We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The second chapter seeks to clarify how Kant in the late 1760s and early 1770s came to conceive of the aim and main arguments of what was to become the Critique of Pure Reason. It focuses in particular on Kant’s evolving understanding of the act of critique. The heart of the chapter consists in an analysis of the Inaugural Dissertation. Challenging the prevailing view, the chapter highlights the critical impetus of the treatise by arguing that the specific criterion it employs to curb the ambitions of metaphysics – intellectual purity – is directed against an assumption common to Wolff, Crusius, and early post-Leibnizian philosophy in general. Moreover, it puts into perspective the alleged break between the Dissertation and the Critique by arguing that this early instance of critique is preserved in the Critique of Pure Reason. The chapter argues that Kant in this work introduces a new form of critique by arguing that any a priori cognition of objects necessarily rests on pure intuition.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.