Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-14T07:25:11.907Z Has data issue: false hasContentIssue false

10 - Icons in the Adriatic before the Sack of Constantinople in 1204

Published online by Cambridge University Press:  26 March 2021

Get access

Summary

The earliest preserved painted icons in the Adriatic date from the thirteenth century.In fact, apart from Rome, the entire Latin West seems to have embraced icons simultaneously overnight as soon as they started coming in great numbers from Byzantium following the capture of Constantinople by the crusaders in 1204. This chapter argues that the Adriatic was particularly responsive to these painted icons because it had already embraced Byzantine relief icons in the eleventh century. The examination includes both the material and written evidence for the existence of icons in the eleventh-century Adriatic, such as the extant marble Hodegetria icon from Trani and the recorded commission of a gilt silver icon for Siponto Cathedral in 1069. When it comes to Dalmatia, this investigation looks into a donation document recording five icons, one of which was made of silver, in a church built and furnished by a Croatian dignitary in the 1040s. The analysis demonstrates that by the thirteenth century, the Adriatic was conditioned by relief icons to embrace easily portable painted icons reaching its shores after the fall of Constantinople and that this area as a whole experienced a strong prestige bias towards Byzantine artefacts.

Type
Chapter
Information
Byzantium, Venice and the Medieval Adriatic
Spheres of Maritime Power and Influence, c. 700-1453
, pp. 245 - 275
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Andaloro, M. 1986. ‘I mosaici parietali di Durazzo e dell’origine costantinopolitana del tema iconografico di Maria Regina’, in Feld, O. and Peschlow, U. (eds.), Studien zur spätantiken und byzantinischen Kunst: Friedrich Wilhelm Deichmann gewidmet, vol. 3 (Bonn), 103–12.Google Scholar
Angelidi, C. 2015. ‘Icons in a bottle: Maria Romaia and other stories’, in Efthymiadis, S., Messis, C., Odorico, P. and Polémis, I. (eds.), Pour une poétique de Byzance: Hommage à Vassilis Katsaros, Dossiers byzantines 16 (Paris), 4756.Google Scholar
Anonymi Barensis chronicon, in Muratori, L.A. (ed.), Rerum Italicarum scriptores, vol. 5 (Milan, 1724), 145–56.Google Scholar
Archdeacon Thomas of Split. Historia Salonitana, in Perić, O., Karbić, D., Matijević Sokol, M. and Sweeney, J.R. (eds.), Thomae archdiaconi Historia Salonitanorum atque Spalatinorum pontificum / Archdeacon Thomas of Split. History of the Bishops of Salona and Split (Budapest, 2006).Google Scholar
Bacci, M. 2005. ‘The legacy of the Hodegetria: Holy icons and legends between east and west’, in Vassilaki, M. (ed.), Images of the Mother of God: Perceptions of Theotokos in Byzantium (Farnham), 321–36.Google Scholar
Ball, J.L. 2005. Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting (New York).Google Scholar
Barber, C. 2011. ‘Review of The Painter Angelos and Icon-Painting in Venetian Crete by Maria Vassilaki; The Hand of Angelos: An Icon Painter in Venetian Crete by Maria Vassilaki; Space, Time, and Presence in the Icon: Seeing the World with the Eyes of God by Clemena Antonova; The Sensual Icon: Space, Ritual, and the Senses in Byzantium by Bissera V. Pentcheva’, The Art Bulletin 93/3, 370–4.Google Scholar
