Hobbes condemns liberty of conscience by stressing its incendiary repercussions on social stability and political sovereignty. Religious dissenters fashion themselves as sovereigns, emboldening them to do whatever they want rather than obey the state. For Hobbes, invocations to conscience are mere assertions of opinion – deeply held and felt, such that individuals insist on acting in accordance with them, but opinions nonetheless. While Hobbes anticipates the danger of liberty of conscience, he also offers a potential solution to this very problem – civic education – and invites us to reflect on how we might cultivate consensus through attempts to shape the conscience of dissenters. The possibility of peaceful co-existence becomes, at some point, about the project of persuasion, for Hobbes, such that invocations of conscience will abate over time and the threat of liberty of conscience to political authority may be tamed.