Improvement in genetic gains of crops could be achieved by phenomics' characterization of agronomic, physiological and stress-related traits. Molecular and strategic breeding programmes require broad range of foreground and background phenotypic information for crop improvement. The current experiment was performed on 123 advanced soybean (Glycine max L.) genotypes including seven local lines belongs to four different maturity groups (000-lV) to estimate the endogenous potential of various yield-related traits. The experimental trial was repeated for two cropping seasons. Four traits out of six, yield per plant (YPP), number of seeds per plant, number of pods per plant and plant height (PH), showed maximum variation (CV%) that directly correlate with variability in the subjected population. PH, number of pods, 100-seed weight and YPP showed strong positive correlation in both years. Among the principal components, factors 1 and 2 showed maximum contribution in phenotypic variability ranges from 19 to 48.5% and 26 to 47.7% in the first and second years, respectively. Number of pods showed significant positive correlation with genotypes in both years. Dendrogram showed two distinct groups of soybean genotypes. Genetic variation and association among the accessions is indispensable for effective conservation and utilization of germplasm. Principal component analysis helps to identify the diverse genotypes that will be used as a parent for various breeding programmes. These phenotypic data will be used for detection of heat stress-related quantitative trait loci with genotypic data in genome-wide association studies experiments.

This article undertakes a comparison between Safavid Iran and modern Pakistan with the aim of highlighting the similarities and differences between their respective state projects of crafting ‘Islamic’ polities. The comparison proceeds through a focus on the state-sanctioned practice of ritual cursing of Sunnis and Ahmadis in Safavid Iran and Pakistan respectively. In both cases, the states made extensive legal efforts to mark out these religious Others by vilifying them on charges of heresy and innovation. This article argues that this vilification was oriented towards creating homogeneity among political subjects of the polity, who were required by the state to curse and condemn these religious Others in order to demonstrate their submission to sovereign power. Ritual cursing thus functioned as an oath of submission that was elicited by the state to draw subjects into the project of sacralizing the polity and to discipline them into reproducing the normative order of the sovereign power. There are also significant differences between the two cases that throw light on the historical specificity of different modes of sovereignty in early modern and modern Muslim polities. While Safavid kings sacralized their realm through the diffusion of scriptural law moulded to enhance their own sovereign power, the Pakistani state is engaged in the sacralization of the national body politic through its official religious nationalist ideology.

Although national self-determination emerged as an international legal norm with the formation of the United Nations (UN) in 1945, its implementation continued to be resisted by European colonial powers for decades after. This raises the following question: how was European colonial rule challenged at the UN? This article contends that existing accounts of decolonization have not fully theorized the processes through which colonialism was contested at the UN. It fills this gap by demonstrating the critical role of argumentation, narrativization and discursive struggles through deploying the crucial “Question of Algeria” that was debated between 1955 and 1961. It demonstrates that the Algerian question yielded two opposing discourses—an anticolonial internationalist discourse and a metrocentric civilizational discourse—with both drawing on distinct ideas about human rights and development. The analysis explains the eventual triumph of the former as states increasingly rallied behind the Algerian cause.