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WHY DOES RELIGIOUS ESTABLISHMENT NEED TO JUSTIFY ITSELF?

Published online by Cambridge University Press:  19 December 2018

Andrea Pin
Andrea Pin*
Affiliation:
Associate Professor of Constitutional Law, University of Padova
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Abstract

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Type
Symposium Introduction
Information
Journal of Law and Religion , Volume 33 , Issue 2 , August 2018 , pp. 134 - 136
Copyright
Copyright © Center for the Study of Law and Religion at Emory University 2018 

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References

1 Ahdar, Rex & Leigh, Ian, Religious Freedom in the Liberal State 152 (2005)CrossRefGoogle Scholar.

2 Hirschl, Ran, Constitutional Theocracy 76 (2010)Google Scholar.

3 Id. at 1. On the development of a “generic constitutional law” that is traded from one legal order to the other, see Law, David, Generic Constitutional Law, 89 Minnesota Law Review 652, 742 (2005)Google Scholar.

4 On the concept of “constitutional dismemberment,” see Albert, Richard, Constitutional Amendment and Dismemberment, 43 Yale Journal of International Law 1, 84 (2018)Google Scholar.

5 Lautsi v. Italy, 54 European Court of Human Rights Reporter 3 (2012).

6 Robertson, Roland, Globalization, Politics, and Religion, in The Changing Face of Religion 19 (Beckford, James A. & Luckmann, Thomas eds., 1989)Google Scholar; Faraguna, Pietro, Constitutional Identity in the EU—A Shield or a Sword?, 18 German Law Journal 1617, 1618 (2018)Google Scholar.

7 The literature in this field is legion. Among the most recent volumes, see Patrick Deneen, Why Liberalism Failed (2018).

8 Luce, Edward, The Retreat of Western Liberalism 13 (2017)Google Scholar.

9 Law, supra note 3, at 660.

10 Waldron, Jeremy, Partly Laws Common to All Mankind 28 (2012)Google Scholar.