This chapter reviews the history, culture and politics of South Asian languages in the UK. South Asian migration to the UK dates back to the British colonial period. It expanded in the twentieth century, first with British Indian participation in the two World Wars and then with post-war British policies that initially encouraged South Asian immigration for low-skilled labour. South Asian communities in Britain share some characteristics but differ markedly in other respects. Overall, sustained migration, relatively large settlements, and a reduction in the early explicit hostility to migrants has meant that South Asian speech communities have tended to maintain their languages, though with inroads by English in each successive generation. South Asian languages initially struggled to be included in school curricula and university provision. Some languages, such as Urdu and Arabic, have wider religious or cultural appeal and see much higher uptake through education than other South Asian languages, even languages with more native speakers. Almost no research has been conducted on structural change within South Asian heritage languages, a rich area for future research on language contact and generational change.

Chapter 2 focuses on the founding patriarch Shantidas Jhaveri’s activities in the early seventeenth century at the courts of Jahangir and his successor Shah Jahan. Jahangir was accustomed to the luxuries of the court, and grew fond of rare jewelry and other precious items. Shantidas established a formidable reputation as a fantastic jeweler and diamond dealer, one with the wealth and knowledge to procure rarities from around the world. Ships carrying such goods docked at the ports of Gujarat, and Shantidas and his agents purchased coveted items to then sell to high-ranking officials and Mughal emperors. The business activities of Shantidas took off after 1610. Given his close relationship with two successive Mughal emperors, I call this phase of Mughal-Jhaveri relations courtly mutualism since both sides gained from the interaction. This chapter identifies a range of sources including Persian chronicles, royal orders, religious praise poems in Sanskrit and Gujarati, and European travelogues to establish that Mughal-Jhaveri relations were initially symbiotic, setting the vantage point from which subsequent developments are analyzed.