Taking such a stance inevitably shifts the analysis towards production or some soteriological notion of knowledge. Instead, I point to the relevant issues of practical choices: situations (which are not just exhausted by known distributions or unreflected habits or routines but which require constant attention to surprises) to the temporality of choice in which present, past, and future interact that explode the intentional paradigm of action) and the issues of judgement (Kant’s Urteilskraft), which is a critical ability but does not coincide with algorithms or of testing theoretical propositions but which can be acquired only by acting within the social world, or as Hume had it is acquired by ‘commerce and conversation’ rather than by observation from an ideal standpoint.