In this paper I contribute to the ongoing debate on hell in three ways: (1) I distinguish between three questions that play a key role in any discussion of the doctrine of hell; (2) I argue positively for the need of a doctrine of hell for Christian theism; (3) after evaluating several theological positions, I argue that the doctrine of hell should be construed as intrinsically bound up with the Christian conviction that God is love and wants to live with human beings in a relationship of mutual love and fellowship. From this perspective on hell I provide some fresh criticisms on the positions of John Hick, Thomas Talbott, and Charles Seymour.