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14 - Jewish Models of Revelation

from Part IV - Contemporary Issues

Published online by Cambridge University Press:  03 December 2020

Steven Kepnes
Affiliation:
Colgate University, New York
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Summary

In this paper, I present a range of contemporary Jewish theological approaches to revelation with the aim of highlighting an array of opinions for beginning a discussion of a Jewish theology of revelation. I use models in theology because a “models approach” helps one place the thinkers into conceptual rubrics loosely based on the models of the Catholic theologian Avery Dulles. We discuss seven different models of Jewish Revelation. (1) the historic event model (2) the dialectic model (3) the mystical model (4) the Verbal model (5) the human potential model (6) the negative theology model and the (7) Hermenutical model

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Publisher: Cambridge University Press
Print publication year: 2020

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References

Selected Further Reading

Berkovits, Eliezer. God, Man and History. New York: Jonathan David, 1965.Google Scholar
Dulles, Avery. Models of Revelation. Maryknoll: Orbis Books, 2001.Google Scholar
Fackre, Gabriel. The Doctrine of Revelation: A Narrative Interpretation. Grand Rapids, MI: W. B. Eerdmans Publishing Company, 1997.Google Scholar
Fishbane, Michael. Sacred Attunement: A Jewish Theology. Chicago and London: The University of Chicago Press, 2008.Google Scholar
Heschel, Abraham Joshua. Heavenly Torah: As Refracted Through the Generations. London: Continuum, 2006.Google Scholar
Jacobs, Louis. “Human Element in Divine Revelation.The Jewish Chronicle, May 24, 1996.Google Scholar
Kaplan, Aryeh. Inner Space: Introduction to Kabbalah, Meditation and Prophecy. Brooklyn: Moznaim Publishing Corporation, 1991.Google Scholar
Klug, Brian. “Speaking of God: Ludwig Wittgenstein and the Paradox of Religious Experience.” In Religious Experience Revisited: Expressing the Inexpressible?, 243–61. Edited by Hardtke, Thomas, Schmiedel, Ulrich, and Tan, Tobias. Leiden and Boston, MA: Brill, 2016.Google Scholar
Leibowitz, Yeshayahu. Emunah, Historiah, ve-Arakhim. Jerusalem: Academon, 1982.Google Scholar
Levenson, Jon D. Sinai and Zion. San Francisco: Harper Collins, 1985.Google Scholar
Levinas, Emmanuel. “The Jewish Understanding of Scripture.Cross Currents 44. 4 (Winter 94/95): 488504.Google Scholar
Levinas, Emmanuel. “Revelation in the Jewish Tradition.” In Levinas Reader, 192–93. Edited by Hand, Sean. Hoboken: Blackwell Publishers, 1989.Google Scholar
Mendelssohn, Moses. Jerusalem, Or, On Religious Power and Judaism. Translated by Allan Arkush. Hanover and London: Brandeis University Press, 1983.Google Scholar
Shonkoff, Sam Berrin.Michael Fishbane: An Intellectual Portrait.” In Michael Fishbane: Jewish Hermeneutical Theology,12. Edited by Tirosh-Samuelson, Hava and Bernstein, Philip S.. Boston, MA: Brill, 2015.Google Scholar
Soloveitchik, Joseph B.Confrontation.Tradition: A Journal of Orthodox Thought 6.2 (1964): 529.Google Scholar

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