This article examines the fertility desires, intentions and outcomes of 406 alumni of a middle school in Dalian city, Liaoning province, when they were surveyed in 2014–2015 (during their late 20s and early 30s). It also looks at how and why the fertility desires, plans and outcomes of a 47-member representative subsample and their spouses changed from year to year as they moved through their 20s and 30s between 2008 and 2021. Although most respondents started out wanting two children, longitudinal interviews with the representative subsample and their spouses showed that most gradually resigned themselves to having no more than one child. This was because they felt unable to provide two children with the high standard of living and childcare that their own experiences as singletons had led them to consider essential for proper childrearing.

Did growing up as singletons (only-children) convince young adults born under China's one-child policy of the superiority of singleton status and therefore the desirability of not having more than one child? This article draws on interviews with 52 childless newlyweds in Dalian, China, to help answer this question. We found that far from convincing them of the superiority of singleton status, the feelings of loneliness experienced by singletons in childhood and adulthood have convinced most of them that it is better to have a sibling than to be a singleton and thus it is better to have two children instead of one. Moreover, interviewees who did have siblings tended to corroborate singletons’ beliefs about how valuable a sibling can be in both childhood and adulthood.

This article explores the relationship between gender and income inequality within and across households in an urban Chinese sample by looking at survey data from 381 married couples with infants born in a Nanjing hospital between 2006 and 2007 and in-depth interviews with a subsample of 80 of these couples. We explore the relationship between family income and differences between husbands’ and wives’ work preferences. A couple-level quantitative analysis shows that in lower-income families, husbands were more likely than their wives to prefer career advancement and low stress at work, and wives were more likely than their husbands to prefer state jobs. Our analyses of the qualitative subsample show that, even though high-income husbands and wives are more likely to share similar work preferences, the household division of roles within their marriages is still gendered along traditional lines, as it is in the marriages of low-income couples.

This book is an insightful, carefully researched account of the experiences of Chinese students who attended college in the United States between 1900 and 1927. Ye examines how their experiences transformed their views of nationalism, politics, professionalism, race, gender roles, morality, and leisure.