O le Tusi Paia o le Feagaiga Tuai ma le Feagaiga Fou lea, ua Faasamoaina. 1887. London: British and Foreign Bible Society, Blackfriars.

Abu-Lughod, Lila (1991). Writing against Culture. In: Fox, Richard G., editor. Recapturing Anthropology. Santa Fe, NM: School of American Research Press. Pp. 137–162.Google Scholar

Alston, William P. (1991). Searle on Illocutionary Acts. In: Lepore, Ernest, and Van Gulick, Robert, editors. John Searle and his Critics. Oxford: Blackwell. Pp. 57–80.Google Scholar

Alter, Robert (2004). The Five Books of Moses. New York: Norton & Company.Google Scholar

Anzenbacher, Arno (1972). Die Intentionalität bei Thomas von Aquin und Edmund Husserl. Vienna/Munich: Oldenbourg.Google Scholar

Apel, Karl-Otto (1991). Is Intentionality More Basic than Linguistic Meaning? In: Lepore, E., and Van Gulick, R., editors. John Searle and his Critics. Oxford: Blackwell. Pp. 31–55.Google Scholar

Aquinas, Thomas ([1225?–1274] 1947). Summa Theologica. Translated by Fathers of the English Dominican Province. New York: Benziger Bros.Google Scholar

Arendt, Hannah (1998). The Human Condition. With an Introduction by Canovan, Margaret. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Arvidson, P. Sven (2003). A Lexicon of Attention: From Cognitive Science to Phenomenology. Phenomenology and the Cognitive Sciences 2: 99–131.CrossRefGoogle Scholar

Arvidson, P. Sven (2006). The Sphere of Attention: Context and Margin. Dordrecht: Springer.Google Scholar

Astington, Janet Wilde, Harris, Paul L., and Olson, David R., editors (1988). Developing Theories of Mind. Cambridge: Cambridge University Press.Google Scholar

Atkinson, J. Maxwell (1984). Public Speaking and Audience Responses: Some Techniques for Inviting Applause. In: Atkinson, J. Maxwell, and Heritage, John, editors. Structures of Social Action. Cambridge: Cambridge University Press. Pp. 370–410.Google Scholar

Atkinson, J. Maxwell, and Drew, Paul (1979). Order in Court: The Organisation of Verbal Interaction in Judicial Settings. London: Macmillan.CrossRefGoogle Scholar

Aucouturier, Valérie (2012). Qu’est-ce que l’intentionalité?Paris: Vrin.Google Scholar

Austin, J. L. (1962). How to Do Things with Words. Oxford: Oxford University Press.Google Scholar

Austin, J. L. (1970). Philosophical Papers. Second edition. Edited by Urmson, J. O. and Warnock, G. J.. Oxford: Oxford University Press.Google Scholar

Austin, J. L. (1975). How to Do Things with Words. Second edition. Edited by Urmson, J. O. and Sbisà, Marina. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar

Avenati, Alession, Bueti, D., Galati, G., and Aglioti, S. M. (2005). Transcranial Magnetic Stimulation Highlights the Sensorimotor Side of Empathy for Pain. Natural Neuroscience 8: 955–960.CrossRefGoogle Scholar

Babcock, Barbara A. (1977). The Story in the Story: Metanarration in Folk Narrative. In: Bauman, Richard, editor. Verbal Art as Performance. Rowley, MA: Newbury House. Pp. 61–79.Google Scholar

Bach, Kent (1990). Communicative Intentions, Plan Recognition, and Pragmatics: Comments on Thomason and on Litman and Allen. In: Cohen, Philip R., Morgan, Jerry, and Pollack, Martha E., editors. Intention in Communication. Cambridge, MA: MIT Press. Pp. 389–400.Google Scholar

Bakhtin, Mikhail M. (1981). Discourse in the Novel. In: Holquist, Michael, editor. The Dialogic Imagination: Four Essays. Austin, TX: University of Texas Press. Pp. 259–422.Google Scholar

Bateson, Gregory (1972). Steps to an Ecology of Mind. New York: Ballantine Books.Google Scholar

Beaglehole, John Cawte, editor (1967). The Journals of Captain James Cook in his Voyages of Discovery: The Voyage of the Resolution and Discovery 1776–1780. Parts 1 and 2. London: Cambridge University Press.Google Scholar

Berger, Harris M. (1999). Metal, Rock, and Jazz: Perception and the Phenomenology of Musical Experience. Hanover, NH: University Press of New England.Google Scholar

Berger, Harris M. (2009). Stance: Ideas about Emotions, Style and Meaning for the Study of Expressive Culture. Middletown, CT: Wesleyan University Press.Google Scholar

Bergson, Henri (1908). Essai sur les données immédiates de la conscience. Paris: F. Alcan.Google Scholar

Bergson, Henri (2008). La Politesse. Paris: Payot & Rivages.Google Scholar

Berliner, Paul (1994). Thinking in Jazz: The Infinite Art of Improvisation. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Berliner, Paul (1997). Give and Take: The Collective Conversation of Jazz Performance. In: Sawyer, R. Keith, editor. Creativity in Performance. Greenwich, CT: Ablex. Pp. 9–41.Google Scholar

Bernet, Rudolf, Kern, Iso, and Marbach, Eduard (1993). An Introduction to Husserlian Phenomenology. With a Forward by Embree, Lester. Evanston, IL: Northwestern University Press.Google Scholar

Besnier, Niko (1989). Information Withholding as a Manipulative and Collusive Strategy in Nukulaelae Gossip. Language in Society 18: 315–341.CrossRefGoogle Scholar

Besnier, Niko (1990). Conflict Management, Gossip and Affective Meaning on Nukulaelae. In: Watson-Gegeo, Karen, and White, Geoff, editors. Disentangling: Conflict Discourse in the Pacific. Stanford: Stanford University Press. Pp. 290–334.Google Scholar

Besnier, Niko (1993). Reported Speech and Affect on Nukulaelae. In: Hill, Jane H., and Irvine, Judith T., editors. Responsibility and Evidence in Oral Discourse. Cambridge: Cambridge University Press. Pp. 161–181.Google Scholar

Besnier, Niko (2009). Gossip and the Everyday Production of Politics. Honolulu: University of Hawai`i Press.CrossRefGoogle Scholar

Biagioli, Mario (1990). The Anthropology of Incommensurability. Studies in the History and Philosophy of Science 21(2): 183–209.CrossRefGoogle Scholar

Biagioli, Mario (1993). Galileo, Courtier. Chicago: University of Chicago Press.Google Scholar

Biber, Douglas (1988). Variation across Speech and Writing. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Biber, Douglas, and Finegan, Edward (1989). Styles of Stance in English: Lexicon and Grammatical Marking of Evidentiality and Affect. Text 9(1): 93–124.CrossRefGoogle Scholar

Biemel, Walter (1977). Husserl’s Encyclopaedia Britannica Article and Heidegger’s Remarks Thereon. In: Elliston, Frederick, and McCormick, Peter, editors. Husserl Expositions and Appraisals. Notre Dame, IN: University of Notre Dame Press. Pp. 286–303.Google Scholar

Bilmes, Jack (1986). Discourse and Behavior. New York: Plenum.CrossRefGoogle Scholar

Black, Steven P. (2008). Creativity and Learning Jazz: The Practice of “Listening.”Mind, Culture, and Activity 15: 1–17.CrossRefGoogle Scholar

Bloch, M. (1975). Political Language and Oratory in Traditional Society. London: Academic Press.Google Scholar

Blom, Jan-Petter, and Gumperz, John J. (1972). Social Meaning in Linguistic Structures: Code-Switching in Norway. In: Gumperz, John J., and Hymes, Dell, editors. Directions in Sociolinguistics: The Ethnography of Communication. New York: Holt. Pp. 407–434.Google Scholar

Bloom, Lois (1970). Language Development: Form and Function in Emerging Grammars. Cambridge, MA: MIT Press.Google Scholar

Boesch, Ernest E. (2007). The Sound of the Violin. In: Lonner, Walter J., and Hayes, Susanna A., editors. Discovering Cultural Psychology: A Profile and Selected Readings of Ernest E Boesch. Carlotte, NC: IAP - Information Age Publishing. Pp. 177–195.Google Scholar

Bogen, James (1987). Finding an Audience. Papers in Pragmatics 1(2): 35–65.CrossRefGoogle Scholar

Borofsky, Robert, and Howard, Alan (1989). The Early Contact Period. In: Howard, Alan, and Borofsky, Robert, editors. Developments in Polynesian Ethnology. Honolulu: University of Hawai`i Press. Pp. 241–275.Google Scholar

Bourdieu, Pierre (1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Bourdieu, Pierre (1990). The Logic of Practice. Stanford: Stanford University Press.Google Scholar

Bourdieu, Pierre (1993). The Field of Cultural Production: Essays on Art and Literature. New York: Columbia University Press.Google Scholar

Bourdieu, Pierre (2005). The Social Structure of the Economy. Cambridge: Polity Press.Google Scholar

Bourdieu, Pierre, and Wacquant, Loïc J. D. (1992). An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.Google Scholar

Bratman, Michael (1980). Intentions, Plans, and Practical Reason. Cambridge, MA: Harvard University Press.Google Scholar

Bratman, Michael (1989). Intention and Personal Policies. In: Tomberlin, J. E., editor. Philosophical Perspectives, Vol. 3 Philosophy of Mind and Action Theory. Malden, MA: Blackwell. Pp. 443–469.Google Scholar

Bratman, Michael (1992). Shared Co-operative Activity. Philosophical Review 101(2): 327–341.CrossRefGoogle Scholar

Bratman, Michael (1999). Intention, Plans, and Practical Reason. Stanford: CSLI Publications.Google Scholar

Brenneis, Donald (1978). The Matter of Talk: Political Performance in Bhatgaon. Language in Society 7: 159–170.CrossRefGoogle Scholar

Brenneis, Donald (1984). Grog and Gossip in Bhatgaon: Style and Substance in Fiji Indian Conversation. American Ethnologist 11: 487–506.CrossRefGoogle Scholar

Brenneis, Donald (1986). Shared Territory: Audience, Indirection and Meaning. Text 6(3): 339–347.CrossRefGoogle Scholar

Brenneis, Donald (1988). Language and Disputing. Annual Review of Anthropology 17: 221–237.CrossRefGoogle Scholar

Brentano, Franz (1889/1966). The True and the Evident. New York: Routledge & Kegan Paul.Google Scholar

Brentano, Franz Clemens (1874). Psychologie vom empirischen Standpunkt, Vol. 1. Leipzig: Duncker & Humblot.Google Scholar