Belli D’Elia, P. 1987. Alle sorgenti del romanico: Puglia XI secolo, 2nd edn. (Bari).Google Scholar
Belli D’Elia, P. 1988. ‘Fra tradizione e rinnovamento: Le icone dall’XI al XIV secolo’, in D’Elia, Belli, P. (ed.), Icone di Puglia e Basilicata dal Medioevo al Settecento (Milan), 1930.Google Scholar
Belli D’Elia, P. 1989–90. ‘Contributo al recupero di una immagine: L’iconavetere di Foggia,’ in Adembri, B. (ed.), Scritti in ricordo di Giovanni Previtali, vol. 1 (Florence), 90–6.Google Scholar
Belli D’Elia, P. 1995. ‘L’icona nella cattedrale tra XI e XII secolo: Ipotesi a confronto nel contesto pugliese’ in Bux, N. (ed.), L’Odegitria della cattedrale: Storia, arte, culto (Bari), 1122.Google Scholar
Belting, H. 1996. (trans. Jephcott, E.) Likeness and Presence: A History of the Image before the Era of Art, 2nd edn. (Chicago).Google Scholar
Bianco, R. 2000. ‘La Madonna celata di Foggia: Culto e diffusione dell’iconografia della Madonna dei Sette Veli,’ in Gravina, A. (ed.), Atti del XX Convegno nazionale sulla preistoria – protostoria – storia della Daunia (San Severo), 2740.Google Scholar
Bloch, H. 1986. Monte Cassino in the Middle Ages, vol. 1 (Rome).Google Scholar
Bowes, K. and Mitchell, J. 2009. ‘The main chapel of the Durres amphitheater: Decoration and chronology’, Mélanges de l’École française de Rome. Antiquité 121/2 (Rome), 571–97.Google Scholar
Budak, N. 1985. ‘Servi ranog srednjeg vijeka u Hrvatskoj i Dalmaciji’, Starohrvatska prosvjeta, 3rd series, 15, 255–68.Google Scholar
Bux, N. 1995. ‘La liturgia dell’Odegitria nel “proprio” barese tra culto locale e teologia bizantina’, in Bux, N. (ed.), L’Odegitria della cattedrale: Storia, arte, culto (Bari), 133–9.Google Scholar
Calò Mariani, M.S. 1997. ‘Foggia e l’arte della Capitanata dai Normanni agli Angioini’, in Calò Mariani, M.S. (ed.), Foggia medievale (Foggia), 73131.Google Scholar
Carile, M.C. 2016. ‘Production, promotion and reception: The visual culture of Ravenna between Late Antiquity and the Middle Ages’, in Herrin, J. and Nelson, J. (eds.), Ravenna: Its Role in Earlier Medieval Change and Exchange (London), 5385.Google Scholar
Cioffari, G. 1995. ‘La Vergine sui sigilli di piombo degli arcivescovi di Bari nel Medioevo’, in Bux, N. (ed.), L’Odegitria della cattedrale: Storia, arte, culto (Bari), 115–31.Google Scholar
Coniglio, G. (ed.) 1975. Codice diplomatico pugliese, vol. 20, Le pergamene di Conversano, vol. 1, 901–1265 (Bari).Google Scholar
Constantine Porphyrogennetos. De cerimoniis aulae Byzantinae, ed. Reiske, J.J. (Bonn, 1929).Google Scholar
Cormack, R. 2007. Icons (Cambridge, Mass.).Google Scholar
Cormack, R. 2015. ‘Review of The Sensual Icon: Space, Ritual, and the Senses in Byzantium by Bissera V. Pentcheva’, The Catholic Historical Review 101/3, 601–2.CrossRefGoogle Scholar
Cosentino, S. 2008. Storia dell’Italia bizantina (VI–XI secolo): Da Giustiniano ai Normanni (Bologna).Google Scholar
Cotsonis, J. 1995. Byzantine Figural Processional Crosses (Washington, DC).Google Scholar
Dante. 2000. Paradise, trans. Finn Cotter, J. (Stony Brook).Google Scholar
