “The Problem of Evil and Some Varieties of Atheism,” American Philosophical Quarterly, 16 (4), 335–41.Google Scholar
Rufus, A. and McGinnis, J. 2015. “Willful Understanding: Avicenna’s Philosophy of Action and Theory of the Will,” Archiv für Geschichte der Philosophie, 97, 160–95.CrossRefGoogle Scholar
Russell, Bertrand. 1903. “A Free Man’s Worship,” in Mysticism and Logic(New York: Doubleday), 46–57.Google Scholar
Russell, Bertrand and Copleston, F. C. 1964. “A Debate on the Existence of God,” in John Hick (ed.), The Existence of God (New York: Macmillan), 167–91.
Ryle, Gilbert. 1963. The Concept of Mind (Harmondsworth: Penguin).Google Scholar
Sabri, T. 1993/4. “Risāla fi l-ʿišq, Le traité sur l’amour d’Avicenne,” Revue des études islamiques, 61/2, 175220.Google Scholar
Sanderson, S. K., and Roberts, W. W. 2008. “The Evolutionary Forms of the Religious Life: A Cross-Cultural, Quantitative Analysis,” American Anthropologist, 110, 454–66.CrossRefGoogle Scholar
Sargant, William. 1974. The Mind Possessed: A Physiology of Possession, Mysticism, and Faith Healing (Philadelphia, PA: J. B. Lippincott).Google Scholar
Schellenberg, J. L. 1993. Divine Hiddenness and Human Reason (Ithaca, NY: Cornell University Press).Google Scholar
Schellenberg, J. L. 1996. “Response to Howard-Snyder,” Canadian Journal of Philosophy, 26, 455–62.CrossRefGoogle Scholar
Schellenberg, J. L. 2002. “What the Hiddenness of God Reveals: A Collaborative Discussion,” in Howard-Snyder, Daniel and Moser, Paul K. (eds.), Divine Hiddenness: New Essays, 3361.Google Scholar
Schellenberg, J. L. 2004. “Divine Hiddenness Justifies Atheism,” in Peterson, Michael J. and Vanarragon (eds.), Raymond J., Contemporary Debates in Philosophy of Religion (Oxford and Cambridge, MA: Blackwell), 3041.Google Scholar
Schellenberg, J. L. 2005a. “The Hiddenness Argument Revisited (I),” Religious Studies, 41, 201–15.Google Scholar
Schellenberg, J. L. 2005b. “The Hiddenness Argument Revisited (II),” Religious Studies, 41, 287303.CrossRefGoogle Scholar
Schellenberg, J. L. 2005c. Prolegomena to a Philosophy of Religion (Ithaca, NY: Cornell University Press).Google Scholar
Schellenberg, J. L. 2006. Divine Hiddenness and Human Reason, with new preface, Cornell Studies in the Philosophy of Religion (Ithaca, NY: Cornell University Press).Google Scholar
Schellenberg, J. L. 2007. The Wisdom to Doubt: A Justification of Religious Skepticism (Ithaca, NY: Cornell University Press).Google Scholar
Schellenberg, J. L. 2010. “The Hiddenness Problem and the Problem of Evil,” Faith and Philosophy, 27, 4157.CrossRefGoogle Scholar
Schellenberg, J. L. In press. “Evil, Hiddenness, and Atheism,” in Paul Moser and Chad Meister (eds.), The Cambridge Companion to the Problem of Evil (Cambridge University Press).
Schjoedt, U., Stødkilde-Jørgensen, H., Geertz, A. W., and Roepstorff, A. 2009. “Highly Religious Participants Recruit Areas of Social Cognition in Personal Prayer,” Social Cognitive and Affective Neuroscience, 4, 199207.CrossRefGoogle ScholarPubMed
Searle, John R. 1958. “Proper Names,” Mind, 67, 166–73.Google Scholar
Seemann, Axel. 2011. Joint Attention: New Developments in Psychology, Philosophy of Mind, and Social Neuroscience (Cambridge, MA: MIT Press).Google Scholar
Shariff, A. F., and Norenzayan, A. 2007. “God is Watching: Priming God Concepts Increases Prosocial Behavior in an Anonymous Economic Game,” Psychological Science, 18, 803–9.CrossRefGoogle Scholar
Shariff, A. F., and Norenzayan, A. 2011. “Mean Gods Make Good People: Different Views of God Predict Cheating Behavior,” International Journal for the Psychology of Religion, 21, 8596.CrossRefGoogle Scholar
Shariff, A. F., Norenzayan, A., and Henrich, J. 2010. “The Birth of High Gods: How the Cultural Evolution of Supernatural Policing Influenced the Emergence of Complex, Cooperative Human Societies, Paving the Way for Civilization,” in Schaller, M., Norenzayan, A., Heine, S. J., Yamagishi, T., and Kameda, T. (eds.), Evolution, Culture, and the Human Mind (New York and London: Psychology Press), 179–95.Google Scholar
Shariff, A. F., and Rhemtulla, M. 2012. “Divergent Effects of Beliefs in Heaven and Hell on National Crime Rates,” PloS One, 7, e39048.CrossRefGoogle ScholarPubMed
Sider, Theodore. 2011. Writing the Book of the World (Oxford University Press).CrossRefGoogle Scholar
Sijistānī. 1974. Muntakhab ṣiwān al-ḥikma, ed. ʿAbd al-Raḥman Badawī (Tehran: Bunyād-yi Farhang-i Īran).
