To send content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about sending content to .
To send content items to your Kindle, first ensure firstname.lastname@example.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about sending to your Kindle.
Note you can select to send to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The history of southern African languages subsumed under “Khoisan” has been subject to a great deal of speculation, which has stemmed in large part from our ignorance about them. In the last two decades, however, our knowledge has grown considerably and a number of earlier views turned out to be misconceptions or at least weak and premature hypotheses, among them the idea of a Macro-Khoisan family. Nevertheless, some insufficiently substantiated claims are still held as conventional wisdom in and outside the field.
Foragers are often portrayed as “others” standing outside the main trajectory of human social evolution, which began with the Neolithic Revolution. In some forms of this narrative, foragers are static, left behind in the tide of history by their dynamic cousins, the farmers.
Hunter-gatherers are often portrayed as 'others' standing outside the main trajectory of human social evolution. But even after eleven millennia of agriculture and two centuries of widespread industrialization, hunter-gatherer societies continue to exist. This volume, using the lens of language, offers us a window into the inner workings of twenty-first-century hunter-gatherer societies - how they survive and how they interface with societies that produce more. It challenges long-held assumptions about the limits on social dynamism in hunter-gatherer societies to show that their languages are no different either typologically or sociolinguistically from other languages. With its worldwide coverage, this volume serves as a report on the state of hunter-gatherer societies at the beginning of the twenty-first century, and readers in all geographical areas will find arguments of relevance here.