Davis, C. 2006. Byzantine Relief Icons in Venice and along the Adriatic Coast: Orants and Other Images of the Mother of God (Munich).Google Scholar
Davis, R. (ed. and trans.) 1995. The Lives of the Eighth-Century Popes (Liber pontificalis): The Ancient Biographies of Ten Popes from ad 817–891 (Liverpool).Google Scholar
Davis, R. (ed. and trans.) 2007. The Lives of the Eighth-Century Popes (Liber pontificalis): The Ancient Biographies of Nine Popes from ad 715 to ad 817 (Liverpool).Google Scholar
Demori Staničić, Z. 2017. Javni kultovi ikona u Dalmaciji (Split).Google Scholar
Dobschütz, E. 1903. ‘Maria Romaia: Zwei unbekannte Texte’, Byzantinische Zeitschrift 12, 173214.Google Scholar
Donati, A. and Gentili, G. (eds.) 2001. Deomene: L’immagine dell’orante fra Oriente e Occidente (Milan).Google Scholar
Effenberger, A. 2006. ‘Die Reliefikonen der Theotokos und des Erzengels Michael im Museum für byzantinische Kunst, Berlin’, Jahrbuch der Berliner Museen 48, 936.Google Scholar
Esbroeck, M. van 1988. ‘Le culte de la Vierge de Jérusalem à Constantinople aux 6e–7e siècles’, Revue des études byzantines 46, 181–90.Google Scholar
Evans, H.C. and Wixom, W. (eds.) 1997. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era ad 843–1261 (New York).Google Scholar
Fabri, G. 1664. Le sagre memorie di Ravenna antica (Venice).Google Scholar
Fabri, G. 1675. Efemeride sagra ed istorica di Ravenna antica (Ravenna).Google Scholar
Falkenhausen, V. von 1978. La dominazione bizantina nell’Italia meridionale dal IX all’XI secolo (Bari).Google Scholar
Falkenhausen, V. von 1984. ‘A provincial aristocracy: The Byzantine provinces in southern Italy (9th–11th century)’, in Angold, M. (ed.), The Byzantine Aristocracy IX to XIII Centuries, BAR International Series 221 (Oxford), 211–35.Google Scholar
Fantuzzi, M. 1802 . Monumenti ravennati de’ secoli di mezzo, vol. 2 (Venice).Google Scholar
Gay, J. 1904. L’Italie méridionale et l’Empire byzantine depuis l’avènement de Basile Ier jusqu’à la prise de Bari par les Normandes (867–1071) (Paris).Google Scholar
Garruba, M. 1834. Eoniade della translazione della miracolosa immagine di Maria SS. di Costantinopoli nella città di Bari (Naples).Google Scholar
Gelao, C. 1995. ‘L’icona della Madonna di Costantinopoli nella Cattedrale di Bari tra storia e leggenda’, in Bux, N. (ed.), L’Odegitria della cattedrale: Storia, arte, culto (Bari), 2535.Google Scholar
Grabar, A. 1968. ‘Découverte à Rome d’une icône de la Vierge à l’encaustique’, in L’art de la fin de l’Antiquité et du Moyen Âge, vol. 1 (Paris), 529–34.Google Scholar
Guillou, A. 1996. Recueil des inscriptions grecques médiévales d’Italie, Collection de l’École française de Rome 222 (Rome).Google Scholar
Guillou, A. and Burgarella, F. 1988. L’Italia bizantina: Dall’esarcato di Ravenna al tema di Sicilia (Turin).Google Scholar
Holt, E.G. 1957. A Documentary History of Art, vol. 1, The Middle Ages and the Renaissance, 2nd edn. (New York).Google Scholar
Jenkins, R.J.H. and Mango, C. 1956. ‘The date and significance of the tenth homily of Photius’, Dumbarton Oaks Papers 9–10, 123–40.Google Scholar
Kazhdan, A.P. (ed.) 1991. The Oxford Dictionary of Byzantium, 3 vols. (New York and Oxford).Google Scholar