Briggs, Charles L. (1986). Learning How to Ask: A Sociolinguistic Appraisal of the Role of the Interview in Social Science Research. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Briggs, Charles L. (1992). “Since I am a Woman, I will Chastize my Relatives”: Gender, Reported Speech, and the (Re)production of Social Relations in Warao Ritual Wailing. American Ethnologist 19: 337–361.CrossRefGoogle Scholar

Briggs, Charles L., and Bauman, Richard (1992). Genre, Intertextuality, and Social Power. Journal of Linguistic Anthropology 2(2): 131–172.CrossRefGoogle Scholar

Brown, Cecil H. (1999). Lexical Acculturation in Native American Languages. New York: Oxford University Press.Google Scholar

Brown, George (1910/1972). Melanesians and Polynesians: Their Life Histories Described and Compared. New York: Benjamin Blom.Google Scholar

Bruner, Jerome (1996). The Culture of Education. Cambridge, MA: Harvard University Press.Google Scholar

Bryant, Clora, Collette, Buddy, Green, William, Isoardi, Steven, Kelson, Jack, Tapscott, Horace, Wilson, Gerald, and Young, Marl, editors (1998). Central Avenue Sounds: Jazz in Los Angeles. Berkeley & Los Angeles: University of California Press.Google Scholar

Cain, Horst (1971). The Sacred Child and the Origin of Spirits in Samoa. Anthropos 66(1/2): 173–181.Google Scholar

Cain, Horst (1979). Aitu: Eine Untersuchung zur autochthonen Religion der Samoaner. Wiesbaden: Franz Steiner Verlag.Google Scholar

Carnap, Rudolf (1947). Meaning and Necessity: A Study of Semantics and Modal Logic. Chicago: University of Chicago Press.Google Scholar

Carruthers, Peter, and Smith, Peter K. (1996). Theories of Theories of Mind. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Carter, Curtis L. (2000). Improvisation in Dance. The Journal of Aesthetics and Art Criticism 58(2): 181–190.CrossRefGoogle Scholar

Cary, Phillip (2000). Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist. New York: Oxford University Press.Google Scholar

Caston, Victor (2001). Connecting Traditions: Augustine and the Greeks on Intentionality. In: Perler, Dominik, editor. Ancient and Medieval Theories of Intentionality. Leiden: Brill. Pp. 23–48.Google Scholar

Caston, Victor (2008). Intentionality in Ancient Philosophy. Stanford Encyclopedia of Philosophy.

Cerbone, David R. (2000). Proofs and Presuppositions: Heidegger, Searle, and the “Reality” of the “External” World. In: Wrathall, Mark, and Malpas, Jeff, editors. Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L Dreyfus, Vol. 1. Cambridge, MA: MIT Press. Pp. 259–278.Google Scholar

Cheney, Dorothy L., and Seyfarth, Robert M. (1990). How Monkeys See the World. Chicago: University of Chicago Press.Google Scholar

Chisholm, Roderick M. (1957). Perceiving: A Philosophical Study. Ithaca, NY: Cornell University Press.Google Scholar

Chisholm, Roderick M. (1967). Intentionality. The Encyclopedia of Philosophy. New York: MacMillan.Google Scholar

Chomsky, Noam (1959). Review of Verbal Behavior by B. F. Skinner. Language 35: 26–58.CrossRefGoogle Scholar

Chomsky, Noam (1973). Introduction to Adam Schaff’s Language and Cognition. New York: McGraw-Hill.Google Scholar

Cicourel, Aaron V. (1992). The Interpenetration of Communicative Contexts: Examples from Medical Encounters. In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press. Pp. 291–310.Google Scholar

Clancy, Patricia M. (1985). The Acquisition of Japanese. In: Slobin, Dan Isaac, editor. The Crosslinguistic Study of Language Acquisition. Hillsdale, NJ: Lawrence Erlbaum Associates. Pp. 373–524.Google Scholar

Clark, Andy (2011). Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford: Oxford University Press.Google Scholar

Clark, Andy, and Chalmers, David (1998). The Extended Mind. Analysis 58(1): 7–19.CrossRefGoogle Scholar

Clark, Andy, and Chalmers, David (2011). The Extended Mind. In: Clark, Andy. Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Appendix. Oxford: Oxford University Press. Pp. 220–232, 251–252.Google Scholar

Clayman, Steven E. (1992). Caveat Orator: Audience Disaffiliation in the 1988 Presidential Debates. Quarterly Journal of Speech 78: 33–60.CrossRefGoogle Scholar

Clayman, Steven E. (1993). Booing: The Anatomy of a Disaffiliative Response. American Sociological Review 58: 110–130.CrossRefGoogle Scholar

Clifford, James (1988). The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art. Cambridge, MA: Harvard University Press.Google Scholar

Clifford, James, and Marcus, George E. (1986). Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press.Google Scholar

Cole, Michael, and Scribner, Sylvia (1974). Culture and Thought: A Psychological Introduction. New York: Wiley.Google Scholar

Colle, Livia, and Grandi, Elisa (2007). Shared Intentionality and Autism: A Comment on Muratori and Maestro’s “Autism as a Downstream Effect of Problems in Intersubjectivity: Interacting with Difficulties in Brain Connections.”International Journal for Dialogical Science 2(1): 125–132.Google Scholar

Comaroff, John L., and Roberts, Simon (1981). Rules and Processes: The Cultural Logic of Dispute in an African Context. Chicago: University of Chicago Press.Google Scholar

Cook, Kenneth (1978). The Mysterious Samoan Transitive Suffix. Proceedings of the Annual Meeting of the Berkeley Linguistics Society 4: 53–66.CrossRefGoogle Scholar

Cook, Kenneth (1989). The Samoan -Cia Suffix as an Indicator of Terminal Bias. Proceedings of the Fourth Meeting of the Pacific Linguistics Conference: 21–42.

Cook, Kenneth (1996). The Cia Suffix as a Passive Marker in Samoan. Oceanic Linguistics 35: 57–76.CrossRefGoogle Scholar

Csikszentmihalyi, Mihaly (1990). Flow: The Psychology of Optimal Experience. New York: Harper & Row.Google Scholar

D’Andrade, Roy G. (1987). A Folk Model of the Mind. In: Holland, Dorothy, and Quinn, Naomi, editors. Cultural Models in Language and Thought. Cambridge: Cambridge University Press. Pp. 112–148.CrossRefGoogle Scholar

Danzinger, Eve (2006). The Thought that Counts: Interactional Consequences of Variation in Cultural Theories of Meaning. In: Enfield, N. J., and Levinson, Stephen C., editors. Roots of Human Sociality: Culture, Cognition and Interaction. Oxford: Berg. Pp. 259–278.Google Scholar

Danzinger, Eve, and Rumsey, Alan (2013). Intersubjectivity across Languages and Cultures. Language & Communication 33(3, Special Issue).Google Scholar

Das, Veena (1998). Wittgenstein and Anthropology. Annual Review of Anthropology 27: 171–195.CrossRefGoogle Scholar

Dastur, Françoise (2007). Heidegger: La Question du logos. Paris: Vrin.Google Scholar

Day, William (2000). Knowing as Instancing: Jazz Improvisation and Moral Perfectionism. The Journal of Aesthetics and Art Criticism 58(2): 99–111.CrossRefGoogle Scholar

De Mulder, Walter (1993). Intentionality and Meaning: A Reaction to Leilich’s “Intentionality, Speech Acts and Communicative Action.”Pragmatics 3(2): 171–180.CrossRefGoogle Scholar

Demuth, Catherine (1986). Prompting Routines in the Language Socialization of Basotho Children. In: Schieffelin, Bambi B., and Ochs, Elinor, editors. Language Socialization across Cultures. Cambridge: Cambridge University Press. Pp. 51–79.Google Scholar

Dennett, Daniel C. (1987). The Intentional Stance. Cambridge, MA: MIT Press.Google Scholar

Depraz, Natalie (1995). Transcendence et incarnation: Le Statut de l’intersubjectivité comme altérité à soi. Paris: Vrin.Google Scholar

Depraz, Natalie (2004). Where is the Phenomenology of Attention that Husserl Intended to Perform? A Transcendental Pragmatic-Oriented Description of Attention. Continental Philosophy Review 37(1): 5–20.CrossRefGoogle Scholar

De Vita, Philip R., editor (1990). The Humbled Anthropologist: Tales from the Pacific. Belmont, CA: Wadsworth.Google Scholar

Dodd, James (2005). Reading Husserl’s Time-Diagrams from 1917/18. Husserl Studies 21: 111–137.CrossRefGoogle Scholar

Donohoe, Janet (2000). The Nonpresence of the Living Present: Husserl’s Time Manuscripts. Southern Journal of Philosophy 38: 221–230.CrossRefGoogle Scholar

Donohoe, Janet (2004). Husserl on Ethics and Intersubjectivity. From Static to Genetic Phenomenology. Amherst, NY: Humanity Books.Google Scholar

Dortier, Jean-François (2002). Les Idées pures n’existent pas. Sciences Humaines Special Issue Pierre Bourdieu: 3–8.Google Scholar

Downie, R. S. (1985). Three Accounts of Promising. The Philosophical Quarterly 35: 259–271.CrossRefGoogle Scholar

Dreyfus, Hubert L. (1982). Introduction. In: Dreyfus, Hubert L., editor. Husserl, Intentionality, and Cognitive Science. Cambridge, MA: MIT Press. Pp. 1–27.Google Scholar

Dreyfus, Hubert L. (1991). Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division I. Cambridge, MA: MIT Press.Google Scholar

Dreyfus, Hubert L. (1993). Heidegger’s Critique of the Husserl/Searle Account of Intentionality. Social Research 60(1): 17–38.Google Scholar

Dreyfus, Hubert L. (2001/2). Phenomenological Description versus Rational Reconstruction. Revue internationale de philosophie 216: 181–196.Google Scholar

Dreyfus, Hubert L., and Dreyfus, Stuart (1980). Mind over Machine: The Power of Human Intuition and Expertise in the Era of the Computer. New York: Free Press.Google Scholar

Du Bois, John W. (1986). Self-Evidence and Ritual Speech. In: Chafe, Wallace, and Nichols, Johanna, editors. Evidentiality: The Linguistic Coding of Epistemology. Norwood, NJ: Ablex. Pp. 313–336.Google Scholar

Du Bois, John W. (1987). Meaning without Intention: Lessons from Divination. IPrA Papers in Pragmatics 1(2): 80–122.CrossRefGoogle Scholar

Du Bois, John W. (1993). Meaning without Intention: Lessons from Divination. In: Hill, Jane, and Irvine, Judith T., editors. Responsibility and Evidence in Oral Discourse. Cambridge: Cambridge University Press. Pp. 48–71.Google Scholar