Sobolev, D. 2011. The Split World of Gerard Manley Hopkins (Washington, D.C.: Catholic University Press).Google Scholar
Sorabji, Richard. 1983. Time, Creation and the Continuum: Theories in Antiquity and the Early Middle Ages (London: Duckworth).
Spikins, P. 2009. “Autism, the Integrations of ‘Difference’ and the Origins of Modern Human Behaviour,” Cambridge Archaeological Journal, 19, 179201.CrossRefGoogle Scholar
Staal, H. 1983–4. Mt. Sinai Arabic Codex 151, Scriptores Arabici, vols. XL–XLIII, Corpus Scriptorum Christianorum Orientalium, vols. CCCCLII–CCCCLIII, CCCCLXII–CCCCLXIII (Louvain: Peeters).Google Scholar
Stanley, Jason. 2005. Knowledge and Practical Interests (Oxford University Press).CrossRefGoogle Scholar
Strawson, Peter F. 1952. “Dissolving the Problem of Induction,” in Introduction to Logical Theory (London: Methuen and Company), ch. 9.Google Scholar
Strawson, Peter F. 2010. Wandering in Darkness: Narrative and the Problem of Suffering (Oxford University Press).Google Scholar
Stump, Eleonore. 1979. “Petitionary Prayer,” American Philosophical Quarterly, 16, 8191.Google Scholar
Stump, Eleonore. 2010. Wandering in Darkness: Narrative and the Problem of Suffering (Oxford: Clarendon Press).CrossRefGoogle Scholar
Stump, Eleonore. 2011a. “Eternity, Simplicity, and Presence,” in Doolan, Gregory T. (ed.), The Science of Being as Being: Metaphysical Investigations (Washington, DC: Catholic University of America Press), 243–63.Google Scholar
Stump, Eleonore. 2011b. “The Non-Aristotelian Character of Aquinas’s Ethics: Aquinas on the Passions,” Faith and Philosophy, 28, 2943.CrossRefGoogle Scholar
Stump, Eleonore. 2012. “God’s Simplicity,” in Davies, Brian and Stump, Eleonore (eds.), The Oxford Handbook of Aquinas (Oxford University Press), 135–46.Google Scholar
Sullivan, Meghan. 2012. “Semantics for Blasphemy,” Oxford Studies in Philosophy of Religion, 4, 159–73.Google Scholar
Sullivan, Meghan. 2014. “Uneasy Grace,” First Things, 4751.Google Scholar
Swinburne, Richard. 1979. The Existence of God (Oxford: Clarendon Press).Google Scholar
Swinburne, Richard. 1998. Providence and the Problem of Evil (Oxford: Clarendon Press).CrossRefGoogle Scholar
Taylor, John V. 1992. The Christlike God (London: SCM Press).Google Scholar
Taylor, Vincent. 1937. Jesus and his Sacrifice (London: Macmillan).Google Scholar
Thielicke, Helmut. 1961. How the World Began, trans. Doberstein, J. W. (Philadelphia: Muhlenberg).Google Scholar
Thielicke, Helmut. 1962. Out of the Depths, trans. Bromiley, G. W. (Grand Rapids: Eerdmans).Google Scholar
Tilley, Terence W. 1991. The Evils of Theodicy (Washington, D.C.: Georgetown University Press).Google Scholar
Tomonaga, M., Tanaka, M., Matsuzawa, T., Myowa-Yamakoshi, M., Kosugi, D., Mizuno, Y., Okamoto, S., Yamaguchi, M. K., and Bard, K. A. 2004. “Development of Social Cognition in Infant Chimpanzees (Pan troglodytes): Face Recognition, Smiling, Gaze, and the Lack of Triadic Interactions,” Japanese Psychological Research, 46, 227–35.CrossRefGoogle Scholar
Turner, Denys. 2002. “How To Be An Atheist,” New Blackfriars, 83, 317–35.CrossRefGoogle Scholar
Turner, Denys. 2004. “On Denying the Right God: Aquinas on Atheism and Idolatry,” in Jim Fodor and Frederick Christian Bauerschmidt (eds.), Aquinas in Dialogue: Thomas for the Twenty-First Century (Malden, MA: Blackwell), 137–58.