Kehr, P.F. and Holtzmann, W. (eds.) 1986. Regesta pontificum Romanorum: Italia pontificia, vol. 9, Samnium – Apulia – Luciania (Berlin).Google Scholar
Križman, M. 2000. Translatio corporis beatae Euphemiae / Prijenos tijela blažene Eufemije (Pula).Google Scholar
Lange, R. 1964. Die byzantinische Reliefikone (Recklinghausen).Google Scholar
Leo of Ostia. Chronica monasterii Cassinensis, in Hoffmann, H. (ed.), MGH Scriptores, vol. 34 (Hanover, 1980).Google Scholar
Liber pontificalis, in Duchesne, L. (ed.), Le Liber pontificalis: Texte, introduction et commentaire, vol. 2 (Paris, 1892).Google Scholar
Lidov, A. 2004. ‘The flying Hodegetria: The miraculous icon as bearer of sacred space’, in Thunø, E. and Wolf, G. (eds.), The Miraculous Image in the Late Middle Ages and Renaissance (Rome), 291321.Google Scholar
Loud, G.A. 2007. The Latin Church in Norman Italy (Cambridge).Google Scholar
Loverdou-Tsigarida, K. 2000. ‘The Mother of God in sculpture’, in Vassilaki, M. (ed.), Mother of God: Representations of the Virgin in Byzantine Art (Milan), 237–49.Google Scholar
Mango, C. 1958. The Homilies of Photius, Patriarch of Constantinople (Cambridge, Mass.).Google Scholar
Martin, J.-M. 1993. La Pouille du VIe au XIIe siècle, Collection de l’École française de Rome 179 (Rome).Google Scholar
Martin, J.-M. 1994. ‘Quelques remarques sur le culte des images en Italie méridionale pendant le haut Moyen Âge’, in Alzati, C. (ed.), Cristianità ed Europa: Miscellanea di studi in onore di Luigi Prosdocimi, vol. 1 (Rome), 223–36.Google Scholar
Maruli, S. 1613. Historia sagra intitolata Mare Oceano di tutte le religioni di mondo, vol. 1 (Messina).Google Scholar
Mason, M. 2012. ‘Venezia o Costantinopoli? Sulla scultura bizantina a Venezia e nell’entroterra veneto e ancora sulla Beata Vergine dell Cintura di Costantinopoli’, Saggi e memorie di storia dell’arte 36, 756.Google Scholar
Mazzotti, M. 1991. La chiesa di S. Maria in Porto Fuori: Scritti editi ed inediti, edited by Russo, E. (Ravenna).Google Scholar
Ménager, L.-R. (ed.) 1981. Recueil des actes des ducs normands d’Italie (1046–1127), vol. 1, Les premiers ducs (1046–1087) (Bari).Google Scholar
Montfaucon, B. de 1725. (trans. Henley, J.) The Antiquities of Italy: Being the Travels of the Learned and Reverend Bernard de Montfaucon from Paris through Italy in the Years 1698 and 1699, 2nd edn. (London).Google Scholar
Munitiz, J.A., Chrysostomides, J., Harvalia-Crook, E. and Dendrinos, C. (eds.) 1997. The Letter of the Three Patriarchs to Emperor Theophilos and Related Texts (Camberley and Athens).Google Scholar
Musca, G. 1992. L’emirato di Bari, 847–871, 4th edn. (Bari).Google Scholar
Nesbitt, J. and Oikonomides, N. 1991. Catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, vol. 1, Italy, North of the Balkans, North of the Black Sea (Washington, DC).Google Scholar
Nitti de Vito, F. (ed.) 1903. Codice diplomatico barese, vol. 5, Le pergamene di S. Nicola di Bari 2: Periodo normanno (1075–1194) (Bari).Google Scholar
Nitto de Rossi, G.B. and Nitti de Vito, F. (eds.) 1897. Codice diplomatico barese, vol. 1, Le pergamene del duomo di Bari 1 (952–1264) (Bari).Google Scholar
Osborne, J. 2003, ‘Images of the Mother of God in Early Medieval Rome’, in Eastmond, A. and James, L. (eds.), Icon and Word: The Power of Images in Byzantium. Studies Presented to Robin Cormack (Aldershot), 135–56.Google Scholar