Du Bois, John W. (2007). The Stance Triangle. In: Englebretson, Robert, editor. Stancetaking in Discourse: Subjectivity, Evaluation, Interaction. Amsterdam: Benjamins. Pp. 139–182.CrossRefGoogle Scholar

Dumont, Luis (1964). La Civilisation indienne et nous: Esquisse de sociologie comparée. Cahiers des Annales, 23. Paris: A. Colin.Google Scholar

Dumont, Luis (1970). Homo Hierarchicus: The Caste System. Chicago: University of Chicago Press.Google Scholar

Dumont, Luis (1977). Homo aequalis: Genèse et épanouissement de l’idéologie économique. Paris: Gallimard.Google Scholar

Duranti, Alessandro (1981a). The Samoan Fono: A Sociolinguistic Study. Pacific Linguistics Monographs, Series B. Vol. 80. Canberra: Australian National University, Department of Linguistics, Research School of Pacific Studies.Google Scholar

Duranti, Alessandro (1981b). Speechmaking and the Organisation of Discourse in a Samoan Fono. The Journal of the Polynesian Society 90(3): 357–400.Google Scholar

Duranti, Alessandro (1983). Samoan Speechmaking across Social Events: One Genre in and out of a Fono. Language in Society 12: 1–22.CrossRefGoogle Scholar

Duranti, Alessandro (1984). Intentions, Self, and Local Theories of Meaning: Words and Social Action in a Samoan Context. Center for Human Information Processing Technical Report 122: 1–22.Google Scholar

Duranti, Alessandro (1985). Famous Theories and Local Theories: The Samoans and Wittgenstein. The Quarterly Newsletter of the Laboratory of Comparative Human Cognition 7(2): 46–51.Google Scholar

Duranti, Alessandro (1986). The Audience as Co-Author: An Introduction. Text 6–3: 239–247.CrossRefGoogle Scholar

Duranti, Alessandro (1988). Intentions, Language and Social Action in a Samoan Context. Journal of Pragmatics 12: 13–33.CrossRefGoogle Scholar

Duranti, Alessandro (1990). Doing Things with Words: Conflict, Understanding and Change in a Samoan Fono. In: Watson-Gegeo, Karen, and White, G., editors. Disentangling: Conflict Discourse in Pacific Societies. Stanford, CA: Stanford University Press. Pp. 459–489.Google Scholar

Duranti, Alessandro (1992a). Heteroglossia in Samoan Oratory. Pacific Studies 15(4): 155–175.Google Scholar

Duranti, Alessandro (1992b). Language and Bodies in Social Space: Samoan Ceremonial Greetings. American Anthropologist 94: 657–691.CrossRefGoogle Scholar

Duranti, Alessandro (1992c). Language in Context and Language as Context: The Samoan Respect Vocabulary. In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press. Pp. 77–99.Google Scholar

Duranti, Alessandro (1993a). Intentionality and Truth: An Ethnographic Critique. Cultural Anthropology 8: 214–245.CrossRefGoogle Scholar

Duranti, Alessandro (1993b). Intentions, Self, and Responsibility: An Essay in Samoan Ethnopragmatics. In: Hill, Jane H., and Irvine, Judith T., editors. Responsibility and Evidence in Oral Discourse. Cambridge: Cambridge University Press. Pp. 24–47.Google Scholar

Duranti, Alessandro (1994). From Grammar to Politics: Linguistic Anthropology in a Western Samoan Village. Berkeley and Los Angeles: University of California Press.Google Scholar

Duranti, Alessandro (1997). Linguistic Anthropology. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Duranti, Alessandro (2001). Intentionality. In: Duranti, Alessandro, editor. Key Terms in Language and Culture. Malden, MA: Blackwell. Pp. 129–131.Google Scholar

Duranti, Alessandro (2003a). Language as Culture in U.S. Anthropology: Three Paradigms. Current Anthropology 44(3): 323–347.CrossRefGoogle Scholar

Duranti, Alessandro (2003b). The Voice of the Audience in Contemporary American Political Discourse. In: Alatis, James E., and Tannen, Deborah, editors. Georgetown University Round Table on Languages and Linguistics: Linguistics, Language, and the Real World: Discourse and Beyond. Georgetown: Georgetown University Press. Pp. 114–136.Google Scholar

Duranti, Alessandro (2004). Agency in Language. In: Duranti, Alessandro, editor. A Companion to Linguistic Anthropology. Malden, MA: Blackwell. Pp. 451–473.Google Scholar

Duranti, Alessandro (2005). On Theories and Models. Discourse Studies 7(4–5): 409–429.CrossRefGoogle Scholar

Duranti, Alessandro (2006a). Narrating the Political Self in a Campaign for U.S. Congress. Language in Society 35(4): 467–497.CrossRefGoogle Scholar

Duranti, Alessandro (2006b). The Social Ontology of Intentions. Discourse Studies 8(1): 31–40.CrossRefGoogle Scholar

Duranti, Alessandro (2006c). Transcripts, Like Shadows on a Wall. Mind, Culture, and Activity 13(4): 301–310.CrossRefGoogle Scholar

Duranti, Alessandro (2007). Etnopragmatica: La forza nel parlare. Roma: Carocci.Google Scholar

Duranti, Alessandro (2008a). Further Reflections on Reading Other Minds. Anthropological Quarterly: 483–494.

Duranti, Alessandro (2008b). L’Oralité avec impertinence: ambivalence par rapport à l’écrit chez les orateurs samoans et les musiciens de jazz américaines. L’Homme 189: 23–47.Google Scholar

Duranti, Alessandro (2009a). The Force of Language and its Temporal Unfolding. In: Turner, Kenn, and Fraser, Bruce, editors. Language in Life, and a Life in Language: Jacob May – A Festschrift. Bingley: Emerald Group Publishers. Pp. 63–71.CrossRefGoogle Scholar

Duranti, Alessandro (2009b). The Relevance of Husserl’s Theory to Language Socialization. Journal of Linguistic Anthropology 19(2): 205–226.CrossRefGoogle Scholar

Duranti, Alessandro (2010). Husserl, Intersubjectivity and Anthropology. Anthropological Theory 10(1): 1–20.CrossRefGoogle Scholar

Duranti, Alessandro (2011). Linguistic Anthropology: Language as a Non-Neutral Medium. In: Mesthrie, Raj, editor. The Cambridge Handbook of Sociolinguistics. Cambridge: Cambridge University Press. Pp. 28–46.CrossRefGoogle Scholar

Duranti, Alessandro (2013). Husserl. In: McGee, R. Jon, and Warms, Richard L., editors. Encyclopedia of Theory in Social and Cultural Anthropology. Thousand Oaks, CA: Sage. Pp. 417–421.Google Scholar

Duranti, Alessandro, and Black, Steven P. (2012). Socialization and Verbal Improvisation. In: Duranti, Alessandro, Ochs, Elinor, and Schieffelin, Bambi B., editors. Handbook of Language Socialization. Malden, MA: Wiley-Blackwell. Pp. 443–463.Google Scholar

Duranti, Alessandro, and Brenneis, Donald, editors (1986). The Audience as Co-Author. Special issue of Text 6(3): 239–347.CrossRefGoogle Scholar

Duranti, Alessandro, and Burrell, Kenny (2004). Jazz Improvisation: A Search for Hidden Harmonies and a Unique Self. Ricerche di psicologia 27(3): 71–101.Google Scholar

Duranti, Alessandro, and Ochs, Elinor (1986). Literacy Instruction in a Samoan Village. In: Schieffelin, Bambi B., and Gilmore, Perry, editors. Acquisition of Literacy: Ethnographic Perspectives. Norwood, NJ: Ablex. Pp. 213–232.Google Scholar

Duranti, Alessandro, and Ochs, Elinor (1990). Genitive Constructions and Agency in Samoan Discourse. Studies in Language 14(1): 1–23.CrossRefGoogle Scholar

Duranti, Alessandro, Ochs, Elinor, and Schieffelin, Bambi B., editors (2012). The Handbook of Language Socialization. Malden, MA: Wiley-Blackwell.Google Scholar

Eisenberg, Ann (1986). Teasing: Verbal Play in Two Mexican Homes. In: Schieffelin, Bambi B., and Ochs, Elinor, editors. Language Socialization across Cultures. Cambridge: Cambridge University Press. Pp. 182–198.Google Scholar

Ellis, William (1844). The History of the London Missionary Society, Comprising an Account of the Origin of the Society; Biographical Notices of Some of its Founders and Missionaries; With a Record of its Progress at Home and its Operations Abroad, Vol. 1. London: J. Snow.Google Scholar

Ervin-Tripp, Susan (1976). “Is Sybil There?”: The Structure of Some American English Directives. Language in Society 5: 25–67.CrossRefGoogle Scholar

Ervin-Tripp, Susan, and Gordon, David (1986). The Development of Requests. In: Schiefelbusch, Richard L., editor. Language Competence: Assessment and Intervention. San Diego, CA: College-Hill Press. Pp. 61–95.Google Scholar

Everett, Daniel L. (2008). Don’t Sleep, There Are Snakes: Life and Language in the Amazonian Jungle. New York: Vintage Books.Google Scholar

Fabian, Johannes (1983). Time and the Other: How Anthropology Makes its Object. New York: Columbia University Press.Google Scholar

Ferguson, Charles (1964). Baby Talk in Six Languages. American Anthropologist (Special Publication: The Ethnography of Communication, edited by John J. Gumperz and Dell Hymes) 66(6): 103–114.CrossRefGoogle Scholar

Ferguson, Charles (1977). Baby Talk as a Simplified Register. In: Snow, Catherine E., and Ferguson, Charles A., editors. Talking to Children: Language Input and Acquisition. Cambridge: Cambridge University Press. Pp. 209–235.Google Scholar

Finnegan, Ruth (1969). How to Do Things with Words: Performative Utterances among the Limba of Sierra Leone. Man 4: 537–552.CrossRefGoogle Scholar

Firth, Raymond (1975). Speechmaking and Authority in Tikopia. In: Bloch, Maurice, editor. Political Language and Oratory in Traditional Society. London: Academic Press. Pp. 29–63.Google Scholar

Fisette, Denis, editor (1999). Consciousness and Intentionality: Models and Modalities of Attribution. Dodrecht: Kluwer Academic Publishers.CrossRefGoogle Scholar

Foucault, Michel (1973). The Order of Things: An Archaeology of Human Sciences. New York: Vintage Books.Google Scholar

Foucault, Michel (1980). Power/Knowledge: Selected Interviews and Other Writings 1972–1977. Edited by Gordon, Colin. New York: Pantheon.Google Scholar

Foucault, Michel (1988). Technologies of the Self: A Seminar with Michel Foucault. Edited by Martin, L. H., Gutman, H., and Hutton, P. H.. Amherst: University of Massachusetts Press.Google Scholar