Vallicella, W. F. 2006. “Divine Simplicity,” Stanford Encyclopedia of Philosophy (first published March 20, 2006; substantive revision July 2, 2010), http://plato.stanford.edu/entries/divine-simplicity/.
Vanhoozer, Kevin. 2010. Remythologizing Theology: Divine Action, Passion, and Authorship (Cambridge University Press).CrossRefGoogle Scholar
Van Ijzendoorn, M. H., and Kroonenberg, P.M. 1988. “Cross-Cultural Patterns of Attachment: A Meta-Analysis of the Strange Situation,” Child Development, 59, 147–56.CrossRefGoogle Scholar
van Inwagen, Peter. 2002. “What is the Problem of the Hiddenness of God,” in Howard-Snyder, Daniel and Moser, Paul (eds.), Divine Hiddenness, 2432.Google Scholar
van Inwagen, Peter. 2006. The Problem of Evil (Oxford University Press).CrossRefGoogle Scholar
Vendler, Helen. 2010. Poems, Poets, Poetry: An Introduction and Anthology, 3rd edn. (Boston: St. Martins).Google Scholar
Vermes, G., 1973. “Redemption and Genesis XXII,” in Scripture and Tradition in Judaism: Haggadic Studies (Leiden: E. J. Brill), 193227.Google Scholar
Ward, Keith. 1992. “Is God a Person?,” in Gijsbert van den Brink, Luco J. van den Brom, and Marcel Sarot (eds.), Christian Faith and Philosophical Theology: Essays in Honour of Vincent Brümmer (Kampen, The Netherlands: Kok Pharos), 258–66.
Weber, C. 2011. Surprised by Oxford: A Memoir (Nashville: Thomas Nelson).Google Scholar
Widdicombe, Peter. 1994. The Fatherhood of God from Origen to Athanasius (New York: Clarendon Press).Google Scholar
Wiesel, Elie. 1976. “Job: Our Contemporary,” in Messengers of God: Biblical Portraits and Legends, trans. Wiesel, Marion (New York: Summit Books), 211–36.Google Scholar
Williams, A. N. 2014. “The Doctrine of God in San Juan de La Cruz,” Modern Theology, 30 (October), 500–24.CrossRefGoogle Scholar
Williams, Rowan. 1996. “Redeeming Sorrows,” in D. Z. Phillips (ed.), Religion and Morality (London: Macmillan), 132–48.
Williams, Rowan. 2005. “Of Course This Makes Us Doubt God’s Existence,” The Telegraph, January 2.Google Scholar
Williams, Rowan. 2007. “‘Religious Realism’: On Not Quite Agreeing with Don Cupitt,” in Mike Higton (ed.), Wrestling with Angels: Conversations in Modern Theology (Grand Rapids: William B. Eerdmans Publishing Company), 3–24.
Williamson, Timothy. 2000. Knowledge and its Limits (Oxford University Press).Google ScholarPubMed
Wiman, Christian. 2013. My Bright Abyss (New York: Farrar, Strauss, and Giroux).
Wolterstorff, Nicholas. 2009. “How Philosophical Theology Became Possible within the Analytic Tradition of Philosophy,” in Oliver D. Crisp and Michael C. Rea (eds.), Analytic Theology: New Essays in the Philosophy of Theology (Oxford University Press), 155–69.
Wolterstorff, Nicholas. 2015. “Would You Stomp on a Picture of Your Mother? Would You Kiss an Icon?,” Faith and Philosophy, 32, 3–24.
Wood, Edwin J. 1968. “Isaac Typology in the New Testament,” New Testament Studies, 14, 583–9.CrossRefGoogle Scholar
Wynn, Mark R. 2013. Renewing the Senses: A Study of the Philosophy and Theology of the Spiritual Life (Oxford University Press).CrossRefGoogle Scholar
Yamamoto, Hirofumi. 2009. Junkyo: Nihonjin Wa Nani Wo Shinkou Shita Ka (Martyrdom: What did the Japanese Believed?) (Tokyo: Kobunsha).Google Scholar
Yovel, Yirmiyahu. 1976. “Hegel’s Concept of Religion and Judaism as the Religion of Sublimity” (Hebrew), Tarbiz, 45, 303–26.Google Scholar
Zuckerman, Philip. 2007. “Atheism: Contemporary Numbers and Patterns,” in Martin, M. (ed.), The Cambridge Companion to Atheism (Cambridge University Press), 4765.Google Scholar
Zuckerman, Philip. 2009. “Atheism, Secularity, and Well-Being: How the Findings of Social Science Counter Negative Stereotypes and Assumptions,” Sociology Compass, 3 (6), 949–71, 10.1111/j.1751-9020.2009.00247.x.CrossRefGoogle Scholar
Zuckerman, Philip. 2012. “Contrasting Irreligious Orientation: Atheism and Secularity in the USA and Scandinavia,” Approaching Religion, 2, 820.Google Scholar