Parani, M. 2003. Reconstructing the Reality of Images: Byzantine Material Culture and Religious Iconography (11th–15th Centuries) (Leiden).Google Scholar
Patterson Ševčenko, N. 1991. ‘Icons in the liturgy’, Dumbarton Oaks Papers 45, 4557.Google Scholar
Pentcheva, B.V. 2010. The Sensual Icon: Space, Ritual, and the Senses in Byzantium (Pennsylvania State University Park).Google Scholar
Pentcheva, B.V. 2014. Icons and Power: The Mother of God in Byzantium, 2nd edn. (Pennsylvania State University Park).Google Scholar
Petrucci, A. (ed.) 1960. Codice diplomatico del monastero benedettino di S. Maria di Tremiti (1005–1237), vol. 2 (Rome).Google Scholar
Pinto, G. 1995. ‘La traslationis historia del prete Gregorio’, in Bux, N. (ed.), L’Odegitria della cattedrale: Storia, arte, culto (Bari), 6990.Google Scholar
Pitarakis, B. 2006. Les croix-reliquaires pectorales byzantines en bronze (Paris).Google Scholar
Rizzardi, C. 1985. Mosaici altoadriatici: Il rapporto artistico Venezia, Bisanzio, Ravenna in età medievale (Ravenna).Google Scholar
Rizzardi, C. 2001. ‘La “Madonna greca” di Ravenna nella cultura artistica, nella leggenda e nella memoria storica della città’, in Donati and Gentili (eds.) 2001, 44–7.Google Scholar
Ruotolo, G. and Cioffari, G. 2002. I sigilli della basilica di San Nicola di Bari: Periodo bizantino, normanno e svevo (Vicenza).Google Scholar
Serricchio, C. 1986. ‘La cattedrale di S. Maria Maggiore di Siponto e la sua icona’, Archivio storico pugliese 39, 69100.Google Scholar
Sheppard, J.M. 1982. ‘The eleventh-century choir-screen at Monte Cassino: A reconstruction’, Byzantine Studies / Études byzantines 9/2, 233–42.Google Scholar
Skoblar, M. 2012. ‘Marble relief of enthroned Christ from Rab’, Starohrvatska prosvjeta, 3rd series, 39, 171–82.Google Scholar
Skoblar, M. 2014. ‘The Hodegetria icon of tourmarches Delterios at Trani’, Medioevo adriatico 5, 165208.Google Scholar
Skoblar, M. 2017. Figural Sculpture in Eleventh-Century Dalmatia and Croatia: Patronage, Architectural Context, History (London and New York).Google Scholar
Stipišić, J. and Šamšalović, M. (eds.) 1967. Codex diplomaticus regni Croatiae, Dalmatiae et Slavoniae, vol. 1, Diplomata annorum 743.–1100. continens (Zagreb).Google Scholar
Sulfrini, P. 1887. Storia della Madonna greca (Ravenna).Google Scholar
Tosti, M. 2003. Santuari cristiani d’Italia (Rome).Google Scholar
Vinaccia, A. 1981. I monumenti medioevali di terra di Bari, vol. 1. (Bari, 1915, repr. Rome, 1981).Google Scholar
Vita S. Nicolai in Græcia, in Acta sanctorum, Iunii, vol. 1 (Antwerp, 1695; repr. Brussels, 1969), 231–7.Google Scholar
Walter, C. 1997. ‘Iconographic considerations’, in Munitiz, et al. (eds.) 1997, li–lxxviii.Google Scholar
Wassiliewsky, V. and Jernstedt, V. (eds.) 1965. Cecaumeni Strategicon et incerti scriptoris De officiis regiis libellus (St Petersburg, 1896; repr. Amsterdam, 1965).Google Scholar
Weinryb, I. 2011. ‘The inscribed image: Negotiating sculpture on the coast of the Adriatic Sea’, Word & Image 27/3, 322–33.CrossRefGoogle Scholar
Wixom, W.D. 1997. ‘Byzantine art and the Latin west’, in Evans, and Wixom, (eds.) 1997, 435–49.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×