Foucault, Michel (2001). L’Herméneutique du sujet: Cours au Collège de France 1981–1982. Paris: Gallimard.Google Scholar

Fox, Richard, editor (1991). Recapturing Anthropology: Working in the Present. Santa Fe, NM: School of American Research Press.Google Scholar

Freeman, Derek (1972). Social Organization of Manu’a by Margaret Mead: Some Errata. Journal of the Polynesian Society 81: 70–78.Google Scholar

Freeman, Derek (1984). The Burthen of a Mystery. Oceania 54(3): 214–218.CrossRefGoogle Scholar

Freeman, Derek (1985). Reply to Shore. Oceania 55(3): 214–218.Google Scholar

Gadamer, Hans-Georg (1976). Philosophical Hermeneutics. Berkeley: University of California Press.Google Scholar

Galison, Peter (1999). Trading Zone: Coordinating Action and Belief. In: Biagioli, Mario, editor. The Science Studies Reader. New York and London: Routledge. Pp. 137–160.Google Scholar

Gallese, Vittorio (2000). The Inner Sense of Action: Agency and Motor Representations. Journal of Consciousness Studies 7(10): 23–40.Google Scholar

Gallese, Vittorio (2003). The Manifold Nature of Interpersonal Relations: The Quest for a Common Mechanism. Philosophical Transactions of the Royal Society of London B, 358 (February 14): 517–528.CrossRefGoogle ScholarPubMed

Gallese, Vittorio (2006). Intentional Attunement: A Neurological Perspective on Social Cognition and its Disruption in Autism. Brain Research 1079: 15–24.CrossRefGoogle Scholar

Garfinkel, Harold (1967). Studies in Ethnomethodology. Englewood Cliffs, NJ: Prentice-Hall.Google Scholar

Garner, Bryan A. (1995). A Dictionary of Modern Legal Usage. Second edition. Oxford: Oxford University Press.Google Scholar

Garrett, Paul (2004). Language Contact and Contact Languages. In: Duranti, Alessandro, editor. A Companion to Linguistic Anthropology. Malden, MA: Blackwell. Pp. 46–72.Google Scholar

Geertz, Clifford (1973). Thick Description: Toward an Interpretive Theory of Culture. The Interpretation of Cultures. New York: Basic Books. Pp. 1–30.Google Scholar

Geertz, Clifford (1983). “From the Native’s Point of View”: On the Nature of Anthropological Understanding. Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books. Pp. 55–70.Google Scholar

Geertz, Clifford (1988). Works and Lives: The Anthropologist as Author. Stanford: Stanford University Press.Google Scholar

Gerber, Eleanor R. (1985). Rage and Obligation: Samoan Emotion in Conflict. In: White, Geoffrey M., and Kirkpatrick, John, editors. Person, Self, and Experience: Exploring Pacific Ethnopsychologies. Berkeley: University of California Press. Pp. 121–167.Google Scholar

Gibson, James J. (1986). The Ecological Approach to Visual Perception. Hillsdale, NJ: Erlbaum.Google Scholar

Giddens, Anthony (1979). Central Problems in Social Theory: Action, Structure and Contradiction in Social Analysis. Berkeley: University of California Press.CrossRefGoogle Scholar

Gier, Nicholas F. (1981). Wittgenstein and Phenomenology: A Comparative Study of the Later Wittgenstein, Husserl, Heidegger, and Merleau-Ponty. Albany, NY: State University of New York Press.Google Scholar

Gilson, R. P. (1970). Samoa 1830 to 1900: The Politics of a Multicultural Community. London: Oxford University Press.Google Scholar

Gluckman, Max (1972). The Allocation of Responsibility. Manchester: Manchester University Press.Google Scholar

Goffman, Erving (1955). On Face-Work: An Analysis of Ritual Elements in Social Interaction. Psychiatry: Journal for the Study of Interpersonal Processes 18(3): 213–231.CrossRefGoogle ScholarPubMed

Goffman, Erving (1959). The Presentation of Self in Everyday Life. Garden City, NY: Doubleday.Google Scholar

Goffman, Erving (1963). Behavior in Public Places: Notes on the Social Organization of Gathering. New York: Free Press.Google Scholar

Goffman, Erving (1974). Frame Analysis: An Essay on the Organization of Experience. New York: Harper and Row.Google Scholar

Goffman, Erving (1981). Forms of Talk. Philadelphia: University of Pennsylvania Press.Google Scholar

Goldman, Laurence (1993). The Culture of Coincidence: Accident and Absolute Liability in Huli. Oxford: Clarendon Press.Google Scholar

Goodwin, Charles (1979). The Interactive Construction of a Sentence in Natural Conversation. In: Psathas, George, editor. Everyday Language: Studies in Ethnomethodology. New York: Irvington Publishers. Pp. 97–121.Google Scholar

Goodwin, Charles (1981). Conversational Organization: Interaction between Speakers and Hearers. New York: Academic Press.Google Scholar

Goodwin, Charles (1994). Professional Vision. American Anthropologist 96(3): 606–633.CrossRefGoogle Scholar

Goodwin, Charles (2000). Action and Embodiment within Situated Human Interaction. Journal of Pragmatics 32: 1489–1522.CrossRefGoogle Scholar

Goodwin, Charles, and Duranti, Alessandro (1992). Rethinking Context: An Introduction. In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press. Pp. 1–42.Google Scholar

Goodwin, Charles, and Goodwin, Marjorie Harness (1987). Concurrent Operations on Talk: Notes on the Interactive Organization of Assessments. IPrA Papers in Pragmatics 1(1): 1–52.CrossRefGoogle Scholar

Goodwin, Charles, and Goodwin, Marjorie Harness (1992). Assessments and the Construction of Context. In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press. Pp. 147–189.Google Scholar

Goodwin, Marjorie Harness (1998). Games of Stance: Conflict and Footing in Hopscotch. In: Hoyle, Susan, and Adger, Carolyn Temple, editors. Language Practices of Older Children. New York: Oxford University Press. Pp. 23–46.Google Scholar

Gramsci, Antonio (1971). Selections from the Prison Notebooks of Antonio Gramsci. Edited and translated by Hoare, Quintin and Smith, Geoffrey Nowell. New York: International Publishers.Google Scholar

Gramsci, Antonio (1975). Quaderni del carcere. A cura di V. Gerratana. Turin: Einaudi.Google Scholar

Greenfield, Patricia Marks (1984). A Theory of the Teacher in the Learning Activities of Everyday Life. In: Rogoff, Barbara, and Lave, Jean, editors. Everyday Cognition: Its Development in Social Context. Cambridge, MA: Harvard University Press. Pp. 117–138.Google Scholar

Greenwood, John D., editor (1991). The Future of Folk Psychology: Intentionality and Cognitive Science. Cambridge: Cambridge University Press.Google Scholar

Grice, H. P. (1957). Meaning. Philosophical Review 67: 53–59.Google Scholar

Grice, H. P. (1975). Logic and Conversation. In: Cole, P., and Morgan, None J. L., editors. Syntax and Semantics, Vol. 3 Speech Acts. New York: Academic Press. Pp. 41–58.Google Scholar

Grosz, Barbara, and Sidner, Candace (1990). Plans for Discourse. In: Cohen, Philip R., Morgan, Jerry, and Pollack, Martha E., editors. Intentions in Communication. Cambridge, MA: MIT Press. Pp. 417–444.Google Scholar

Gu, Xiaosi, and Han, Shihui (2007). Attention and Reality Constraints on the Neural Processes of Empathy for Pain. Neuroimage 36(1): 256–267.CrossRefGoogle ScholarPubMed

Gumperz, John J. (1982). Discourse Strategies. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Gumperz, John J. (1992). Contextualization and Understanding. In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press. Pp. 230–252.Google Scholar

Habib, Allel (2008). Promises. Stanford Encyclopedia of Philosophy.

Hanks, William F. (1987). Discourse Genres in a Theory of Practice. American Ethnologist 14(4): 668–692.CrossRefGoogle Scholar

Hanks, William F. (1992). The Indexical Ground of Deictic Reference. In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press.Google Scholar

Hanks, William F. (1996). Language and Communicative Practices. Boulder, CO: Westview.Google Scholar

Hanks, William F. (2005). Pierre Bourdieu and the Practice of Language. Annual Review of Anthropology 34: 67–83.CrossRefGoogle Scholar

Hanks, William F. (2010). Converting Words: Maya in the Age of the Cross. Berkeley, CA: University of California Press.CrossRefGoogle Scholar

Harman, Graham (2009). Prince of Networks: Bruno Latour and Metaphysics. Melbourne: re.press.Google Scholar

Harr, Adam (2013). Suspicious Minds: Problems of Cooperation in a Lio Ceremonial Council. Language & Communication 33(3): 317–325.CrossRefGoogle Scholar

Haspelmath, Martin, and Tadmor, Uri, editors (2009). Loanwords in the World’s Languages: A Comparative Handbook. Berlin: De Gruyter Mouton.CrossRefGoogle Scholar

Haviland, John B. (1977). Gossip, Reputation, and Knowledge in Zinacantan. Chicago: University of Chicago Press.Google Scholar

Haviland, John B. (1986). “Con Buenos Chiles”: Talk, Targets and Teasing in Zinacantan. Text 6(3) (Special Issue on the Audience edited by A. Duranti and D. Brenneis): 249–282.CrossRefGoogle Scholar

Haviland, John B. (1987). Fighting Words: Evidential Particles, Affect, and Argument. Berkeley Linguistic Society: Proceedings of the 13th Annual Meeting: Parasession on Grammar and Cognition: 343–354.

