We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter presents a novel interpretation of the transcendental deduction which uses judicial imputation as a guide for understanding the structure and aim of the argument. Møller argues that the metaphysical deduction should not be read as the answer to the question quid facti, which should instead be found within the transcendental deduction. The parallel with judicial imputation shows that the transcendental deduction is a proof of an authorisation to judge. Judicial imputation presupposes that the judge has both the authority to subsume the case under the law and to apply the effects of the law to the case. This leads to a two-step interpretation of the B edition of the transcendental deduction, which focuses on appearances necessarily falling under the categories and the authorisation of the understanding to apply the categories to appearances.
This chapter is an investigation of the quid juris metaphor that introduces the transcendental deduction. It focuses on the parallel with legal deductions and the importance of this parallel for the transcendental deduction as a philosophical argument. This importance is explored through an analysis of the analogy between concepts and property, the quid juris metaphor and the historical background of deduction writings in Prussia. This analysis leads Møller to reject Henrich’s understanding of the transcendental deduction as a loosely structured proof of an origin.
Kant's Critique of Pure Reason, his main work of theoretical philosophy, frequently uses metaphors from law. In this first book-length study in English of Kant's legal metaphors and their role in the first Critique, Sofie Møller shows that they are central to Kant's account of reason. Through an analysis of the legal metaphors in their entirety, she demonstrates that Kant conceives of reason as having a structure mirroring that of a legal system in a natural right framework. Her study shows that Kant's aim is to make cognisers become similar to authorized judges within such a system, by proving the legitimacy of the laws and the conditions under which valid judgments can be pronounced. These elements consolidate her conclusion that reason's systematicity is legal systematicity.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.