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Theodore Christov traces Hobbes’s own thought on the nature of the sovereign state within the international sphere and disassociates him from such a common assumption. He argues that the domestic constitution of the Hobbesian sovereign is the precondition for the emergence of an international legal framework based on the consent of voluntary states and informed by their practice of the law of nations. The possibility for international legal compliance can be ensured only when states configure their domestic constitutions not as independently sovereign but as interdependently sovereign.
How did the 'Hobbesian state of nature' and the 'discourse of anarchy' - separated by three centuries - come to be seen as virtually synonymous? Before Anarchy offers a novel account of Hobbes's interpersonal and international state of nature and rejects two dominant views. In one, international relations is a warlike Hobbesian anarchy, and in the other, state sovereignty eradicates the state of nature. In combining the contextualist method in the history of political thought and the historiographical method in international relations theory, Before Anarchy traces Hobbes's analogy between natural men and sovereign states and its reception by Pufendorf, Rousseau and Vattel in showing their intellectual convergence with Hobbes. Far from defending a 'realist' international theory, the leading political thinkers of early modernity were precursors of the most enlightened liberal theory of international society today. By demolishing twentieth-century anachronisms, Before Anarchy bridges the divide between political theory, international relations and intellectual history.