Haviland, John B. (1989). “Sure, Sure”: Evidence and Affect. Text 9(1): 27–68.CrossRefGoogle Scholar

Haviland, John B. (1991). “That Was the Last Time I Seen Them, and No More”: Voices Through Time in Australian Aboriginal Autobiography. American Ethnologist 18(2): 331–361.CrossRefGoogle Scholar

Heath, Shirley Brice (1982). What No Bedtime Story Means: Narrative Skills at Home and School. Language in Society 11(1): 49–76.CrossRefGoogle Scholar

Heath, Shirley Brice (1983). Ways with Words: Language, Life and Work in Communities and Classrooms. Cambridge: Cambridge University Press.Google Scholar

Hegel, Georg Wilhelm (1977). Phenomenology of Spirit. Translated by Miller, A. V. with Analysis of the Text and Foreword by Findlay, J. N.. Oxford: Oxford University Press.Google Scholar

Heidegger, Martin (1962). Being and Time. Translated by MacQuarrie, John and Robinson, Edward. New York: Harper & Row.Google Scholar

Heidegger, Martin (1984). The Metaphysical Foundation of Logic. Translated by Heim, Michael. Bloomington: Indiana University Press.Google Scholar

Heidegger, Martin (1985). History of the Concept of Time: Prolegomena. Translated by Kisiel, Theodore. Bloomington: Indiana University Press.Google Scholar

Heidegger, Martin (1988). The Basic Problems of Phenomenology. Revised edition. Translation, Introduction, and Lexicon by Hofstadter, Albert. Bloomington: Indiana University Press.Google Scholar

Heidegger, Martin ([1927]1993). Sein und Zeit. Tübingen: Max Niemeyer.Google Scholar

Heidegger, Martin (1996). Being and Time: A Translation of Sein und Zeit. Translated by Stambaugh, Joan. Albany, NY: SUNY Press.Google Scholar

Heidegger, Martin (2002). The Essence of Truth: On Plato’s Cave Allegory and Theaetetus. Translated by Sadler, Ted. London and New York: Continuum.Google Scholar

Heritage, John (1990/91). Intention, Meaning and Strategy: Observations on Constraints on Interaction Analysis. Research on Language and Social Interaction 24: 311–332.CrossRefGoogle Scholar

Heritage, John, and Clayman, Steven (2010). Talk in Action: Interactions, Identities, and Institutions. Malden, MA: Wiley-Blackwell.CrossRefGoogle Scholar

Hickey, Raymond (1986). A Promise is a Promise: On Speech Acts of Commitment in English. Studia Anglica Posnaniensia 28: 69–80.Google Scholar

Hill, Jane (1988). Language, Culture, and Worldview. In: Newmeyer, Frederick J., editor. Linguistics: The Cambridge Survey, Vol. IV Language: The Socio-Cultural Context. Cambridge: Cambridge University Press. Pp. 14–36.Google Scholar

Hill, Jane H. (1985). The Grammar of Consciousness and the Consciousness of Grammar. American Ethnologist 12: 725–737.CrossRefGoogle Scholar

Hill, Jane H. (2000). “Read My Article”: Ideological Complexity and the Overdetermination of Promising in American Presidential Politics. In: Kroskrity, Paul V, editor. Regimes of Language: Ideologies, Polities and Identities. Santa Fe, NM: School of American Research Press. Pp. 259–291.Google Scholar

Hill, Jane H., and Irvine, Judith T., editors (1993). Responsibility and Evidence in Oral Discourse. Cambridge: Cambridge University Press.Google Scholar

Hill, Jane H., and Mannheim, Bruce (1992). Language and World View. Annual Review of Anthropology 21: 381–406.CrossRefGoogle Scholar

Hobbs, Jerry R. (1990). Artificial Intelligence and Collective Intentionality: Comments on Searle and on Grosz and Sidner. In: Cohen, Philip R., Morgan, Jerry, and Pollack, Martha E., editors. Intentions in Communication. Cambridge, MA: MIT Press. Pp. 445–460.Google Scholar

Hollan, Douglas, and Throop, C. Jason (2008). Whatever Happened to Empathy?: Introduction. Ethos 36(4): 385–401.CrossRefGoogle Scholar

Holquist, Michael (1983). The Politics of Representation. The Quarterly Newsletter of the Laboratory of Comparative Human Cognition 5(1): 2–9.Google Scholar

Hopkins, Burt C. (1993). Intentionality in Husserl and Heidegger: The Problem of the Original Method and Phenomenon of Phenomenology. Dordrecht: Kluwer.CrossRefGoogle Scholar

Hume, David (1985). A Treatise of Human Nature. London: Penguin Books.Google Scholar

Husserl, Edmund (1900). Logische Untersuchungen: Erster Theil. Prolegomena zur reinen Logik. Halle a.S.: Max Niemeyer.Google Scholar

Husserl, Edmund (1901). Logische Untersuchungen: Zweiter Theil. Untersuchungen zur Phänomenologie und Theorie der Erkenntnis. Halle a.S.: Max Niemeyer.Google Scholar

Husserl, Edmund (1913). Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie. Jahrbuch für Philosophie und phänomenologische Forschung 1: 1–323.Google Scholar

Husserl, Edmund (1931). Ideas: General Introduction to Pure Phenomenology. Translated by Gibson, W. R. Boyce. New York: Collier.Google Scholar

Husserl, Edmund (1960). Cartesian Meditations: An Introduction to Phenomenology. Translated by Cairns, Dorion. The Hague: Nijhoff.CrossRefGoogle Scholar

Husserl, Edmund (1969). Formal and Transcendental Logic. Translated by Cairns, Dorion. The Hague: Martinus Nijhoff.CrossRefGoogle Scholar

Husserl, Edmund (1970a). The Crisis of European Sciences and Transcendental Phenomenology. Translated, with an Introduction by Carr, David. Evanston, IL: Northwestern University Press.Google Scholar

Husserl, Edmund (1970b). Logical Investigations. Translated by Findlay, J. N.. New Jersey: Humanities Press.Google Scholar

Husserl, Edmund (1973). Experience and Judgment: Investigations in a Genealogy of Logic. Revised and edited by Landgrebe, Ludwig; translated by Churchill, James S. and Ameriks, Karl; Introduction by Churchill, James S.; Afterword by Eley, Lothar. Evanston, IL: Northwestern University Press.Google Scholar

Husserl, Edmund (1980). Phenomenology and the Foundations of the Sciences: Third Book. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Translated by Klein, Ted E. and Pohl, William E.. The Hague: M. Nijhoff.CrossRefGoogle Scholar

Husserl, Edmund (1981). Phenomenology and Anthropology. In: McCormick, Peter, and Elliston, Frederick A., editors. Husserl: Shorter Works. Notre Dame, IN: University of Notre Dame. Pp. 315–323.Google Scholar

Husserl, Edmund (1982). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book. General Introduction to a Pure Phenomenology. Translated by Kersten, F.. The Hague: M. Nijhoff.CrossRefGoogle Scholar

Husserl, Edmund (1989). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: Second Book. Studies in the Phenomenology of Constitution. Translated by Rojcewicz, R. and Schuwer, A.. Dordrecht: Kluwer.CrossRefGoogle Scholar

Husserl, Edmund (1991). On the Phenomenology of the Consciousness of Internal Time (1893–1917). Translated by Brough, John Barnett. Dordrecht: Kluwer.CrossRefGoogle Scholar

Husserl, Edmund (1997). Psychological and Transcendental Phenomenology and the Confrontation with Heidegger (1927–1931). Translated and edited by Sheehan, Thomas and Palmer, Richard E.. Dordrecht: Kluwer Academic Publishers.CrossRefGoogle Scholar

Husserl, Edmund (2001). Analyses Concerning Passive and Active Synthesis: Lectures on Transcendental Logic. Translated by Steinbock, Anthony J.. Dordrecht: Kluwer.CrossRefGoogle Scholar

Husserl, Edmund (2004). Wahrnehmung und Aufmerkamsamkeit: Texte aus dem Nachlass (1893–1912). von Thomas Vongehr, Herausgegeben und Giuliani, Regula. Dordrecht: Springer.Google Scholar

Hutchins, Edwin (1995). Cognition in the Wild. Cambridge, MA: MIT Press.Google Scholar

Hymes, Dell (1972a). Models of the Interaction of Language and Social Life. In: Gumperz, John J., and Hymes, Dell, editors. Directions in Sociolinguistics: The Ethnography of Communication. New York: Holt, Rinehart and Winston. Pp. 35–71.Google Scholar

Hymes, Dell (1972b). On Communicative Competence. In: Pride, J. B., and Holmes, J., editors. Sociolinguistics. Harmondsworth: Penguin. Pp. 269–293.Google Scholar

Hymes, Dell (1974). Ways of Speaking. In: Bauman, Richard, and Sherzer, Joel, editors. Explorations in the Ethnography of Speaking. Cambridge: Cambridge University Press. Pp. 433–451.Google Scholar

Iacoboni, Marco (2008). Mirroring People. New York: Ferrar, Straus and Giroux.Google Scholar

Iacoboni, Marco, Molnar-Szakacs, Istvan, Gallese, Vittorio, Buccino, Giovanni, Mazziotta, John C., and Rizzolati, Giacomo (2005). Grasping the Intentions of Others with One’s Own Mirror Neuron System. PLOS Biology 3: e79.CrossRefGoogle ScholarPubMed

Irvine, Judith T. (1996). Shadow Conversations: The Indeterminacy of Participant Roles. In: Silverstein, Michael, and Urban, Greg, editors. Natural Histories of Discourse. Chicago: University of Chicago Press. Pp. 131–159.Google Scholar

Jackson, Travis A. (2000). Jazz Performance as Ritual: The Blues Aesthetic and the African Diaspora. In: Monson, Ingrid, editor. The African Diaspora: A Musical Perspective. New York: Garland. Pp. 23–82.Google Scholar

Jackson, Travis A. (2002). Jazz as Musical Practice. In: Cooke, Mervyn, and Horn, David, editors. The Cambridge Companion to Jazz. Cambridge: Cambridge University Press. Pp. 83–95.Google Scholar

Jacob, Pierre (2010). Intentionality. In: Zalta, Edward N., editor. Stanford Encyclopedia of Philosophy.

Jacques, Francis (2001/2). Remarques sur la promesse et le pardon. Revue internationale de philosophie 216: 227–242.Google Scholar

Jaffe, Alexandra, editor (2009). Stance: Sociolinguistic Perspectives. Oxford: Oxford University Press.CrossRefGoogle Scholar

James, William (1910/1963). Pragmatism’s Conception of Truth. Pragmatism and Other Essays. New York: Simon & Schuster.Google Scholar

Janicaud, Dominique (2001). Heidegger en France, Vol. 1 Récit. Paris: Hachette Littératures.Google Scholar

Janicaud, Dominique (2002). Heidegger en France, Vol. 2 Entretiens. Paris: Hachette Littératures.Google Scholar

Kant, Immanuel (1965). Immanuel Kant’s Critique of Pure Reason. Translated by Smith, Norman Kemp. New York: St Martin’s Press.Google Scholar

Keane, Webb (2007). Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.Google Scholar

Keane, Webb (2008). Others, Other Minds, and Others’ Theories of Other Minds: An Afterword on the Psychology and Politics of Opacity Claims. Anthropological Quarterly 81(2): 437–482.Google Scholar

Keenan, Elinor Ochs, and Schieffelin, Bambi B. (1976). Foregrounding Referents: A Reconsideration of Left-Dislocation in Discourse. In: Thompson, Henry, Whistler, Kenneth, Edge, Vicki, Jaeger, Jeri J., Javkin, Ronya, Petruck, Miriam, Smeall, Christopher, and Van Valin, Jr. Robert, editors. Proceedings of the Second Annual Meeting of the Berkeley Linguistic Society. Berkeley: Berkeley Linguistic Society. Pp. 240–257.Google Scholar

Kisiel, Theodore (1993). The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press.Google Scholar

Kisiel, Theodore, and Sheehan, Thomas, editors (2007). Becoming Heidegger: On the Trail of his Early Occasional Writings, 1910–1927. Evanston, IL: Northwestern University Press.Google Scholar

Kleinberg, Ethan (2005). Generation Existential: Heidegger’s Philosophy in France, 1927–1961. Ithaca, NY, and London: Cornell University Press.Google Scholar

Kochman, Thomas (1983). The Boundary between Play and Nonplay in Black Verbal Dueling. Language in Society 12: 329–337.CrossRefGoogle Scholar

Krämer, Augustin (1902). Die Samoa-Inseln: Entwurf einer Monographie mit besonderer Berücksichtung Deutsch-Samoas, Vol. 1 Verfassung, Stammbäume und Überlieferung. Stuttgart: Schwertzerbartsche.Google Scholar

Krämer, Augustin (1903). Die Samoa-Inseln: Entwurf einer Monographie mit besonderer Berücksichtung Deutsch-Samoas, Vol. 2 Ethnographie. Stuttgart: Schwertzerbartsche.Google Scholar

Krämer, Augustin (1994). The Samoa Islands: An Outline of a Monograph with Particular Consideration of German Samoa, Vol. 1 Constitution, Pedigrees and Traditions. Honolulu: University of Hawai`i Press.Google Scholar

Krämer, Augustin (1995). The Samoa Islands: An Outline of a Monograph with Particular Consideration of German Samoa, Vol. 2 Material Culture. Honolulu: University of Hawai`i Press.Google Scholar

Kristeva, Julia (1986). The Bounded Text. In: David, Robert Con, editor. Contemporary Literary Criticism. New York: Longman. Pp. 448–466.Google Scholar

Kulick, Don, and Schieffelin, Bambi B. (2004). Language Socialization. In: Duranti, Alessandro, editor. A Companion to Linguistic Anthropology. Malden, MA: Blackwell. Pp. 349–368.Google Scholar

Labov, William (1972). Rules for Ritual Insults. Language in the Inner City: Studies in the Black English Vernacular. Philadelphia: University of Pennsylvania Press. Pp. 297–353.Google Scholar

Larkin, Fanaafi (1971). Review of the second edition of M. Mead’s The Social Organization of Manu’a. Journal of the Polynesian Society 6: 219–222.Google Scholar

Latour, Bruno (1993). We Have Never Been Modern. Translated by Porter, Catherine. Cambridge, MA: Harvard University Press.Google Scholar

Latour, Bruno (2005). Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.Google Scholar

Latour, Bruno, Harman, Graham, and Erdérlyi, Peter (2011). The Prince and the Wolf: Latour and Harman at the LSE. Winchester: Zero Books.Google Scholar

Lave, Jean, and Wenger, Etienne (1991). Situated Learning: Legitimate Peripheral Participation. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Law, John, and Hassard, John, editors (1999). Actor Network Theory and After. Oxford: Blackwell.Google Scholar

Leach, Edmund (1972). The Influence of Cultural Context on Non-Verbal Communication in Man. In: Hinde, R., editor. Non-Verbal Communication. Cambridge: Cambridge University Press. Pp. 315–347.Google Scholar

Leilich, Joachim (1993). Intentionality, Speech Acts and Communicative Action: A Defense of J. Habermas’ & K. O. Apel’s Criticism. Pragmatics 3(2): 155–170.CrossRefGoogle Scholar

Leont’ev, A. N. (1981). Problems of the Development of the Mind. Moscow: Progress Publishers.Google Scholar

Levinas, Emmanuel (1930). La Théorie de l’intuition dans la phénoménologie de Husserl. Paris: F. Alcan.Google Scholar

Levinson, Stephen C. (1983). Pragmatics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Levinson, Stephen C. (1988). Putting Linguistics on a Proper Footing: Explorations in Goffman’s Concepts of Participation. In: Drew, Paul, and Wootton, Anthony J., editors. Goffman: An Interdisciplinary Appreciation. Oxford: Polity Press. Pp. 161–227.Google Scholar

Levinson, Stephen C. (1997). Language and Cognition: The Cognitive Consequences of Spatial Description in Guugu Yimithirr. Journal of Linguistic Anthropology 7(1): 98–131.CrossRefGoogle Scholar

Levinson, Stephen C. (2003). Space in Language and Cognition. Cambridge University Press: Cambridge.CrossRefGoogle Scholar

Levy, Robert (1984). Emotion, Knowing and Culture. In: Shweder, R., and LeVine, R., editors. Culture Theory: Essays on Mind, Self, and Emotion. Cambridge: Cambridge University Press. Pp. 214–237.Google Scholar

Liew, Sook-Lei, Han, Shihui, and Aziz-Zadeh, Lisa (2011). Familiarity Modulates Mirror Neuron and Mentalizing Regions During Intention Understanding. Human Brain Mapping 32(11): 1986–1997.CrossRefGoogle ScholarPubMed

Lin, Fangzhen (1997). An Ordering on Subgoals for Planning. Annals of Mathematics and Artificial Intelligence 21: 321–342.CrossRefGoogle Scholar

Lindstrom, Lamont (1992). Context Contests: Debatable Truth Statements on Tanna (Vanuatu). In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press. Pp. 101–124.Google Scholar

Love, Jacob W. (1983). Review of Sala’ilua: A Samoan Mystery by Bradd Shore. Pacific Studies 7(1): 122–145.Google Scholar

Lovett, Richard (1899). The History of the London Missionary Society, 1795–1895. London: Henry Frowde, Oxford University Press Warehouse.Google Scholar

Lucy, John A. (1992a). Grammatical Categories and Cognition: A Case Study of the Linguistic Relativity Hypothesis. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Lucy, John A. (1992b). Language Diversity and Thought: A Reformulation of the Linguistic Relativity Hypothesis. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Lucy, John A., editor (1993). Reflexive Language: Reported Speech and Metapragmatics. New York: Cambridge University Press.CrossRefGoogle Scholar

Lutz, Catherine, and White, Geoffrey M. (1986). The Anthropology of Emotions. In: Siegel, Bernard J., Beals, Alan R., and Tyler, Stephen A., editors. Annual Review of Anthropology. Palo Alto, CA: Annual Reviews. Pp. 163–246.Google Scholar

Mageo, Jeannette Marie (1989). Aga, Amio and Loto: Perspectives on the Structure of the Self in Samoa. Oceania 59: 181–199.CrossRefGoogle Scholar

Mageo, Jeannette Marie (1991). Samoan Moral Discourse and the Loto. American Anthropologist 93(2): 405–420.CrossRefGoogle Scholar

Mageo, Jeannette Marie (1992). Male Transvestism and Cultural Change in Samoa. American Anthropologist 19(3): 443–459.Google Scholar

Mageo, Jeannette Marie (2010). Transforming Will/Transforming Culture. In: Murphy, Keith M., and Throop, C. Jason, editors. Toward an Anthropology of the Will. Stanford, CA: Stanford University Press. Pp. 123–139.CrossRefGoogle Scholar

Makihara, Miki, and Schieffelin, Bambi B., editors (2007). Consequences of Contact: Language Ideologies and Sociocultural Transformations in Pacific Societies. Oxford: Oxford University Press.CrossRefGoogle Scholar

Malinowski, Bronislaw (1935). Coral Gardens and their Magic. 2 vols. London: Allen & Unwin.Google Scholar

Marx, Karl (1912). Capital: A Critique of Political Economy, Vol.1 The Process of Capitalist Production. Chicago: Charles H. Kerr & Co.Google Scholar

McCumber, John (2011). Time and Philosophy: A History of Continental Thought. Durham: Acumen.Google Scholar

Mead, George H. (1934). Mind, Self, and Society. Chicago: University of Chicago Press.Google Scholar

Mead, Margaret (1928). Coming of Age in Samoa. New York: William Morrow.Google Scholar

Mead, Margaret (1930). Social Organization of Manu`a. Honolulu: Bishop Museum Press.Google Scholar

Mead, Margaret (1937). The Samoans. In: Mead, Margaret, editor. Cooperation and Competition among Primitive Peoples. Boston: Beacon Press. Pp. 282–312.CrossRefGoogle Scholar

Mehan, Hugh (1981). Social Constructivism in Psychology and Sociology. The Quarterly Newsletter of the Laboratory of Comparative Human Cognition 3(4): 71–77.Google Scholar

Mehan, Hugh, and Wood, Houston (1975). The Reality of Ethnomethodology. New York: John Wiley & Sons.Google Scholar

Merleau-Ponty, Maurice (1945). Phénoménologie de la perception. Paris: Gallimard.Google Scholar

Merleau-Ponty, Maurice (1964). Signs. Evanston, IL: Northwestern University Press.Google Scholar

Metraux, Alfred (1971). Ethnology of Eastern Island. Honolulu: Bernice P. Bishop Museum Bulletin160.Google Scholar

Miller, David (1976). Social Justice. Oxford: Oxford University Press.Google Scholar

Milner, George B. (1961). The Samoan Vocabulary of Respect. Journal of the Royal Anthropological Institute 91: 296–317.Google Scholar

Milner, George B. (1962). Active, Passive, or Perfective in Samoan: A Fresh Appraisal of the Problem. Journal of the Polynesian Society 71: 151–161.Google Scholar

Milner, George B. (1966). Samoan Dictionary: Samoan–English English–Samoan. London: Oxford University Press.Google Scholar

Mitchell-Kernan, Claudia (1972). Signifying and Marking: Two Afro-American Speech Acts. In: Gumperz, John J., and Hymes, Dell, editors. Directions in Sociolinguistics: The Ethnography of Communication. New York: Holt, Rinehart and Winston. Pp. 161–179.Google Scholar

Moerman, Michael (1988). Talking Culture: Ethnography and Conversation Analysis. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar

Mohanty, J. N. (2008). The Philosophy of Edmund Husserl: A Historical Development. New Haven, CT: Yale University Press.Google Scholar

Mohanty, J. N. (2011). Edmund Husserl’s Freiburg Years. 1916–1938. New Haven, CT: Yale University Press.Google Scholar

Monson, Ingrid (1996). Saying Something: Jazz Improvisation and Interaction. Chicago: University of Chicago Press.Google Scholar

Monson, Ingrid (1997). What Sound Got to Do with It? Jazz, Poststructuralism, and the Construction of Cultural Meaning. In: Sawyer, R. Keith, editor. Creativity in Performance. Greenwich, CT: Ablex. Pp. 95–115.Google Scholar

Moran, Dermot (2000a). Heidegger’s Critique of Husserl’s and Brentano’s Accounts of Intentionality. Inquiry 43: 39–66.CrossRefGoogle Scholar

Moran, Dermot (2000b). Introduction to Phenomenology. London and New York: Routledge.CrossRefGoogle Scholar

Moran, Dermot (2005). Edmund Husserl: Founder of Phenomenology. Cambridge: Polity Press.Google Scholar

Morgan, Marcyliena (1989). From Down South to Up South: The Language Behavior of Three Generations of Black Women Residing in Chicago. University of Pennsylvania: Unpublished Ph.D. Dissertation.Google Scholar

Morgan, Marcyliena (1996). Conversational Signifying: Grammar and Indirectness among African American Women. In: Ochs, Elinor, Schegloff, Emanuel A., and Thompson, Sandra A., editors. Interaction and Grammar. Cambridge: Cambridge University Press. Pp. 405–434.CrossRefGoogle Scholar

Morgan, Marcyliena (2014). Speech Communities. Cambridge: Cambridge University Press.Google Scholar

Mosel, Ulrike, and Hovdhaugen, Even (1992). Samoan Reference Grammar. Oslo: Scandinavian University Press/The Institute for Comparative Research in Human Culture.Google Scholar

Moyn, Samuel (2005). Origins of the Other: Emmanuel Levinas between Revelation and Ethics. Ithaca, NY, and London: Cornell University Press.Google Scholar

Mulligan, Kevin (1995). Perception. In: Smith, Barry, and Woodruff, David, editors. The Cambridge Companion to Husserl. Cambridge: Cambridge University Press. Pp. 168–238.CrossRefGoogle Scholar

Murphy, Keith M., and Throop, C. Jason (2010). Willing Contours: Locating Volition in Anthropological Theory. In: Murphy, Keith M., and Throop, C. Jason, editors. Toward an Anthropology of the Will. Stanford, CA: Stanford University Press. Pp. 1–27.CrossRefGoogle Scholar

Murray, Rev. A. W. (1888). The Bible in the Pacific. London: James Nisbet & Co.Google Scholar

Nettleship, Henry (1889). Contributions to Latin Lexicography. London: Oxford University Press.Google Scholar

Newell, Rev. J. E. (1891). O le faamatalaga o le gagana Peritania. London: London Missionary Society.Google Scholar

Newell, Rev. J. E. (1911a). Pratt’s Grammar and Dictionary of the Samoan Language. Apia, Western Samoa: Malua Printing Press.Google Scholar

Newell, Rev. J. E. (1911b). Preface to the Fouth [sic] edition. Pratt’s Grammar and Dictionary of the Samoan Language. Apia, Western Samoa: Malua Printing Press.Google Scholar

Nietzsche, Friedrich (1956). The Birth of the Tragedy and the Genealogy of Morals. Translated by Golffing, Francis. New York: Doubleday.Google Scholar

Nisbet, Henry (1835–1876). Reverend Henry Nisbet Papers, 1835–1876. Mitchell Library, NSW, Microfilm.Google Scholar

Nuyts, Jan (1993). Intentions and Language Use. Antwerp Papers in Linguistics 73.Google Scholar

Obeyesekere, Gananath (1992). The Apotheosis of Captain Cook: European Mythmaking in the Pacific. Princeton: Princeton University Press.Google Scholar

Ochs, Elinor (1982). Talking to Children in Western Samoa. Language in Society 11: 77–104.CrossRefGoogle Scholar

Ochs, Elinor (1984). Clarification and Culture. In: Shiffrin, Deborah, editor. Georgetown University Round Table in Languages and Linguistics. Washington, DC: Georgetown University Press. Pp. 325–341.Google Scholar

Ochs, Elinor (1986). From Feelings to Grammar: A Samoan Case Study. In: Schieffelin, Bambi B., and Ochs, Elinor, editors. Language Socialization across Cultures. New York: Cambridge University Press. Pp. 251–272.Google Scholar

Ochs, Elinor (1988). Culture and Language Development: Language Acquisition and Language Socialization in a Samoan Village. Cambridge: Cambridge University Press.Google Scholar

Ochs, Elinor (1992). Indexing Gender. In: Duranti, Alessandro, and Goodwin, Charles, editors. Rethinking Context. Cambridge: Cambridge University Press. Pp. 335–358.Google Scholar

Ochs, Elinor (1996). Linguistic Resources for Socializing Humanity. In: Gumperz, John J., and Levinson, Stephen C., editors. Rethinking Linguistic Relativity. Cambridge: Cambridge University Press. Pp. 407–37Google Scholar

Ochs, Elinor, and Izquierdo, Carolina (2010). Responsibility in Childhood: Three Developmental Stories. Ethos 37(4): 391–413.CrossRefGoogle Scholar

Ochs, Elinor, and Schieffelin, Bambi B. (1982). Language Acquisition and Socialization: Three Developmental Stories. Working Papers in Sociolinguistics no. 105.

Ochs, Elinor, and Schieffelin, Bambi B. (1984). Language Acquisition and Socialization: Three Developmental Stories and Their Implications. In: Shweder, Richard A., and LeVine, Robert A., editors. Culture Theory: Essays on Mind, Self, and Emotion. Cambridge: Cambridge University Press. Pp. 276–320.Google Scholar

Ochs, Elinor, and Schieffelin, Bambi B. (1989). Language Has a Heart. Text 9(1): 7–25.CrossRefGoogle Scholar

Ochs, Elinor, Smith, Ruth, and Taylor, Carolyn (1989). Dinner Narratives as Detective Stories. Cultural Dynamics 2: 238–257.CrossRefGoogle Scholar

Ochs, Elinor, Solomon, Olga, and Sterponi, Laura (2005). Limitations and Transformations of Habitus in Child-Directed Communication. Discourse Studies 7(4): 547–583.CrossRefGoogle Scholar

Ochs, Elinor, and Taylor, Carolyn (1995). The “Father Knows Best” Dynamic in Dinnertime Narratives. In: Hall, Kira, and Bucholtz, Mary, editors. Gender Articulated: Language in the Socially Constructed Self. New York: Routledge. Pp. 97–120.Google Scholar

Ortner, Sherry B. (1984). Theory in Anthropology since the Sixties. Comparative Studies in Society and History 26(1): 126–166.CrossRefGoogle Scholar

Ortner, Sherry B. (2006). Anthropology and Social Theory: Culture, Power, and the Acting Subject. Durham, NC: Duke University Press.CrossRefGoogle Scholar

Peirce, Charles Sanders (1940). Logic as Semiotic: The Theory of Signs. In: Buchler, Justus, editor. Philosophical Writings of Peirce: Selected Writings. London: Routledge and Kegan Paul.Google Scholar

Pelaprat, Étienne, and Cole, Michael (2011). “Minding the Gap”: Imagination, Creativity and Human Cognition. Journal of Integrative Psychology and Behaviour 45: 397–418.CrossRefGoogle ScholarPubMed

Peters, Ann M., and Boggs, Stephen T. (1986). Interactional Routines as Cultural Influences upon Language Acquisition. In: Schieffelin, Bambi B., and Ochs, Elinor, editors. Language Socialization across Cultures. Cambridge: Cambridge University Press. Pp. 80–96.Google Scholar

Phillips-Silver, Jessica, and Trainor, Laurel J. (2007). Hearing What the Body Feels: Auditory Encoding of Rhythmic Movement. Cognition 105: 533–546.CrossRefGoogle ScholarPubMed

Platt, Martha (1982). Social and Semantic Dimensions of Deictic Verbs and Particles in Samoan Child Language. University of Southern California: Unpublished Ph.D. Dissertation.Google Scholar

Platt, Martha (1986). Social Norms and Lexical Acquisition: A Study of Deictic Verbs in Samoan Child Language. In: Schieffelin, Bambi B., and Ochs, Elinor, editors. Language Socialization across Cultures. Cambridge: Cambridge University Press. Pp. 127–151.Google Scholar

Pomerantz, Anita (1984). Agreeing and Disagreeing with Assessments: Some Features of Preferred/Dispreferred Turn Shapes. In: Atkinson, J. Maxwell, and Heritage, John, editors. Structures of Social Action: Studies in Conversation Analysis. Cambridge: Cambridge University Press. Pp. 57–101.Google Scholar

Pratt, George (1893). A Grammar and Dictionary of the Samoan Language, with English and Samoan Vocabulary. Third and revised edition. The Religious Tract Society for The London Missionary Society.

Premack, David, and Woodruff, Guy (1978). Does the Chimpanzee Have a Theory of Mind?Behavioral and Brain Sciences 1: 515–526.CrossRefGoogle Scholar

Pressing, Jeff (1984). Cognitive Processes in Improvisation. In: Crozier, Ray, and Chapman, Anthony, editors. Cognitive Processes in the Perception of Art. Amsterdam: North Holland. Pp. 345–363.CrossRefGoogle Scholar

Pritchard, R. M. (1961). Stabilized Images on the Retina. Scientific American 204(6): 72–78.CrossRefGoogle ScholarPubMed

Prout, Ebenezer (1843). Memoirs of the Life of the Rev. John Williams, Missionary to Polynesia. New York: Allen, Morrill and Wardwell.Google Scholar

Prouty, Kenneth E. (2006). Orality, Literacy, and Mediating Musical Experience: Rethinking Oral Tradition in the Learning of Jazz Improvisation. Popular Music and Society 29(3): 317–334.CrossRefGoogle Scholar

Pukui, Mary Kawena, and Elbert, Samuel H. (1986). Hawaiian Dictionary: Hawaiian–English English–Hawaiian. Honolulu: University of Hawai’i Press.Google Scholar

Rabinow, Paul (1977). Reflections on Fieldwork in Morocco. Berkeley: University of California Press.Google Scholar

Reinach, Adolf (1913). Die apriorischen Grundlagen des bürgerlichen Rechtes. Jahrbuch für Philosophie und phänomenologische Forschung 1(2): 685–847.Google Scholar

Reinach, Adolf (1983). The A Priori Foundations of the Civil Law. Translated by Crosby, John F.. Aletheia 3: 1–142.Google Scholar

Reinholdsson, Peter (1998). Making Music Together: An Interactionist Perspective on Small-Group Performance in Jazz. Uppsala: Uppsala University.Google Scholar

Richland, Justin (2006). The Multiple Calculi of Meaning. Discourse Studies 17(1): 65–97.Google Scholar

Richland, Justin (2010). “They Did It Like a Song”: Ethics, Aesthetics and Tradition in Hopi Legal Discourse. In: Lambek, Michael, editor. Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press. Pp. 249–270.Google Scholar

Rizzolati, Giacomo, Fogassi, Leonardo, and Gallese, Vittorio (2000). Cortical Mechanisms Subserving Object Grasping and Action Recognition: A New View on the Cortical Motor Functions. In: Gazzaniga, Michael S., editor. The New Cognitive Neurosciences, second edition. Cambridge, MA: MIT Press. Pp. 539–552.Google Scholar

Rizzolati, Giacomo, and Sinigaglia, Corrado (2006). Mirrors in the Brain: How our Minds Share Actions and Emotions. Oxford: Oxford University Press.Google Scholar

Robbins, Joel (2008). On Not Knowing Other Minds: Confession, Intention, and Linguistic Exchange in a Papua New Guinea Community. Anthropological Quarterly 81(2): 421–429.CrossRefGoogle Scholar

Robbins, Joel, and Rumsey, Alan (2008). Introduction: Cultural and Linguistic Anthropology and the Opacity of Other Minds. Anthropological Quarterly 81(2): 407–420.CrossRefGoogle Scholar

Rogoff, Barbara, and Gardner, William (1984). Adult Guidance of Cognitive Development. In: Rogoff, Barbara, and Lave, Jean, editors. Everyday Cognition: Its Development in Social Context. Cambridge, MA: Harvard University Press. Pp. 95–116.Google Scholar

Rogoff, Barbara, and Lave, Jean (1984). Everyday Cognition: Its Development in Social Context. Cambridge, MA: Harvard University Press.Google Scholar

Rorty, Richard (1982). Consequences of Pragmatism. Minneapolis, MN: University of Minnesota Press.Google Scholar

Rosaldo, Michelle Z. (1980). Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Rosaldo, Michelle Z. (1982). The Things we Do with Words: Ilongot Speech Acts and Speech Act Theory in Philosophy. Language in Society 11: 203–237.CrossRefGoogle Scholar

Rosaldo, Renato (1989). Culture and Truth: The Remaking of Social Analysis. Boston: Beacon Press.Google Scholar

Rosen, Lawrence (1985). Intentionality and the Concept of the Person. In: Pennock, J. Roland, and Chapman, John W., editors. Criminal Justice. New York: New York University Press. Pp. 52–77.Google Scholar

Rosen, Lawrence, editor (1995). Other Intentions: Cultural Context and the Attribution of Inner States. Santa Fe, NM: School of American Research Press.Google Scholar

Rossi-Landi, Ferruccio (1983). Language as Work and Trade: A Semiotic Homology for Linguistics and Economics. South Hadley, MA: Bergin and Garvey.Google Scholar

Rumsey, Alan (2003). Language, Desire, and the Ontogenesis of Intersubjectivity. Language and Communication 23: 169–187.CrossRefGoogle Scholar

Rumsey, Alan (2008). Confession, Anger and Cross-Cultural Articulation in Papua New Guinea. Anthropological Quarterly 81(2): 455–472.CrossRefGoogle Scholar

Rumsey, Alan, and Robbins, Joel, editors (2008). Social Thought and Commentary Special Section: Anthropology and the Opacity of Other Minds. Anthropological Quarterly 81(2): 407–494.Google Scholar

Runggaldier, Edmund (1989). On the Scholastic or Aristotelian Roots of “Intentionality” in Brentano. Topoi 8: 97–103.CrossRefGoogle Scholar

Sacks, Harvey (1987). On the Preferences for Agreement and Contiguity in Sequences in Conversation. In: Button, Graham, and Lee, John R. E., editors. Talk and Social Organisation. Clevedon: Multilingual Matters. Pp. 54–69.Google Scholar

Sacks, Harvey (1992). Lectures on Conversation, Vol. II. Cambridge, MA: Blackwell.Google Scholar

Sacks, Harvey, Schegloff, Emanuel A., and Jefferson, Gail (1974). A Simple Systematics for the Organization of Turn-Taking for Conversation. Language 50: 696–735.CrossRefGoogle Scholar

Sacks, Oliver (2007). Musicophilia: Tales of Music and the Brain. New York: Knopf.Google Scholar

Sahlins, Marshall (1995). How “Natives” Think: About Captain Cook, for Example. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Sanjek, Roger, editor (1990). Fieldnotes: The Makings of Anthropology. Ithaca, NY: Cornell University Press.Google Scholar

Sapir, Edward (1927). The Unconscious Patterning of Behavior in Society. In: Dummer, E. S., editor. The Unconscious: A Symposium. New York: Knopf. Pp. 114–142.CrossRefGoogle Scholar

Sapir, Edward (1933). Language. Encyclopaedia of the Social Sciences. New York: Macmillan. Pp. 155–169.Google Scholar

Sartre, Jean-Paul (1943). L’être et le néant. Paris: Gallimard.Google Scholar

Saussure, Ferdinand (2005). Cours de linguistique générale. Introduction and notes by de Mauro, Tullio; Postface by Calvet, Louis-Jean. Paris: Payot & Rivages.Google Scholar

Sawyer, R. Keith (2001). Creating Conversations: Improvisation in Everyday Discourse. Cresskill, NJ: Hampton Press.Google Scholar

Scanlon, Thomas (1990). Promises and Practices. Philosophy and Public Affairs 19(3): 199–226.Google Scholar

Scarr, Deryck (2013). A History of the Pacific Islands: Passages through Tropical Time. New York: Routledge.Google Scholar

Schegloff, Emanuel A. (1972). Notes on a Conversational Practice: Formulating Place. In: Sudnow, David, editor. Studies in Social Interaction. New York: Free Press. Pp. 75–119.Google Scholar

Schegloff, Emanuel A. (1986). The Routine as Achievement. Human Studies 9: 111–151.CrossRefGoogle Scholar

Schegloff, Emanuel A., Jefferson, Gail, and Sacks, Harvey (1977). The Preference for Self-Correction in the Organization of Repair in Conversation. Language 53: 361–382.CrossRefGoogle Scholar

Schegloff, Emanuel A., and Sacks, Harvey (1973). Opening Up Closings. Semiotica 8: 289–327.CrossRefGoogle Scholar

Schieffelin, Bambi B. (1986). Teasing and Shaming in Kaluli Children’s Interactions. In: Schieffelin, Bambi B., and Ochs, Elinor, editors. Language Socialization across Cultures. Cambridge: Cambridge University Press. Pp. 165–181.Google Scholar

Schieffelin, Bambi B. (1990). The Give and Take of Everyday Life: Language Socialization of Kaluli Children. Cambridge: Cambridge University Press.Google Scholar

Schieffelin, Bambi B. (1996). Creating Evidence: Making Sense of Written Words in Bosavi. In: Ochs, Elinor, Schegloff, Emanuel A., and Thompson, Sandra A., editors. Interaction and Grammar. Cambridge: Cambridge University Press. Pp. 435–460.CrossRefGoogle Scholar

Schieffelin, Bambi B. (2007). Found in Translating: Reflexive Language across Time and Texts in Bosavi, Papua New Guinea. In: Makihara, Miki, and Schieffelin, Bambi B., editors. Consequences of Contact: Language Ideologies and Sociocultural Transformations in Pacific Societies. New York: Oxford University Press. Pp. 140–165.CrossRefGoogle Scholar

Schieffelin, Bambi B. (2008). Speaking Only your Own Mind: Reflections on Talk, Gossip and Intentionality in Bosavi (PNG). Anthropological Quarterly 81(2): 431–441.CrossRefGoogle Scholar

Schieffelin, Bambi B., and Ochs, Elinor (1986a). Language Socialization. In: Siegel, Bernard J., Beals, Alan R., and Tyler, Stephen A., editors. Annual Review of Anthropology. Palo Alto, CA: Annual Reviews. Pp. 163–246.Google Scholar

Schieffelin, Bambi B., and Ochs, Elinor (1986b). Language Socialization across Cultures. Cambridge: Cambridge University Press.Google Scholar

Schultz, Dr. E. (1953). Samoan Proverbial Expressions (Alaga`upu fa`a-Samoa). Auckland: Polynesian Press.Google Scholar

Schutz, Alfred (1967). The Phenomenology of the Social World. Evanston IL: Northwestern University Press.Google Scholar

Searle, John R. (1965). What is a Speech Act? In: Black, Max, editor. Philosophy in America. London: George Allen & Unwin. Pp. 221–239.Google Scholar

Searle, John R. (1969). Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Searle, John R. (1971). What is a Speech Act? In: Searle, John R., editor. The Philosophy of Language. Oxford: Oxford University Press. Pp. 39–53.Google Scholar

Searle, John R. (1976). The Classification of Illocutionary Acts. Language in Society 5(1): 1–23.CrossRefGoogle Scholar

Searle, John R. (1983). Intentionality: An Essay in the Philosophy of Mind. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Searle, John R. (1990). Collective Intentionality and Action. In: Cohen, Philip R., Morgan, Jerry, and Pollack, Martha E., editors. Intention in Communication. Cambridge, MA: MIT Press. Pp. 401–415.Google Scholar

Searle, John R. (1991). Response: Meaning, Intentionality, and Speech Acts. In: Lepore, Ernest, and Van Gulick, R., editors. John Searle and his Critics. Oxford: Blackwell. Pp. 81–102.Google Scholar

Searle, John R. (1995). The Construction of Social Reality. New York: Free Press.Google Scholar

Searle, John R. (2000). The Limits of Phenomenology. In: Wrathall, Mark, and Malpas, Jeff, editors. Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, Vol. 2. Cambridge, MA: MIT Press. Pp. 71–92.Google Scholar

Searle, John R. (2001/2a). Meaning, Mind and Reality. Revue internationale de philosophie 216: 173–179.Google Scholar

Searle, John R. (2001/2b). Réponse de Searle. Neither Phenomenological Description nor Rational Reconstruction: Reply to Dreyfus. Revue internationale de philosophie 216: 277–297.Google Scholar

Searle, John R. (2006). Social Ontology: Some Basic Principles. Anthropological Theory 6(1): 12–29.CrossRefGoogle Scholar

Searle, John R. (2010). Making the Social World: The Structure of Human Civilization. Oxford: Oxford University Press.CrossRefGoogle Scholar

Sennett, Richard (1974). The Fall of Public Man. New York: Vintage Books.Google Scholar

Sheehan, Thomas (1993). Reading a Life: Heidegger and Hard Times. In: Guignon, Charles, editor. The Cambridge Companion to Heidegger. Cambridge: Cambridge University Press. Pp. 70–96.CrossRefGoogle Scholar

Sheng, Feng, Liu, Yi, Zhou, Bin, Zhou, Wen, and Han, Shihui (2013). Oxytocin Modulates the Racial Bias in Neural Responses to Others’ Suffering. Biological Psychology 92: 380–386.CrossRefGoogle ScholarPubMed

Sheper-Hughes, Nancy (1993). Death without Weeping: The Violence of Everyday Life in Brazil. Berkeley: University of California Press.Google Scholar

Shore, Bradd (1982). Sala`ilua: A Samoan Mystery. New York: Columbia University Press.Google Scholar